Do You Need to Believe in God to Convert to Judaism?
For the Torah, “belief” does not mean “belief in the claim that something exists,” but rather is an expression of trust, loyalty, and dedication.
Matthew Schultz is the author of the essay collection “What Came Before” (2020). He is a rabbinical student at Hebrew College in Newton, Massachusetts.
For the Torah, “belief” does not mean “belief in the claim that something exists,” but rather is an expression of trust, loyalty, and dedication.
How do we maintain a belief in God’s goodness in a world where evil and misfortune exist?
In 1964, at a symposium For English language Jewish writers, Leonard Cohen delivered a jeremiad against North American Judaism — a Judaism that had abandoned God in favor of bourgeois, assimilationist dreams.
Jewish religious leaders should take note. Young people like sleek, modern design for our consumer electronics, yes, but not for our religion.
The Torah remains our greatest inheritance and our heaviest piece of baggage—simultaneously an elixir of life and an elixir of death depending on the spirit in which it is imbibed.
The atmosphere of Memorial Day in Israel speaks to the fact that, in Israel, history runs wild in the streets.
The Exodus story — recounted each year at Pesach seders around the world — tells the story of the Israelites’ two great sanctuaries.
A common critique of religion is that it exists only to blunt our fear of death through the deployment of comforting fairytales, replacing life’s great and unsettling unknowns with visions of an afterlife which are — if not less unsettling — at least less unknown.
Being a rabbinical student, Torah study was already a regular part of my daily life. For my father, aunt, uncle and brother, however, the unmediated Hebrew Bible was foreign territory.