Spiritual Cleaning
There\’s something very ironic about Pesach. Why is it that getting ready to celebrate our liberation from slavery involves so much hard work?
There\’s something very ironic about Pesach. Why is it that getting ready to celebrate our liberation from slavery involves so much hard work?
Too much driving and dreaming makes me practically a native here, I suppose. When I complained to my friend Stuart back East, he said: \”Slow down. Pull over. Take a class.\”
Once a year, soon after Purim, my parents lug down the hydraulic press from their attic.
It was my third seder of the week, but this one was unlike any other. It was a "Seder of Women\’s Voices," and I felt privileged to be one of the few men in the room among a 150 or so women.
Every year, the retelling of the story of Passover sparks the same intergenerational debate around our family\’s seder table. Like singing \”Dayenu\” or eating charoset, we look forward to our traditional discussion of the nature and extent of anti-Semitism. My father, with my grandmother cheering on, argues that anti-Semitism is alive and, alas, well.
The pre-Pesach season is both exciting and disturbing to my family. Exciting, because due to our exuberant cleaning for the holiday, emptying drawers, overturning mattresses and, in general, preparing the house for a visit by Martha Stewart, we find all kinds of things that have been missing in action for months.
Are the Ten Plagues merely a just reward perpetrated against the \”axis of evil\” by a God who is \”on our side\”?
My worst Passover was my first in Los Angeles, more than half a lifetime ago. I had nowhere to go the first night, and the second night, a college friend took me to an institutional seder that was so sterile and faceless that I went home early and, paraphrasing Scarlett O\’Hara, vowed, \”As God is my witness, I\’ll never go without a seder again.\”
Whether you believe the exodus from Egypt is historical reality or myth containing the power of religious truth, the Pesach story tells Jews who we were, who we are and how we must live our lives.