fbpx

Was Hitler’s anti-Semitism different than Khamenei’s?

Adolf Hitler’s anti-Semitism is generally seen as an aspect of his brutally absolutist German nationalism.
[additional-authors]
September 18, 2015

Adolf Hitler’s anti-Semitism is generally seen as an aspect of his brutally absolutist German nationalism. For the Nazi dictator, the Germanic Aryans reigned supreme, the theory goes, and Jews, Slavs and Gypsies needed to be eradicated to purify this master race.

However, Yale University Holocaust Historian Timothy Snyder has argued that Hitler’s anti-Semitism was actually rooted in an even more extreme — and far more sinister — way of seeing the world.

“What Hitler does is he reverts,” Snyder explained in an interview with The Atlantic last week. “He reverses the whole way we think about ethics, and for that matter the whole way we think about science.”

In Hitler’s worldview, which Synder termed “racial anarchy,” human life has no inherent meaning outside of savage competition between the races, he said. The Nazi dictator thought “races struggle against each other, kill each other, starve each other to death, and try and take land” — this is life in its purest and most true form.

In Hitler’s eyes, Snyder said, the Jews subvert this natural order by introducing the idea that people can see each other as human beings. It was to return to a state of nature — not for nationalistic reasons — that Hitler wanted the Jews wiped out.

Synder lays out these ideas in “Black Earth: “The Holocaust as History and Warning,” published last week.

Talking to The Atlantic, he underlined one of the book’s major points: Hitler’s anti-Semitism went far beyond mere hatred of Jews.

Snyder said that Hitler wasn’t any more or less anti-Semitic than Iranian Supreme Leader Ayatollah Khamenei, who he noted recently predicted Israel’s demise within 25 years. The difference between the two leaders, he said, is that Hitler’s anti-Semitism was his raison d’être.

In fact, Synder argued it would wrong to even describe Hitler politics as nationalistic, because the dictator didn’t truly believe in the idea of statehood.

“Hitler explicitly said that states are temporary, state borders will be washed away in the struggle for nature,” Snyder said. His decisions as fuhrer weren’t truly concerned with strengthening the German state, but rather were designed to make Germany an “instrument to destroy other states,” in accordance with life’s true, primal meaning.

“As far as  he was concerned, if the Germans lost, that was also alright. And that’s just not a view that a nationalist can hold,” Synder said. “If we think that Hitler was just a nationalist, but more so, or just an authoritarian, but more so, we’re missing the capacity for evil completely.”

Snyder cited Barack Obama’s interview with The Atlantic’s Jeffrey Goldberg in August, in which the president argued that the Khamenei’s hate filled anti-Semitic ideology does not preclude him making rational decisions based on the principle of self-preservation.

By comparison, Snyder said, the supposed evil of the Jews was so central to Hitler’s worldview that the Final Solution was entirely rational for him.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

A Night of Gratitude Honoring Dennis Prager

Latest Articles

A Jewish Victory

In the face of growing anti-Israel and antisemitic conduct in public schools, the Los Angeles Unified School District has delivered an important victory for our community.

Unbreakable Blue Thread: Reclaiming Our Past and Our Future

I write to you, all you first and second generations, and I assure you from generations five, six and seven that if we keep doing what we need to do, if we stand together, keep our traditions, educate ourselves in our ancient wisdom, keep Hebrew spoken and sung in our midst, we will not only endure. We Jews will thrive.

Unstuck in the Middle with You

Kwall, the Raymond P. Niro Law Professor at DePaul University College of Law, argues for a center defined by enough common commitments to make communal life possible.

Sewage Without Borders

Israel’s water security depends on what flows into the sea on the other side of all of them, and our water policy should start from that reality.

Torah Portion: Vayera

The parsha ends with the binding of Isaac, the Akeida, probably the darkest chapter in the entire Torah.

Let Them Talk

If we want our younger generations to love our faith, our culture, and our peoplehood, we need to be welcoming when they show interest and have a spark of curiosity.

A Wild and Improbable Story Hits Israel

It turns out that claim about Israel being a democracy wasn’t just propaganda. The two million Arabs who live in the world’s only Jewish state really do have the power to vote.

Why I Came to Vote in Israel

My journey to the ballot box was circuitous. The path I hope Israel will follow is derech Adonai: the way of righteousness and justice.

More news and opinions than at a Shabbat dinner, right in your inbox.