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March 27, 2003

7 Days In Arts

Saturday

Workmen celebrate women today (and tomorrow), as The Workmen’s Circle/Arbeter Ring presents “Rosa: A Play About Rosa Luxemburg.” In honor of Women’s History Month, the Open Arms Community Players present a staged reading about the woman who “single-handed … almost prevented World War I.”7 p.m. (Saturday), 2:30 p.m. (Sunday). $8-$12. 1525 S. Roberston Blvd., Los Angeles. (310) 552-2007.

Sunday

Rita and Rami sitting in a tree, S-I-N-G-I-N-G. First comes love, then comes marriage, now (finally) comes an American tour featuring both Israeli singers on one stage. The two lovebirds perform their music in concert, tonight.8 p.m. 4357 Wilshire Blvd., Los Angeles. (310) 273-2824. www.teev.com.Put down the castanets and leave it to a professional. Israeli flamenco dancer Or Nili Azulay performs Spanish dance set to classical music tonight, as part of the Los Angeles Women’s Theatre Festival. Rounding out the show, “Pulsations,” are solo pieces by dancers Shondrella, Vanessa Hidary and Roxane Butterfly.2 p.m. Los Angeles Theatre Center, 514 S. Spring St., Los Angeles. (213) 473-0640.

Monday

Just ’cause your personal budget crisis forced you toforgo the Cancun spring break festivities is no reason to miss out on a “Tanglein Tijuana.” Lilla and Nora Zuckerman rush to your aid, ladies, with theirall-grown-up version of the choose-your-own-adventure novel: the “MissAdventure. “Just think, “Tangle” (“Miss Adventure” No. 1) ensures you can atleast have some virtual south-of-the-border fun — without having to worry aboutdrinking the water. $9.95. www.simonsays.com .

Tuesday

Those who forego today’s documentary screening of “The Black Panthers (in Israel) Speak” are the real April fools. The film deals with the rise of the Panther movement in Israel in the ’70s and the resulting rise of Mizrahi cultural consciousness. Key leaders of the movement discuss the struggles facing them then and now. Sponsored by the Levantine Cultural Center, the screening will be followed by a discussion with one of the filmmakers, Sami Shalom Chetrit.5-7 p.m. 314 Royce Hall, UCLA, Westwood. R.S.V.P., (323) 650-7010.

Wednesday

Alexandra Zapruder has gone beyond Anne Frank, sharing the voices of other young people during the Holocaust. Her book, “Salvaged Pages: Young Writers’ Diaries of the Holocaust,” is a collection of excerpts from the diaries they kept as refugees, or while in hiding or in ghettos. Zapruder reads from and discusses her National Jewish Book Award-winning book this evening at the Skirball Cultural Center.7:30 p.m. Free (members), $5 (general). 2701 N. Sepulveda Blvd., Los Angeles. R.S.V.P., (310) 655-8587.

Thursday

Didier Ben Loulou captures Jerusalem up close in his latest series of photographs. Not about place so much as it’s about perspective, Ben Loulou’s “Jerusalem” shows the innocence and intimacy of the city from a child’s gaze. The works are now on display at The Stephen Cohen Gallery.11 a.m.-5 p.m. (Tuesday-Saturday). Runs through May 17. 7358 Beverly Blvd., Los Angeles. (323) 937-5525.

Friday

It’s Queer Jews Week at Congregation Beth Chayim Chadashim. The synagogue has three events planned in celebration of the publication of “Queer Jews,” a new anthology with essays by people like “out” Orthodox Rabbi Steven Greenberg and documentary filmmaker Sandi Simcha Dubowski (“Trembling Before G-d”). Sunday’s bagel brunch and book discussion kicked things off. Tonight, a dinner with the book’s editors David Shneer and Caryn Aviv preceeds Shabbat services featuring Shneer and Aviv as guest speakers.6:30 p.m. (dinner), 8 p.m. (services). 6000 W. Pico Blvd., Los Angeles. (323) 931-7023.

7 Days In Arts Read More »

Why Keep Kosher?

The end of this week’s Torah portion supplies the major
biblical reasons for kashrut: “For I am God….

You shall sanctify yourselves and be holy, for I am holy….
For I am God who brought you up from the land of Egypt to be your God…. To
distinguish between the ritually impure and ritually pure, between living
things that may be eaten and living things that may not be eaten” (Leviticus
11:44-46).

This coda doesn’t exactly clarify the reasons behind
kashrut. What do cloven-hoofed cud-chewers have to do with ritual purity, much
less holiness? In what way do fins and scales on a fish acknowledge God as the
One who redeemed us from slavery? The “explanation” for kashrut demands further
explanation.

Keeping kosher is a chok (that variety of Jewish law that is
not based on reason). Most commandments can be understood rationally. “Don’t
murder” — that makes for a workable social contract. “Don’t commit adultery” —
there are lies and anguish down the road, if you do. But “don’t eat a pig; cows
are OK?” There is no humanly discernible reason behind kashrut.

Religion is meant to inform our lives — and to add a holy
mystery to them. Chukim, super-rational laws, acknowledge and make us aware of
life’s mystery. Kashrut in particular acknowledges that there is a taxonomy to
the world beyond what we discern — and, accordingly, cows yes, pigs no. Kashrut
has nothing to do with health considerations or scientifically meaningful
categories. It does, in some mysterious way, have to do with making ourselves
holy by making distinctions, and remembering who God is for us.

Commentators derive lessons from individual elements of kashurt.
Rabbinical laws that spare animals pain during slaughter are meant to inculcate
compassion generally. Birds of prey are forbidden, lest we absorb their
predatory quality. Pigs are the ultimate symbol of treif (non-kosher) because
one must look closely to see that they don’t meet kosher standards. Beware of
hypocrites and charlatans and (self-)deception through packaging.

The ancient rabbis were both drawn to and cautious about
uncovering ta’amei hamitzvot (reasons behind the commandments). Certainly, we
all want a literate Jewish populace for whom practice is based on
understanding, and not just obedience. But there is also an inherent danger and
hubris in thinking that one “understands” the mitzvot. If you believe you have
the reason for a mitzvah, you might stop studying or resist new
interpretations. There is even a chance that you might stop practicing: I have
the message, why bother with the mechanics? Knowing about Judaism
intellectually is no substitute for practicing it. Practice often leads to new
insight, which leads to deeper practice, which leads to new insight….

Keeping kosher has been most helpful and meaningful to me as
a kind of rehearsal. When I pay attention to what I ingest physically, it
reminds me to pay attention to what I take in spiritually. Kashrut presents an
order to the world that I don’t understand, but nevertheless accept. In that
way, it parallels — and prepares me for accepting — other things about how the
world is ordered that I can’t comprehend. Death and random suffering are
embedded into the structure of the universe for reasons I will never fully
understand. Yet, I must somehow learn to accept and deal with those realities. 

Keeping kosher keeps me mindful of relationships. Every
worthwhile association requires sacrifices. My relationship with God, like any
relationship, is strengthened by giving out of love when reason doesn’t demand
it. The reasonable requests are easy to meet. What do I do when a normally
rational loved one asks something of me that doesn’t make logical sense? With
God and with people, how much do I keep score? How much do I accommodate? How
much do I savor the opportunity to respond purely out of love?

My personal attachment to kashrut was cemented age 14, when
I first traveled alone by train. A man seemed to be staring at me, so I moved
my seat. He moved his. I changed compartments; he followed me. I left my
luggage, taking only my wallet to the dining car, hoping he would move on by
the time I returned. When I sat down again, he approached me. Of course, I was
nervous.

Then he asked, “Are you Debra Orenstein?”

He wasn’t quite the masher I had feared.

He explained: “I wasn’t sure it was you. I was a student of
your father’s, and the last time I saw you, you were six years old. I noticed
that you were going to the dining car, and I thought, ‘If she comes back with
something kosher, then I’ll know it’s Debra.'”

For me, kashrut is ultimately the rehearsal of identity.
Every time I eat, I remember who we are to God and among the Jewish people —
and who we are asked to be.   


Rabbi Debra Orenstein is spiritual leader of Congregation Makom Ohr Shalom in Tarzana and editor of “Lifecycles 2: Jewish Women on Biblical Themes in Contemporary Life” (Jewish Lights Publishing, 1997).

Why Keep Kosher? Read More »

Community Briefs

UCLA Hosts Conference on ItalianJews

When Guido Fink was growing up in Ferrara in the late 1930s,the northern Italian city had 1,000 Jews and a German synagogue — where hisgrandfather served as cantor — an Italian one, a Spanish one and a fourth ownedby a private family.

After a pogrom in the city on Nov. 15, 1943, the young boyand his mother went into hiding on a farm and survived the Holocaust, whichclaimed his father and 14 other relatives.

Today, Fink represents the Italian government as director ofthe Italian Cultural Institute, located in Westwood, during a leave of absenceas professor of English and American literature at the University of Florence.The animated scholar accepted a four-year assignment at the institute,partially because he missed UCLA, where he had spent a year in the 1960s, andpartially because “I asked myself what it means to be Jewish.”

He frequently drops in at Valley Beth Shalom, welcomes manyJewish patrons at the institute’s varied cultural events, and hopes to co-sponsor a program with the Israeli consulate.

To his considerable amazement, his son, Enrico, afterteaching astrophysics at Cornell, gave it all up and became a professionalklezmer musician. Currently, he is featured on the Italian stage in “Fiddler onthe Roof,” in which the dialogue is in Italian and the songs in Yiddish.

As an Italian Jew, “I am not an outsider,” said Guido Fink,”but when I see an anti-war rally in Italy and notice signs equating Israeliswith Nazis, it makes the situation difficult.”

Currently, he is readying for a scholarly conference onApril 4, 6 and 7 on “Acculturation and Its Discontents: The Jews of Italy fromEarly Modern to Modern Times.” Sponsored by UCLA, Clark Library and the ItalianCultural Institute, speakers from Europe, Israel and North America will examinethe “complex process of Jewish interaction with non-Jewish Italians,” focusingon the 16th to 19th centuries.

Advance registration is required and closes March 28. Forinformation on registration, fees and location, call (310) 206-8552. — Tom Tugend, Contributing Editor

CAMERA Puts Anti-Israel Bias inFocus

“National Public Radio [NPR] has an Israel problem,” saidAndrea Levin, executive director of the Committee for Accuracy in Middle EastReporting (CAMERA), to a crowd of 100 people at Sinai Temple on Sunday, March23. “While the network continually emphasizes what a superior, enlightened anddistinctive news source it is, in fact NPR is one of the most unremittinglyskewed, shoddy, and unresponsive outlets we’ve ever encountered.”

NPR was only one of the media outlets under fire at CAMERA’sannual Los Angeles conference, where various journalists and media experts fromaround the country addressed concerns and provided guidance for combatinganti-Israel bias.

Throughout the conference, speakers offered explanations forthe prevalence of skewed reporting.

“In most cases it’s probably not anti-Semitism. In mostcases it’s probably a tendency of the press to root for the perceivedunderdog,” said Dr. Alex Safian, adding that ignorance, successful Palestinianpropaganda and a lack of vigilance by the Israeli government toward fightingmedia bias, are also factors.

Jeff Jacoby, a columnist for the Boston Globe, blamedphysical intimidation.

“Journalists don’t have to fear that the Israeli governmentis going to punish them or kill them if they don’t print exactly what theIsraelis want to hear,” Jacoby said. “But that wasn’t true for journalistscovering the PLO in the 1980s and it’s not true for journalists covering thePLO now.”

Levin gave examples of the current work that CAMERAvolunteers and staff are doing to combat the problem, including writing lettersand Op-Eds; speaking out on radio and giving feedback on television toproducers, hosts and reporters; suggesting story ideas; and encouragingbalanced reports and challenging false reports.

 We are positive because we see progress as a possibility ofmore progress,” Levin said. — Rachel Brand, Staff Writer

Conservative Rabbinical Assembly Comes toL.A.

More than 300 Conservative rabbis from around the world willgather at the Sheraton Universal hotel next week for the annual RabbinicAssembly (RA)convention to explore such issues as the war and how it affectsIsrael, the message of Conservative Judaism and how God fits into therabbinate.

“The day to day rabbinate can be pretty highly stressful,and you need a few days with colleagues to discuss ideas, to talk about whatworks in your place and doesn’t, find out what works for others and to learnfrom each other and get strength from each other,” said Rabbi Steven Tucker ofRamat Zion in Northridge, who is chairing the convention. “I think it makes usbetter rabbis and ultimately better Jews.”

Rabbi Joel Rembaum of Temple Beth Am will receive an awardfrom Israel Bonds, and Rabbi Elliot Dorff, rector at the University of Judaism,will be honored by the Jewish Theological Seminary and the Masorti movement inIsrael for distinguished service.

While the schedule includes some study sessions on humansexuality, there are no major sessions where the question of homosexuality willbe examined, despite the fact that the movement is currently engaged in ahigh-profile discussion over whether to ordain gay rabbis or perform same-sexcommitment ceremonies.

Tucker said that RA executive vice president Rabbi JoelMeyers believed that the question should remain within the private andscholarly realm of the law committee, where it is currently on the agenda andis expected to be resolved next year.

“We are not putting our heads in the sand. We know it’s abig issue and a hot-button issue,” Tucker said. “Our leadership has decidedthere is nothing effective we can do with it at the convention, so we’releaving it for the law committee to handle.”

Sessions and plenaries are open to registered rabbis only. Afair featuring Israeli vendors and publishers is open to the public, Wednesdayfrom 2-10 p.m. at the Universal Sheraton, 333 Universal Terrace, UniversalCity. For more information, call Shira Dicker at 917-403-3989. — Julie Gruenbaum Fax, Religion Editor

Community Briefs Read More »

State Fund to Keep Israel Investments

The California Public Employees’ Retirement System
(CalPERS), the nation’s largest public pension fund, has decided to keep Israel
on its list of permissible foreign countries in which to invest, in spite of
campaigns spearheaded by groups on several University of California campuses
demanding that it divest itself of Israeli equity holdings.

At the Feb. 18 meeting of the CalPERS Board of
Administration, Israel was green-lighted for its 10th straight year as an
approved country for investment.

Reacting to calls for a CalPERS boycott of Israel, Byron
Tucker, a Los Angeles spokesman for Gov. Gray Davis, told The Journal this
week, “We will continue to stand side by side with our friends in Israel, both
in business and friendship. The people of Israel are going through tremendous
difficulties right now.”

“They live with daily unrest, violence and death,” Tucker
continued. “California will not abandon its friends in their time of need.”

Campus activist groups — led by Arabs in Students for
Justice in Palestine and Jews for a Free Palestine — had been gaining ground in
their campaign for divestment from Israel, to the point where the UCLA Daily
Bruin editorially endorsed divestment last July. This prompted a pro-Israel
backlash, headed up by the UC Justice Campaign (www.ucjustice.org).

The Legislature formally rejected divestment in a joint
Assembly-Senate resolution in September.

Until last month, Israel was the only Middle Eastern country
in which CalPERS was permitted to invest. Neighboring Jordan has now been added
to the list. Egypt was evaluated but did not make the cut.

In other action, the CalPERS board, which oversees a fund
with assets of approximately $131 billion, complied with its requirement to
report to the Legislature on equity holdings in companies that may have
benefited from slave labor during the Holocaust era.

“CalPERS is required to annually report to the Legislature,
under Chapter 216, Statute of 1999 (SB 1245, Hayden), on investment holdings in
companies that may owe compensation to victims of slave or forced labor during
World War II,” Mark Anson, chief investment officer, wrote in a Feb. 18 letter
to the secretary of the California Senate.

According to Anson, the CalPERS report contains “the latest
information on companies that includes precursor companies, subsidiaries and
affiliates identified as employing forced/slave labor during World War II. To
compile the report, CalPERS contracted with Investor Responsibility Research
Center (IRRC). The center provided research from multiple information sources
and supplied a list of companies with a potential Holocaust-era restitution
liability.

The majority of the companies on the IRRC list in which
CalPERS holds stock are headquartered in Germany, Japan, Austria and
Switzerland. However, a few major U.S. corporations appear on the list, too,
including Ford Motor Co., General Motors, Eastman Kodak, Honeywell, NCR and
Pitney Bowes.

Sacramento-based CalPERS spokesman Brad Pacheco told The
Journal that the pension fund, itself, had received no direct protests from
groups demanding that CalPERS divest itself from investments in Israel.

“Israel was evaluated as one of 27 emerging equity markets
and received a passing grade, along with 14 other countries,” Pacheco said.

The pension fund’s consultant, Santa Monica-based Wilshire
Associates, reviewed the emerging market countries against a variety of
financial factors, plus other considerations, such as transparency, political
stability and labor practices/standards. Israel was ranked in seventh place overall
on the list — a weighted result after combining its No. 1 ranking in market
analysis and No. 8 in “country factors.”

Israel could arguably make a case for being included in the
category of “developed country markets,” which comprises the similar economies
of Finland and Singapore and the recent entry of Greece.

“Israel certainly meets the criteria for a developed country,”
said Doron Abrahami, Israel’s economic attaché in Los Angeles. “In terms of GDP
per capita, Israel is ahead of Greece. On the other hand, there are certain
advantages to being defined as an emerging market.”

Israel was approved by CalPERS, while some of the world’s
largest economies were not — notably China, Russia and India. Not one country
in conflict with Israel — or even hostile to the Jewish State — qualified.
Among those receiving failing grades were Malaysia, Pakistan and Indonesia.

CalPERS has approximately $1.6 billion currently invested in
emerging markets, including $83.3 million in Israeli equities.

“After CalPERS sets the policy guidelines, we oversee but do
not make the actual investments,” Pacheco emphasized. “That is done by our
active managers: asset management companies and investment banks.”

Although Pacheco originally said that CalPERS invests only
in public equity markets outside of the United States, IVC-Online in Tel Aviv
told The Journal that CalPERS has invested in six of Israel’s leading venture
capital funds through East Coast-based private equity manager Grove Street
Partners.

State Fund to Keep Israel Investments Read More »

Battle for the Truth

A prominent rabbi in Jerusalem’s Old City, who was rumored
to have sexually abused students at a California yeshiva 20 years ago, is
fighting new innuendoes that he wields inappropriate influence over students at
a Jerusalem yeshiva with which he is loosely affiliated.

Rabbi Mattis Weinberg, who founded Yeshivat Kerem in Santa
Clara in the mid-1970s, counts as some of his strongest supporters — and
detractors — former Kerem students and faculty members who now live in Los
Angeles.

The Kerem scandal reemerged from a two-decade dormancy last
month when Yeshiva University (YU) in New York severed ties with Yeshiva Derech
Etz Chaim (DEC) in Jerusalem, a post-high school yeshiva for about 35 American
boys founded five years ago by Weinberg’s students and where Weinberg taught a
class once a week. YU alleged that Weinberg has significant influence among
faculty and students and that both past and present inappropriate behavior
warrant caution.

Rabbi Yosef Blau, spiritual adviser to students at YU, said
that one current DEC student has come forward with allegations of sexual abuse.

He said another five victims from Kerem are willing to go on
record. Weinberg and his supporters have embarked on an aggressive campaign to
clear his name, calling all the allegations — past and present — ludicrous.

The decades-old scandal has resurfaced in a climate of
hypersensitivity to sexual misconduct in an Orthodox community where incidents
of abuse and cover-up have been exposed in the last few years. Some question
whether Weinberg’s case indicates that institutions wary of being accused of
complacency have confused caution with overzealousness, while others laud the
newfound imperative to clear up past wrongs and prevent future ones.

Weinberg is incensed by the accusations.

“Because of their desire to appear holier-than-thou, they
decided to embark on some type of witch hunt or McCarthyism,” Weinberg said in
a phone interview from Jerusalem. Weinberg and his supporters believe YU’s
reaction can be traced to the fallout from the scandal involving Rabbi Baruch
Lanner, who is free pending an appeal after being sentenced last June to seven
years in prison for sexually abusing two girls when he was principal of a New
Jersey yeshiva in the 1990s. The Orthodox Union, which employed Lanner as a
regional director of the National Council for Synagogue Youth, admitted in an
internal report to playing a part in covering up Lanner’s offenses in the youth
group for 20 years — a notion that Weinberg’s supporters say has sent the
Modern Orthodox Yeshiva University over the edge in caution.

“We checked the history to our satisfaction and we were
concerned that there might be a problem and we are not ready to have a
relationship with a school and put our name on an institution where there might
be something not healthy for student,” Blau said.

Blau said that reports from current students raised some
flags of concern, especially when taken in context of the Kerem scandal of 20
years ago.

He is confident that more victims — those who have already
spoken with professionals and those who have yet to do so — will come forward
soon. But so far, specifics are lacking.

The Commentator, YU’s student paper, reported on one case
where Weinberg took a student (not from DEC) to Safed for a weekend, and other
cases of Weinberg using inappropriate sexual references in Torah lectures.

Weinberg called the accusations ludicrous. He says the student
who went to Safed was a 20-year-old man who joined Weinberg — who has 10
children and many grandchildren — on a family trip, splitting the cost of the
rental car. As to sexual content in his lectures, Weinberg said that both Bible
and Talmud are full of such references, and he includes them where appropriate
and necessary when he delivers his many lectures at yeshivot throughout Israel.

The vagueness of the accusations have angered and frustrated
the administration at DEC, especially since they say DEC’s ties to Weinberg are
tenuous, and he holds no special influence over students.

“There is outrage amongst the present student population as
well as their parents, alumni and alumni parents about the way YU has conducted
itself toward DEC,” said Rabbi Aharon Katz, dean of DEC. “YU has stated to us
in conversations [as well as to others] that they have no allegations from
students who have attended DEC.”

DEC learned of the allegations only after the letter went
out to parents. As soon as the yeshiva heard the accusations it suspended the
weekly lecture Weinberg was delivering, pending an investigation, said Rabbi
Sholom Strajcher, Katz’s father-in-law and DEC president.

“What we want is to put it out on the table,” said
Strajcher, educational director of Yeshiva University of Los Angeles Boys High
School (YULA). “Let’s create a mechanism of impartial professionals to look at
it so that we can feel that there has been a fair process,” he said.

YU has alleged that Weinberg holds cult-like sway over his
students.

Weinberg’s supporters, several of whom contacted The
Journal, say that kind of accusation stems from jealousy.

“What bothers people most about Rabbi Weinberg is that their
Torah is garden variety as compared to his…. He is a brilliant thinker. He
will not accept the usual approaches to Torah,” said Rabbi Ari Hier, director
of the Jewish Studies Institute at the Simon Wiesenthal Center, who attended
Kerem for seven years.

“As soon as you are outside of the box, immediately the
Orthodox mediocrity has a problem with you,” said Hier, son of Wiesenthal dean
Rabbi Marvin Hier.

Kerem, which existed for seven years, employed some
well-known rabbis in Los Angeles, including Rabbi Shalom Tendler, now rosh
yeshiva at YULA; Rabbi Aron Tendler of Shaarei Tzedek Congregation; Rabbi
Daniel Lapin, formerly of the Pacific Jewish Center in Venice; and Rabbi
Eliezer Eidlitz, now director of development at Emek Hebrew Academy.

It is Eidlitz whom the Commentator quoted as supplying YU
with the ammunition to attack Weinberg and DEC. Eidlitz refused to comment for
The Jewish Journal.

In 1983, a year after Weinberg moved to Israel and soon
before the school closed its doors, major backers of Kerem and faculty were
vying for control of the institution, Weinberg said. Amid that atmosphere,
rumors emerged that Weinberg had sexually abused some of the students. No
charges were ever brought.

Rabbi Ari Guidry, a student at Kerem for seven years, who
has taught at several day schools in Los Angeles and now produces Torah CDs,
said he was the source of some of those rumors. But he says now he
misrepresented appropriate hugs from Weinberg to impress wealthy and powerful
backers who did not like Weinberg.

“There was never anything remotely sexually suggestive,”
Guidry said of his relationship with Weinberg.

But Blau of YU said there are more witnesses who are not
speaking publicly about what happened at Kerem.

Also in question is how the original allegations were
handled. Blau said that there is a letter signed by Weinberg and Rabbi Elya
Svei, a leading rabbinic figure from Philadelphia, stating that Weinberg would
not be involved in education.

“That is absolutely categorically insane,” Weinberg said. “I
would love for somebody to produce this document.”

One local rabbi familiar with the situation said that the
matter at Kerem was dealt with at a rabbinic assembly involving some of the
most elite rabbis in the United States at the time, including the late Rabbi
Yaakov Weinberg, Weinberg’s father and rosh yeshiva of Ner Israel in Baltimore.
Because of Weinberg’s lineage — he is the grandson of the highly respected late
Rabbi Yaakov Ruderman — Weinberg was quietly confined to a life without direct
influence over students so that scandal would not touch this respected Torah
family, this rabbi alleged.

“That never happened. It is absolutely, categorically,
simply totally untrue,” Weinberg said of such an assembly.

Weinberg said that all he is guilty of is possessing the
overconfidence of a 29-year-old in charge of a school and loving his students.
Kerem took in many students from broken homes, he said.

“I believe that when kids are shown, for the first time in
their lives, support and concern and actual love, it makes all the difference
to them,” he said. “When subsequently these accusations were made and the kids
were told that nobody loved you and cared about you and any sign of comfort was
because it was giving somebody a sexual charge — that such a devastating thing
to them,” Weinberg said.

Weinberg said his supporters are in negotiations with YU,
but if the situation is not resolved he will take legal action.

“If I had spent the years I spent being productive getting
involved in such nonsense, I would not have given thousands of classes or
published books. I would have become a bitter, small-minded person who worries
about what other people think and about their lashon hara [gossip],” Weinberg
said. “But I have been put into a position that if they continue this, it has
to be stopped.”

Blau said that YU stands by its actions, and that more
information will soon emerge. Meanwhile, Blau said, the students must be
protected.

“There is some level of suspicion and some level of risk,
and that is enough to react,” he said. 

Battle for the Truth Read More »

Made in Israel

On a typically bustling weekday morning at Elat Market onPico Boulevard, regular shopper Boris Sinofsky was at the fish counter,ordering several pounds of tilapia. He had seen a pamphlet for Fine Foods FromIsrael — a campaign to support Israel through the purchase of its goods — buthe didn’t pay it much mind.

“I shop at Elat, Kosher Club, Koltov all the time. I alreadybuy a lot of Israeli products.”

Over by the meat counter, Gila Mehraban had not even heardof the campaign.

“I usually buy kosher products,” Mehraban said. “But I getall kinds of brands.”

Nobody she knows, she added, is consciously buying Israeliproducts to support the Jewish State.

Fine Foods From Israel — a citywide awareness campaignrunning March 19-31 — hopes to change Jewish consumer patterns. The marketingcampaign was launched earlier this month in a collaboration by the SouthernCalifornia Israel Chamber of Commerce, The Jewish Federation of Greater LosAngeles, the Government of Israel Economic Mission and the Israel Export andInternational Cooperation Institute. More than 60,000 pamphlets weredistributed throughout Los Angeles, listing participation of 90 markets,including 56 Ralphs supermarkets and independent outlets such as Elite Marketand Sami Makolet.  The campaign’s goal: to coax customers to buy products fromIsraeli companies such as Adin Ltd., Segal Wines and Wissotzky Tea.

Fine Foods is one of many ways American Jewish communitieshave been rallying support through Israel, using financial and educationalprograms. But unlike victims of terror funds such as The Jewish Federation’sJews in Crisis, Fine Foods’ objective is not to raise proceeds for specificcharities, but to boost revenue of Israeli companies and, by extension,Israel’s economy. Israel — which has experienced a steady economic downturnsince the second Intifada began in September 2000 — ships about $38 billion intotal exports, an estimated $1 billion of that food-related. Israel exports toNorth America decreased from $76 million in 2001 to $70 million in 2002.

Fine Foods is one of many recent “buy Israel” efforts.Another food-related initiative involves Osem USA  — the American branch of Israel’s largest food manufacturer — which has partnered with Jewish NationalFund (JNF) to launch the Passover campaign Matzah With a Mitzvah. For everyfive boxes of Osem products purchased, Osem will make a donation to JNF toplant a tree in Israel. Osem will also promote facts on its packaging aboutJNF, the century-old organization that has developed more than 250,000 acres ofIsraeli land. Major supermarket chains nationwide — including Ralphs andAlbertsons — are endorsing this endeavor.

“This is a great way to support Israel,” Osem’s PresidentIzzet Ozdogan said. “With one purchase, you are helping Israel’s economy,fulfilling the obligations of Passover and planting trees in Israel — threemitzvot for the price of one.”

“Buy Israel” programs are also transcending the foodindustry. American Jewish Committee devoted part of its Web site to a “Made inIsrael” section that identifies Israeli cosmetics and clothing brands, andincludes links to other “buy Israel” Web sites, such as ShopBenYehuda.com andUSAIsrael.org.

Consumers have also been supporting Israel in the homeimprovement arena, where Israeli companies have a prominent local presence.Doorset Closet Mobel, manufacturer of custom closet and storage systems, openeda Beverly Hills showroom in 2001, while Caesarstone — pioneers of quartzsurfaces — has based U.S. operations in Sun Valley. Meanwhile, Bradco Kitchens& Baths has become the exclusive U.S. distributor of Israeli companiesTopaz Kitchens and Harsa Sink.

Doron Abrahami, consul for economic affairs at the SouthernCalifornia Israel Chamber of Commerce, believes that word is slowly gettingout. He was encouraged by the 160 people who attended a Fine Foods “food expo,”held March 24 in Beverly Hills. The networking party attracted store owners,distributors and buyers for Ralphs, Albertsons and Trader Joe’s.

“It’s too early,” Abrahami said, “but from the feedback thatwe’re getting, we’re considering holding this campaign again next year.”

Midway through this attempt to boost the quotient of Israeligoods, the Fine Foods campaign’s effectiveness is difficult to separate from anoverall, pre-Passover trend. Participating retailers endorse the marketingendeavor, but report conflicting feedback on its effectiveness. David Eskenazi,manager of Kosher Club in Los Angeles, noticed a small spike in the shape of afew phone calls.

“Overall there’s been a general increase in the purchase ofIsraeli goods even before the campaign,” said Eskenazi, who added that,conversely, “there’s been a drop in the sales of all of our French products.”

As a result of demand, Kosher Club will carry four moreIsrael-imported wine brands this Passover.

“Consumers are making a choice to support Israel, and we’remaking an effort to purchase these products,” Eskenazi said.

Noori Zbida has seen a bump in interest since the campaignbegan at his Fairfax Avenue store, Picanty.

“People want to choose more Israeli products than before,”Zbida said.

Tzvi Guttman of Mr. Kosher in Encino, felt otherwise.

“I sell the same amount around the year,” said Guttman, who”didn’t feel a difference.”

Abrahami cautioned against looking for instantaneous resultsfrom this inaugural Fine Foods.

“It might take a year to measure this campaign,” he said.”It’s a big community. I think there’s a big potential.”

Chamber of Commerce executive committee member BennettZimmerman agreed.

“If we could reach 100,000 people in California with ourcampaign,” he said, “that’s $100 million worth of goods. If we can replicatethis across the country, that’s a very significant impact on Israel’s economy.”

For more information on the Fine Foods from Israel campaign, call (323) 658-7924; visit www.finefoodsisrael.com. For more information on Jewish National Fund, call (800) 542-8733; visit www.jnf.org. For more information on American Jewish Committee’s Made in Israel program, visit www.ajc.org.

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Crisis Manager

On March 11, Paul S. Nussbaum trudged down the driveway in
his bathrobe, picked up the Los Angeles Times and headed back into his house —
part of his early morning routine. Moments later his wife handed him a fruit
protein shake, he cracked open the paper and pulled out the business section.

Nussbaum was “astounded and dumbfounded” by what he saw.
Under a headline that read, “Wells Refuses Belgium Claim,” Nussbaum learned
that Wells Fargo & Co. said it would not contribute $267,000 to a war
reparations fund for Belgian Jews, making it the only financial institution of
22 banks named in the $59 million settlement to balk at paying. Wells Fargo
argued that it had no legal obligation, because it had inherited the liability
through its acquisition of a small Belgium bank.

For Nussbaum, the son of two Holocaust survivors, the bank’s
actions came as a double shock. For one thing, Wells Fargo had cultivated a
great deal of good will in the Jewish community by contributing hundreds of
thousands of dollars to the Simon Wiesenthal Center, Jewish Family Service
(JFS) and other Jewish organizations. For another, Nussbaum, 46, is senior vice
president for Wells Fargo in Beverly Hills.

Turning to his wife, Nussbaum said: “The bank has done
something incredibly stupid that I have to deal with.”

And he did.

A day later, after a barrage of calls by Nussbaum to senior
executives at Wells Fargo and Jewish leaders, the bank said it would pay the
reparations. In a statement, Wells Fargo Chief Executive Dick Kovacevich
apologized to the Jewish community and called the Holocaust “the worst form of
discrimination and violation of human rights.”

The bank’s quick reversal probably minimized long-term
damage to its business interests and reputation. It also reflected the
crisis-management skills of Nussbaum, a Jewish philanthropist who has spent
much of his corporate career guiding organizations through roiled waters.

Although they sometimes cause him sleepless nights and an
upset stomach, difficult times bring out Nussbaum’s most analytical and
creative side, he said. Like a general calmly barking orders as bullets whiz
by, Nussbaum said he becomes ever more focused in a crisis, when his
“just-fix-it” personality kicks in.

During his career, he has helped clean up the portfolio of a
faltering savings in loan, put in 80-hour weeks to help Orange County tame its
budget to emerge from bankruptcy and single-handedly revived Wells Fargo’s
regional commercial banking office on the Westside.

In 1984, Nussbaum joined American Savings & Loan, just
as panicky investors had withdrawn $6.8 billion in one of the biggest bank runs
in history. Over the next five years, Nussbaum, working in conjunction with
then-American Savings CEO William J. Popejoy, helped the institution collect as
much as possible on its bad loans and remove them from the company’s books.
Nussbaum said his efforts saved taxpayers billions.

Later, he joined Wells Fargo. In 1995, the bank gave him a
paid leave so that he could serve as an adviser to his mentor Popejoy, then-CEO
of bankrupt Orange County. At first viewed suspiciously as a Popejoy lackey,
Nussbaum won over a lot of skeptics with his long hours and dedication toward
making the county solvent, experts said.

Nussbaum was part of a group of officials who slashed the
county’s budget 41 percent.  Although Nussbaum left after only five months,
Popejoy said, “I don’t think anyone made a bigger contribution that helped the
county regain its footing. Paul was one of the unsung heroes.”

Four years ago, Wells Fargo asked Nussbaum to reopen a
commercial banking office in Beverly Hills that had been shuttered during an
earlier consolidation. Starting from scratch, he has built a team of 16 people
and increased by fourfold the number of Wells Fargo loans to Westside companies
and individuals.

“I think Paul has done an exemplary job of establishing us
in a market we had tried to break into in the past but had been largely
unsuccessful,” said Paul Watson, Wells Fargo head of commercial and corporate
banking. “He’s a good banker and very involved with the community. When you put
that together, you have a successful formula.”

Nussbaum’s commitment to business is matched only by his
community activism. A board member at JFS, the Wiesenthal Center and Stephen S.
Wise Temple, he has encouraged Wells Fargo to donate hundreds of thousands of
dollars to those and other groups, including $150,000 this year to JFS.

Mark Berns, past president of Stephen S. Wise, said Nussbaum
makes contributions to the temple, both big and small. Recently, Nussbaum volunteered
to cook food all afternoon “over hot flames and in the sun” at a Purim festival
that raised $40,000, Berns said.

Rabbi Marvin Hier, dean of the Wiesenthal Center, has known
Nussbaum for seven years. He said the banker’s efforts to coax Wells Fargo to
pay the reparations reflect Nussbaum’s deep commitment to Jewish values.

“I think he saved the bank a lot of heartache by making such
a big fuss,” Hier said. “He did the right thing.” 

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Stanley Hirsh, Journal Publisher, Dies at 76

Stanley Hirsh, the imposing philanthropist, real estateinvestor and garment manufacturer as renown for his blunt-spoken style as hiscontributions to Jewish and political causes, died at his Studio City homeMarch 22 after a two-year battle with brain cancer. He was 76.

The mourners who gathered at his funeral at WilshireBoulevard Temple and Mount Sinai Memorial Parks and Mortuaries on Wednesdayremembered Hirsh as a man of contrasts: tough but fair, prickly butcompassionate.

“This was a really opinionated, obstinate guy,” said FrankMaas, secretary of The Jewish Federation. “And yet, he was the most generousman when he saw a person in trouble.”

“He was a taskmaster, but he cared about social justice,”said Rabbi Harvey Fields, who officiated at the funeral. “He felt aresponsibility that I think grew out of his Depression-era childhood ofexperiencing need and others in need.”

During Journal interviews, others described Hirsh as a manwho could be relentless in pursuing business and charitable goals, but whoserved as confidante and counselor to his employees, some of whom he helpedstart their own businesses.

A tall, muscular chain-smoker with fiercely intelligent blueeyes, Hirsh, a Jewish Federation past president, was also a maverickphilanthropist. “He was a doer, and he didn’t always worry about the communalniceties,” Federation President John Fishel said.

Arthur Laub, honorary vice president of Jewish FamilyService (JFS), described how his close friend Hirsh used to telephone JFS’sexecutive director at the end of each fiscal year. “He’d say, ‘Are you short?’and they were always short, and then he’d give them the money, whether it was$40,000 or $100,000,” Laub, 84, said. “Stanley got things done, and he did themhis way.”

Bronx-bred Hirsh, the son of a gas station owner, demonstratedthat independent streak early on. “He wasn’t the easiest candidate for his barmitzvah,” said his wife, Anita, Hirsh’s partner in philanthropy. “His Orthodoxrabbi threw him out, and his parents had to find a rabbi who could wranglehim.”

When that clergyman gave him a pushke to collect money forsettlers in then-Palestine, a philanthropist was born. “I took one of thoselittle blue cans and walked around the Bronx,” he told the Los Angeles Times in1992. “It was my first taste of going out and raising money — nickels and dimesand pennies…. They just asked that you bring the box back full.”

As a teenager, Hirsh dropped out of school and went to workto help support his family, which relocated to California when he was 14. Hecarried bricks and mortar at a Long Beach shipyard “until they found out he wasunderage,” Anita Hirsh said. Eventually, he finished high school while servingin the Navy, where his fellow recruits’ anti-Semitism “clinched his being a Jewforever,” his wife said.

After his stint in the military, Hirsh signed on as anassistant store manager for the women’s clothing manufacturer House of Nine;eight years later, he began his own apparel manufacturing company with apartner.

After marrying Anita, a clothing designer, in 1961, hisbusiness expanded rapidly; eventually the couple purchased six commercialbuildings in the downtown garment district, including the landmark CooperBuilding.

Steve Hirsh, 48, recalled how his father, an avid amateurplumber and electrician, did much of the initial work on those buildings, earlyLos Angeles skyscrapers, himself. “He’d go down with a screwdriver in hand andfix things,” he said.

On weekends, Hirsh’s four children were expected to helpwith chores at their Studio City home and 6-acre ranch, where Hirsh lovedtinkering with his yellow Case tractor. “We all held the flashlight while dadwas fixing things, and that’s how we learned,” his daughter, Jennifer, 33,said.

While Steve Hirsh hated the chores as a teenager, “therecollections are now sweet,” he told The Journal. “In retrospect, they seemlike some of the most important times I spent with my father.”

Stanley Hirsh’s pro-Israel activities date from 1967 and theSix-Day War, which “really got me off my butt,” he told the Times.

Four years later, his political involvement began when,dissatisfied with governance while serving on a homeowner’s group, he ran forthe Los Angeles City Council. He lost.

“But he was the first to endorse me during the runoffs,”former City Councilman Joel Wachs said. “Thereafter, he served as my campaigntreasurer and he was my best supporter for 30 years…. But he never soughtpublic attention for what he was doing; he worked behind the scenes.”

Along the way, Hirsh entered the world of large-scale politicalgiving, including organizing a 1976 fundraiser for Howard M. Metzenbaum, then aDemocratic Senate candidate from Ohio, according to the Times. Hirsh went on tosponsor events for 1988 vice presidential nominee Lloyd Bentsen, Sen. CarlLevin (D-Michigan) and others who often shared his liberal, pro-Israel ideals.

“He could pick up the phone and call 20 senators,” Rep.Howard Berman (D-28th District) said. “He was viewed as an important resourcenationally.”

Hirsh was also viewed as an important resource in Israel,where the mayor of Tel Aviv once took him to an impoverished community calledAjami in the mid-1980s. When the mayor said the area wasn’t receiving attentionbecause it was predominantly Arab, the Hirshes put up the money to build anearly childhood development center.

Back at home, Hirsh served as Federation president andUnited Jewish Fund general campaign chair (1984-1985), and “he set a precedentby becoming the first half-million dollar giver,” according to Laub.

When The Federation’s kosher meals program for seniors wasjeopardized by problematic outside caterers around 1992, Hirsh again steppedforward. “He said, ‘Look, I’m going to build you a kitchen,'” JFS ExecutiveDirector Paul Castro recalled. A $650,000 initial grant helped build thestate-of-the-art Hirsh Family Kosher Kitchen on Fairfax Avenue, which providesmeals to homebound seniors and to 12 senior meal sites around Los Angeles.

According to Anita Hirsh, one of her husband’s favoriteroles in recent years was serving as publisher of The Jewish Journal of GreaterLos Angeles. Hirsh took on the position after the 1997 death of previousJournal publisher Edwin Brennglass.

“He was a good steward, because the newspaper is bettertoday than it was when he became the publisher,” said Irwin S. Field, chairmanof the board of Los Angeles Jewish Publications, the corporation that owns TheJournal. “Our move toward Conejo, the West Valley and Orange County was theresult of the thinking process that he brought about, which was to reach morereaders in Southern California.”

“The Journal grew significantly under Stanley’s leadership,”said Robert Eshman, The Journal’s editor-in-chief. “He wanted a paper that wastough, fair and compassionate — the same mixture of qualities he displayed.”

As Maas said just before Hirsh’s funeral, “Stanley could betough, but if there was a human issue, he was on it.”

Stanley Hirsh is survived by his wife, Anita; his children,Steve (Pam), Adam, Jennifer and Liz (Yehuda) Naftali; four grandchildren, andthree nieces and nephews and their spouses: Cathy and Larry Ross, Karyn andJason Newman, and Jeff and Beth Cohen and their children.

The family requests that donations in Hirsh’s memory be madeto Jewish Family Service. Mail to Jewish Family Service, attention: PaulCastro, 6505 Wilshire Blvd., Suite. 500, Los Angeles, CA 90048. For questions,call (323) 761-8800. 

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War Goes to School

When the United States declared war on Iraq, Chana Zauderer
made her own declaration: to ensure that her students are informed and to keep
them safe.

On March 21, Yeshiva University Los Angeles Girls High
School (YULA) held a schoolwide assembly to review safety procedures and to
discuss the war.

“At this age, students need to have information, and the way
to reassure them is to give them that information,” said Zauderer, who became
the head of the school last August.

While the media bombards Americans with images and stories
of air strikes, wounded soldiers, POWs and the question of terrorism, teachers
and administrators around the Southland are finding sensitive ways to teach
students about the events without causing unneeded anxiety. Many Los Angeles
day schools and religious schools are initiating discussions, while at the same
time beefing up school security.

At the YULA assembly, Zauderer spoke to students about
on-campus security and emergency procedures, issues she addressed in a memo to
her staff the day the war began. She talked to the girls about the importance
of keeping calm during an emergency, following safety instructions and
reporting suspicious people and objects to school office.

Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal
Center, spoke to students about the war. “He talked about our perspective [as
Jews] and how we were to relate the events unfolding,” Zauderer said. She added
that Cooper, who spoke at the YULA Boys High School on March 25, also asked the
girls to have faith in God and to include extra requests for world peace in
their daily prayers.

Zauderer plans to bring in additional speakers to discuss
more war-related topics. “[The talks] will be more from a religious
perspective, in terms of how we should be directing our prayers appropriately
and what we can be doing as observant Jews in these times of crises,” the
administrator said.

In addition, the school counselor will speak to classes
about the psychological aspects of the war and will be available to counsel
students on an on-going basis.

War worries and student safety are also at the forefront of
administrators’ minds at Emek Hebrew Academy in Sherman Oaks. The school has
hired an additional security guard and is in frequent contact with the LAPD’s
Van Nuys Division.

In the classroom, teachers have been advised on how to
discuss war-related issues. “We encourage the teachers to spend the time to
listen to questions and respond to them in a direct, but not overly dramatic
fashion,” said Rabbi Eliezer Eidlitz, the school’s development director.

Emek administrators are striving to protect children from
unnecessary fears. Eidlitz remembers students becoming ridden with anxiety
after watching hours of TV news during Sept. 11 and the first Gulf War.

“They became convinced their world was falling apart,” the
rabbi recalled. To alleviate stress, the faculty is advising parents to limit
children’s television exposure.

Like the students at YULA, the Emek children are being asked
to say additional prayers when davening each day.

At Milken Community High School, students know they can
discuss the war in detail in their history classes, because the school has
dedicated itself to keeping students updated and fielding their questions.

“So far, the kids don’t seem to realize the realty of it,”
admitted Fran Lapides, head of the school’s social science department. “It’s
something that’s happening far from home.”

However, students have taken more of an interest since the
faculty staged a school teach-in Feb. 19, at which experts spoke to students
about both sides of the then-imminent war.

With most religious school students spending only four hours
a week in class, Susan Leider, principal of Temple Beth Am’s Pressman Academy
Day School in Los Angeles, believes it is still important to address issues
pertaining to the war. Secondly, she hopes to communicate to the students that
the school is safe.

Challenged with having only a few hours each week to address
war-related concerns, Leider has chosen to focus on the Jewish aspects.

“We acknowledge that most kids have had some forum to
discuss this,” Leider said, “but what we bring to this are the Jewish values.
We want to make sure they get the idea that Jewish life is sacred, and that we
should not rejoice over our enemies loss of life.”

“The loss of life is a sad thing,” Leider added, “and that’s
aside from any personal opinions about the war.”

While educators are approaching the topic of war in a
variety of ways, it is clear that all are attempting to reach out to students
during this uncertain time.

“I think it’s important [that students] know they can come
to school each day and [a teacher will] spend five minutes at the beginning of
class helping them understand what’s happened in the last 24 hours,” Lapides
said. 

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