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September 12, 2002

7 Days In Arts

Saturday

First the House Un-American Activities Committee and then the fall of the U.S.S.R.Apparently, it’s not easy being red.”Fellow Traveler” is playwright John Herman Shaner’s take on this struggle. His main character is Arnold Priest, a communist TV writer played by Harold Gould, who is forced to reconsider his life’s convictions after the fall of the Soviet Union (see story, p. 36).

Runs through Oct. 20. 8 p.m. (Fridays and Saturdays), 5 p.m. (Sundays). $20. Malibu Stage Company, 29243 Pacific Coast Highway, Malibu. For reservations, call (310) 589-1998.

Sunday

So, you’re knee-high in gefilte fish, preparing for the meal to end all meals for the next 24 hours and the kids are driving you crazy. What to do? Sit ’em down with a good book. New out this month is “A Picture of Grandmother,” a children’s book by Esther Hautzig, with illustrations by Beth Peck. It tells the story of Sara, who goes on a search to find an old photo of her grandmother, and uncovers a family secret along the way.

Farrar, Straus and Giroux, $15. Available at bookstores and on Amazon.

Monday

We realize you’re probably busy carb-loading after that Yom Kippur workout. But if you’re one of the weak who abandoned the cause early, head downtown for Southern California Institute of Architecture’s new lecture series, “Make it New.” Tonight, the panel discussion on “Make it New Downtown,” includes Tom Gilmore, Con Howe, Eric Owen Moss, Jan Perry and Dan Rosenfeld.

7:30 p.m. Free. Freight Depot, 960 E. Third St., Los Angeles. For more information, call (213) 613-2200.

Tuesday

Adam Duritz, the dreadlocked one, and the rest of the Counting Crows take the stage at the Greek Theatre tonight as the special guests of The Who. With the recent passing of John Entwistle, that famous “My Generation” line, “hope I die before I get old” is sure to have an unsettling ring. But maybe the Crows’ll help smash a bass in honor of old “Ox.”

7:30 p.m. $49-$259. 2700 North Vermont Ave., Los Angeles. For tickets, call (323) 665-1927.

Wednesday

Naked People! OK, now that we have your attention … galerie yoramgil’s latest exhibition, “It Still Figures,” actually does feature naked people. Well, artistic renditions of them, anyway. Admittedly, some of the depictions are less than flattering. But remember, it’s about the art, people. And besides, some of us must take our cheap thrills where we can get them.

Runs through Oct. 6. 10:30 a.m.-6:30 p.m. (Tuesdays and Wednesdays), 10:30 a.m.-9 p.m. (Thursday-Saturday), 11 a.m.-4 p.m. (Sundays), closed Mondays. 319 N. Canon Drive, Beverly Hills. For more information, call (310) 275-8130.

Thursday

You probably never consider all the thought and preparation that goes into an exhibit like the Autry Museum of Western Heritage’s “Jewish Life in the American West: Generation to Generation.” But today, you have the opportunity to attend a panel on that very thing. USC’s Casden Institute for the Study of the Jewish Role in American Life and the Autry present “Exhibiting Jews: History, Controversy and Concepts,” with panelists from the Skirball Center, the Autry and the Jewish Museum of San Francisco.

8 p.m. Free. Autry Museum of Western Heritage, 4700 Western Heritage Way, Los Angeles. For reservations, call (213) 740-3405.

Friday

Tonight, the Actor’s Workout Studio raises the roof for the notorious G-O-D with “Acts of God.” The play’s three acts, written and directed by Peter Fox, move the story in different directions. Act One tells the story of a writer who enlists the aid of a priest in convincing his Jewish girlfriend to keep her baby. Act Two has a Hollywood producer courting the writer about turning the story of Act One into a television series. Act Three takes place on the set of the series, “God’s In Tha House.” Each act deals with issues of morality, integrity and God’s role in our lives, with the man upstairs showing up in various manifestations along the way.

Runs through Oct. 27. 8 p.m. (Fridays and Saturdays), 7 p.m. (Sundays). $15 (general), $12 (students and seniors). 1735 Lankershim Blvd., North Hollywood. For reservations, call (818) 506-3903.

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Show Me the Way

Not long ago, a friend of mine called me and said, "Naomi, I need your help.

I want you to teach me how to pray to God." She told me whenever she goes to shul, she tries to sing along, but she feels nothing. Just words. She said she’s been trying to meditate in a quiet spot, hoping for some kind of communication with God, but she feels nothing. Just silence. My friend’s problem is a familiar one. So many of us sit in shul on Yom Kippur feeling lost or bored. We want to pray, but we don’t know how.

The Shabbat that falls between Rosh Hashana and Yom Kippur is called Shabbat Shuva, because on it we read the haftorah that begins with the moving words of the prophet Hosea: "Shuva Yisrael" — "Return, Israel, to the Lord your God." But returning to God is no simple matter. How can we return to God when we don’t know how to reach God? Like my friend, so many of us long to feel God’s presence in our lives, but we feel cutoff from God. We don’t know where to find God.

In our Haftorah, Hosea offers us a path to God. The prophet says, "Take words with you and come back to God." I told my friend, "This problem you’re having, tell it to God, and you’ll be praying." There are many forms of prayer we can learn, but the one we can all start with is the prayer of our souls. We don’t have to introduce ourselves to God; God already knows us. Notice that Hosea doesn’t say, "Come to God." He says, "Come back to God." We aren’t strangers to God. We don’t need to begin a relationship with God. God is already in a relationship with us, God already loves us. Every day, God is waiting for us, calling out to us: "Return to Me." We don’t have to say anything profound; we don’t have to sound smart. God doesn’t care. We don’t have to be sitting quietly in a state of prayerful devotion; whenever we speak, God listens.

Many people tell me that they feel overwhelmed by the depiction of God on Yom Kippur. They are frightened to approach a mighty King on a throne who sits in judgment over us, who knows all our misdeeds and decides who shall live and who shall die. But our haftorah this Shabbat offers a much more intimate picture of God. God is the One searching for us. God is lonely without us.

When we return to God, our lives start to open up. Answers start to appear. We begin seeing things we never noticed before. Days that used to feel empty are suddenly infused with meaning. Anxiety gives way to calm, despair gives way to hope, fear gives way to faith, frustration gives way to peace, sadness gives way to joy. Most of all, through prayer our indifference gives way to action.

Prayer reminds us that we are connected through God to one another, to all those longing for our help. Our souls are tied to the souls of all people. Our souls are tied to the souls of all those who have come before us. We are not alone. We are not cut off. We have not been forgotten: God is with us. God has filled us with enormous potential. But God has given us only limited days. God is praying for us, hoping we will learn how to take care of one another. The world is waiting for us to bless it.

Each of us has a prayer in our hearts, a prayer of singular importance. Chances are, we will find it only by opening our hearts and speaking it directly to God. This Yom Kippur, as you are sitting in shul, when the moment is right, close your eyes. Take a deep breath in and, as you breathe out, relax. Without censoring or editing, look inside yourself. Look deep down inside. Find the prayer of your soul. Find it and speak it to God. Tell God your pain, your hope, your joy. Share your deepest longing. Express your anger. Ask for God’s help. Tell God your secret. Thank God for your blessings. Shout, sing, whisper, talk to God. And listen closely for a reply.

May you receive an answer that will bring you joy and peace. May God be with you, may health and strength sustain you, may nothing harm you, may wisdom and kindness enrich you, may you be a blessing to this world, and may blessings surround you now and always.

May this be a sweet year filled with health, joy, blessings and peace. Amen.

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Date of Atonement

At this Sept. 11 anniversary, we as a community are forced to remember where we were one year ago, when the world as we knew it turned upside down, and stayed that way.

Where was I the day the Twin Towers crumbled? I’m a little embarrassed to say, but the truth is, I was on a JDate — the online Jewish singles network where nice, little, single Jewish boys find nice, little, single Jewish girls to play with. Only instead of a friendly game of “I’ll show you mine if you show me yours,” it’s usually a delicate dance of, “I’ll do my best to hide mine, if you do your best to hide yours.”

I had been schmoozing online with a nice guy named “Josh” and we had made a plan weeks prior to meet for lunch at his favorite hamburger joint, Apple Pan, for an informal get-to-know-you burger. But when the news came on that morning, the greasy spoon’s cheese-covered apple pie was the last thing on my — or anybody’s — mind.

Around a half an hour before we were supposed to meet, Josh called me and we made a mutual decision to keep our plans. Whether it was a case of “maybe it was meant to be,” a respect for beshert or the comfort of perfectly cooked french fries, we’ll never know — but for some reason, we both felt “the date must go on!” as if it were opening night of a Broadway show.

So there we were, two strangers meeting for the first time on the most solemn of occasions. I felt guilty for going on with life as usual. I deeply felt that everything should stop. But how could it? We were in a stage of active paralysis. Going through the motions of life, but not sure what they even meant anymore. The news, playing louder than usual, provided an audio backdrop for our conversation. Small talk such as, “Were you in a sorority at Penn?” or “Do you play sports?” seemed irrelevant in the foreground of burning buildings and total urban evacuation 3,000 miles away.

But when all was said and done — we met, we ate and we actually made a connection during a time of complete confusion. Was our bond authentic or just a case of “safety in numbers?” There was no way to tell.

After lunch, Josh walked me to my car and we decided to go out again. Only problem was how would we match the drama and weight of a Sept. 11 first date? The only answer was to have our second date two weeks later on Yom Kippur, the most solemn day of the Jewish year. A virtual self-denial-a-thon.

Both of us committed to fasting, but being ransplants from the East Coast, we hadn’t found a synagogue we felt at home in. So we decided to spend the day together reflecting.

Our Date of Atonement started in nature. We took a 100-plus-degree hike in the dry Malibu canyons, making resolutions and personal goals as we huffed and puffed up a dusty, shrub-lined trail. Together we shared a sweaty ablution of past sins, and brought to the surface potential new ones in an attempt to avoid them by exposing them in advance.

After our hike, we were stumped. What to do now? The usual date devices were not an option. Grab a coffee? No. Catch a movie? Uh-uh. After exhausting our possibilities, we agreed on taking a nap. And I’m talking a nap-nap, not a nap. Actual zzzs were involved.

When we awoke, having had not even an Altoid the entire day, we were ready to chow down, but the stubborn sun was not ready to set. After a while self-reflection can get a little monotonous. I felt like Narcissus on a starvation diet.

That day, I realized how much we singles hide behind date conventions. Movies, coffee, meals, music — dates revolve around activities for a reason. To provide a commonality, a place to start, something to focus on. But not on this day — it was just me and Josh. So by the time the sun went down and it was time to eat, we were tired and grouchy with that famous halitosis only a day of fasting could provide. There were no way it was going to work.

We survived the Day of Atonement together. But was struggling with temptation too much pressure for the second date? We got to know each other — maybe a little too well — and found out that hypoglycemia and dead air aren’t a recipe for romance, but possibly the start of a beautiful friendship. At the end of the day — the long day without food or activity — we realized that we were not “meant to be.” It would be our first and last fast together. But when I think back on our Yom Kippur kibitzing, I believe it’s better to have spent two emotionally gut-wrenching days — Sept. 11 and Yom Kippur — bonding with a complete stranger, than never to have bonded at all. Who knows? Maybe we will go out again. Maybe we’ll just have to wait for another disaster to strike for date No. 3.

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Delivery Pains

Coming back home, I took a deep breath and let it out slowly. “It is done,” I sighed.

My husband and I had just returned to Los Angeles after packing and shipping her things, flying and installing her.

We’d hugged her goodbye and cried. There were three of us at home now instead of four, and a room that for years had been the subject of arguments over neatness was tidy. We had taken our daughter to college.

During the time leading up to her delivery — which had started just about nine months earlier with the filling-in of applications — activity had made the reality of the goal vague. As with so many milestones in life, busyness blurred purpose.

In April, there were the stomach-wrenching trips to the mailbox, seeking fat envelopes and fearing thin ones, which signaled rejection. The school our daughter most wanted to attend was the last to respond, and the wait was torturous. Then, on a Saturday, the mailbox-filling manila envelope from the Connecticut college arrived: She was in!

And that’s when it literally hit home: My daughter, my firstborn, would be going 3,000 miles away.

During the summer, I managed to block that hard truth as the school whose envelope had tortured us with its late arrival couldn’t stop dropping us mail — about laundry services, Internet hookups, dorm and school supplies. I responded to the practical, and emotional, onslaught in the manner 18 years of motherhood had taught me: I made lists. By mid-August, a trunk, duffel bag and several boxes were shipped. The lists were working.

What didn’t appear on any list, however, was how to cope with the mixture of pride and pain of the day. Waiting in the taxi that would take us to the airport, my husband and I fought tears as our 14-year-old son emerged from the house to say goodbye to his big sister. “When did he get taller than her?” I pondered, furrowing my brow against the gathering tears as my children exchanged a hug and a joke that only they would understand.

The drive north took hours longer than expected, as we made our way through traffic in our rented van. Although I was in no hurry to complete this mission, the stasis was agonizing, and I found myself feeling terribly blue. Images of a sweethearted girl with whom I’d watched “Sesame Street” and sold Girl Scout cookies, to whom I’d explained the ways of bite plates and pantyhose, filtered through the mounds of stalled metal surrounding us, and thickened my throat with melancholy. I swallowed hard against it.

And then: dormitory move-in day. Treading gingerly around boxes and suitcases covering every inch of floor space, we diligently worked to turn a walk-in-closet-sized room into something approximating hominess. We had until 5 p.m., at which point the schedule cooly stated, that freshmen must gather for their class picture — and it would be time for “family farewells.”

At 5:03 p.m., the three of us still wading knee-deep in Styrofoam, my daughter gasped, “We’ve gotta go,” and rushed us from her room.

A stream of young people filled up a gently sloping hill that led to the photo area. My daughter, joined by two dormmates she’d somehow managed to meet, turned and gave each of us a hug. “I’ll see you in a few months,” she said. And then, in the blink of her parents’ brimming eyes, she disappeared into the moving tide of freshmen.

On the morning of her birth, I had swaddled her in blankets and held her close. On this evening in late August, I’d opened my arms and let her go. In both instances, I’d delivered her. But this delivery, I realized, was the true reward of all my maternal efforts. I had brought my daughter into life, and now I had delivered her, vibrant and eager to embrace the world.

Still, as my husband and I held hands and walked back to the car, I did, finally, cry.

Elyce Wakerman is the author of “Father Loss: Daughters Discuss the Man That Got Away.” She teaches composition at CSUN and is currently working on a book about the year her daughter left for college.

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A Woman’s Voice

Since 1987, Bill Rosendahl has been airing significant public affairs programs on Adelphia cable.

This week he told me he rarely sends cameras out in the community for tapings. Adelphia is in Chapter 11 bankruptcy, and Rosendahl’s former bosses back East are under indictment for various forms of corporate fraud. The situation has left the broadcaster facing an uncertain future and Rosendahl challenged for cameraman cash.

The issue came up at a media roundtable discussion at the Islamic Center of Southern California in which Rosendahl and I took part Tuesday morning. About two dozen mostly young, articulate local Muslim Americans voiced their frustration with media outlets that they feel refuse to present stories that reflect moderate Islamic voices. As if to help them make their point, a local CBS-TV cameraman did show up, but turned off his equipment halfway through, then left.

Rosendahl said he would have wanted to tape the discussion and air it, but he simply must be frugal with what resources he has. In years past, Rosendahl has tirelessly provided coverage of local news and, through shows like “God Squad,” “Local Talk,” “Beyond the Beltway” and “Orange County Perspective,” a rare broadcasting platform for a wide variety of community voices. These programs reach some 2 million homes.

Now, while teams of local commercial news crews spend hours covering every Winona Ryder court date, Rosendahl is hoping to find a few good Angelenos willing to sponsor programs to help create an informed citizenry.

The problem with Adelphia may only be a few bad apples. But the deeper problem with our broadcast media stems from a combination of the aftereffects of Reagan-era deregulation and the subsequent abandonment of any meaningful public programming requirement. The even deeper problem, of course, may be our own: we demand so little of those who profit from public airwaves, and we get what we ask for.

Thinking about such things takes on deeper poignancy this week with the passing of two people who were committed, absolutely committed, toward serving their community.

One was Ira Yellin, a visionary who sought to revitalize downtown Los Angeles and, through development and philanthropy, more than fulfilled what he he once told me was his sense of “an obligation to give back” (see obituaries page 56).

The other, of course, was Marlene Adler Marks, our senior columnist who passed away on Sept. 5.

In her weekly column for this paper — which she started writing in 1987 — Marlene dissected local politics and local politicians with insight, wit and a sense of high moral purpose. Any line you draw from I.F. Stone and Murray Kempton to national columnists like Molly Ivins and Maureen Dowd to local columnists like Patt Morrison and Steve Lopez would have to pass through the collected works of Marlene Adler Marks.

Her column became part of this paper’s identity and its import, though I always thought it was misnamed. “A Woman’s Voice” seemed too limiting for words that often spoke to and for so many of us.

Marlene was not only a superlative writer. She was a loyal, challenging friend, a mentor to many of us here at the paper, a deeply loving mother.

She brought all her many qualities to bear in her fight against cancer, and her columns about that struggle are a legacy in themselves.

Marlene’s funeral reflected her life: hundreds of friends and admirers, important politicians, more than a minyan of rabbis — from a man in a black hat to a woman in Anne Taylor — and plenty of laughter interspersed with the tears. It was a big, fat Jewish funeral and she would have loved it.

Shortly after the funeral, KCRW’s “Which Way L.A.” host Warren Olney asked me how The Journal would find a replacement for Marlene, if such a thing were possible. To replace her as a person is impossible.

But one way to perpetuate her legacy is to ensure thatjournalists like Rosendahl are able to meet the challenges of providing truelocal news coverage. Ask him how you can help at bill.rosendahl@adelphia.com . I’m certain Marlene would want a column dedicated to her to at least score some points for the kind of journalism she so admired.

Another way we can honor her legacy is to nurture the next generation of civic journalists. The Journal will shortly announce plans for an annual award in memory of Marlene Adler Marks. The award will go to a person whose writing presents critical civic issues with an informed and passionate voice. Los Angeles desperately needs such voices, for we have just lost a dear one.

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A Nation Says ‘Kaddish’

Flags flew at half-staff. People on the street made a stronger-than-usual effort to meet each others’ eyes, acknowledging the sadness of the day. Parents lingered on schoolyards well after drop-off, watching their children, perhaps thinking of the hundreds of other parents who were brutally deprived of this opportunity on that dreadful day one year ago.

In Jewish tradition, the one-year anniversary of a loved one’s death marks the unveiling of their gravestone. This year, Sept. 11 marked the mourning of a nation, and the unveiling of numerous memorials for those who suffered and died in last year’s tragic attacks on our country.

At the Simon Wiesenthal Center on Wednesday morning, a moving ceremony was held, starting with the blowing of the shofar. Among those attending were consuls-general from 20 countries, including Israel. Others who attended included Los Angeles County Supervisor Zev Yaroslavsky, Los Angeles City Councilman Jack Weiss, County Fire Department Battalion Chief Juan Gonzalez and LAPD Deputy Chief David Kalish. Also present were Cmdr. Robert Anderson, director of the Navy’s information office, along with other military personnel.

"One year ago, America changed forever," said Rabbi Marvin Hier, center founder and dean. "Americans of all creeds stared down the ugly face of evil.

"In the year that has passed, we still don’t know what to say to the families of the victims," Hier said. "It is not only the victims who must never be forgotten, but we must never forget their murderers as well."

The rabbi quoted from a speech Winston Churchill gave in 1937: "For those who say that the case is fraught with danger, the greater danger is to do nothing."

"If we don’t defeat the terrorists today," Hier said. "America will have to pay, and make greater sacrifices to defeat them tomorrow. We owe it to the victims that there will never be another Sept. 11."

The ceremony included a display of artwork inspired by Sept. 11 that was created by Los Angeles schoolchildren. In addition, the lighting of memorial candles was conducted, each candle inscribed with the name of one of the more than 3,000 victims.

One of the biggest ceremonies took place at the newly opened Cathedral of Our Lady of the Angels in downtown Los Angeles. More than 3,000 people attended the interfaith remembrance service, whose sponsors included the Board of Rabbis of Southern California, the Interreligious Council of Southern California and the San Fernando Valley Interfaith Council.

Prayers were offered by a diverse group, including representatives of the Sangha Council of Southern California, Vedanta Society of Southern California, Los Angeles Baha’i Center, First African Methodist Episcopal Church and the Islamic Center of Southern California.

"Though we may be people of different tribes, of different religions, and individual convictions … we are all one under God," said actress Anjelica Huston, who hosted the service.

Rabbi Mark Diamond, executive vice president of the Board of Rabbis of Southern California, called people to prayer with the blowing of the shofar.

"May the sharp, piercing blasts of the shofar shatter our complacency and arouse us to redeem our broken world…. May the loud clarion of the shofar herald the day when all people, all of God’s children, live in peace and harmony," Diamond said.

A number of Los Angeles-area synagogues also held memorial services, some in cooperation with nearby churches. Mayor James Hahn, who attended the ecumenical service at the cathedral, said such gatherings serve two purposes.

"One is to remember and honor the memory of those who lost their lives, to remember the heroes: the police, the firefighters, the paramedics and the ordinary citizens like those on Flight 93, who made sure more lives were not lost," Hahn told The Journal. "[They are also] to remember that America is united, stronger today than we were before, and to understand the only way this country works is for all of us to be united."

On that same theme, congregants of Temple Aliyah in Woodland Hills joined with members of next-door neighbor St. Bernardine of Sienna Catholic Church for a joint service called, "One Community, One Humanity."

"It really reflects the Sept. 11 mentality of trying to respond as Americans, as one people, and to show a sense of unity," said Aliyah’s Rabbi Stewart Vogel. "When someone attacks your family, no matter what differences divide you, you put those aside to respond as one."

Temple Mishkon Tephilo in Venice held a similar service with its Catholic neighbors at St. Clements Church, with shared prayers and a rendition of 19th century composer Louis Lewandowski’s "Halleluyoh," a cantorial version of Psalm 150.

"For Jews and for all people of faith, death and life go together in many subtle ways," said Rabbi Dan Shevitz, leader of Mishkon Tephilo. "At the same time we share our sadness and our grief over loss, we also come from a religious tradition that death is not final.

"The heroism and values articulated in a good life are ultimately more lasting than death," he said. "Mourning the dead and celebrating the lives given in heroism are not two distinct things, but part of the same tradition."

Earlier in the week, Museum of Tolerance officials gave high school students from Los Angeles, St. Louis and Garrettsville, Ohio, an opportunity to share their thoughts and feelings about Sept. 11 via a video conference. Most of the discussion centered on how the students felt as Americans, their views on the U.S. response to terrorism and the lasting implications of the terrorist attacks.

"Sept. 11 was an awakening of what is going on in the rest of the world, and what happens in Israel every day," said Nadav Geft, a student at Yeshiva University of Los Angeles. Some students objected to the media’s coverage of the attacks, and to the sometimes excessive displays of patriotism in the wake of the attacks. Chris Membribes, an 11th-grade student at North High School in Torrance, said that with the sale of patriot-themed T-shirts and keychains, "we gave the terrorists the publicity they wanted."

The discussion included a lecture by terrorism expert Sabi Shabti, author of "Five Minutes to Midnight." "Things are not going to be the same. I don’t think they will ever be the same," Shabti told the students. "Ultimately, terrorism is a war against democracy, because in the aftermath, people are willing to give up civil liberties and freedom for safety, security and order," he said. "We must not allow that [to happen]. It will take everyone in our society to protect our democracy, our rights, our way of life."

On Tuesday evening, Rabbi Allen Freehling spoke to more than 1,000 members at the Gathering for Civil Liberties and Peaceful Tomorrows, which was sponsored by the Interfaith Communities United for Peace and Justice, which was held at the First Baptist Church in Mid-Wilshire.

"Let us not make our Constitution the ultimate victim of what happened a year ago," Freehling declared. His remarks echoed similar sentiments of speakers throughout the night, which centered on First Amendment rights of freedom of speech and the importance of dissent in a democracy.

Bringing the principle home, syndicated columnist Robert Scheer questioned the Bush administration’s pressure for a war with Iraq. "Even his own people are asking, ‘What proof, why now?’" Scheer said. "It just doesn’t fit."

The Interfaith Communities gathering, with its emphasis on politics, was an exception. Most memorials emphasized faith over politics and focused on the victims.

"At this hour of sacred memory, we cry with their families, friends and colleagues," Diamond said. "We cry with our fellow Americans for the loss of our innocence, our way of life as we knew it. We cry with all people of good will that a monstrous evil has struck God’s creation, and dealt a heavy blow to God’s creatures."

It was a long, heart-wrenching day. At the end, the flags remained at half-staff. But we, as a people, as a nation, stood tall.

Michael Aushenker, Rachel Brand, Charlotte Hildebrand and Gaby Wenig contributed to this story.

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Agencies Survive Budget Battle

For Jewish community-affiliated agencies that receive money from the state, the last two months of past-deadline legislative wrangling over the budget has been a nail-biting time, with some organizations awaiting word on half or more of their annual funding.

"We’ve gotten by without severe cuts to this point," said Jessica Toledano, director of government relations for The Jewish Federation of Greater Los Angeles’ Jewish Community Relations Committee (JCRC).

For Jewish agencies that rely on state general fund dollars, it is clear that the waiting game has just begun. State Controller Kathleen Connell has predicted multibillion dollar deficits next year. In addition, the new budget relies on billions of dollars from the federal government, which in the past have failed to materialize. That may force legislators to cut money currently scheduled for both Jewish and non-Jewish community services.

"Over a period of 30-40 years, many of the agencies created by the Jewish community have become reliant on public dollars, because the state has recognized that they can offer a quality service," said Federation President John Fishel.

Some of the services offered by Jewish agencies will be hit harder than others in the current budget. Among the hardest hit is the youTHink program by the Zimmer Discovery Children’s Museum of the Jewish Community Centers.

The youTHink program, which uses the arts to teach social issues, did not receive the $750,000 it requested from the state. The request represented approximately half of the program’s annual budget.

Esther Netter, the Zimmer’s executive director, remained hopeful that the program will find the money it needs to continue its programs, but said she understands why the funding was cut. "They’re trying to deal with the most critical needs of the state," she said, "They can hardly deal with extras."

JCRC’s Toledano said they are already searching for ways to fund the youTHink program.

Not every Jewish organization lost out in the new state budget. "The Museum of Tolerance seems to withstand a lot of the pressure on the budget," said Rabbi Meyer May, the museum’s executive director.

The museum will continue to receive its annual $2 million allocation for police officer diversity training, as well as funding for teacher training and major exhibits. May said the museum’s programs are "not in danger at all." However, he expressed concern for alternative education and arts programs like youTHink that are endangered by the lack of state funds.

For now, most Jewish service agencies, like other social service agencies across the state, will find themselves somewhere in the middle, with funding reduced, but not so sharply that programs will be cut. Jewish Family Services (JFS), which contracts with Los Angeles to provide a number of programs to clients in the city, is one such organization.

According to Paul Castro, JFS executive director, "There are not cuts so significant that they will impair our bottom-line ability to serve clients." Though JFS will receive less money from the state for service programs such as Linkages, which helps elderly and disabled adults live independently, Castro said that, "ultimately, we can live with it."

The Jewish Vocational Service (JVS) does not receive a large sum from the state, but it does rely on state vocational rehabilitation counselors to refer some of its most needy clients. The state counselors will have less money to spend on serving clients, so JVS said it expects to serve fewer people. "When funds are reduced, clients just sit on a waiting list; the ones on the waiting list are the most employable, the ones with the least severe disabilities," explained Vivian Seigel, JVS CEO.

Jewish organizations said the budget funding could have been worse, but they fear that it might still deteriorate further. This year, lobbying efforts made the Jewish community’s priorities known. In May, more than 200 Jewish activists gathered in Sacramento for the annual lobbying mission of the Jewish Public Affairs Committee (JPAC), a coalition of Jewish community organizations.

Led by JPAC chair Barbara Yaroslavsky, the lobbying mission focused on four legislative priorities. One , the Linkages program, will face some reduction in funding.

A second program on the JPAC list, the Naturalization Services Program that assists legal immigrants in obtaining U.S. citizenship, retained nearly all of its $8 million allocation.

Two legislative actions sought by the lobbying group passed. The Hate Crimes Victims Justice Act, which limits lengthy continuances in cases involving hate crimes, stalking or career criminals, passed in the Assembly and Senate unanimously. A resolution expressing solidarity with Israel also passed unanimously the day after JPAC’s lobbying mission.

State money for Jewish agencies does not go to programs specifically serving Jews. Jewish service agencies contract with local governments to serve Jews and non-Jews in need. When they lose funding, the Jewish community loses what Yaroslavsky calls "a wonderful vehicle for developing relationships with other communities."

Jewish service agencies fear that people in need will lose services like medical and mental health care, educational opportunities and job training. "You either raise taxes or cut services. There’s no magic potion," said Scott Svonkin, who watches the state budget as B’nai B’rith’s public policy chairman and as chief of staff to Assemblyman Paul Koretz (D-W. Hollywood). "While this year was very difficult," he said, "we still face challenges next year. Fortunately for the Jewish community, we have a friend in the governor’s mansion."

Friends in the Legislature and in the governor’s mansion will be important because, as Svonkin said, "Basically, the same choices will be on the table next year."

Agencies Survive Budget Battle Read More »

$5 Million Tug of War

The question in Orange County Superior Court is: Did the Israeli government con Simon Lechtuz, an apparently penniless recluse, out of $5 million by reneging on a deal to bury him in the Jewish State, or are relatives of the lifelong bachelor trying to divvy up the unexpected fortune of a man they reportedly ignored while he was alive?

There is agreement on some basic points. Lechtuz was born in 1912 in Warsaw, Poland, emigrated to Palestine in 1924 and served in the British army during World War II.

Lechtuz came to California in 1950, settled in San Pedro and made a living bartering and trading leftover flour sacks and steel drums. About 15 years ago, he moved to the Leisure World retirement community in Laguna Hills, where to his neighbors he appeared destitute, disheveled and eccentric, frequently rummaging through trash containers.

In court papers, Leisure World resident Jonel Konstantin said of Lechtuz: "I felt sorry for him. People avoided him because of his dirty appearance, his difficult foreign accent, his lack of personal hygiene and his odd, even weird, behavior. He looked like he didn’t have a dime, and he would wear the same clothes day after day."

On Oct. 9, 2000, Lechtuz was found slumped over a garbage can in front of a supermarket. He died three weeks later at the age of 88. Orange County officials, unable to locate any next of kin, arranged to have him buried in a local, secular cemetery.

Nobody suspected that Lechtuz had invested the profits from his secondhand bartering and peddling in real estate and municipal bonds, amassing a fortune of $5 million. Nobody, that is, but the Israeli consulate in Los Angeles, which Lechtuz contacted in 1994 to discuss a bequest.

In his will’s final version, he would leave roughly $1 million each to the Israeli army, navy and air force, as well as to the Technion-Israel Institute of Technology and the Hadassah Medical Organization. In return, Lechtuz asked that after his death, his body be flown to Israel for a military, or at least Jewish, burial.

For the next four years, negotiations continued between Lechtuz and lawyers Susan Greenberg and Marc Stern, representing the Israeli government, according to court documents filed by relatives contesting the bequest to Israel.

According to a will drafted in 1997, Lechtuz stated, "It is my wish that I [be] buried in a military cemetery in the State of Israel. If, however, only active members of the military can be buried in such a cemetery (as I have been advised is the current policy), then I wish to be buried (or ‘must be buried’ according to another version) in accordance with Jewish law in a cemetery in Haifa, Israel."

Lechtuz’s numerous nieces and nephews in Haifa and Los Angeles were unaware of his death until informed by lawyers for the Israeli government while adjudicating the will. When the relatives learned that he had been buried in Orange County, they raised $15,000 to have his body exhumed and re-buried in a Haifa cemetery, according to their attorney, Dan Maccabee.

In the current lawsuit, Maccabee says that Israel spent $5,000 to process Lechtuz’s will and trust, but then reneged on its promise to bury the recluse in Haifa. He also maintains that six months after signing the will benefiting Israel, Lechtuz contacted his own lawyer and drew up a different will leaving his estate to his nieces and nephews. However, before the will reached Lechtuz for his signature, he collapsed and subsequently died, Maccabee said.

Attorney Michael Greene, now representing the Israeli government, said that his client accepted the bequest without strings, and never formally promised to bury Lechtuz in Haifa. He also countered a charge by Yoseffa Teitel of Woodland Hills, a niece of Lechtuz, that the Israeli government hounded Lechtuz to sign the will, while his mental and physical condition was deteriorating.

On the contrary, "Mr. Lechtuz was a strongly independent guy," Greene said. "He knew what he wanted" and purposely cut his relations out of his will. Greene also protested that the dispute should properly be settled in court, rather than in the press.

The case is being heard by Superior Court Judge James P. Gray in Santa Ana and is expected to last three weeks.

$5 Million Tug of War Read More »

Community Briefs

Assembly Passes Holocaust-RelatedBills

Two bills pertaining to the Holocaust era, one creating a state center for Holocaust study, the other extending the deadline for claims to recover artworks, were passed by the Legislature last week.

The Assembly passed and sent to the governor’s desk a bill creating a comprehensive Holocaust-genocide education program for teachers.

Introduced by Assemblyman Paul Koretz (D-West Hollywood), son of a Holocaust survivor, the bill provides for the establishment of a state Center of Excellence on the Study of the Holocaust, Genocide, Human Rights and Tolerance.

“With the enactment of this bill, teachers will finally receive the necessary training and tools to effectively present this difficult subject matter to students,” Koretz said. The center will work in conjunction with California State University, Chico, said Scott Svonkin, Koretz’s chief of staff.

In the second action, Gov. Gray Davis signed into law a bill extending the current three-year statute of limitations on filing claims to prove ownership of stolen artworks to Dec. 31, 2010.

“The very nature of Holocaust-era artwork requires detailed investigation involving numerous historical documents in multiple languages, and sometimes requires international research,” said Assemblyman George Nakano (D-Torrance), who introduced the bill. Under the new law, persons whose claims were denied for failing to meet the three-year statute of limitations are entitled to resubmit their claims. — Tom Tugend, Contributing Editor

No Complaints on Messianic Signs

They’re lined up once again across the southwestern San Fernando Valley, just in time for the High Holidays. No, not people seeking last-minute tickets, but banners advertising services that include a Jew rarely discussed during the holidays: Jesus.

Since 1998, Adat Y’shua Ha Adom, a Messianic congregation in Woodland Hills, has hung 24 banners on streetlights and power poles in areas around the West Valley heavily trafficked by Jews. But the banners aren’t provoking the kind of reaction they have in years past.

Adat Y’shua’s banners were deemed legal after an investigation by Los Angeles City Councilman Hal Bernson, following several complaints registered in 1999. The congregation continues to hang the banners every year during the High Holidays.

“We’re just letting people know about our High Holiday services,” said Michael Brown, Adat Y’shua’s pastor.

One banner sits directly across from Kol Tikvah’s High Holidays banner on Ventura Boulevard near Winnetka Avenue, while another two banners near the intersection of Ventura and Topanga Canyon boulevards sit directly in front of a shopping center that is home to Noah’s Bagels, Western Bagel and Jerry’s Deli.

“I know people get upset by it, but there’s so many other things that are more important right now,” said Rabbi Steven Jacobs of Kol Tikvah. “This is not hurting Jews. It’s not a threat to us.”

The signs continue to raise the hackles of a few Jews, but none have entered a formal complaint with Jewish or city agencies.

“We’ve gotten some people who have notified us about it, but we haven’t gotten complaints from people saying please rip them down,” said Rabbi Bentzion Kravitz, founder of the countermissionary group, Jews for Judaism, who credits the lack of complaints to stronger Jewish education and self-confidence.

“As far as I know, nobody has complained about it,” said Sheree Adams, Woodland Hills and Tarzana field deputy for City Councilman Dennis Zine.

Brown acknowledged that his congregation regularly receives some negative feedback when the banners go up.

“There’s a small set of people who, for whatever reason, don’t agree,” said Brown, 47, who grew up in a Reform home and became a involved in Messianic Judaism 10 years ago. “But the vast majority of calls we get are very positive.”

And while Jews for Judaism wouldn’t mind if Adat Y’shua packed up their signs for good, they aren’t going to hold their breath.

“In a society with freedom of speech, it’s very difficult to keep people from handing out pamphlets or putting up banners,” Kravitz said. — Adam Wills, Associate Editor

Mourning Season

Kever avot, the custom of visiting graves of loved ones between Rosh Hashana and Yom Kippur, has its roots in Eastern European Jewish traditions. “Visiting is a sign of respect, said Rabbi Moshe Rothblum of Adat Ari El in North Hollywood. “We are also thinking about how we’ve acted in the past, and taking time to remember,” he said of the timing of the custom.

Mt. Sinai Cemetery will hold its 48th annual kever avot service at its Hollywood location. This year it will be held from 10 a.m. to 11 a.m. on Sept. 15. It will also simultaneously host its first kever avot service at the new Mt. Sinai Memorial Park, 6150 Mt. Sinai Drive, Simi Valley.

At both ceremonies, Mt. Sinai staff will collect food donations for the SOVA food bank, the free food distribution program of Jewish Family Service of Los Angeles. For information, call (800) 600-0076.

For those looking for a less traditional approach, Rabbi Brian Zachary Mayer, creator and star of the one-man show, “Religion Outside the Box,” has planned an innovative kever avot service that includes a video presentation, a meditation on death by Buddhist priest John Daishin Buksbazen and a Franciscan dirge, in addition to the usual “Kaddish” prayers. It will be held on Saturday, Sept. 14 at 7 p.m. at the Hollywood Forever Cemetery, 6000 Santa Monica Blvd., Hollywood. For more information, call (323) 469-1181. — Wendy J. Madnick, Contributing Writer

Hebrew University VictimsRemembered

About 100 people came to Temple Beth Am’s Lainer Library on Aug. 29 to pay tribute to the July 31 victims of the Hebrew University cafeteria bombing, nearly a month to the day of the tragedy. Organized by American Friends of Hebrew University, the 80-minute tribute was dedicated to the memory of Revital Barashi, Marla Bennett, Benjamin Blutstein, Dina Carter, Janis Ruth Coulter, David Gritz, David Diego Ladowski, Levina Shapira and Dafna Spruch, as well as the 80 people injured in the attack. Most of the nine murder victims were under 30.

Even the liveliness of Beth Am’s brightly lit, modern sanctuary could not overcome the sadness and solemnity of the occasion, as Cantor Yonah Kliger sang “El Maleh Rachamin.” After opening remarks by Jeff Rouss, executive director of the Western Region American Friends of the Hebrew University, Beth Am’s spiritual leader, Rabbi Perry Netter, led the ceremony and a “‘Misheberach,’ for healing.”

For Rabbi Daniel Bouskila of Sephardic Temple Tifereth Israel, a 1986 Rothberg International School graduate, Hebrew University, the oldest college in Israel, is a very special place. “It’s not just an academic but a sacred institution,” Bouskila said, “because of the progress it represents.”

Rabbinical student Deborah Bock, who also spoke with eloquence and emotion at a UCLA memorial a few weeks ago, returned to paint a loving picture of Bennett, her former Hebrew University roommate. Two other Rothberg International School friends of Bennett, Ari Moss and Emma Lefkowitz, also shared personal memories of their friend as they tried to suppress their emotions. “I’m going to miss the person she was going to be,” Moss said. — Michael Aushenker, Staff Writer

Community Briefs Read More »