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November 22, 2001

Needful Things

In a country as diverse as ours, Thanksgiving is the secular Genesis. It is our common creation myth whose themes of sacrifice, freedom and gratitude resonate among us all.

Thanksgiving even manages to unite the disparate members of the Jewish tribe. Orthodox or secular, eating soy Tofurkey or kosher birds, we almost all mark the most spiritual of our American holidays. (By the way, Cooks Illustrated held a blind tasting for the best turkey and the winner was … Empire Kosher).

The historical Thanksgiving is — thankfully — far less controversial than the debate over the Bible’s historicity. We have some record of that festive first meal. We know they ate venison and cod — credit the Wampanoags and the Pilgrims with inventing the Surf ‘n Turf platter — and we have list after list of the items the English Separatists used in their daily lives on the shores of Eel Creek. They called these inventories "A Few Things Needful."

This is an especially tough Thanksgiving. Most of us are still in shock from Sept. 11, waiting for the other shoe, or plane, or spore, to drop.

It’s easy to forget that even in the best of times, there are 31,300 Jewish households in the Greater Los Angeles area that live in poverty. This year, as a recession looms, that means about 50,000 Jews are entering the economic bust never having enjoyed the boom.

Recession reaches up from below the poverty line to grab the middle class. Employees at hi-tech and Internet companies, in the travel industry, in retail and restaurant sales, are also facing job loss. As we report in this issue, so too are perhaps dozens of employees at Jewish organizations throughout the county. These are men and women who chose a career in service to their community, but whose community can no longer sustain their careers.

Fortunately, we are remark-ably well-equipped to help those in need. Generations of Los Angeles Jews have contributed their time and money to developing a web of social services that are the envy of other minority groups here. There are defense organizations like the ADL, AJC and the Wiesenthal Center, which serve as watchdogs against hate at a time when people are most likely to look for scapegoats. There are service organizations like Jewish Family Service, Jewish Vocational Service and Jewish Free Loan, which are on the front lines, serving the impoverished as well as the newly stricken. There are synagogues where people seek comfort; treatment centers like Bet Teshuva and Chabad, service centers like Vista Del Mar Children and Family Services and Aviva Center, legal services like Bet Tzedek, hospitals like Cedars Sinai and City of Hope, hunger relief groups like SOVA and MAZON. Many of these serve the larger, non-Jewish community, and many get funding from public sources as well, but all have deep roots, both through service and philanthropy, in this community. They and many like them will be greatly pressed.

But donations to these groups are often among the first casualties of hard times. One organization is seeking lines of credit to meet its payroll. Elsewhere, at The Jewish Federation of Greater Los Angeles, whose 18 local and international beneficiary agencies include JVS, JFC, the struggling Jewish Community Centers, the annual campaign is down $5 million dollars from last year.

The easiest way for us to make sure the people who need help in this community and abroad get it is, of course, to write checks. Despite these hard times, there is untapped generosity in this town. Witness a Friday evening service last August at Sinai Temple. Rabbi David Wolpe rose and made an impassioned appeal on behalf of the Israeli victims of terror. Within minutes — minutes — congregants pledged more than $175,000 to buy two ambulances for Magen David Adom.

Wolpe explained the need; his congregants did the rest. (They’ve since raised an additional $75,000.) It is not always so simple, but it needn’t be that much more complicated. Jewish organizations need to very clearly make their case for donations by explaining how their dollars are going to help those in need. They need to explain their priorities clearly — even when those priorities involve painful layoffs — and make certain they keep operating costs as low as possible.

These are sound guidelines for organizations even in good times, even more so now. The threat of recession brings us face to face with those few needful things that many of us take for granted: jobs, shelter, food, medical care. Those of us a bit more fortunate should not just be giving more thanks, but more money too.

Needful Things Read More »

A Heartwarming Thanksgiving

It all started in Savram, a little Jewish town outside Odessa more than 100 years ago.

Gisya Veintraub bore 13 children. Eight survived, each having three, four, five children of their own; the dozens of cousins and their children formed a close-knit family, where cousins were like siblings and aunts like parents. That was until the 1970s, when the first of the family moved to America, where most of the 300 Veintraubs have ended up.

This Thanksgiving Gisya’s great-granddaughter, Anna Volkoff, has decided to reunite the clan here in Los Angeles.

Volkoff, 42, who emigrated from Odessa to Los Angeles 14 years ago with her three children, husband, mother-in-law and father, came up with the idea last year when she brought her daughters to a family wedding in Dallas.

“I saw their excitement at meeting all their cousins, people that we haven’t seen since we left Russia. My kids never met them,” Volkoff told The Journal. “Older people, they keep in touch consistently. But the younger people, a lot of the time they don’t even know that they have so many cousins.”

More than 100 people — from Los Angeles, New York, Chicago, Washington, D.C., Dallas, San Diego, San Francisco — will meet or reunite at Monte Carlo, a Russian restaurant on Fairfax Avenue, this weekend. Volkoff has planned a slide show of photos from the turn of the last century through current times, as well as a candlelighting ceremony to commemorate each of the eight branches of the family. They will also unveil a huge family tree, from Gisya down to the latest birth a few months ago.

But it won’t all be serious. Volkoff asked members of the older generation to share funny stories of their immigrant experiences in America. When Volkoff arrived here at 28, she redirected her career as an engineer to become a CPA, with the help of the Jewish Vocational Services and The Jewish Federation of Greater Los Angeles, Volkoff says.

At one of her first days on the job, her boss asked her to fax a letter to him. She tried to mail it to him and call the number on the letter to confirm it. After an hour or so of frustration, they finally figured out what happened: the new immigrant never heard of a fax.

“We all had to start over here,” Volkoff says. “We want to show our kids that our life here was not so easy as their life.”

She is excited that they made the reunion for Thanksgiving. “America is our home,” she said, noting that she doesn’t want her children to forget their roots. “We want the children to be aware, we’re just afraid that if the older generation is gone … we might lose contact.”

“My understanding is that there is nothing more important than family.” — Amy Klein, Managing Editor

A Heartwarming Thanksgiving Read More »

Stand by Me

“Rabbi, I’m feeling off-center, unbalanced.” “I’m depressed.” “I’m anxious; not myself.” “There is an incredible amount of negative energy in the air.” “I don’t want to read magazines; they are only filled with news of the war.” “I now regularly go online to check the news throughout the day. I feel a need to be aware of what is going on all the time since everything changes so quickly.”

These are the kinds of comments that I have been hearing recently. Since the tragic events of Sept. 11, many of us are experiencing the world in a way that does not reflect our usual approach to life. As we engage in our normal routines, we may be acting as usual, but below the surface is a heightened sense of tension. How do we prepare for what might come next? How do we wake up each morning and find the courage, or even just the energy, to do what we need to do?

Each day we venture on a journey. Our journey is like the one Jacob made, the journey we read about in this week’s Torah portion, Vayetze. In this parsha, we meet Jacob as he is traveling from his home in Beersheba to Haran. Jacob is venturing out into the unknown, facing dangers of which he is uncertain. There may be physical dangers of beasts, enemies, illness. His journey might also include pitfalls because of his own limitations. Will his insecurities, his fears, his mistakes in judgment on this journey cause him to misstep? Will he be lost? Will he even reach his destination?

One thing that Jacob has learned while on his journey is that God is with him. While he lies asleep with his head on a rock, he dreams of angels ascending and descending on a ladder that reaches to the heavens. God is standing beside him and promises He will accompany Jacob on his way. When Jacob awakens, he declares, “God was surely in this place, but I did not know it.” Then Jacob makes a vow. He vows that if God will guard him on his journey, and provide him with clothing and food, he will accept God as his God and give a tithe.

Why does Jacob need to say, “If God protects me,” when God just promised to do so? Isn’t his knowledge that God is with him enough? Does Jacob really need to bargain with God by saying that if God takes care of him, then he will give a tithe? Does he not believe that God will accompany him and bring him protection? The commentators in the newly published “Etz Chayim Chumash,” tell us that Jacob does not doubt God’s presence in his life. Rather, in addition to sustenance, he is asking for confidence and faith that he will recognize God’s presence in his life. It is not a promise that Jacob makes; it is a prayer.

When we arise each day, we may be apprehensive. Yet, like Jacob, prior to this particularly difficult part of our journey, many of us have experienced God’s gifts and presence in our lives. Our challenge is to believe that God will continue to be with us on the rest of the venture. As we awake each day, we need the faith that God will provide us with the resources we need to face the day’s challenges, giving us trust, wisdom and fortitude. When we use God’s blessing of comfort to support others, and when we ourselves experience a sense of reassurance, we may remember God’s presence in our lives. To help us face each day, our hopes and prayers must be like Jacob’s — that we have the resources to persevere, and that we sense God’s presence in our lives.

Stand by Me Read More »

Many Thanks

Thanks, but no Thanksgiving. That’s my motto for this year.

All of a sudden, it dawned on me that an experience I often dread, one that leaves me emotionally drained and physically stuffed, is totally voluntary. There’s no law that says you have to go home for Thanksgiving. The family function police aren’t going to come arrest you if you don’t show up for turkey duty.

Once I cleared the whole deal with my mom — who didn’t freak out — it was official. I’ve resigned from Thanksgiving, or as I’ve come to call it, Bingegiving.

Take a house. Fill it with people you hardly ever see or haven’t met, and spend an entire day dodging awkward conversations with guests huddling in the corner with a Harvey Wallbanger (don’t ask, my mother thinks those are still hip). This is a holiday?

Kind soul and famously good cook, my mother always makes a point of inviting everyone with nowhere else to go to our house for the holiday. A generous gesture, this nonetheless transforms the event from family-bonding meal to really early cocktail party.

My brother and I, not usually big drinkers, always find ourselves getting an assist from our friend Harvey Wallbanger to get through the day, and our emotional duties as children of the host. The glut of people, polite chatter, remembering names, filling glasses, the strain of worrying that someone is left out or having a terrible time, the very air, thick with holiday dysfunction and displaced people, makes us need one fat drink after another.

Let’s talk about the food. The food:

My mother’s homemade bread, warm from the oven; peas dripping with cream; mounds of macaroni and cheese made by my stepfather; pies of every ilk; stuffing; and yams topped with browned marshmallows. Even the salad, made in honor of me, is drenched in dressing and chock full of eggs and nuts.

I don’t gorge myself on these items any other day of the year because they simply aren’t around. When they are, I can pass them by. On Thanksgiving, it’s me locked in a room with mounds of my drug of choice: chow. You throw in intense personal discomfort and worrying about my mother and her aching back — and whether she should really mix those Wallbangers with back pills — and you get a day-long binge.

It’s like locking an alcoholic in a bar with her mother at happy hour. If drinking and driving kill a friendship, eating and people-pleasing kill the ability to fit into a size 6.

Maybe men won’t get this. They sit back and loosen their belts right out in the open, as if to say, “Look at my fat belly. Isn’t it great?”

Meanwhile, and I can’t speak for all women, but I know I spend the day feeling grossly overstuffed, shocked that I’m eating creamed peas when I haven’t properly digested milk since 1976, guilty for not resisting the siren song of the vanilla Häagen-Dazs melting on pumpkin pie.

Obviously, there’s only one way to stem the tide of bad feelings — more peas. This cycle repeats until I feel queasy. I’m having conversations with distant acquaintances of acquaintances thinking, “Blah, blah, blah, do you realize I just gained 9 pounds?”

If you think I’m being shallow, cut me some slack. I didn’t invent the sickness that insists American women be thin. I’m just a slave to it.

Let’s talk turkey. I don’t eat it. I’m not morally against eating meat; I’m a vegetarian because my brother once pointed out that bacon was actually Wilbur, the pig from “Charlotte’s Web.” Chewing on the flesh of animals is just disgusting to me. A dead bird splayed open and sliced on a table doesn’t signify bounty to me, it’s just sad.

It’s not about the food, you say. It’s about being with family. It’s about gratitude. Yes.

I see my family pretty frequently. We hang out and talk, or shop, or watch basketball, or tell stories. We get in quality time. Thanksgiving only means we’re in the same place, but that’s about it.

On gratitude: Not in any formal way, but in my own way, I try to give thanks before I eat every meal, every day. I get shy in front of people, but I usually try to take a couple of deep breaths and silently give thanks. I forget half the time, but the point is, it doesn’t escape me how lucky I am for the food that crosses my plate. It doesn’t escape me how lucky I am to live in this country, flawed as it may be.

I’m not usually thankful for getting older, but I must say it has its perks. In this case, I’m old enough to realize I don’t have to go with the program. I can abstain from rituals that have lost their meaning to me. I can say “no” without fearing the world will crumble around me. I can spend the day reading, watching football, or seeing a matinee, and be thankful for that.

Many Thanks Read More »

Economic Emergency

On top of being in a military state of emergency for over a year, Israel is now in an “economic state of emergency” as well, Prime Minister Ariel Sharon announced last week. He was about the last person in the country to say the words out loud.

The arrival of Israel’s economic crisis was something like the NASDAQ crash of last year — everybody knew it was coming, they just didn’t know when. The scales began falling from Israelis’ eyes last week when the economic growth figures for the third quarter of the year came in — 2.8 percent in the red, the second straight quarter of economic contraction. Bad, bad news.

It’s no mystery what’s caused the recession. The NASDAQ crash hobbled Israel’s high-tech sector, the turbo jet of the economy. Then the intifada came along and devastated the tourism industry, at the same time burdening the State with the cost of fighting a new, mass-scale guerrilla war. The intifada, combined with the burgeoning world economic slump, chased foreign investment away. All this comes against the background of a construction industry that’s been in the doldrums now for five years. The economy was hit so hard in so many places, that the ripple effect has touched virtually everyone in the country. Then came Sept. 11, and there was nothing much left to do except wait for the bleak statistics to confirm the consensus expectations. In a country where the prime minister and the political echelon get blamed for the weather, it’s no surprise that Israelis are blaming the bad economy on Sharon. A poll in Yediot Aharonot last weekend found 73 percent of the public gave the prime minister a failing grade on economic performance.

The problem is that emerging from this recession is probably out of the hands of the prime minister and the rest of the government. It wasn’t government economic policy that crashed the NASDAQ, or started the intifada, or chased away tourists and foreign investors. These are objective conditions that drained the Israeli economy of billions upon billions of dollars; government policy, be it liberal or conservative, can’t replace it.

And while it is no mystery how Israel got into this fix, it is a total mystery how and when Israel will get out of it. The upshot is that lean times are coming. People are going to have to learn to make do with less. But nobody — not government, not business, not labor, and certainly not a special interest like the ultra-Orthodox community — is ready for that. Start with the government. Cutting public services and benefits alienates voters, so for Finance Minister Silvan Shalom, who has his eye on the prime ministership, it’s business as usual.

He’s drawn up a budget for next year based on the notion that the government will have greatly increased tax revenues, which will come as a result of a 4 percent economic growth. Nobody believes Israel’s economy will grow by anything close to that figure, but cutting back expectations would mean cutting back spending, which Shalom is loath to do. So, while government leaders may talk of an economic emergency, they’re spending as if the country’s on easy street.

As for labor, social security workers have been striking for weeks, joined by university professors, and now the firefighters. Public sector strikes are as Israeli as falafel, and no economic state of emergency is going to change that. With unemployment rising and government aid about to decrease, social solidarity is being battered, which is a mighty dangerous thing when terror threatens everyone and the army is fully engaged. Yet manufacturers aren’t willing to hold off on firings; in fact they want a tax cut and a promise that the minimum wage will not go up.

“Industry is the engine of the economy. The country depends on the taxes that industry pays,” said Oded Tyrah, head of Israel’s Manufacturers Association, arguing the industrialists’ demands. He seemed to forget that regular working people pay most of the taxes, and that businesspeople are not a higher order of being who deserve financial breaks when everyone else is hurting.

But probably the greatest anomaly of this military and economic state of emergency is that the sector of the Israeli population that, by and large, neither works nor serves in the army — the ultra-Orthodox — continues to demand more welfare. They threaten to bolt Sharon’s government if they do not win passage of a bill that would sharply increase government aid to families with five or more children — a law tailored for ultra-Orthodox needs.

The good news is that Israel is fundamentally a middle-class society; a deep recession will hurt, but will not drive the country into poverty. The restaurants and theaters remain full, one out of every five Israelis still travels abroad each year. Even while three-quarters of Israelis rated Sharon’s economic management poor, two-thirds rated their own personal economic situation as good. The bottom third, however, stand to get considerably poorer in the near future. This will put a severe social strain on the country; advocates in the poor towns of the Negev and Galilee warn of an “intifada” of the unemployed. If that happens, maybe then Israeli decision-makers will understand the meaning of an economic state of emergency.

Economic Emergency Read More »

Arafat’s New Point Man

It takes a pretty sophisticated politician to stand in front of a roomful of intifada-hardened reporters and announce that he is "politically naive." Especially if you are Sari Nusseibeh, Yasser Arafat’s new point man in Jerusalem, whose family has been moving and shaking in the holy city ever since a seventh-century ancestor entered it as a general in the conquering Arab army of the Caliph Omar in 637.

Naive or not, the 52-year-old, Harvard-trained philosophy professor has made instant waves since Arafat tapped him in October to succeed the late Faisal Husseini as his political commissioner for Jerusalem affairs. Nusseibeh says with rare candor that violence is getting the Palestinians nowhere. Neither side can impose its will on the other. Violence breeds violence. The time has come, he contends, to give reason a chance, to return to negotiation and dialogue.

Unlike other disenchanted Palestinian intellectuals, however, Nusseibeh is challenging Arabs as well as Jews to come to terms with the heavy price they would have to pay for peace. Most radically, he is telling nearly 4 million Palestinian refugees to give up the dream of returning to their old homes in what is now Israel, the hope which has sustained them through half a century of exile, deprivation and illusion. If they want to come back, he is saying, it will have to be to a Palestinian state, established alongside Israel.

Nusseibeh argues that the step-by-step strategy of the 1993 Oslo accords has failed. "We haven’t created more confidence," he says. "We’ve destroyed even the little trust that was created." His alternative is to go directly to the end game, to define the essential interests of each side, then draw a road map for gradual implementation.

"Then," he says, "we would be looking at the issues we’ve been trying to hide under the carpet. Everything should be above the table. People should be made to take decisions."

The three "basic obstacles," as Nusseibeh presents them, are: Jewish settlements built in the West Bank and Gaza Strip since Israel conquered those territories in 1967; the Palestinian refugees of the 1948 war; and Jerusalem, which both nations claim as their capital. These are the rocks on which the Camp David negotiations foundered last year.

The refugee question, he contends, has to be dealt with by the Palestinians themselves. "This is a Palestinian issue," he says. "We have to come to terms with what needs to be done.

"If the idea is to reach a settlement, then the Palestinians have to recognize that this is a deal-breaker if they insist on implementing the right of return in Israeli territory. Israel will not accept 4 million refugees within its borders. This Israeli position has to be taken into account. It is necessary to deal with the refugees within a two-state solution."

Nusseibeh’s quid pro quo is an Israeli withdrawal to the 1967 borders in the West Bank, Gaza Strip and East Jerusalem. "Palestinians," he maintains, "will not accept a state that is itself another Israel, a state whose resources and borders are controlled by Israel. If the Israeli side over the past three or four years assumed that it was possible to conclude an agreement in which Israel could retain settlements, the current spate of violence has proven that the Palestinian people will not accept such a position. It is very important for Israelis to come to terms with that. The Palestinian demand is for a state in the entirety of territory occupied in 1967."

As for Jerusalem, Nusseibeh’s solution is to divide the city, keeping open an option to reunite it in the future. "East Jerusalem should be returned to the Palestinians. West Jerusalem should remain with the Israelis. West Jerusalem as the Israeli capital, East Jerusalem as the Palestinian capital."

Within that framework, he insists on absolute Palestinian sovereignty over the Temple Mount, the Haram al Sharif, though he stops short of denying any historic Jewish connection to the site of King Solomon’s Temple. The nearest he comes to flexibility, however, is to call for mutual respect between religions. "If we make exclusive claims," he says, "we would not be true to our own faith." He doesn’t elaborate.

Nusseibeh may or may not be a naive politician, but he is a beguiling thinker. Our group of foreign correspondents sat for two hours listening to him. No one left. Yet, for all his appeal to reason, there is something unworldly, utopian perhaps, about his ideas. The chances that they would be implemented seem remote, especially so in the climate of mutual hostility and suspicion generated by the violence of the past 14 months. Didn’t the former Israeli Prime Minister, Ehud Barak, go for the "end game" at Camp David? And didn’t Arafat turn him down?

A Palestinian decision to settle the refugees within their own state, rather than in Israel, Nusseibeh says, would have to be submitted to a referendum. All Palestinians, including those festering in camps in Lebanon and Jordan, would have their say. It is hard to believe they would vote "Yes."

On the other side of the equation, even if some future Israeli government agreed to evacuate all the 220,000 West Bank and Gaza settlers in return for a permanent peace, it is hard to see Israeli legislators uprooting nearly as many again in the Jewish suburbs of East Jerusalem — and staying in office.

Like an Old Testament prophet, Nusseibeh is telling Arabs and Jews what they must do if they want peace. The rest is up to them. He speaks for himself — he won’t be doing the negotiating.

Arafat’s New Point Man Read More »

The Dangers of a Palestinian State

While the words may not come naturally to his lips, the president of the United States is talking openly these days about the creation of a Palestinian state. In his address at the United Nations, George W. Bush made clear that two states — one Israeli and the other Palestinian — should one day stand side by side in the Middle East. Colin Powell talks and acts as if the Palestinian declaration of independence has already been signed; and the media is abuzz with Palestine’s imminent creation.

Nevertheless, the creation of a Palestinian state at such a time, involving the current Palestinian leadership, will do nothing to bring stability to the region. It will not assist the United States in its campaign against terror. It will not bring peace. Instead it will promote further war, instability and suffering.

Each of the concerned nations and populations in the region has something to lose.

For Israel, the prospects are frightening. Despite years of attempted peacemaking, the evidence from the Arab world is that rejection of Israel’s right to exist remains as resolute as ever. In fact, the armies of Egypt, Saudi Arabia and Jordan, bolstered for years by a massive infusion of American military aid, have upgraded their offensive capabilities to suspiciously high levels. The establishment of a hostile Palestinian state, within miles of Israel’s major cities, eclipses the Jewish State’s vital warning time for a potential Arab invasion and the minimum space its reserves require for mobilization. It opens up a front that starts 10 miles from Tel Aviv and reaches 1,000 miles deep across the Arabian Peninsula to Teheran. Pinning hopes on a buffer regime that has failed to do even the minimum to curtail incitement against Israel or whose children’s textbooks preach jihad against the Jewish State seems the height of folly.

For the United States, a Palestinian state also represents an unwarranted leap of faith. Already confronted in the region by rejectionist states such as Syria, Iraq and Iran, it can count on adding a fourth if the state of Palestine comes into being. Continuing a policy of state terror, its military adventurism will initially be directed not against Israel, as might be expected, but against neighboring Jordan, whose population is 80 percent Palestinian. In concert with Syria and Iraq, Yasser Arafat’s Palestine will attempt to topple the Hashemite kingdom of Jordan, completing the PLO’s aborted coup of 1970 and purging the region of its remaining moderate, Western-oriented Arab state. Thus engorged, it will then have considerable muscle to turn on Israel with a full military assault. This will leave the United States with a vast swath of the Arab world implacably hostile to the West, and a fertile breeding ground for terror.

The Palestinians, after their initial euphoria, would also soon find little cause for further celebration. Arafat has done nothing to strengthen the Palestinian economy in preparation for statehood. No investment in industry, no development of export markets and no commitment toward open trade with its most natural trading partner, Israel. Poverty will remain the lot of most Palestinians for the foreseeable future as billions in foreign aid are creamed off by the Palestinian elite to finance personal empires. Governmental development will almost certainly follow the Palestinian Authority model. The legislature will act as a rubber stamp for Arafat’s dictatorial reign; the press will continue as a conduit for government propaganda and the judiciary will be coerced to enforce Arafat’s wishes. In the end, Palestinian statehood will only institutionalize graft, corruption and the abuse of human rights — extending the misery of the Palestinians for years into the future.

If the 1980s was the decade of deterrence, then the 1990s was a decade of illusions. And at the top of that list sat the expectation that Arafat, for nearly a generation one of the world’s most high-profile terrorists, would transform into a peace-loving proponent of Western values. The truth is now fairly evident for anyone to see. The West must replace the hopeful, comfortable assumptions of the last decade with tough-minded policies that link rewards of sovereignty to respect for human rights and the adoption of democratic institutions and practices. There are no guarantees that even the adoption of these values will establish global stability. Yet the continued failure to enforce the notion that sovereignty implies responsibility will almost certainly damn the peace-seeking nations of the world to further war, terror and bloodshed.

The Dangers of a Palestinian State Read More »

Powell Lays Groundwork

Secretary of State Colin Powell is winning cautious support for a Mideast policy speech that signals reinvigorated American participation in the Israeli-Palestinian conflict and outlines a vague agenda for returning to peace talks.

Delivered Monday at the University of Louisville in Kentucky, Powell’s speech did not set forth any bold new initiatives or go into details on troublesome issues, such as the future of Jerusalem.

Contrary to expectations, however, Powell appeared to put less pressure on Israel than on the Palestinian Authority. Jewish analysts and activists alike said Powell had placed the immediate burden on the Palestinian Authority to stop violence and incitement.

The speech also laid down a general road map for what Israel and the Palestinian Authority must do to restore trust and return to the negotiating table — but avoided several contentious issues that could have angered each party.

"A majority of the land mines were sidestepped," a senior Israeli official said.

For the most part, U.S. Jewish leaders welcomed Powell’s speech with apprehensive enthusiasm.

"It has potential," said Tom Smerling, Washington director of the Israel Policy Forum. "It laid groundwork for something significant to happen, but it is not going to happen because of this speech."

To succeed, Smerling said, any initiative would need a stamp of approval from Bush and a day-by-day assessment of which side is keeping its promises.

American Jewish leaders emphasized the pressure Powell placed on Palestinian Authority President Yasser Arafat to control violence.

"Powell has made clear that the key to peace is in the hands of the Palestinians, who must make every effort to bring all acts of terror against Israelis to a complete halt," said Howard Kohr, executive director of the American Israel Public Affairs Committee.

However, Malcolm Hoenlein, executive vice chairman of the Conference of Presidents of Major American Jewish Organizations, said he was concerned that Powell appeared to express a "moral equivalency" between Israeli and Palestinian actions.

"There was no mention of who walked away last year from the peace process," Hoenlein said, referring to Palestinian rejection of an Israeli peace offer at the Camp David summit, and the subsequent launching of a yearlong campaign of violence.

Morton Klein, national director of the Zionist Organization of America, called Powell’s speech "deeply disappointing," noting that America practically is recognizing a Palestinian state and asking Israel to make concessions before it sees any real change from the Palestinian leadership.

"At what point will the U.S. administration understand that Arafat isn’t interested in creating a civilized society?" Klein asked.

Powell’s address is seen as the starting point for renewed U.S. involvement in the peace process, with the appointment of a new envoy for the region who will try to hammer out a more lasting cease-fire.

Powell also reversed Bush administration policy on U.S. engagement, saying that America would "push," "prod" and "present ideas" to move the process forward — a marked departure from the detachment Bush initially showed after the Clinton administration’s vigorous involvement failed to produce a peace deal.

Since the Sept. 11 terrorist attacks in New York and Washington, the Bush administration has placed a much greater emphasis on the Israeli-Palestinian conflict, perceiving it as a threat to the stability of the international coalition in America’s war on terror.

Powell called on Palestinians to end violence immediately — and said they should be held accountable when they don’t live up to signed agreements.

"Palestinians need to understand that however legitimate their claims, they cannot be heard, let alone be addressed, through violence," Powell said. "As President Bush has made clear, no national aspiration, no remembered wrong can ever justify the deliberate murder of the innocent. Terror and violence must stop, and stop now."

Powell also called on Israel to end all settlement activity, road closures and occupation of Palestinian territory, for the first time describing Israel as an "occupying power." Yet he did not appear to give those issues the same immediacy as he did to Palestinian responsibilities.

The administration’s goals are to put the regional conflict in context, give it a sense of direction and provide principles for ending violence and other activities on the ground. The emphasis is on getting the two sides to implement already agreed-to steps, including a process to get back to negotiations authored by former Sen. George Mitchell and details for a cease-fire brokered by CIA Director George Tenet.

Drawing on those plans, the speech provided inducements that Israeli and Palestinian leaders can use to justify a return to negotiations, while preserving their political prestige.

"Both sides can take the speech as a reference point on how we are trying to take their needs into account," one senior Bush administration official said.

For the Palestinians, Powell reiterated American support for a Palestinian state and the promise of economic support. Echoing President Bush’s landmark statement at the United Nations last week, Powell again used the name "Palestine" for the envisioned state.

"That’s an official piece of the new American vocabulary," the administration official said.

In a nod toward Israel, Powell stressed the need to maintain Israel’s character as a Jewish State — an oblique rejection of Palestinian demands for refugees’ "right of return" — and as a secure country not threatened by Arab violence.

Powell also offered fulsome praise for the U.S.-Israel relationship, seen as an affirmation to nervous Israelis that U.S. support for Israel has not been undermined by the courting of Arab countries for the U.S. campaign against Osama bin Laden.

"The reaffirmation of the special relationship was the most explicit we’ve heard in a long time," Hoenlein said.

By all accounts, Powell threaded thin needles very carefully. He called for international monitors — something Palestinians have sought and Israel has opposed — but only if approved by both parties. He mentioned the future of Jerusalem and the "right of return" for Palestinian refugees, but only as examples of the need for understanding and negotiation.

In addition, noted Rep. Gary Ackerman (D-N.Y.), Powell did not discuss Israel’s assassination of suspected Palestinian terror leaders. The State Department has criticized that policy, which Ackerman and others defend.

Powell also avoided discussing whether Israel should waive its demand for a week without violence before it approaches the negotiating table, as Israeli Prime Minister Ariel Sharon insists. Powell agreed to Sharon’s condition when it was first made last summer, and Sharon has said that he will not budge.

The question remains, however, whether the speech will finally catalyze the two parties to action.

Powell is dispatching a team of negotiators to the region, including a new envoy, retired Marine Cmdr. Anthony Zinni, who will work with Israeli and Palestinian committees toward a cease-fire.

A senior administration official said he believes U.S. involvement will be "more sustained" than in previous years.

However, Martin Indyk, a former U.S. ambassador to Israel and one of the architects of the Oslo peace process, said the crucial part will be not Powell’s speech, but its follow-through.

"Left to their own devices," Israel and the Palestinian Authority "can’t do it," said Indyk, now a senior fellow at Brookings Institution. "We’ve seen that time and time again."

Indyk also said Powell should have made the address earlier in the year, placed more onus on the Arab states, and demanded more political and economic reforms from the Arab world.

David Harris, executive director of the American Jewish Committee, said Powell had "laid things out as clearly as one can."

"No speech on a subject of this complexity and sensitivity is going to be perfect," Harris said.

Arab groups also found points to praise. The American-Arab Anti-Discrimination Committee said it was pleased by Powell’s comments on settlement activity and Israeli occupation.

"This is the clearest declaration of its kind from a senior American official in many years, and it is a very important step in the right direction," the group’s president, Ziad Asali, said. "We agree with the secretary that the violence must end, but we also realize that the occupation brings a structure of highly organized and extreme violence into the daily lives of ordinary Palestinians.”

JTA Staff Writer Sharon Samber in Washington contributed to this report.

Powell Lays Groundwork Read More »

Saying Thanks

I say a prayer of thanksgiving first thing every morning.

"Mode ani lefanecha" are the words, said even while I’m still in bed. "I thankfully acknowledge before You." The English translation is awkward, so I’m glad to say the Hebrew words. I wish I didn’t mean them quite so much.

It’s dark and silent when I wake up. With eyes shut, I hear my breath. My sweet breath. I inhale. Instinctively, I count the beats, and unconsciously feel inside myself with invisible fingers, to take my measure.

How goes it today in my body: are we smooth or shallow? Ah, the ribs move easily up and down. Thank You.

It’s a blessing owed to God that I am capable of a deep, deep breath.

Until I got lung cancer, saying thanks was a rather distant, scientific, objective event. Sort of like paying taxes, I gave Heaven its due.

I knew I was lucky to be alive each morning, but my knowledge was largely theoretical. I could be dead, I guess, had I made a wrong turn on the highway. Though I’ve buried my own, I understood mortality the way I understood that birds flew south, largely by reputation. Basically, I have always been your standard thankful person, dog-paddling to dodge the nasty shoals of fate.

Cancer changed everything. It is a disease of the odds. Some 85 percent of lung cancer patients were smokers. I was not.

Most lung cancer patients die within five years. I intend to be among that minority, too.

Who controls the luck of the draw? Sept. 11 has given me lots of company in an understanding of humility. As a nation, we’ve received the communal equivalent of a cancer diagnosis. So, let us ponder a few basic questions, as we sit down to turkey and pumpkin pie.

Maybe the first question is not the petulant, Who has power? but the more profitable, who is powerless? I do lots to encourage my own healing. But I never do it alone. And even with the best medical and alternative care, I’m still in the great unknown since the cell has a mind of its own. This reality makes me grateful. Once I recognize how little of my course belongs to me I can appreciate what I have received.

This whole business of gratitude is not my natural bent. I am a ’60s child, believing in the American system of hard work bringing reward. I worshipped in the religion of the Self-Made. In this theology, the brute force of intelligence, will and desire are capable of muscling past an impervious universe. The Self-Made genuflects before ambition, and spurns its opposite, bad luck.

Terrorism is like cancer: it sunders expectations of safety and long life, of ordinary living and personal strivings. Terrorism and cancer makes a fallen Jericho of the temples of the Self-Made.

The World Trade Center tragedy has made us a thankful nation, as perhaps the Pilgrims might have felt after enduring a harsh winter.

Thankful, like a tofu-eating cancer patient who now fully understands the odds of biology.

Thankful, not greedy. Humbled, not entitled. Beholden, not exempted, by the great mystery of survival: the realization that the turkey, the trimmings, the easy breath and the easy flight are all divine.

Gratitude begins in awe, in seeing the whole human enterprise as audacious. It rejects the very notion of the mundane and sees the extraordinary even in the ordinary. Nothing is taken for granted. All is mystery.

Two skyscrapers burned to the ground in 45 minutes. How could that be? Five thousand innocents tossed into an incinerator. Why? When they walked into the New York skyscraper that morning, did they know the odds had changed?

And what about those who escaped destiny: those who worked every day in the World Trade Center, but who were miraculously late to work, detained by medical appointments or taking children to their first day of school — what force or inspiration can they claim?

Perhaps that’s why the Hebrew words I say each morning are not merely "thank you," but "I owe this good result to You." "Thank you" suggests that I got what I deserved. "I owe this good result to You" means that somehow, once again, I have been gifted, spared, blessed. My generation has a terrible problem with prayer. Reference to God makes us blush more vividly than does porno.

"When I was untroubled I thought, ‘I shall never be shaken,’" says the 30th Psalm, of Recovery from Illness, "for You, God, when You were pleased, made me firm as a mighty mountain."

It’s only an illusion that we are ourselves "firm as a mighty mountain." Life itself is vulnerability.

Gratitude brings sanity.

Saying Thanks Read More »

Your Letters

Suicide Prevention

Rob Eshman’s editorial (“Do-It-Yourselfers,” Nov. 9) was inspiring. There are many important needs to be met in the Jewish community, and it is vital for each and every one of us to support those programs that maintain and strengthen our community.

We would like to bring your attention to another such program — Project Tikvah: Jewish Youth Suicide Prevention Program.

Project Tikvah has the support of the Reform, Conservative, Orthodox and Reconstructionist movements. As with the programs mentioned in the editorial, there was a need and efforts were made to fill that need. For further information regarding Project Tikvah, please call (818) 981-0123.

Jeff Bernhardt, Co-Director

Janet Woznica, Co-Director

Tough Questions

Thank you for your timely article (“Are You There, God?” Nov. 2). My husband and I have been grappling with this question for some time, especially in the aftermath of Sept. 11.

The rabbis’ comments have not only reaffirmed our questions and sense of confusion about God’s presence or role in a universe laden with evil, but they have also have given us a deeper understanding of the meaning of life and one’s sense of purpose and responsibility toward others. It is apparent that it is only in one’s acts toward other human beings that the world can become more enlightened, compassionate and whole; of this we need to be reminded, in whatever form it takes.

Dorie Bulloff, Playa del Rey

Gay Stereotypes

I was intrigued to read Mike Levy’s review of Lothar Machtan’s book, “The Hidden Hitler,” which questions Hitler’s sexual identity (“Was Hitler Gay?,” Nov. 16). But my response is neither to agree nor disagree with the critique. Rather, I draw attention to the distasteful illustration that accompanied the article, depicting Hitler wearing a provocative outfit, including tights and high heels. Why show a mock-up of Hitler as a cross-dresser when the book questions if he was gay? Let’s not perpetuate stereotypes.

Rabbi Zachary R. Shapiro, University Synagogue

Salam Al-Marayati

I consider myself a progressive, but found the letter from Daniel Sokatch of the Progressive Jewish Alliance (Letters, Nov. 2) to be off-base.

Sokatch tried to convince Rabbi John Rosove to consider rejoining the Muslim-Jewish Dialogue of Los Angeles, claiming Salam Al-Marayati, the executive director of the Muslim Public Affairs Council and participant in the dialogue, had apologized for his recent comments implicating Israel in the World Trade Center attacks and publicly accepted Israel’s right to exist.

However, that same issue featured an article about a CSUN exhibit, constructed by Al-Marayati’s very own Muslim Public Affairs Council, that equated Zionism with Nazism and degraded the Museum of Tolerance, one of the city’s major Jewish institutions.

There is no reason why our Jewish leaders should seek to engage Al-Marayati in dialogue. If the Progressive Jewish Alliance wants to do so, it has that right. But it should do so understanding that it represents itself only, and not the entire “progressive” Jewish community.

Randy Steinberg, Los Angeles

Clarification

Tom Tugend’s article on “Haven” at the University of Judaism (“Safe and Sound ‘Haven,'” Nov. 11) might give the mistaken impression that I knew when I was raising money for the play that the true cost would be much more. Not true. I would have never lied to investors. What I tried to convey was that if I knew the actual cost of production was going to be $400,000, I wouldn’t have had the guts to even go out and try to raise money, and that I doubted whether investors would have been willing to put that much up for a four-week run in Los Angeles.

William Goldstein, Los Angeles

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