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June 8, 2000

Dictators’ Waltz

Among the myriad new possibilities opening up for American Jewish women these days, there’s none quite as dizzying as the possibility facing Eliane Karp in the coming weeks. There’s a chance she might become first lady of Peru, the third-largest country in South America.

Karp’s husband, mild-mannered economics professor Alejandro Toledo, is the unlikely insurgent seeking to topple Peru’s iron-fisted ruler, President Alberto Fujimori. They were supposed to face off at the polls May 28, but Toledo withdrew, charging massive fraud. Fujimori, unopposed, was reelected by a slim margin. He now plans a July 28 inauguration. The Organization of American States is now trying to isolate him. Toledo, meanwhile, has taken his case to the streets. He hopes to lead a protest campaign like the one that unseated Philippines dictator Ferdinand Marcos in 1986.

Eliane Karp, an anthropologist and rural development expert, is widely viewed as the fire beneath her scholarly husband. “She’s got excellent political antennae,” says journalist and Latin America expert Douglas Payne. “She’s had a significant role in Toledo’s emergence as a major contender against Fujimori.”

A naturalized U.S. citizen, Karp was born in Paris to Belgian parents. Reared in the leftist Zionist youth group Hashomer Hatzair, she went to kibbutz after high school, earned a B.A. at Hebrew University in Jerusalem, then went for a master’s at Stanford University in California. That’s where she married Toledo in 1979.

Since then, except for stints with the World Bank in Washington and Bank Leumi in Tel Aviv, she’s worked steadily among the Indians in the Peruvian Andes, becoming something of a local hero.

An avid feminist, she wants to reshape Peruvian notions of presidential spouses. “For the first time,” she says, “they would have a first lady who is a professional and could work with grass-roots organizations.”Such talk brings constant comparisons to another outspoken first lady, Hillary Clinton – or, for detractors, Argentina’s Eva Peron.

There’s another, more precise parallel: Janet Jagan, former first lady of Guyana. Born Janet Rosenberg in Chicago in 1920, she was married in 1943 to Cheddi Jagan, a Guyanese dental student. He went home to lead Guyana’s independence struggle from Britain,was repeatedly elected prime minister, deposed twice, restored to power by Jimmy Carter. After Cheddi died in 1997, Janet was elected president in her own right, perhaps the first American Jew to rule a South American country. She resigned last summer after a heart attack.

The parallels between Karp and Jagan are uncanny. Both married foreign grad students. Both saw their parents, furious at their intermarriage, refuse to talk to them for years, relenting only when a grandchild came. Both played lead roles in their adopted nations’ democracy struggles.In Karp’s case, though, the story’s still unfolding.

There’s another key difference. For Jagan, a lifelong Marxist, “Jewishness wasn’t much of a factor in my life. There’s no Jewish community in Guyana.”

For Karp, it’s central. She visits Israel frequently, made sure her 17-year-old daughter speaks Hebrew, attends Lima’s small Conservative congregation. But, she says, “for the first time in my life I’m not really involved in the Jewish community.”

Her Judaism is straight from the kibbutz teachings of her youth. “My vision of Judaism, although it is not religious, is one of enlightenment and justice,” she says. “This is how I was brought up.”Opposition to Fujimori follows naturally, she says. “My commitment as a Jew and a human being is to fight against dictatorship and injustice wherever it exists.”

Not everyone considers Fujimori a dictator. First elected as a reformer in 1990, he suspended the constitution in 1992 to crush Peru’s Marxist insurgencies. The crackdown won him broad popular support.But he never eased up. He insists he’s Peru’s last defense against communism and anarchy. Controlling the press, suppressing dissent, contemptuous of legal niceties – his current bid for a third term isn’t even constitutional – he’s widely regarded as one of the Western Hemisphere’s most autocratic dictators.”Every dictator makes the same argument, ‘After me comes chaos,'” says neoconservative scholar Elliott Abrams, who headed Latin America policy in the Reagan administration. “It isn’t true. I would argue that the greatest threat to stability in Peru right now is Fujimori.”

Peru’s 3,000 Jews, like much of its middle class, don’t necessarily agree. “People in the community are very, very afraid – not so much of Toledo, but of the change that might follow if he’s elected,” says Rabbi Guillermo Bronstein, the Conservative rabbi. “They’re looking to their own interests. The last item on the community’s agenda is whether Fujimori is democratic or not.”

As for Karp, many admire her – but can’t forgive her marriage to a non-Jew. Beyond that, says Bronstein, “people in the Jewish community are indifferent to politics.”

A few are very political, though. Ephraim Goldemberg, a longtime community leader, is Fujimori’s finance minister. The Winter family, pillars of the community, control TV Channel 2, Fujimori’s main mouthpiece. “Every day they spit out more lies about my husband and me,” says Karp.

How the Winters took over Channel 2 is one of the ugliest episodes of the Fujimori era. The station was founded by Baruch Ivcher, an Israeli who settled in Peru in 1970. As Fujimori cracked down, Channel 2 dogged him with hard-hitting coverage of corruption and human rights abuses.

Fujimori and his generals responded with savage attacks. They accused “the Jew Ivcher” of spying for Israel and selling arms to Ecuador, Peru’s traditional enemy. In May 1997 he fled to Miami. “If I’d waited another day they would have tried me for treason and put me before a firing squad,” he says.

The government promptly revoked his citizenship and seized his assets. Channel 2 was handed to the Winters, minority shareholders.

For foreign policymakers and diplomats, the persecution of Ivcher, Peru’s leading press baron, epitomizes Fujimori’s heavyhandedness. “The government of Peru was responsible for arbitrarily depriving Baruch Ivcher of his nationality, his right to own property and his freedom of expression,” declares Claudio Grossman, a Chilean Jewish lawyer who heads the human rights commission of the Organization of American States.

The Peruvian Jewish community has scarcely spoken, though. “The community was very, very slow to react,” says Bronstein. “They finally produced a letter asking the government very politely to give Ivcher back his citizenship.”

Karp, who was raised with different Jewish values, says she’s outraged. “I come from a family of Zionist fighters who fought the Nazis in the Second World War,” she says. “This is the first time in my life that I’ve seen Jews serve dictators and dictatorship.”

J.J. Goldberg writes a weekly column for The Jewish Journal.

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Community Briefs

Beverly Hills WelcomesJordanian Royalty
Visiting California for the first time since he took over following his father’s 47-year reign last year, King Abdullah II of Jordan attended a Beverly Hilton Hotel luncheon Monday and told his audience that prospects of Middle East peace in the near future look good.Speaking before the Los Angeles World Affairs Council, Abdullah said, “We can have peace in the Middle East and have it quickly.” The 38-year-old prince, who assumed the throne after his father, King Hussein, died in February 1999, said that Israel’s recent withdrawal from southern Lebanon may bring the peace process to fruition as long as Israeli, Arab and U.S. leaders follow through on this intention. Abdullah also mentioned that he had been encouraged by a recent meeting with Syria’s President Hafez Assad.”The door is definitely open,” said the king, with his wife, Queen Rania, and the evening’s master of ceremonies, former Secretary of State Warren Christopher, sitting beside him on stage.Abdullah also won cheers from his audience of Angelenos when he congratulated the Lakers on their previous night’s victory in the NBA playoffs.The king’s quick stop in L.A. was part of a broader U.S. visit, which included Silicon Valley – from which Abdullah hopes to crib strategies on how to develop a software and communications empire in the desert – and a trip to the White House.The Anti-Defamation League’s western regional director, David Lehrer, who was among the luncheon’s attendees, told The Journal that Abdullah’s comments and spirit were “very optimistic and upbeat.” Overall, Lehrer found Abdullah’s positive remarks on peace in the Middle East “very reassuring to hear from someone as well-placed as the king.” – Michael Aushenker, Staff Writer

Prosecutors May Seek Death Penalty for Furrow
At a court hearing in Los Angeles Monday, a federal judge refused to prevent prosecutors from pursuing the death penalty for white supremacist Buford O. Furrow. Furrow is being held for the racially motivated murder of Joseph S. Ileto, a Filipino American mailman, on Aug. 10, 1999, which followed a rampage at the North Valley Jewish Com-munity Center in Granada Hills, where Furrow allegedly wounded three small children, a teenager, and an adult.Prosecutors in the case have announced that they will seek the death penalty for Furrow, 38, who will go to trial in November. If convicted of Ileto’s murder in federal court, Furrow, who was not present at Monday’s federal court hearing, will be eligible for execution for the slaying of the federal employee, who was shot at close range while on his mail route. At the hearing, Furrow’s team of public defenders attacked the Federal Death Penalty Act and its application to the Furrow case as unconstitional and vague. However, U.S. District Court Judge Nora Manella rejected this argument, telling the defenders that similar death penalty issues have precedence in such high profile cases as those of Unabomber Ted Kaczynski and Oklahoma City bomber Timothy J. McVeigh.Following his arrest in Las Vegas, Furrow admitted to FBI investigators that he was at war with the “Jewish controlled” government and had planned to commit mass murder of nonwhites such as Ileto throughout L.A. At press time, Furrow’s defense team had not announced whether or not Furrow would plead insanity come November. – Michael Aushenker, Staff Writer

New Sefer Torah for B’nai Hayim
In her estimation, Rabbi Sally Olins has officially arrived – she is now a Sefer Torah maven.”I learned so much,” she said of the process of preparing a new Torah scroll for Congregation B’nai Hayim in Sherman Oaks. “I picked the scribe [in New York], the size of the lettering, which determines the weight of the Torah – everything.”An anonymous congregant came to Olins to contribute a Torah to the temple in memory of her husband and unwittingly started a whole communal ball rolling.Olins, the 10th woman to be ordained as a Conservative rabbi, invited the congregation, young and old, to participate in the creation of the Torah by having members sponsor a particular passage, section, word or letter. Half of the 200 members dedicated a portion in their names. Even the youngest members got involved by picking letters of their Hebrew names.This Saturday, on Shavuot morning, the entire congregation will march down Ventura Boulevard, celebrating their new Sefer Torah. They plan to arrive at the temple at 9:45 a.m., where Olins will lead the group in prayer before the scroll is taken into the building. At 10 a.m. there will be a special Shavuot service, followed by a kosher dairy luncheon with Congressman Brad Sherman, L.A. County Supervisor Zev Yaroslavsky and L.A. City Councilman Mike Feuer in attendance.”This Torah has caused a lot of energy, not just for me, but for the entire congregation. They love the Torah as much as I do,” Olins said enthusi-astically. “The whole temple is ecstatic.”For more information, call Rabbi Sally Olins at (818) 788-4664. Congregation B’nai Hayim is located at 4302 Van Nuys Blvd. – Charlotte Hildebrand Harjo, Contributing Writer

Playing for Peace
Recently named by the FBI as the safest city of its size in the United States, Simi Valley seems an appropriate location to hold the first in a series of events entitled “Music and Peace.” On May 25 and 28, the Simi Valley Cultural Center played host to concerts featuring acclaimed Bosnian-born Israeli pianist Sasha Toperich and Israeli Arab violin and oud virtuoso Nabil Azzam. The Center for Jewish Culture and Creativity, one of the evening’s sponsors, called the event “a transcultural musical dialogue of Western and Eastern classical works… part of the global celebration of the year 2000 as a ‘Year of Culture of Peace’ as proclaimed by the United Nations.”
Having played together at the Simi Valley Cultural Arts Center in 1996, both Toperich and Azzam expressed their affection for the city. “I am very pleased to return to the embracing atmosphere of the Simi Valley,” said Azzam, “and to add my instruments to the sound of peace.” Toperich, a United Nations Educational, Scientific and Cultural Organization (UNESCO) ambassador of peace and the coordinator of international projects for the Los Angeles and Israel-based Center for Jewish Culture and Creativity, Toperich said, “Simi Valley was selected as the first community in the series because of its traditional emphasis on and support for the cultural arts and multicultural programming.”Film star Mickey Rooney, an International Federation of Festival Organizations ambassador, served as special guest host for the May 25 invitation-only event.
The music for the night progressed from quite serious to light and playful as the musicians individually and in tandem presented Western classic works of Bach, Rachmaninov and Chopin, followed by Eastern and Jewish pieces of Kreisler, Afanda and Oshrat. The audience was also treated to the U.S. premieres of the artists’ own compositions: Toperich’s “Nesicha” and Azzam’s “The Crescent.”
The highlight of the evening was those pieces which centered on the oud, a Middle Eastern lute. Azzam, a noted composer, ethnomusicologist and master of the violin and oud, presented a variety of original pieces and variations on ancient and familiar tunes, often inviting the audience to clap along.Embodying the spirit of the evening, Toperich and Azzam showed a genuine pleasure in each other’s presence, sharing hugs and playful exchanges throughout the evening, much to the delight of the audience.The concert concluded with the recognition of the city of Simi Valley as a City of Peace. In his role as ambassador for peace, Toperich presented Mayor Bill Davis with a book of writings by Martin Luther King Jr. and Mahatma Gandhi on the power of nonviolent action.
The May 28 concert, a cultural educational event, was open to the general public and dedicated to the students of Simi Valley High School. The concerts were the result of a collaboration between the Center for Jewish Culture and Creativity, UNESCO, the Palestinian Cultural Center and the City of Simi Valley. -Susanna Crosby Perrin, Contributing Writer

Cedars-Sinai Launches SecondFundraising Campaign
Cedars-Sinai Medical Center has launched the second phase of a $500 million campaign, billed as the most ambitious fundraising effort ever by a non-university health system. During the campaign’s first phase, $140 million was raised between 1992 and 1997. The current $360 million phase is to be completed in 2005 and will support hospital-wide modernization and facility construction, new patient care programs, and medical research and education. Described as the largest teaching, research and nonprofit hospital in the western United States, Cedars-Sinai, which is heavily supported by the Jewish community, will mark its 100th anniversary in 2002. Its origins go back to the Kaspare Cohn Hospital, founded in 1902 by the Jewish Benevolent Society to treat destitute consumptives arriving from the East Coast. – Tom Tugend, Contributing Editor

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7 Days in the Arts

10Saturday

It’s all happening at Griffith Park’s Old Zoo today, as the Sol Festival 2000 rocks the park. The event, which benefits over 20 human rights organizations, features food, crafts and information booths, along with such musical treats as Michael Franti & Spearhead and Danny Sugarman of The Doors. 11 a.m.-8 p.m. $12 (advance), $15 (door), $10 (students ), free for children under 12 and seniors over 64. (323) 856-6233, or check www.solfoundation.org

11Sunday

You don’t have to go to the “Danger Zone” to get “Footloose” with Kenny Loggins. You can enjoy Loggins’ songwriting talents in a free concert at Warner Center Park in Woodland Hills. In addition to his major soundtrack hits from the ’80s, Loggins is known for his family music from the “House at Pooh Corner” albums. 5:30 p.m.-7:30 p.m. 5800 Topanga Canyon, Woodland Hills. (818) 704-1587.

12Monday

For a taste of the unusual in art, try LACMA’s current installation of its Contemporary Projects series, New Sitings. The installation features works by Kevin Hanley, Gabriel Kuri and Pipilotti Rist, with each piece set outside a traditional gallery setting. Visitors are invited to explore their expectations about art and how they experience it. Mon., Tues., and Thurs. 12 p.m.-8 p.m., Fri. 12 p.m.-9 p.m., Sat. and Sun. 11 a.m.-8 p.m. Through July 9. $7 (adults), $5 (students and seniors), $1(children). 5905 Wilshire Blvd., Los Angeles. (323) 857-6000.

13Tuesday

The final screening in the Psycho Cinema series at the Skirball Cultural Center is the stylish, original comedy “The President’s Analyst.” James Coburn is the analyst of the title who takes on the president as a client, to the detriment of his own mental health. The film works as both thriller and satire, using a wacky comic approach to examine issues of power and paranoia. The screening will be followed by a moderated discussion with the film’s producer, Stanley Rubin. 7:30 p.m. $6 (general admission), $5 (members), $4 (students). Skirball Cultural Center, 2701 North Sepulveda Blvd., Los Angeles. (323) 655-8587.

14Wednesday

Taped live before a theater audience, The Play’s The Thingradio theater series stages award-winning theatrical performances for rebroadcast on KCRW 89.9 FM. This week, catch Obie Award-winner Charlayne Woodard in her solo show “Neat,” a remembrance of her wise, energetic aunt that ties into stories of growing up black in America. Wed., Thurs. and Fri. at 8 p.m., Sun. at 4 p.m. and 7:30 p.m. $32/$36 ($10 student rush and $20 public rush tickets may be available 10 minutes prior to curtain). Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 827-0089.

15Thursday

Acclaimed artist Eleanor Antin pays tribute to the visual beauty and dramatic storytelling of classic silent films in “The Man Without A World.” This black-and-white melodrama, which premiered in 1991, tells a story of Eastern European shtetl life through the unlikely romance of Zevi, a bohemian Yiddish poet, and Rukheleh, the nice Jewish girl who wants to marry him. Through Antin’s lens the political factions of the shtetl – religious orthodoxy, assimilationists, socialists, Zionists, and anarchists – clearly resonate with modern life, but the artistry of silent film and the traditions of Yiddish theater command the audience’s attention. This presentation at The Silent Movie Theatre features musical accompaniment by The After String Quartet. Wed. and Thurs. at 8 p.m. $10 (adults), $6 (seniors, students, and children). 611 North Fairfax Ave., Los Angeles. (323) 655-2520.

16Friday

More than 280 artists, including many working with Jewish themes and styles, will be on-hand to present and sell hand-crafted items at the Contemporary Crafts Market, a biannual showcase of fine crafts. Glass, jewelry, painting, sculpture and more will fill the Santa Monica Civic Auditorium this weekend, just in time to find a beautiful gift for art-loving fathers. 10 a.m.-8 p.m.; also Sat. and Sun., 10 a.m.-6 p.m. $6 for adults, free for children under 12. 1855 Main Street, Santa Monica. (310) 285-3655, or www.ArtShowPreview.com

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Peace, It’s Wonderful

Selichot

Hebrew for forgiveness, Selichot services are a time of preparation for the New Year, generally held after the conclusion of Shabbat prior to Rosh Hashanah.

Sat./September 23

Kehillat Israel: 10 p.m. “Becoming and Believing” Selichot service 16019 Sunset Blvd., Pacific Palisades. (310) 459-2328.

Temple Aliyah: 8:30 p.m. Reception. 10 p.m. Selichot service. 6025 Valley Circle Blvd., Woodland Hills. (818) 346-3445.

Beth Chayim Chadashim: 10 p.m. 6000 W. Pico Blvd., Los Angeles. (323) 931-7023.

Leo Baeck Temple: 8 p.m. Introduction to the High Holy Days, study and Selichot service. 1300 North Sepulveda Blvd., Los Angeles. (310) 476-2861.

Temple Isaiah: 9 p.m. Dessert reception followed by Selichot service. 10345 West Pico Blvd., Los Angeles. (310) 277-2772.

Congregation Kol Ami: 6:30 p.m. Casual Selichot dinner. $10. 7:30 p.m. Service and study session. 7350 Sunset Blvd., West Hollywood. RSVP for dinner or for more information, call (310) 248-6320.

Temple Ahavat Shalom: 8 p.m. Selichot service and study. 18200 Rinaldi Pl., Northridge. For more information, call (818) 360-2258.

University Synagogue: 9:30 p.m. Selichot program and service. 11960 Sunset Blvd., Los Angeles. (310) 472-1255.

Temple Emanuel: 7 p.m. “Stop and Smell the Spices (Selichot version).” Shabbat and High Holy Day preparation. 8844 Burton Way, Beverly Hills. (310) 274-6388.

Congregation Tifereth Jacob: 10:30 p.m. “The Jew in the Lotus,” movie and discussion. 1829 N. Sepulveda Blvd., Manhattan Beach. (310) 546-3667.

B’nai David-Judea Congregation: 10 p.m. Selichot service and study. 8906 W. Pico Blvd., Los Angeles. (310) 276-9269.

Temple Bat Yahm: 8 p.m. Dessert reception. 8:45 p.m. “God’s Greatest Message to Humankind” Lecture by Rabbi Mark Miller. 9:30 p.m. Selichot service. 1011 Camelback St., Newport Beach. (949) 644-1999.

B’nai Tikvah Congregation: 9:30 p.m. Havdallah and High Holy Day workshop, followed by Selichot services. 5820 W. Manchester Ave., Los Angeles. (310) 645-6262.

Valley Beth Israel: 9 p.m. Social and study session. 10 p.m. Selichot services. 13060 Roscoe Blvd., Sun Valley. (818) 792-2281.

Temple B’nai Hayim: 8 p.m. Havdallah. 8:30 p.m. Dinner. 9:30 p.m. Ritual Activities. 10:30 p.m. Selichot service. $7.50 for dinner. 4302 Van Nuys Blvd., Sherman Oaks. (818) 788-4664.

Temple Ner Tamid of Downey, Adat Chaverim, and Temple Beth Shalom: 10 p.m. The congregations join for Selichot service, dessert potluck and concert. Temple Beth Shalom, 14564 E. Hawes St., Whittier. For more information, call (562) 861-9276.

Congregation Mishkon Tephilo: 10 p.m. Selichot service. 206 Main St., Venice. (310) 392-3029.

Temple Beth Torah: 8 p.m. Selichot program with film and discussion. 10 p.m. Selichot service. 16651 Rinaldi St., Granada Hills. (818) 831-0835.

Congregation B’nai Tzedek: 8:30 p.m. Selichot program followed by midnight service. 9669 Talbert Ave., Fountain Valley. (714) 963-4611.

Congregation Shir Ha-Ma’alot: 11 p.m. Outdoor Selichot service. 3652 Michelson, Irvine. (949) 857-2226.

Kehillat Ma’arav: 10 p.m. Selichot service. 1715 21st St., Santa Monica. (310) 829-0566.

Yeshiva of Los Angeles: 12:20 a.m. Rabbi Sauer will speak prior to Selichot service. 9760 W. Pico Blvd., Los Angeles. (310) 772-2487.

Rosh Hashanah

Chabad of Burbank: Fri. 7 p.m.; Sat. 10 a.m., 7 p.m.; Sun. 10 a.m., 7 p.m. 1921 W. Magnolia, Burbank. For more information, call (818) 954-0070.

Chabad of Cheviot Hills: Fri. 6:45 p.m.; Sat. 10:30 a.m., 6:45 p.m.; Sun. 10:30 a.m. 3280 Motor Ave. (310) 837-8083.

Chabad of Greater Los Feliz: Fri. 6:30 p.m. Los Feliz Library, 1801 Hillhurst Ave.; Sat. 9 a.m. Los Feliz Elementary School, 1740 N. New Hampshire Ave.; Sat. 7 p.m. Chabad House, 1932 N. New Hampshire Ave. For more information, call (323) 660-5177.

Congregation Or Ami: Sat. 2 p.m. Family/children’s service at Agoura Hills/Calabasas Community Center. For more information, call (818) 880-6818.

Temple Beth Ohr: Fri. 8 p.m.; Sat. 10 a.m. 15721 Rosecrans Ave., La Mirada. (714) 521-6765.

Westwood Kehilla: Explanatory services, Sat. and Sun. ADL Building, 10495 Santa Monica Blvd., Los Angeles. (310) 441-5289.

Temple Isaiah of Newport Beach: Fri. 8 p.m.; Sat. 9:30 a.m.; Sun. 9:30 a.m. 2401 Irvine Ave., Newport Beach. (949) 548-6900.

Temple Beth Emet: Fri. 6:45 p.m.; Sat. 8:30 a.m.; Sun. 8:30 a.m. 1770 W. Cerritos Ave., Anaheim. (714) 772-4720.

Congregation Mishkon Tephilo: Fri. 6:10 p.m.; Sat. 8:30 a.m.; Sun. 8:30 a.m. 206 Main St., Venice. (310) 392-3029.

Temple Ner Tamid of Downey: Fri. 7:30 p.m.; Sat. 10 a.m.; Sun. 10 a.m. 10629 Lakewood Blvd., Downey. (562) 861-9276.

The Laugh Factory: Sat. 11 a.m.-1 p.m. 8001 Sunset Blvd., Hollywood. (323) 656-1336.

Shir Hadash Reform Jewish Community: Services and meditation. Fri. 8 p.m.; Sat. 10:30 a.m. Zen Center of Los Angeles, 923 S. Normandie Ave., Los Angeles. (310) 456-5323.

B’nai Tikvah Congregation: Fri. 7:45 p.m.; Sat. 9 a.m.; Sun. 9 a.m. 5820 W. Manchester Ave., Westchester. (310) 645-6262.

Other Services and Events

Sat./September 23

Temple Beth Emet: 10 p.m. “L’Chayim, To Life,” musical program with Stuart Rogoff, followed by dessert reception and midnight Selichot services. 1770 W. Cerritos Ave., Anaheim. For reservations or more information, call (714) 772-4720.

Temple Etz Chaim: 8 p.m. Havdallah services. 9:15 p.m. “Yeshiva for the High Holy Days,” with a variety of discussion groups and study sessions for all ages. 11:30 p.m. Selichot services. 1080 Janss Rd., Thousand Oaks. (805) 497-6891.

Sun./September 24

Skirball Cultural Center: 2 p.m. “Greet the New Year” holiday art workshop for ages four and up. $5 per child. 2701 N. Sepulveda Blvd., Los Angeles. For reservations, call (310) 440-4636.

Westwood Kehilla: 9:15 a.m. “Teshuva for Dummies: A Maimonidean How-To Guide.” 10:30 a.m. “What You’ve Always Been Praying For,” a preview of the Rosh Hashanah prayerbook. 10523 Santa Monica Blvd., Los Angeles. (310) 441-5288.

University of Judaism Extension: 7 p.m. “The Quarrel,” film and discussion. $18. For more information, call (310) 440-1246.

Tues./September 26

Westwood Kehilla: 8 p.m. “Days of Awe – Or Awful Days,” one-on-one study of personal growth and the High Holidays. 10523 Santa Monica Blvd., Los Angeles. (310) 441-5289.

The Jewish Learning Exchange: 7:30 p.m. “Laws and Customs of Rosh Hashanah” 8:15 p.m. “Judgement of the Afterlife.” Young Israel of Hancock Park, 225 S. LaBrea Ave., Los Angeles. For more information, call (323) 857-0923.

Wed./September 27

Conejo Jewish Academy: 8 p.m. First of a three lecture series on Jewish Holidays. Also October 4, 11. $18 for the series. 30345 Canwood St., Agoura Hills. (818) 991-0991.

Women’s American ORT, Westridge chapter: 6 p.m. Dinner and business meeting, followed by a High Holy Day spiritual journey with Rabbi Mark Borovitz. IHOP, 19100 Ventura Blvd., Tarzana. For more information, call (818) 881-9370.

Sat./September 30

Workmen’s Circle/Arbeter Ring: 3 p.m. Jewish New Year program of music and song, in the secular Yiddish tradition. 1525 S. Robertson Blvd., Los Angeles. (310) 552-2007.

Sun./October 1

Chabad of the Conejo: 5 p.m. “Tashlich Walk,” following the tradition of visiting a body of water containing live fish, to symbolically cast away sins. Walk begins at Hyatt Westlake Plaza Hotel. For more information, call (818) 991-0991.

Leo Baeck Temple: 10 a.m.-noon. Interactive, family-oriented Rosh Hashanah experience with storytelling, arts and crafts, music and more. 1300 N. Sepulveda Blvd., Los Angeles. (310) 476-2861.

Sholem Community: 11 a.m. Secular, humanistic Rosh Hashana observance, followed by a picnic at 12:30 p.m. Culver City Middle School, 4601 Elenda Ave. Picnic at Coombs Park, across the street. (310) 202-6546.

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World Briefs

All Eyes on Iran.

Iran judge holds fate of 13 Jews and future of relations with West.

Jewish activists around the world are making last-ditch pleas for justice as an Iranian judge decides the fate of 13 Jews accused of spying for Israel.

Attorneys for the accused submitted their written defense Tuesday, and according to Iranian law, the judge is required to announce a verdict within a week.

There had been concern that the recent arrests of two Muslims, who reportedly worked in connection with the “Iran 13,” would further delay the trial. But little more has been heard about them.Meanwhile, nationwide prayer vigils were planned in the United States for Sunday, and another public vigil was scheduled to be held Tuesday outside the Iranian Mission to the United Nations in New York.CRIF, the umbrella organization of secular Jewish organizations in France, announced it hoped to gather 100,000 signatures demanding the “immediate liberation” of the Iranian Jews, and sanctions against Iran if they were found guilty.

And the leading American Jewish advocate for the “Iran 13,” the Conference of Presidents of Major American Jewish Organizations, issued another condemnation of the entire trial.”It is now Iran that is on trial,” read a statement.

“The verdict will make clear to the world the kind of rule of law and system of justice in Iran.”In addition, a group of four anti-Zionist rabbis reportedly arrived in Iran – said to be the first rabbinical delegation to visit Iran since the trial began. The Neturei Karta rabbis were expected to meet with Iranian officials, and possibly to visit the Jews of Shiraz, where the trial has taken place.It was unclear what role the rabbis would play.

Iranian hard-liners would likely view them as sympathetic to their cause, as they accuse the 13 Jews of spying for the “Zionist enemy,” Israel.

A Neturei Karta spokesman, Rabbi Chaim Lefkowitz, was quoted as saying his group got involved because the trial “gives an image that the Jews are Zionist agents all over the world and that’s a false impression.”Eight of the 13 have “confessed” to the crime, with a ninth claiming he gathered information but did not disseminate it. Western observers, however, suggest the confessions were coerced.The lead defense lawyer has also attacked the entire proceedings, insisting that not a shred of credible evidence was provided to support the confessions.

“If the court is not politically influenced, the judge will have no choice but to clear all the charges against the defendants,” Esmail Naseri, lawyer and spokesman for the defense team, was recently quoted as saying.

The accused could have faced the death penalty for espionage. Several Iranians Jews have been executed in recent years for similar crimes.It now appears the Jews targeted as the ringleaders may receive sentences ranging from two to 10 years in prison.Foreign diplomats have threatened Iran with various punishments if the verdicts are severe.Dutch Foreign Minister Jozias van Aartsen, for example, in wrapping up a two-day visit to Iran last week, referred to the trial in warning that Iran’s continued violation of human rights would cost it foreign investment.-Michael J. Jordan, Jewish Telegraphic Agency

Orderly Conduct

The women who gathered at the Western Wall this week are taking it as a good sign that they were able to hold a prayerservice without any major incident.

Members of the group Women of the Wall say they are optimistic that the government will carry out a recent High Court of Justice ruling that allows them to pray as they see fit at the Western Wall.And aside from some name-calling and attempted egg-throwing from those who believe that women should not be allowed to hold formal prayer services at Judaism’s holiest site, the service went ahead without the physical confrontation that had been feared.

An estimated 200 women turned out for the service, according to a group member.The women did not wear tallitot or bring a Torah in keeping with the court ruling, which asked them to refrain from doing so for six months.

After the service, the women moved to an area in the Jewish Quarter above the Wall, where some of them wore prayer shawls and tefillin and read from the Torah, according to the Jerusalem Post.Some worshipers at the site shouted at the group, and Israeli police detained four fervently Orthodox men who police said planned to throw eggs.

The women’s service was given heavy police protection out of concern for possible clashes with ferventlyOrthodox worshipers, who were angered when the high court recognized the right of Women of the Walllast month to hold women’s prayer services at the Wall. The landmark ruling capped an 11 – year legal battle by the women’s group. By Naomi Segal, Jewish Telegraphic Agency

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Epic Proportions

“Sunshine” is a massive, sprawling film that spans 120 years in the lives and loves of four generations of a Hungarian Jewish family.

It is part history course, part lust among the bourgeoisie, and an all- around object lesson on the ultimate futility by Central European Jewry to shed its roots and assimilate into the surrounding society. The film starts around 1840, when orphaned 12-year-old Emanuel Sonnenschein (German for “Sunshine”) sets out for Budapest carrying as his only endowment the secret recipe for a herbal tonic bearing the family name.

Emanuel and his tonic lay the foundation for the family fortune. His son Ignatz, living during the heyday of the Austro-Hungarian Empire, becomes a lawyer and powerful judge, changing the family name to Sors to advance his career.

In the next generation, Adam Sors becomes a champion fencer and converts to Catholicism in order to be admitted to the elite Hungarian military fencing club. He wins a gold medal for his country at the 1936 Olympics in Berlin and is hailed as a national hero.

A few years after his triumph, Adam is arrested by Hungarian fascists and killed in a particularly sadistic way in front of his son Ivan.

Ivan survives concentration camps, and as Hungary becomes a Soviet satellite, he wreaks revenge on real and fancied fascists by joining the Communist secret police. However, when he is ordered to root out a trumped-up “Zionist conspiracy” against the Communist regime, Ivan has second thoughts.

In 1956, he becomes a leader of the failed anti-Soviet uprising and is sentenced to five years in prison. Upon his release, he immediately goes to the city registry and asks that his name be changed back to Sonnenschein, signifying his return to his Jewish roots. The Sonnenschein men are matched by even stronger women, and there are a great number of intrafamily sexual liaisons and betrayals.

“Sunshine” was created and written (with playwright Israel Horovitz) by Hungarian Jewish director István Szabó well-known for melding historical and personal themes (“Mephisto,” “Colonel Redl”), who drew in part on his family history in making the film.

The length of the film (three hours) and size of the cast are of near epic proportions, but the focus is relentlessly on Ralph Fiennes, who, in a three-generational role, portrays Ignatz, the judge; Adam, the fencer; and Ivan, the Communist interrogator.

Fiennes, who first came to international attention as the sadistic SS commandant Amon Goeth in “Schindler’s List,” here pictures three assimilated Jews convincingly. Nevertheless, having the same visage, with only minor alterations in facial hair styles, appear in three roles confuses rather than unifies an already densely plotted and populated film. Among the cast members are William Hurt, Miriam Margolyes, Rachel Weisz, Jennifer Ehle, Deborah Kara Unger, James Frain, Molly Parker, John Neville and David de Keyser. Outstanding is Rosemary Harris as the matriarch who survives all vicissitudes and binds together the three generations. “Sunshine” opens June 9 at the Cecchi Gori Fine Arts in Beverly Hills, Laemmle Monica in Santa Monica, and Landmark Rialto in South Pasadena.

The ‘Sunshine’ of Szabós Life

PHOTO
István Szabó, right, directs Jennifer Ehle on the set of “Sunshine,” his epic film about 120 years in the life of a Hungarian Jewish family. Photo courtesy Paramount Classics

Like the characters in his three-generational saga “Sunshine,” director István Szabó is descended from a highly assimilated Hungarian Jewish family.

“For five generations, my ancestors have been doctors and lawyers in Budapest,” says Szabo, speaking by phone from the Hungarian capital.

Yet, despite the surface parallels between the Sonnenschein (German for “Sunshine”) and the Szabó families, the three-hour movie is not autobiographical, the director and screenwriter insists. Each character in the film represents a composite of five or six people whose lives or stories Szabó has encountered during his 62 years.

It might have been fascinating to delve deeper into the life of Szabó, recipient of 60 international awards and an Oscar for such penetrating movies as “Mephisto,” “Colonel Redl” and “Hanussen.” But Szabó would have none of it. After reluctantly acknowledging that he was hidden by nuns during the Holocaust, he declares firmly, “I am not happy talking about myself.”

Discussing the film, though, is another matter. Although Ralph Fiennes, in the triple role of grandfather, father and grandson is the obvious star of the film, the key character, according to Szabó, is the family matriarch, Valerie.

Played by Jennifer Ehle as a young woman and by Rosemary Harris as an older one, Valerie survives the Austro-Hungarian Empire, Nazi occupation, and Communist rule, all the while remaining true to herself. “She is the most courageous person of all, the only one who remains faithful and never denies her origins,” Szabó notes. “It is her example that allows her grandson to find himself and return to his roots.”

To understand the attitudes and changing fortunes of the Sonnenschein family, it is important to know about the role of Jews in Hungarian history. “In 1848-49, when Hungarians revolted against the Austrian Hapsburg monarchy, 20,000 young Jews joined the revolution, and many of them were imprisoned after the Hapsburg victory,” says Szabó. “So the Hungarian Jews were very nationalistic and felt that the ‘invisible wall’ that, for instance, separated German Jews from their gentile neighbors did not exist in Hungary.”

To illustrate the point, Szabó points to the town of Kecskemet, about 45 miles from Budapest. “There the main square is surrounded by seven different houses of worship, which were all built toward the end of the 19th century,” Szabó recounts. “There is a baroque Catholic church, a Christian Orthodox church, a Protestant church, an Evangelic middle school, a synagogue and another Catholic church. And in the middle of the square is a coffee shop for everybody.”

Szabó says that he always envisioned that the Sonnenschein men, over three generations, would be played by the same actor, and he rejects the suggestion that this triple-casting might confuse viewers. “By using the same face for grandfather, son and grandson, I wanted to show that the challenges of history, the Jewish struggle to be accepted by society, repeated itself in every generation,” Szabó notes. “However, I needed an actor who could create different characters, and I think that Fiennes has succeeded admirably.”

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Why Synagogues Are Going Broke

Unemployment hit a 30-year low in April and the economy is, if not booming, at least bouncing. So why is it that so many synagogues, even in wealthy areas, are struggling? Perhaps it is because members fail to understand that dues only go so far, according to Sylvia Moskovitz, executive director at Temple Aliyah in Woodland Hills.

“A lot of generous people belong to synagogues who give to Federation and give to charities but don’t realize that the synagogue needs their charitable dollars, too,” Moskovitz said. “The dues and fees we charge don’t cover the whole budget. They can’t – we’d have to charge $5,000 a family, and we cannot do that. We can’t make fees so high that it’s like an exclusive club.”

Moskovitz said about 10 percent of Aliyah’s 900 families ask for some sort of financial assistance. The problem comes, she said, when members put off paying dues or fees and then, when the synagogue comes calling, assert that forcing payment “isn’t the Jewish way.” “This is a constant battle we wage between being a business and being Jewish,” she said. “There are lights and prayer books and seats to be set up and bills to be paid. I cannot say to the electric company and the gas company and the bank that holds the mortgage [that] we cannot pay our bills because we’re in the business of God.”

Synagogue budgets tend to throw most of their weight toward two factors, people and buildings, and Temple Aliyah is no exception. Moskovitz estimates about two-thirds of Aliyah’s budget goes to salaries, which does not give the synagogue a lot of room for cutting costs. Security expenses also escalated here and at other local synagogues in response to last year’s shooting at the North Valley Jewish Community Center. In addition, members are asking for more programming than ever before while at the same time spending less money and time at the shul than prior generations did.

“We’re a young congregation, only 36 years old,” Moskovitz notes. “A lot of older congregations in the East Valley have longtime members who leave endowments and that sort of thing. But young families have their priorities elsewhere; they’re buying homes and dealing with their kids’ schooling. Somehow we have to get them connected into their religion and show them that it’s important to make that commitment if they want their children to grow up and be Jewish.”

Rabbi Alice Dubinsky, the outgoing director of the Union of American Hebrew Congregations’ Pacific Southwest Council, lectures frequently on the issue of money and Judaism. She observes that the problem of synagogue financing is driven not only by individual member’s priorities but also those of the congregation as a whole.

“If you look at the budget of a synagogue, you can tell a lot about them from the choices they make: how they raise their money and how they spend their money,” Dubinsky said. “There are congregations that have large infusions of cash but equally large budgets, and they have this atmosphere of anxiety that takes its toll on the board, on the clergy and staff and on the congregation.

“I think it is very important that congregations live within their means,” Dubinsky added. “That’s not very fashionable these days – people have leased cars and leased homes and that is the dominant culture, but a synagogue cannot be run that way. It needs financial discipline. In fact, this is an area where synagogues could be at the forefront, teaching people about financial ethics. We can’t be frustrated with people for not having a sense of philanthropy; instead we need to go out and do the teaching.”- Wendy Madnick, Valley Editor

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All the News

It all began when Times columnist Al Martinez wrote a column about the events at the Pacific Palisades high school. For those of you unfamiliar with the brouhaha, a number of students took it upon themselves to publish an underground paper for no other purpose than to attack some teachers they disliked. In the course of five issues, they accused their targets of being prostitutes and pedophiles. When they promised to print the addresses and phone numbers of the teachers in an upcoming edition, the administration finally stepped in. They suspended 10 students, as I understand it, and transferred the two ringleaders.In his piece, Martinez accused the grown-ups of over-reacting. He felt that a case could be made for both sides, and wrote that, as usual, the truth was to be found someplace between the two opposing factions.Having known Martinez for a few years, I felt justified in writing him a “Dear Al” letter, addressed to his home. In it, I suggested that the students (and their parents) had gotten off lightly. The combination of blatant lies and obvious malice would make them all quite vulnerable to lawsuits, the laws of libel being what they are.

As for the statement that the truth, as usual, was to be found lurking somewhere between the two sides, I found it wholly ingenuous. I gave Martinez the benefit of the doubt, stating in my note that I didn’t believe he believed that the truth was invariably subject to compromise. After all, carried to its logical extreme, it would mean that the truth was to be found somewhere between those who claimed that 6 million Jews were murdered by Hitler and those who insist the Holocaust never occurred.

Well, imagine my surprise the following week when I opened the Sunday times and read in Martinez’s column the following rebuttal: “One writer, in a stretch beyond belief, challenged my assumption that the truth of the situation lay somewhere between the antagonistic factions. He wrote, ‘You might as well suggest that the truth lies somewhere between those who believe the Holocaust occurred and those who claim that no Jews were gassed in the ovens.’

“I didn’t even bother to respond.”

It’s true, he didn’t respond. What’s false is that during the course of the week, he saw fit to alter what he had originally written. The truth “as usual” was transformed into the truth “of the situation.”

Had Martinez written that line in the first place, I would have still disagreed with him, as I don’t believe that being transferred to a new school is too harsh a penalty for falsely accusing someone of being a child molester. But I would never have brought up the Holocaust to make my point.

It’s true that Martinez refrained from identifying me in print. He simply set me up as a straw man whom he could easily and self-righteously knock down. But I have to suspect that, in conversation, he identified me to any number of people.

In case you’re wondering, I wrote a letter to the editor and one to Al Martinez, but they both chose to ignore my response.

None of us can take comfort in knowing that revisionism is alive and flourishing at Second and Spring.

Burt Prelutsky has written for The New York Times and numerous magazines. A noted writer for television, he has written scripts for TV series including “Diagnosis: Murder” and “MASH.”

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People Of The Book

On this last day of May, in the middle of Dodger Stadium, the sun is shining on dozens of students from Shalhevet High School and Carthay Center School as they shout their hero’s name: “Shawn Green! Shawn Green!”

In the center of it all, the celebrated left-handed right fielder – tall, thin, handsome – is generously donating his time to sign baseballs and pose for pictures.For Green, it’s probably just a typical day. For the Jewish Community Relations Committee (JCRC) and its parent organization, The Jewish Federation of Greater Los Angeles, this day is a major victory. The Dodgers’ $84 million star player has just held a press conference announcing his new role as spokesperson for KOREH L.A., an exciting culmination for the first year of JCRC’s new literacy program.

For Elaine Albert, a JCRC director, her involvement with KOREH L.A. almost didn’t happen. Albert was contemplating leaving her post at the Federation. But the JCRC’s executive director Michael Hirschfeld convinced her to return to helm what would become KOREH L.A., a nonprofit campaign whose name comes from the Hebrew word for “reading” and whose subtitle is “The Los Angeles Jewish Coalition for Literacy.”

They had both been introduced to and impressed by Leonard Fein’s nonprofit National Jewish Coalition for Literacy at a Fort Lauderdale convention that they attended two years ago. Hirschfeld was now ready to initiate a program that would enlist volunteers from the Jewish community to donate an hour a week to reading books to pupils in grades 1-3 of the Los Angeles city schools.

According to recent L.A. Times statistics, 67,000 third grade students in the Los Angeles system can barely read, while nearly 80 percent of 4th graders don’t read at grade level. In the face of such disappointing data, Hirschfeld felt that Fein’s template for a literacy program would be welcome in Los Angeles. Albert found the idea irresistible: “It really captured the essence of the Jewish community being the People of the Book.” With Albert aboard, Deborah Kattler Kupetz was appointed as the lay chairperson of KOREH L.A. Part of Kupetz’s job was to assemble a 25-person task force to help execute KOREH L.A. programming, which includes hitting venues such as the L.A. Times Festival of Books and the Israeli Independence Day Festival. Kupetz has been working very closely with Albert throughout the year to help launch and maintain the program.

“It’s been a huge privilege for me,” says Kupetz. “We complement each other. We’re both so focused on all the exciting possibilities of the program.”

Before training sessions began last September, KOREH L.A. partnered with an existing literacy program, Wonder of Reading, to help train volunteers. About 250 volunteers were anticipated at best, but organizers got more than they bargained for.

“Our first recruitment of 400 volunteers was an enormous number, maybe two times what Wonder of Reading already had on their books,” says Hirschfeld.Since then, the roster has continued to grow, peaking at 650 volunteers in January. That’s nearly 700 volunteers helping 800 kids in 30 local schools. KOREH L.A.’s numbers quickly surpassed every literacy program of its kind in the city, including the L.A. Times-sponsored “Reading by 9.” “We matured in this project faster than we anticipated,” saysHirschfeld. Adds Albert, “And we were able to do it ourselves.”

“We didn’t anticipate doing our own literacy training,” says Kupetz. “We envisioned outsourcing, but we were so successful that we maxed out the capacity of our initial literacy partner.”By the beginning of 2000, KOREH L.A. had amicably ended its association with Wonder of Reading and had employed Miriam Jannol to train volunteers. Jannol will train two more trainers, as Hirschfeld predicts that they will be utilizing 600-1,000 volunteers when Phase II of KOREH L.A. begins in August.”There’s this groundswell to accomplish something good for our society,” says Hirschfeld. “The thing that gets me excited is the fact that here we have created another movement, a la [the one in] the 1980s to save Soviet Jews. This inspires us.”

KOREH L.A. is already creating awareness in the community, and not just among laypeople. On May 3, KOREH L.A. received a community service award from the Administrators Association of Los Angeles (AALA).

It has also been aided by some major contributions from the local community. The Jewish Community Foundation, as part of its New and Innovative Programs awards, provided KOREH L.A. with its initial seed money of $25,000. An additional $10,000 came from Honey and Ralph Almado. And thanks to Gary and Karen Winnick, a Winnick Family Foundation grant of $500,000 – distributed over five years and effective June 15 – will ensure that the program will be able to spread its wings and grow.

“I just feel that education is what saves people, and I believe in literacy,” says Karen Winnick, whose family has a history of donating generously to educational charities. “It reinforces our imaginations. It expands our world.”

Winnick was a special guest at the Dodger Stadium presentation. Representing the Winnick Family Foundation and lending support to her petcause, the accomplished children’s book author personally made sure that every Carthay Center School child received a copy of her easy reader “Sybil’s Night Ride” before they headed back to the buses. Federation chairman Todd Morgan is proud to have the Winnicks aboard the KOREH L.A. campaign. He says that it is working with such people, who can effectively and swiftly make a difference in society, that attracted him to the chairman post in the first place.”The Winnick family have always been friends and are doing a wonderful job, helping the community,” says Morgan.

KOREH L.A.’s organizers insist that they did not run into major potholes executing Year One, but rather some minor speed bumps.”The challenges were really the demand that came from the community,” says Kupetz. “It’s a fantastic challenge to have.”

Hirschfeld and Albert estimate a turnover of about a hundred volunteers due to conflicting personal commitments or first-year growing pains. Also, says Hirschfeld, “some schools misunderstood our agenda. They gave volunteers children with learning disabilities.”Albert notes that children who didn’t know English were also designated. “Our volunteers are not trained to be ESL teachers,” she says.

KOREH L.A. attracted the help of 64 Jewish institutions, ranging from synagogues to private companies, to help promote its cause and to plumb their ranks for volunteers. Without naming names, Albert says she was surprised to find that some of the bigger names on their roster fell short of desired results, while some of the smaller ones demonstrated incredible passion and accomplishment that went far beyond expectations. But this is nit-picking for a reading program that invites people to take part to the best of their ability.While most of KOREH L.A.’s volunteers are adults of all ages, an important and growing part of the program’s future lies in its student-to-student component. KOREH L.A. tested the waters of teen participation this year by enlisting two schools, Shalhevet High School and Milken Community High School, to assign their teenagers to weekly reading sessions. Shalhevet’s communications director, Daphna Gans, sent 61 of her students to the KOREH L.A. mentorship with Carthay Center School [see sidebar, page 11] while Rabbi Ruth Sohn, coordinator of KOREH L.A. for Milken, dispatched 18 students and four faculty members – including herself – to Sherman Oaks Elementary School. She says the program’s initial year was relatively smooth sailing.

“It took us a while to get going. We had to wait for the library [at Sherman Oaks Elementary] to be finished,” says Sohn, adding that 40-50 students volunteered in all, but coordinating free periods among all of them proved problematic.

Nevertheless, Sohn says that Milken High’s relationship with KOREH L.A. is off to a good start: “Some students went a couple of times a week after school
and really got attached to the kids.”Sohn can pinpoint the exact reason that she brought KOREH L.A. to her school.

“When I was in high school myself,” she begins, “of all the different volunteer work, the experience of helping someone how to read and become enthusiastic about reading was a very special experience.”She adds that instituting KOREH L.A. at Milken has positively affected her school: “Elementary students look at teens as role models. I think it’s really something special.”

“To be a part of improving the literacy problem in our public schools is very fulfilling,” gushes Eva Dworsky, a lawyer and mother of two young boys who volunteers as a KOREH L.A. task force member. “I’ve been so impressed by the success of the program. I’m thankful to be a part of it.”

Karen Winnick agrees: “It enriches both the people who do the mentoring and the people who are being mentored. If you’re a reader, you can be an educated person, and if you’re an educated person, you can make good decisions in life.”

KOREH L.A. intends to expand the number of schools involved in student-to-student pairing. And Shalhevet and Milken will both resume KOREH L.A. ties come fall. Sohn, who is currently meeting with student leaders and staff to accommodate more Milken volunteers for next year’s KOREH L.A. agenda, says, “We’re ready to move ahead. The school is very committed.”

Indeed, the people behind KOREH L.A. are forging ahead as well and are looking forward to expanding the promise of its program.

“The first year has been great, and I look forward to having 5,000 volunteers by Year Four or Five,” says Kupetz. “Now that we’ve gone through many of the steps for the first time, we have a great taste for what’s working and where are our strengths.”

With many of the bugs worked out, Kupetz believes that Phase II will run much smoother, and she’s already exploring creative ways of spreading the KOREH L.A. message.”What’s exciting to me,” says Kupetz, “is that with this kind of project, we get to move forward in ways that expand on this opportunity. We are going to be creating the opportunity for using books as centerpieces for significant events and celebrations. And the books will be used to stock designated school libraries.” She adds that there are also plans to form an interfaith coalition for next year.With its guinea-pig stage behind it, KOREH L.A. will confidently steamroll ahead at full speed come September.

“We’ve got a fantastic coalition that isn’t even at the beginning of working towards its capacity,” says Kupetz. “Were just at the beginning of our relationships with all our schools.”

Back at the Dodger Stadium press conference, Shawn Green’s microphoned voice echoes throughout the cavernous venue he calls his professional home. But it is not only his voice that is amplified – it is his pride as well.

“Playing for the Dodgers fulfills a lifelong dream for me,” Green tells his audience, as JCRC chairman Osias Goren, Hirschfeld, Albert, Kupetz, and Jewish Community Foundation chairperson Annette Shapiro proudly look on. “And KOREH L.A. is an opportunity to give back to the community.”

As Winnick hands out copies of her book to the Carthay Center School kids, Federation president John Fishel cannot help but beam as he watches over the merry bedlam of children bustling with excitement over their new books.”We’re deliriously happy,” he tells The Journal regarding KOREH L.A.’s nascent year. “It’s a great first step.”

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Couched in Reality

The movie “Divan (The Couch)” chronicles an ex-Chasidic woman’s journey to Hungary to retrieve a family heirloom, her great-grandfather’s couch, which in the process becomes a journey of self-discovery. If this premise sounds as if it might hew close to reality, that’s because it does. It’s a documentary. And the woman on that quest for identity is the movie’s filmmaker, Pearl Gluck.

Gluck, who grew up Orthodox in Borough Park, was recently in town holding screenings of the finished footage in hopes of raising financial backing to complete her project. Begun in 1998, “Divan” “incorporates a lot of the work I’ve done in the past in education, research” but was the fruit of a Fulbright scholarship to Hungary, where Gluck collected many Yiddish studies. The filmmaker hopes to complete the project by June, which is when she plans to start editing. Afterward, Gluck says that she plans to circulate her documentary in art house and film festival circles.

While in Los Angeles, Gluck held an L.A. benefit, which was co-hosted by Yiddishkayt L.A., at the home of Brad and Evie Gold in the Hancock Park area, where she screened her unfinished film. With an increasing desire to travel and study, the filmmaker had to come to terms with issues of individualism and independence, of “not fitting in. I’m not bitter or angry or need to quite throw it all away. I still have a relationship with my family and my community.”

During her stay in Israel, she was fascinated to learn of a New Israel Fund-sponsored hotline established to assist those who were segueing from Orthodoxy into the mainstream.While making “Divan,” Gluck learned that she wasn’t the only Orthodox expatriate out there.”There’s a whole community of us on the periphery,” says Gluck, “struggling to find a bridge. I’m not saying that you cannot be an individual, but they do it within an accepted structure that’s not the kind of lifestyle that fit for me. It’s a very beautiful lifestyle,” says the 28-year-old Brandeis graduate, who believes that her film celebrates those Chasidic traditions and values. Past funding for “Divan (The Couch)” has been provided by the National Foundation for Jewish Culture, the Fulbright International Institute for Education, YIVO Institute for Jewish Research, the Memorial Foundation, and other donors. “Divan” is a nonprofit project sponsored by The New York Foundation for the Arts.

Anyone interested in contacting the filmmaker regarding “Divan (The Couch)” can e-mail pearl@panix.com

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