Muslims and Jews must move on and strengthen ties
Muslim-Jewish relations in Los Angeles have undoubtedly undergone a test the past several weeks, the outcome of which is still unclear. But out of an acrimonious political battle,
many Muslims would like to move on and attempt to re-establish discussion and dialogue with our fellow Jewish Angelenos.
What is being referred to is last week’s decision by the L.A. County Commission on Human Relations to give its John Allen Buggs Humanitarian Award to Muslim leader Dr. Maher Hathout and the vitriolic rhetoric from a segment of the Jewish community in the weeks preceding. It has, amongst other things, been a trial for Muslim-Jewish relations. But interestingly enough, the period has also seen certain bonds between the two groups solidify.
Based on his past criticisms of Israel, a segment of the Jewish community engaged in what can be fairly called a smear campaign against Hathout. In doing so, it took a long-standing moderate and intellectual Muslim leader and painted him as an extremist in an attempt to make him, and the organizations he represents, politically radioactive.
In a Sept. 1 press release, the American Jewish Committee (AJCommittee) called Hathout “a radical Islamic leader masquerading as a moderate and deceiving the American public.” The Zionist Organization of America (ZOA) on Sept. 6 accused Hathout of “promoting violence, hatred and divisiveness”; this again because Hathout likened Israel’s treatment of Palestinians to “apartheid,” a term even Israeli news organizations use to characterize Israel’s ongoing occupation of Palestinian territories.
Led by these two groups, and eventually joined by others such as The Jewish Federation of Greater Los Angeles and the FBI-designated terrorist group, the Jewish Defense League, an unsuccessful campaign to rescind the award was orchestrated.
This unfortunate effort, filled with more anger by some of these groups than I care to describe, did nothing but build resentment in Muslims. In their view, this campaign continued a pattern of opposing Muslim political integration purely because of its differing viewpoint on a foreign country.
But to others in the Jewish community, Hathout was none of the above. In fact, Hathout and the organizations of which he is a part, should be embraced and recognized for their struggle to bring moderation to the Muslim community and harmony in interfaith relations.
The Progressive Jewish Alliance, Rabbi Leonard Beerman of Leo Baeck Temple, Rabbi Steve Jacobs of Temple Kol Tikvah and David Wolf, son of the prominent late Rabbi Alfred Wolf of the Wilshire Boulevard Temple, were among the numerous interfaith leaders attesting to Hathout’s genuine and decades-long effort to build harmony and trust amongst Jews and Muslims in Los Angeles. Yes, they acknowledge there are differences on the Middle East, but that should never exclude Muslims like Hathout from the political process or make him ineligible to receive the award.
To these Jewish leaders who had the courage to stand on principle, we express our deep thanks. Their actions should not only make many Jews proud; they have also set an example for us as Muslim Americans. They represent the best of what Muslim-Jewish relations can bring.
To the AJCommittee, ZOA, Jewish Federation and others who have never really engaged us in dialogue, we stand at the ready. We stand ready to meet and engage on our differences, not expecting to come to agreement but expecting to make things more civil.
Brutal tactics such as those used in this campaign risk poisoning overall Muslim-Jewish relations and building resentment. Such a negative outcome could potentially impact not just Muslims and Jews in Los Angeles but, unfortunately, extend into Muslim-Jewish relations around the country.
To those in the Jewish community who know us, it is time to take our efforts to the next level. Rather than predicate our relations on the dynamics of the Middle East (of which we have no control and to which we actually stand opposed to dictatorial Arab regimes), we should work on domestic issues, such as homelessness, health care, education and other issues which our respective faiths have much in common and which effect us equally as members of the same society.
At the end of the day, Muslims and Jews have far more in common than they realize. It is time to start building on those commonalities for the betterment of our communities, our nation, and our world.