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December 18, 2003

Saddam’s Fall Seen Just as First Step

Israelis have a long score to settle with Saddam Hussein:
The former Iraqi dictator promised to destroy the Jewish State, fired 39 Scud
missiles at Israeli cities during the Persian Gulf War and paid hundreds of
thousands of dollars to families of Palestinian suicide bombers.

So, not surprisingly, Israelis were jubilant at news of
Saddam’s capture by U.S. forces in Iraq, a mood reflected by the Tel Aviv stock
exchange, which rose more than 3 percent on the day.

However, seasoned Israeli analysts are less euphoric. While
acknowledging a best-case scenario in which Saddam’s capture spurs the
Israeli-Palestinian peace track, puts pressure on Syria to seek a peace
agreement and enhances Israel’s strategic position in the region, they say that
much still has to happen in Iraq for that scenario to materialize.

The key question, they say, is whether Saddam’s capture
leads to a significant reduction in the number of guerrilla attacks on U.S. and
allied forces and leads to a more stable, pro-American Iraqi regime.

If that happens, the benefits for Israel could be enormous.
But if the attrition and chaos continue, the positive impact of Saddam’s
capture could dissipate quickly.

On the face of it, Saddam’s final, ignominious exit should
put more pressure on the Palestinians to seek an accommodation with Israel. The
radical Arab forces pressing the Palestinians to reject all peace offers have
been weakened, and Saddam’s capture further reduces the radical hinterland
Palestinian hardliners look to for support.

Conversely, it strengthens the regional standing of the United
States and adds weight to the U.S.-sponsored “road map” for
Israeli-Palestinian peace.

In the Ma’ariv newspaper, analyst Ben Caspit wrote that
there is an Israeli establishment assessment that “the removal of Saddam from
the catalogue of burning problems will release new energy in America’s
involvement here.” Caspit assumed that the road map will be strengthened, the
Palestinian Authority and Israeli prime ministers — Ahmed Qurei and Ariel
Sharon — will be forced to deal with each other and Sharon’s putative
unilateral steps will be deferred.

But will the Americans, still embroiled in Iraq, have the
resolve to exploit the moment to pressure both Palestinians and Israelis to
move forward? Israeli Cabinet ministers think not.

On the contrary, they expect U.S. pressure on Israel to
ease. Public Security Minister Tzachi Hanegbi, for example, believes the United
States now will be “far more confident in carrying out its campaign against
the ‘Axis of Evil,'” and give Israel more leeway in fighting terror.

Any reduction of U.S. pressure would be a problem, said
analyst Yossi Alpher, co-editor of the Israeli-Palestinian Bitterlemons.org Web
site and a former senior Mossad operative. In Alpher’s view, the capture of
Saddam will only move the Israeli-Palestinian track forward if President Bush
follows it up by “knocking some heads together” on both sides of the
Israeli-Palestinian divide.

“But,” Alpher said, “this is not the direction we are moving
in. On the contrary, we are moving toward low-level crisis management
throughout the U.S. election period and throughout the crisis in Iraq — and the
U.S. is still facing a crisis in Iraq.”

Writing in Yediot Achronot, analyst Nahum Barnea doubted
whether Sharon will exploit the U.S. success to take the initiative on the
Palestinian track.

“What can Sharon learn from Bush’s achievement?” he asked.
“First, that he who dares, wins. He sets the agenda. Sharon has known this
truth for 50 years. But knowledge is one thing, action another: The chasm is
deep and the feet are heavy. He wants to, but it’s not easy for him.”

In congratulating Bush, Sharon suggested that Saddam’s
capture could herald the beginning of the end for dictatorships throughout the Middle
East, with major strategic benefits for Israel. In a veiled allusion to
neighboring Syria, Sharon said, “The dictatorships, and especially those
tainted by terror, learned a historic lesson today: The enlightened
international community showed that it can defend freedom and defeat terror
when it has to.”

The analysts, though, have their doubts. They are skeptical
about the chances of a democratic Iraq emerging from the chaos, let alone
setting off a domino effect of democratization across the region.

Yediot Achronot’s Alex Fishman wrote that “Saddam’s capture
is not an earthquake, not in Iraq and certainly not in the Middle East. Its
impact on our regional conflict is marginal, at most.”

Alpher pointed out that the Sunni Muslims who have ruled Iraq
for 13 centuries are a minority and, even without Saddam to egg them on, they
fear that U.S.-style democracy would lead to their removal from power — reason
enough to continue a rearguard action to resist democracy.

“It takes a stretch of the imagination that Saddam’s capture
is going to put the democratic domino effect back on track,” Alpher said. “That
I don’t see happening.”

Still, Alpher said he sees major short-term strategic gains
for the United States and Israel. Saddam’s capture dramatically enhances U.S.
credibility in the region, and that, he said, “is a boost for American
deterrence and, by association, for Israeli deterrence, too.”

If, despite the expert assessments, the United States is
able, within a year or so, to put into place a genuine, functioning democracy
in Iraq, that would send a very important message across the Middle East.

There’s even an outside chance that a pro-American Iraq
might even seek relations with Israel. And that, in turn, would be certain to
impact on Bashar Assad’s Syria.

In a recent New York Times interview, Assad spoke of peace
with Israel as a strategic choice his father had made, and one he intended to
pursue. A democratic Iraq, at peace with Israel, would give him added
incentive.

But, the experts say, capturing Saddam is only one necessary
step in that direction. There is still a long way to go. Â


Saddam’s Turbulent Past With Israel

The capture of Saddam Hussein puts another nail in the
coffin of an Arab dictatorship known for its anti-Israel activity and rhetoric.

Here are some of the most significant events in Saddam’s
regime and his contentious relationship with Israel:

1957 — Saddam joins the Ba’ath Party.

1969 — Saddam is appointed vice president by President Ahmed
Hassan al-Bakr. Soon afterward, Iraq hangs 17 alleged spies, including 11 Jews,
in what is seen as Saddam’s first strong message to Israel.

1979 — Saddam becomes president of Iraq, carrying out a
bloody purge in which dozens of military officers and

party officials are executed.

1980-1988 — Israel is mainly on the back burner for Saddam
as Iraq is embroiled in a bloody war with Iran.

1981 — Israel bombs Iraq’s nuclear reactor at Osirak.
Israeli officials defend the strike in the face of worldwide condemnation,
arguing that Saddam’s regime is attempting to develop nuclear weapons. Years
later, some of the same voices that condemned Israel in 1981 say the strike was
the correct move.

Late 1980s — Iraqi and Israeli officials engage in
high-level contacts in an attempt to end mutual hostilities.

1991 — Iraq fires Scud missiles at Israel during the Persian
Gulf War. Under American pressure, Israel does not respond militarily.
Casualties and damage from the attacks are minimal, but the rain of missiles
traumatizes many Israelis and strengthens Saddam’s image among Arabs.

1992 — Five Israeli soldiers are killed in a military
accident in Tze’elim. On Tuesday, Israel admitted publicly for the first time
that the exercise was training for an assassination attempt on Saddam

2000-2003 — Saddam provides millions of dollars in cash
payments to the families of Palestinian suicide bombers during the current intifada.

2003 — Despite fears that he would again strike Israel,
Saddam does not fire missiles at the Jewish State during the

U.S.-led war in Iraq. On Dec. 13, Saddam is captured by U.S.
forces near his hometown of Tikrit. Â

Saddam’s Fall Seen Just as First Step Read More »

The Circuit

ADL Rock and Rawls

About 900 supporters of the Anti-Defamation League (ADL)
filled a Century Plaza Hotel ballroom on Dec. 7 for its 90th-year bash, an
anniversary evening capped off with a masterful performance by crooner Lou
Rawls.

“We stand for the civilized human beings of the world,” said
ADL Pacific Southwest Region Chair Bruce Einhorn, a federal immigration judge.

His half-hour opening speech stirred the ballroom crowd as
he said the ADL will fight for an Israel, “with Jerusalem as its capital, and
we will not retreat from that goal.”

The ADL gave a Lifetime Achievement Award to Billy and
Tootsie Veprin, who in their 62.5 years of marriage have remained strong ADL
funders.

“I’m almost speechless, almost,” said retired real estate
executive Billy Veprin. “Tootsie and I love you all.” 

The event’s keynote speaker was Canadian writer Irshad
Manji, the Muslim author of “The Trouble With Islam: A Wake-Up Call for Honesty
and Change,” which is coming to U.S. bookstores in January.

Manji gave a provocative speech in which she outlined
Islam’s historic anti-Semitism, especially in the Middle Ages during the
Islam’s golden age. While she noted that, “the Quran reminds us that the Jews
are an exalted nation,” Manji said that independent Islamic thought now is
nonexistent, aided by what she said were non-Muslim, “Islamo-facists — those
who romanticize Islam.”

“Our version of independent thinking died on our watch,”
said Manji, adding that Muslims today are practicing not an abundance of
tolerance but “just enough tolerance.”

After the speech Rawls covered “They Can’t Take That Away
From Me,” the tune made famous by Rawls’ old friend and staunch Israel ally,
Frank Sinatra.  

“We like to be around groovy people,” Rawls told the crowd,
before giving his trademark, low-voice “Hi baby” greeting to a woman at a table
near the stage. — David Finnigan, Contributing Writer

Slick YICC

Young Israel of Century City’s (YICC) Dec. 6 Night of Comedy
& Soul fundraiser brought about 300 admirers to West Hollywood’s Pacific Design
Center for music, slick sushi, elegant chocolate and clean, sophisticated
humor.

“I’m much more ambitious when I’m setting the alarm clock
than when it’s going off,” comedian Gary Gulman said.

Fellow clean comic Wayne Fetterman’s “guy” adaptation of
Janis Ian’s weepy 1975 high school girls anthem, “At Seventeen,” had the
lyrics: “And those of us who chose debate, would sit at home and … meditate.”

Jewish hipster musician Peter Himmelman performed
customized, impromptu songs and asked the audience if they wanted to hear a song
about his love for his wife or one about his father’s death, saying, “Both
songs are equally valid; they both serve Hashem.”

Among the synagogue members enjoying the laughs and
chocolate were the Museum of Tolerance’s own Rabbi Abraham Cooper and his wife,
Roz.

“Jews are best when they can laugh at themselves,” he said.
“A good place to start is the shul.” — D.F.

Happening at Hakim’s

Persian Jews in their early 20s to late 30s bought bags of
food and toys to the house of prominent general surgeon Dr. Saeed Hakim on Dec.
7 for a fundraiser for Persian Jews United (PJU) and One Degree of Separation,
a Persian student and young professional organization. The food and toys were
collected to distribute to needy children through Jewish Family Service of Los
Angeles (JFS) and the SOVA Food Pantry program.

Hakim’s daughter, Melinda, organized the event — which
featured a delicious buffet and a jazz band in the living room — after being
inspired by a friend in Baltimore who holds annual Chanukah fundraising parties
for needy children.

“I wanted it to be a Chanukah holiday party that was
something fruitful,” said Melinda Hakim, who is a medical resident at the
Doheny Eye Institute.

Mastaneh Moghadam, the Farsi liaison for JFS, briefed the
crowd about social services for the Iranian Jewish community.

“Through the family violence project and programs dealing
with violence against women, we have been able to provide programs in Farsi for
the victims of domestic violence,” Moghadam said.

She also noted that JFS provides referral services and case
management and therapy for the Iranian community. — Mojdeh Sionit, Contributing
Writer

Read Around the
World

Although J.K. Rowling has managed to lure kids away from the
television screens with her “Harry Potter” books, all around the world it seems
that getting kids to read is still a battle for educators and parents. On Dec.
5, Harkham Hillel Hebrew Academy decided to fight that battle with a vengeance
by joining thousands of schoolchildren in a special reading project sponsored
by Scholastic (the publishers of the “Potter” series) called “Read for 2004,”
in which students read aloud for 2004 seconds (approximately 33 minutes).

The school invited guest readers such as grandparents,
aunts, uncles and other adult family members or relatives to join in the fun by
reading their favorite books aloud to the class and then speaking to the
students about why reading is so important. The classes involved had their
names added to a Scholastic interactive world map.

“This is part of an ongoing plan to increase reading and its
integration into the daily lives of the students at the school,” said Rabbi
Boruch Sufrin, the school’s new principal. “Reading is such an integral vehicle
educating our students.”

For more information about Harkham Hillel Hebrew Academy or
a personal tour, call (310) 276-6135.

Sonia’s Story

On Nov. 18 at the University of Judaism, award-wining writer
Sonia Levitin spoke to the University Women of the University of Judaism.
Levitin was born in Berlin during the Nazi era, and her family escaped when she
was 3 years old. She has written more than 40 books, many of which reflect the
Jewish experience throughout history. At the event, Levitin spoke about her
latest book, “Room in the Heart,” a story of Danish resistance to the Nazis
told through the voices of two teenagers.

Humanitarian
Hostesses

When hostesses are united wonderful things happen. On Nov. 1
United Hostesses Charities (UHC) held its 61st annual dinner dance at the
Regent Beverly Wilshire Hotel, where Marilyn McCoo and Billy David Jr. were the
high-octane performers. The event honored the 10 past recipients of its
Humanitarian Award and recognized their outstanding contributions to
Cedars-Sinai Medical Center and the community. The group supports the
Cedars-Sinai Medical Center division of cardiology and the groundbreaking
research of director Dr. P.K Shah, as well as the Didi Hirsch Community Mental
Health Center. The organization’s newest project is its UHC Cardiac/Stroke
Emergency Care at Cedars-Sinai .

Minds over Milken

While the community was all in a tizzy about the recent
Milken video scandal, at Milken Community High School, students were just doing
their thing — learning, studying and creating excellent science projects.

On Nov. 12, the American Society for Technion-Israel
Institute of Technology in collaboration with Milken Community High School held
its third annual Excellence in Science Awards Dinner at the Four Seasons Hotel,
where students Noam Firestone, Judy Reynolds, Sara Meimin, Raquel Cedar, and
Bobby Kanter received awards for their exceptional perseverance and innovation
in researching the science topic of their choice.

At the event, Technion professor Wayne Kaplan spoke about
how the Technion was a critical partner in Israel’s security, life sciences and
high technology.

Bright Bregman

Milken is not the only school whose students are being
recognized for their fabulous academic achievements. On Dec. 3 Valley Torah
High School senior Josh Bregman was nominated to compete in the national
Principal’s Leadership Award (PLA) scholarship program, sponsored by the
National Association of Secondary School Principals (NASSP) and Herff Jones,
Inc. If Bregman is one of the 150 national PJA winners this spring, he will
receive a $1,000 college scholarship.

Bregman is an all-rounder at Valley Torah. He has been the
Student council secretary, varsity basketball manager, yearbook editor and an
active Boy Scout. This fall, he plans to travel to Israel for a year abroad and
then return to study business at Yeshiva University.

“Bregman has demonstrated excellence in the classroom and in
his community,” said Gerald A. Tirozzi, the executive director of the NASSP.
“NASSP is proud to recognize such an impressive young person.”

The Circuit Read More »

For the Kids

Chanukah!


The holiday of lights is here
It gives me such a lift
When candles burn so bright and clear
That I can see my gift!

Have You Lost Your Marbles?

Well, you better find them to make this chanukiah!

You will need:

Nine glass jars (baby food jars work) and colored marbles.

Acetate (a clear hard plastic sheet that can be cut with scissors).

Decorate the outside of the jars with Stars of David or
Chanukah symbols.

Arrange the jars in a line and fill them with the marbles.
Make sure you fill the middle jar higher so that the shamash candle will be
higher than the others. Cut out nine circles from the acetate to fit over the
tops of the jars.

Make a slit in the middle of each circle large enough to
insert a candle.

Now you have your own beautiful chanukiah.

Or try this sweeter version:
Buy nine sufganiyot (jelly donuts) or cupcakes. Line them up.

Wrap the bottoms of the candles in tin foil (to keep them from dripping on the delectable donuts).

Stick them in the middle of each pastry. Yum!

For the Kids Read More »

Eight Crazy Lights

A kosher menorah can be fashioned out of any material, so why
not get creative? During the Festival of Lights we light the Chanukah menorah —
a modern-day symbol of the candelabra used in the Temple, also known as a chanukiah
— to commemorate the miracle of the oil and to celebrate the victory of the Macabbees.
In the tradition of Pirsum Ha’ness, broadcasting the miracle of Chanukah, why
not place a menorah that speaks a little bit about you on your windowsill?

With these creative pieces you won’t sacrifice Jewish
ritual. The eight candleholders are equidistant and aligned, making them kosher
for lighting. So buy yourself some dripless candles, and instead of lighting
the traditional eight-branch, kindle one of these proudly from left to right
each and every Chanukah night!

1. A menorah made for the solider wanna-be. Show your
solidarity with the Israeli army and light this Israel Defense Forces menorah,
complete with tanks, helicopters and jets.

$50. “>www.anymenorah.com .

3. Now if you find yourself away for Chanukah, you don’t
have to take one of those disposable menorahs that might get dented in your
suitcase. Resembling a treasure chest, this solid pewter miniature menorah
travels like a miracle.

$60. “>www.mazaltovpages.com .

5. Even the babes can light the menorah (under adult
supervision, of course). The diorama-like menorah sets a scene of a Chanukah
party with Disney characters Mickey, Goofy, Minnie, Donald and Pluto striking
up the band.

$84.95. “>www.alljudaism.com .

7. The da Vinci among you will appreciate this painter’s
palette-shaped menorah. Crafted in ceramic and hand-painted, this beautiful
piece boasts a dreidel as a shamash.

$35.95. “>www.traditionsjewishgifts.com .

Eight Crazy Lights Read More »

Your Letters

Journal or Times?

Having read your editorial commentary in this week’s issue,I was tempted to turn back to the front page to reassure myself that I was notreading the editorial page of the Los Angeles Times (“Accord Allure,” Dec. 5).Your alignment with the thinking of such “Jew-loving” stalwarts as JimmyCarter, Nelson Mandela, Jacque Chirac and the other E.U. leaders isdisappointing and serious, given your position. The route you have taken willmost certainly give Hamas, Islamic Jihad, Arafat et al. their singularobjective — the destruction of Israel.

Harry Finkel, Century City

Ray of Fantasy

Larry Derfner’s ray-of-optimism view of the Geneva accordreminds one of the Peter Sellers movie of 1980, “Being There,” which, whileentertaining, was an allegory for the public being entirely immersed in theperceptual error of seeing and hearing what they want to see and hear, when thefacts are entirely different (“Geneva Pact Generates Ray of Optimism,” Dec.12).

Derfner sees an Arab Peace Now movement because a fewnotables negotiated and signed a document with Yasser Arafat’s approval, whichincludes the provisions of uprooting many thousands of Jews from their homes,Arab sovereignty over the Temple Mount and part of Jerusalem, the Jewishtownships of Gaza, 1967 borders, the cutting of Israel in two with anArab-controlled strip from Hebron to the Mediterranean Sea, prohibition againstIsrael from either flying over the new Arab sovereignty or the hot pursuit ofattackers emanating from there. All the above is topped by the introduction ofarmed forces into the Jerusalem area to protect the Arabs from Israel’sself-defense measures.

If all the above isn’t enough, the Arabs are still left withthe unsolved refugee problem to make future demands upon Israel. There is,however, a realistic note in this “ray of optimism” article: Even Derfner doesnot promise a cessation of threats, terrorism and more peace victims, butmerely a signed peace treaty.

Bernard Lindner  , Los Angeles

Dreams for Ethiopia

As someone who has been in the forefront of the issues ofEthiopian Jews for some 20 years, I was very happy to read John Fishel’sarticle regarding his trip to Ethiopia and his visit to our North AmericanConference on Ethiopian Jewry (NACOEJ) compound (“Ethiopian Aliyah Dilemma,”Dec. 12). NACOEJ has provided education for children and adults, includingHebrew; daily synagogue services; feeding programs for children and nursingmothers; food distribution to all; pre- and postnatal care, and so much morefor so many thousands of our people.

NACOEJ has spent the last 20 years in rescue work, superiorafter-school education programs in Israel, as well as all that we continue todo in Ethiopia, because we can’t desert our own people. It is our hope when thelast Ethiopian Jews have made aliyah, that we will be able to spend all ourefforts and our funds in Israel making sure that those Israeli Ethiopianchildren get a fair chance to develop their intellect and their talents.

Peachy Levy, Founding Member North American Conference onEthiopian Jewry

Right or Wrong?

I make no apology for belonging to the emerging Jewish GOPas described in “Republican Redux: Jews Going Right?” (Dec. 12). Indeed, I findin Judaism the foundation for my Conservative positions, especially vis-à-visthe Iraq War, the heterosexual ideal,  and respect for the unborn. In thespirit of true liberalism, the Jewish community should make room for those ofus who have jumped the political mechitzah. For sure we are far outnumbered –perhaps even pariahs. Yet, proudly, we stand alongside you in the minyan andfor “Hatikva.” 

Dr. Kenneth Wepman, Studio City

‘Fritos’ Inspired

A big “Thank you” for “From Fritos to Freedom” (Nov. 28).

I was taken aback by the tone of Deborah Klein’s letter inresponse to the inspiring article written by Sandy Wolshin Mendlowitz (Letters,Dec. 12). Her story was so helpful and inspirational that I made copies andgave them to several of my patients who have been struggling with food issuesfor years.

I have witnessed firsthand the pain and suffering of mypatients who not only have struggled with being overweight — or underweight –but the agony and regret of thousands of dollars wasted on failed diets, includingmoney spent on nutritionists and dietitians. I have found that the only hopefor many of these people is a spiritual answer which can never be found in adiet. It sounds like Sandy Wolshin Mendlowitz has had success with weight lossand has found spiritual answers. Maybe Klein should contact her and find outmore about her success so that she can truly help the people who seek her outas a dietitian.

Dr. Sarah Rosenblatt , via e-mail

Your Letters Read More »

Have a Holly Jolly Schmooz-fest

Chinese-food-and-a-movie faces strong competition in our
city once again this year. This Christmas Eve, on a night that would otherwise
be distinguished by what we aren’t celebrating, Stu and Lew Productions brings
Jewish cheer with its “Schmooz-a-Palooza” party. Going on its 10 year, the
annual event for under-40 Jews has practically become an institution.

“We were the first, I think, great party that came to L.A.,”
said Lewis Weinger, the “Lew” behind the name. This year, the party again takes
place at the House of Blues in West Hollywood, and Weinger expects the
1,200-some tickets will sell out, as usual.

It began 10 years ago with two friends, Stuart Wax and Lewis
Weinger, and an idea to create a new way for Jewish singles to meet.

“I think what prompted me to start was that I felt there’s a
real need in the community to create a fun, hip place for young people to get
together and to party and hopefully date and marry within the faith,” said Weinger,
a self-described ba’al teshuvah (returnee to Jewish observance). 

While people typically think of “Schmooz-a-Palooza” as a
singles event, it’s evolved over the years. Today, Weinger runs the operation
without Wax, and the feel of “Schmooz-a-Palooza,” which this year falls on the
sixth night of Chanukah, has become more party than mixer. People come in
couples or in groups of friends, and schmooze, dance and mingle, or not, as
they choose.

“It’s become this networking, reconnecting, ‘Wow, we went to
camp together 10 years ago [sort of event],'” Weinger said. “From that whole
energy, I think there have been countless relationships, not only getting
married, but friendships and business connections.”

And realizing that not everyone loves a dance party, Stu and
Lew experiments this year with a chill alternative in the form of the loungey
House of Blues Foundation Room. A pricier VIP ticket grants guests entree to
the smaller penthouse room usually reserved for members — complete with couches
and a fireplace.

“I’m not looking to provide an exclusionary kind of atmosphere,”
Weinger said, “yet they said this room is small. We can only sell a limited
amount.”

In other words, plan ahead, or risk a night of take-out and
overpriced popcorn.

8 p.m.-2 a.m. $25 (general), $40 (VIP).
House of Blues, Los Angeles. Have a Holly Jolly Schmooz-fest Read More »

Yiddishkayt for Yiddle Ones

Hey parents… Uneasy about plopping your toddlers on the
sofa to watch a puffy purple dinosaur? Think they need more Jewish culture?

The founders of “OyBaby” say it’s never too early to start
teaching your kids — 6 months and up — about Yiddishkayt.

The “OyBaby” DVD/VHS and accompanying CD educates the babes
in basics like the Hebrew alphabet, colors and numbers, with a backdrop of
colorful music. The collection features Jewish classics like “Heveinu Shalom Aleichem,”
and “David Melech Yisrael” sung by vocalists Stephanie and Lisa Schneiderman
and Kim Palumbis. Loaded with Jewish rituals, the visual “OyBaby” has scenes of
a woman lighting Shabbat candles with a baby girl dutifully mimicking the act
of covering her eyes, and a recitation of “Hamotzi,” with the toddlers munching
on challah.

Just in time for Chanukah, the lovely trio sing the “Maoz Tzur”
with candles being lit and dreidel playing in the background.

“Growing up, our parents taught us to celebrate our Judaism,
and music was always a central part of that experience,” said Lisi Wolf, one of
the founders. “Now, as parents, we hope to do the same for our son. ‘OyBaby’
will be one of the first steps in his Jewish discovery, and we wish the same
for other Jewish babies around the world.”

For more information, visit Yiddishkayt for Yiddle Ones Read More »

Saddam Should Face Iraq ‘Nuremberg’ Trial

Smoked out of his rat hole by the U.S. Army, there was the
Iraqi dictator, not spewing propaganda but having his heavily bearded
mouth probed by a latex-gloved medic. The doctor may not
only have been extracting a DNA sample but searching for a cyanide capsule —
the type used by Nazi henchmen Heinrich Himmler and Herman Goering to escape
final justice.

So what to do with the father of all contemporary tyrants?
Saddam Hussein was barely in custody a day when a politically correct drumbeat
began against any suggestion that the U.S.-led coalition and the Iraqi people
try him for genocide and “crimes against humanity.” Critics warn such a trial
would be a “victors’ justice” — a la Nuremberg — not really serving justice,
but vengeance camouflaged behind juridical gloss. Wrong.

In fact, a multilateral court in Baghdad — similar to the
international tribunal in Nuremberg, Germany, that tried Nazi leaders for war
crimes — is exactly the right move.

Remember that Saddam committed war crimes against the
Iranians and Kuwaitis and lobbed Scud missiles at Saudi Arabia and Israel
during the first Gulf War. He plotted to assassinate former President George H.
W. Bush and may have been involved in the 1993 World Trade Center attack. In
addition, he was the proud paymaster for Palestinian terrorism, subsidizing the
family of every homicide bomber with a $25,000 bonus.

Everyone victimized by Saddam has the legal and moral right
to confront their tormentor.

Still, it is against the Iraqi people that Saddam committed
his greatest crimes. In March 1988, Saddam’s forces gassed the Kurdish citizens
of Halabja. At least 5,000 townspeople died, 3,200 of whom were buried in a
mass grave.

Halabja had the misfortune to be located in a zone of over
1,000 Kurdish villages that the Iraqi regime targeted for total eradication.
The Iraqi offensive was named “Anfal,” after a Quranic verse allegedly
justifying the killing of infidels.

Nazi hunter Simon Wiesenthal was one of the few world
figures to urge the civilized world to act immediately. “The world’s silence
will only encourage this tyrant,” he warned. It was only in 1991 that the U.N.
Security Council moved to protect the Iraqi Kurds, way too late for the many
victims of Anfal.

Meanwhile, the Iraqi dictator correctly read the world’s
meekness as a green light for his audacious criminality. Any European
tsk-tsking was drowned out by the mad rush to bid for Iraqi oil, weapons and
technology contracts. Frankly, before the Iraqi invasion of Kuwait in 1990, the
United States did much the same. Perhaps all this explains why virtually
nobody acted during the 1990s to save the Iraqis from the continuing
depredations of their people-devouring tyrant.

But now, with Saddam under lock and key, the world must heed
the silent cries of the Kurds and the 300,000 other anonymous victims
discovered in mass graves by coalition forces.

A trial of Saddam on Iraqi soil, before a reconstituted
Iraqi justice system, would empower the Iraqi people and give voice to Saddam’s
victims. The coalition should do everything possible to speed the day when
Iraqi judges, sitting jointly with international observers and representatives
of other aggrieved countries, can mete out justice to this unrepentant mass
murderer.

Although not perfect, the Nuremberg tribunal is the proper
model, compared to the Europe’s current experience with dilatory, convoluted
trials of international criminals like the Libyan intelligence agent who blew
up TWA Flight 880 over Lockerbie, Scotland, and who is serving his “sentence”
in a facility with a private suite, cell phones and other amenities.

Nuremberg was the first venue to recognize what might be
called international “victims’ rights.” It was there where Hitler’s Jewish
victims, two years before the establishment of Israel, had their voices heard
and their unspeakable suffering confirmed by the international community.
Iraqis, who do have a state, cannot be denied sovereign jurisdiction on the
specious grounds that they’re motivated by vengeance.

Serbian tyrant Slobodan Milosevic committed his crimes in
Europe, and that is where he is being tried. The place to try Saddam is Iraq,
the homeland of Saladdin, medieval Islam’s knightly example of wisdom and
honor.

Today’s Arab and Muslim world needs an unvarnished trial,
free of apologetic Al Jazeera spin, showing how Saddam basely dishonored
Saladdin’s tradition. Mass murderer of his own people, Saddam should be viewed
as the ultimate negative role model. However, to ensure that legacy, a trial is
needed that presents this truth to Arabs and Muslims everywhere.

Wiesenthal insisted that trials of Nazi war criminals, more than
their sentences, were critical: “Each trial is an antidote to hate and a
warning to potential mass murderers yet unborn that justice will prevail.”

Ultimately, if this is can be achieved with Saddam, then the
punishment inflicted — whether the hangman’s noose or a life sentence in a rat’s
hole — really won’t matter.


Rabbi Abraham Cooper is associate dean of the Simon Wiesenthal Center. Dr. Harold Brackman, a historian, is a consultant to the Wiesenthal Center.

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Authors Divided Over Identity, Issues

What do four Jewish American writers talk about when they
sit down together to discuss their craft? If the program, “The Next Generation
of Jewish American Writing,” held at the Skirball Cultural Center earlier this
month is any indication, the answer is that they try as hard as they can to
talk past their differences but don’t quite manage to do so.

As soon as featured novelists Rebecca Goldstein (“Mazel”),
Thane Rosenbaum (“The Golems of Gotham”), Gary Shteyngart (“The Russian
Debutante’s Handbook”) and Dara Horn (“In the Image”), as well as the evening’s
moderator, David Ulin, himself a writer, took their seats onstage, the
limitations of the forum — presented by The UCLA Center for Jewish Studies and
The University of California Humanities Research Institute — became clear.
These writers have very little in common outside of their Jewishness, and even
then they had diverging definitions of that identity, from cultural affiliation
to history to the importance of ritual observance.

The question that hovered over the discussion that followed
each author’s short presentation was as simple as it is hard to answer: Is
Jewishness enough to hold them together as a unit any more than linking them by
some other part of their identities?

For starters, their themes and concerns could not be more
different. In her six works of fiction, Goldstein has focused primarily on
dramas of the mind, plumbing philosophy and theoretical mathematics and
sometimes — 5/9ths of the time in her calculation — Jewish identity.

Rosenbaum, the child of survivors, has written a trilogy of
post-Holocaust books, the most recent a fable, complete with the ghosts of
writers past, set in 1990s Manhattan.

Shteyngart, who moved from Leningrad to New York as a child,
has written a novel that tells an immigrant’s story, updating a classic
American narrative for the 21st century.

Finally, Horn, who consciously draws on the long and rich
history of literature written in what she terms the “Jewish languages” of
Hebrew, Yiddish and Ladino, weaves the biblical tale of Job into the structure
of her debut work.

Even the Judaism that emerges in their works barely
overlaps. While Goldstein has repeatedly wrestled with the intersection of
traditional Jewish Orthodoxy on the one hand, and the rigors of rational
philosophy on the other, Rosenbaum’s fictive world has been shaped by that
20th-century Jewish preoccupation, the Shoah. Shteygart views himself, and his
protagonist, as more immigrant than Jew (although he wisely understands the
marketing strategy of labeling his novel “Jewish”) and Horn’s stated intention
in writing her book was to produce a work of fiction that is not “about
anti-Semitism” as so much Jewish American literature of the past century has
been.

Then there’s the problem of “generation.” Shteyngart and
Horn were both born in the 1970s. They were in grade school when Goldstein
first began publishing her novels. Even she acknowledged that the “young” label
(as in “young Jewish American writer”) doesn’t quite fit her any longer. But
the difference goes beyond chronology. Goldstein’s writing itself is of a
different generation. Her cultural influences — yes, philosophy, but also the
attitudes toward gender equality, religious affiliation and other social
questions — were shaped at the same time as they took form in the larger
American context. Her younger colleagues were born into a world that was
already grappling with these and other knotty dilemmas.

But all that is almost beside the point, because when
talking about Jewish American literature, any generation seems to be put into
relation with those luminaries who defined Jewish American fiction after World
War II: Saul Bellow, Philip Roth, Bernard Malamud, Cynthia Ozick. They are held
up as the founding generation, as if nothing was put down on paper before them,
and no distinction is made among those who have followed.

This is a mistake. While programs such as the one at the
Skirball are wonderful arenas in which to showcase current and up-and-coming
talent, they often end up circling around the rather uncomfortable question of
defining what a “Jewish writer” actually is.

Not surprisingly, that happened on Sunday, when Horn herself
brought up what she called the “squirm factor.” Why, she asked “do we feel more
uncomfortable with the label ‘Jewish writer’ than any of the other labels that
can equally be applied to us?”

My guess is that the answer lies precisely in the balancing
act that these writers have to perform: Jews buy books. Jews read books. Jews
are a good audience for books, so any claim to Jewishness helps an author sell
books. The more books he or she sells, the more chances that writer will be
able to publish the next one.

But any author is so much more than just Jewish. She is a
woman, a philosopher, a mother, a sister, a convert from the closed world of
Beis Yaacov to the equally cloistered universe of academia, and that’s just
Goldstein. We, the public, seem to insist that writers pigeonhole themselves
for our benefit, and they — no fools — oblige us. We are, after all, their paths
to literary immortality.

Authors Divided Over Identity, Issues Read More »

Livin’ La

Singer-songwriter Diex sees himself as an ambassador, a
bridge between the unlikely worlds of the prayer filled synagogues and the
groove-shaking beats of J Lo, Enrique Iglesias and Ricky Martin.

Since he moved to Los Angeles from Buenos Aires 18 months
ago, Diex’s reggae and jazz-tinged Latin melodies like “Desde Aca” (From Here)
and “Cuidad De Nostalgia” (City of Nostalgia) have been stealthily invading
college and noncommercial radio stations across the country. And while the
musical influences of his catchy songs come from Anglo and Latino songwriters
like the Beatles, Oasis, Fito Paez and Charles Garcia, it is also his Jewish
roots and his work as a musical arranger for synagogues in Argentina and Los
Angeles that inspires Diex.

“My mother is a singer who sings tango in Yiddish,” said
Diex, 30, who is known to his mother as Diego Goldfarb. “I have a lot of
melodies in my mind from her singing. I also like the Sephardi stuff — the
rhythm and percussions of Mizrachi music.”

Snatches of synagogue melodies too have insinuated
themselves into  Diex’s music. When he was 20, Diex started a decade long stint
as musical director in different synagogues. In Los Angeles, he worked at
Temple Etz Chayim in Thousand Oaks, but he says the American style of synagogue
music is too conservative for his tastes.

“I was more used to the Latin style with everyone singing,”
he said. “It is more messy, and more happy for my ears.”

Now Diex sees himself as a world citizen, a person whose
roots come from more than one place. His songs have a playful ambiguity about
them that reflect his roving identity and musical tastes, and he is not worried
that he sings in a language that many Americans don’t understand.

“Even if people don’t know what I am saying in the song,
they know that it is a love song or whatever,” he said. “I think there is
something international about music, and even without knowing the lyrics,
people can still feel the music.”

Diex will be performing at the Latin-Alternative Holiday
Party on Dec. 19 at the Alterknit Lounge in The Knitting Factory, 7021
Hollywood Blvd., at 9 p.m. $10. For tickets, call (323) 463-0204. He will also
be performing on Dec. 26 at Fusion at Club Good Hurt, 12249 Venice Blvd., Los Angeles,
at 11 p.m. (310) 390-1076.

For more information go to www.diexmusic.com .

Livin’ La Read More »