Michael Berenbaum is director of the Sigi Ziering Institute and a professor of Jewish Studies at American Jewish University.
Rosen recognized that he ruffled too many feathers to be out front. So he groomed protégés to assume that role. He mentored one so well that he became the head of AIPAC; another became the first Jew to serve as U.S. Ambassador to Israel.
When Pope John XXIII convened Vatican Council II, he initiated the process that led to Nostra Aetate, which 40 years ago this year essentially dropped the charge that Jews were responsible for the crucifixion of Jesus. Nostra Aetate accorded fundamental respect to Judaism, not only as the mother religion of Christianity, but also as an ongoing religious faith.
Both of these men have made important contributions to the U.S.-Israel relationship — Weissman, an expert on Iran, and Rosen, a principal architect of the U.S.-Israel strategic cooperative relationship for more than 20 years.
Raul Hilberg was not encouraged when he approached his professor, Franz Neumann, about writing his doctoral dissertation on the role of the German civil service in the Holocaust. Neumann assented, but warned: “It’s your funeral.”
For Jerusalem to maintain its primacy, its centrality, the brilliant creation of the 1950s, which was then far ahead of its time, had to be updated to the creative language of 21st-century museum-making.
For five excruciating years, from the moment that David Irving sued her for libel in England until the appeals process ran its course, Deborah Lipstadt had to remain silent.
There is a fierce anger at the core of Ruth Linn\’s work, the anger of a woman who suddenly and irrefutably discovers that the story she has been told by her Israeli teachers, Israeli society and Israeli culture from childhood onward regarding the Holocaust is but a partial narrative.
The Chabad telethon is an appropriate occasion to consider one of the anomalies of contemporary American Jewish religious life.
Reichminister Joseph Goebbels delivers a speech to a crowd in Berlin urging Germans to boycott Jewish-owned businesses. He defends the boycott as a legitimate response to the anti-German \”atrocity propaganda\” being spread abroad by \”international Jewry.\” April 1, 1933.
The top 10 reasons why the vulnerability of the 1930s cannot be compared with contemporary Jewish vulnerability: