Passover: Faith and freedom
My local Ralphs has begun stocking its shelves with Passover goodies.
My local Ralphs has begun stocking its shelves with Passover goodies.
Ilan Stavans feels the time has come for the diversity of the modern Jewish experience to be reflected in the Haggadah we read at our Passover seders.
If God took the Jews out of Egypt, why didn’t he take the Jews out of Europe during the Holocaust?
Once, at our seder, our friend Ira gave a running commentary on the haggadah, offering a scientific explanation for every miracle and wonder in the Exodus story.
Jews have big mouths. Put those big mouths in a society that reveres freedom of speech and it’s a sight to behold.
I must admit that each time I read a good argument supporting each position (1) the Bible is to be taken literally and (2) the Bible is not to be taken literally, I find I am moved by both positions (“Did the Exodus Happen?” April 18).
With Passover here, it is a propitious time to address the central issue of the holiday: the Exodus. Specifically, did the Exodus happen?
The study of history never lends itself to a single unambiguous view of the past. For history is, as the British scholar E.H. Carr observed in his famous 1961 book “What is History?” “a continuous process of interaction between the historian and his facts, an unending dialogue between the past and the present.”
An Israeli-born filmmaker is slamming the British Broadcasting Corp. for pulling his documentary on the Jewish exodus from Jerusalem in 70 A.D.