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April 27, 2026

Former UFC Fighter Natan Levy to Dan Bilzerian: Fight Me Instead of Running for Congress

In 2024, influencer Dan Bilzerian told Piers Morgan that Jewish supremacy is the “greatest threat to the world today.” He has called Oct. 7, 2023 mastermind Hamas leader Yahya Sinwar a “hero,” claimed that Hamas is not a terrorist organization but Israel is a “terrorist state” and spread numerous antisemitic conspiracy theories. Known for living a hedonistic life, he has boasted to his 30 million Instagram followers that he slept with up to nine women a day.

He is currently a Republican candidate for Congress, running a primary campaign against Jewish Congressman Randy Fine (R-Fla.), who has fought against antisemitism but courted controversary with his incendiary Islamophobic comments.

In an interview with The Journal, former UFC fighter Natan Levy, who fights for the full contact Karate brand Karate Combat, challenged Bilzerian to a fight that went unanswered. On April 13, he challenged Bilzerian again.

Levy claimed that Bilzerian is seeking attention by “riding the wave of antisemitism to the best of his ability. … He doesn’t have much else he can do in life. So this is what he does.” Instead of running for Congress and using his platform to make antisemitic accusations against Fine, Bilzerian should fight Levy. He noted that Bilzerian recently said he would like to go fight against Israel.

“I never got an answer when I challenged him to fight, but I see he is a big talker online. He would not last a second in Israel and he would not last a second with me in the ring. I think he should drop out of the race and drop dead and do us all a favor.”

While come have questioned whether Bilzerian made his antisemitic statements to get attention or if they’re really what he believes. Levy said it’s irrelevant.

“I don’t care what he believes,” Levy said. “The only reason he has so many followers is he had a start-up idea to put women on his profile and get followers because of them. I think that was 15 years ago. I think he knows people barely realize he exists and he wants to get attention.”

In an interview with TMZ, Bilzerian said Israel was “dog walking us (America) into wars.”

Harvey Levin, TMZ president, took issue with Bilzerian calling antisemitism “a made-up term.” Levin told Bilzerian he is antisemitic for calling Fine a “fat Jew.”

Bilzerian asked Levin if Fine’s online post that some said implied Muslims were lower than dogs was Islamophobic and Levin said it was.

When asked why he’s running, Bilzerian told Levin he doesn’t want to be a congressman, but is doing it because no one else is.

Fine, who represents Florida’s 6th district, which includes Daytona Beach, has been in Congress since April 2025, when he won a special election to replace Republican Mike Waltz, who joined the new Trump administration.

Former UFC Fighter Natan Levy to Dan Bilzerian: Fight Me Instead of Running for Congress Read More »

The Banality of Evil, Revisited

They saw. They knew. They did nothing.

Those three lines kept running through my head as I watched the extraordinary mini-series “We Were the Lucky Ones.” For some reason, this mini-series, out since 2024, has received minimal attention. But for the hard truths it exposes about the world’s inhumanity before, during, and after the Holocaust, it is crucial to watch right now.

The eight-part series is an adaptation of Georgia Hunter’s 2017 bestselling novel of the same name. It tells the story of how the Kurc family from Rodem, Poland, survived the war. At 15, Hunter discovered that her grandfather, Addy, was a survivor and that their family is Jewish. Addy was one of the five Kurc siblings who miraculously survived, along with their parents, Sol and Nechuma.

One of the ways this series is unique is that it focuses on surviving outside the camps, in hiding, constantly running, facing impossible choices. Ultimately, the family gets spread out from Siberia to Brazil. But they survive. It’s not a story of victimhood. It’s a story of strength and resilience.

Because the Holocaust was not just 6 million dead bodies. It was 6 million indecencies; 6 million indignities carried out for nearly a decade.

We’ve been taught that the world was shocked when it saw images from the camps. But even those who didn’t know about the camps, most were well aware of what was happening on the streets of Europe; many participated.

The series shows precisely what we’re seeing today—an inversion of morality. When a moral contagion is able to move effortlessly through “civilized” societies—without social media. When the brain allows lies and conspiracies to dictate thoughts and actions.

For the first time, I finally understood Hannah Arendt’s “banality of evil.” Arendt was wrong about the Nazis. They weren’t “just following orders.” We have photos, footage, and testimony showing the glee with which they carried out their barbarism. But far too many Germans, Poles, and French watched the beatings in the streets and did nothing—or mocked, laughed, and joined in.

Totalitarian systems demand conformity, submission, and obedience. What they’re able to create is not just a failure to think, but an ability to detach emotionally from the consequences of your actions.

We are all capable of hate. But to be able to turn hate into violence, to ignore evil, that takes a level of sickness so profound, it has yet to be named. The Polish family that took the Kurcs’ home and wouldn’t even allow them to get their furniture and belongings back after the war—why has no one ever asked: what’s wrong with you?

The series is full of stellar performances by a nearly all-Jewish cast. Joey King as Halina and Logan Lerman as Addy are particularly inspired. “The Holocaust is in me,” said Robin Weigert who plays Nechuma. It’s in each of us.

Some of the more poignant lines from the series: “Who does this?” “It turns out people could be like this.” “The bottom keeps dropping.” “Hope is not a crime; it’s a necessity.” “Find the humor.” “Faith is a choice.”

And the one that sticks with you because of the 3,000 years of persecution it points to: “No Jewish eyes.” Meaning, in order to survive in hiding Jews couldn’t show sadness or fear.

The question we should be asking right now is not: will this happen again? It absolutely could happen again. But what ideological systems are creating today’s moral contagion? The answer of course is the red-green alliance. Communism/Socialism plus Islam equals anti-Semitism. It’s not a coincidence that all three are repressive ideological systems that create a moral vacuum.

Today, the moral contagion of antisemitism has the added bonus of social media and paid “influencers.” It’s not about the lies. We’ve been asking: How can the world defend the barbaric Islamic regime occupying Iran? The same way the world watched pogroms on the streets of Germany, Poland, and France and looked away, or worse.

Today’s antisemitism on the streets of Europe, Australia, Canada, and the U.S. is essentially the same as it was 85 years ago. “Kill Jews” is the common refrain. Not Zionists, Jews.

This time we have Israel to inspire our Maccabean strength, resilience, and infinite pride. And while we quietly grieve all those who have been lost throughout our history, our eyes today are full of stubborn determination. We will not let it happen again.

But this time we have Israel to inspire our Maccabean strength, resilience, and infinite pride. And while we quietly grieve all those who have been lost throughout our history, our eyes today are full of stubborn determination. We will not let it happen again.


Karen Lehrman Bloch is editor in chief of White Rose Magazine.

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Center for Jewish-Inclusive Learning Introduces New Portal to Combat Misinformation and Antisemitism

The Jewish Education Project’s new portal, run by the Center for Jewish-Inclusive Learning, a division of the organization, is now providing K-12 educators with curricula, materials, and professional development to educate them on the Jewish experience and help combat antisemitism. The portal was launched in anticipation of Jewish American Heritage Month in May.

“Education has the power to replace ignorance with insights and dispel misinformation with facts,” said Amy Amiel, chief program officer of The Jewish Education Project. “Now is the time to grow our work on a scale that reflects the challenges of the world around us. Our new portal is accessible to everyone, offering resources from numerous organizations, professional development, and other content that explores Jewish culture, identity, and history, as well as current and historical events.”

“Education has the power to replace ignorance with insights and dispel misinformation with facts.” – Amy Amiel.

The portal is for public and independent school administrators, staff, and teachers. The curricula and resources were developed by experts working in education around the country who have a plethora of knowledge about Jewish subjects. The goal is to nurture the students’ social, emotional, and academic skills, helping them discover new ideas, contextualize what’s happening today, and address the rise in antisemitism. The portal’s content also helps educators teach about the Jewish people with confidence while meeting evaluation criteria and educational standards.

Resources on the portal explore topics that cover the Jewish people and experience, as well as antisemitism, like “Who are the Jewish People?”, “Social Media Literacy: Can You Tell What’s Real?”, “Why Didn’t Antisemitism End After the Holocaust?”, “Arrival at Auschwitz – Images and Individual Experiences,” and “Why Is Antisemitism Still Around?”

Educators and students can learn about the diversity of the Jewish people and a brief history of Israel; discover the Jewish American story on film; find out about Jewish holidays; and examine what it means to be Jewish. There are also specific JAHM resources, including a guide on how to recognize and celebrate the month. Each piece of content shows the corresponding grades that should be learning it, and comes in the form of a video, educator guide, book, lesson, or interactive activity.

As the Center for Jewish-Inclusive Learning continues to expand, its services are currently offered to educators in the New York area. The Jewish Education Project, a nonprofit organization founded in 1910, aims to strengthen, inspire, and propel the Jewish educational ecosystem by offering timely, innovative, and meaningful educational experiences. It engages more than 500,000 children each year, serving 1,000 schools and programs throughout the U.S. and supporting 15,000 educators with professional development as well as educational materials.

With the new portal, the organization hopes to involve even more teachers and students, helping them understand today’s current events and the Jewish experience overall.

“These materials will prepare teachers and their students to discuss today’s big issues–all with an eye toward elevating the Jewish experience in education, building student capacity for critical thinking, and increasing empathy and understanding,” said Amiel. “We must engage educators across all schools and educational settings if we want to overcome antisemitism with knowledge and action.”

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Israeli Detained for Wearing a Kippah with Israeli and Palestinian Flags Speaks Out

Alex Sinclair says his wife told him someday a person would beat him up for wearing a kippah with and Israeli flag and a Palestinian flag that he got 20 years ago “as message of peace and mutual recognition.”

While that didn’t happen, Sinclair said that on April 23, while eating outdoors at a café in Modi’in, when a man called the police on him for wearing it and police told him they’d take him by force if he didn’t go willingly.

Sinclair said he did not resist.

Once taken to a cell by Israeli police,  he said he was not allowed to call anyone and was ultimately told he was free to go without the yarmulka, and when he said it was important to him, a police officer cut off the part with the Palestinian flag, giving the remaining part back to him.

Alex Sinclair

Sinclair, who made Aliyah from England in 1997, said he was surprised there was such a response online when he posted about it, and believes it touched a nerve because of the image of a torn kippah as well as concerns of free speech and free expression.

He said while he is not a lawyer, he believes there is nothing illegal about wearing his yarmulke or showing the Palestinian flag, though the police told him it was “incitement.” In 2023, National Security Minister Itamar Ben-Gvir ordered police to remove Palestinian flags from public spaces claiming it constitutes “identification with terrorism.”

Sinclair said he stopped wearing the yarmulke after the attacks of Oct. 7, 2023, but resumed putting it on his head sometime after the last hostages were returned.

“I understand it’s triggering image for some people,” Sinclair told the Journal. “I’m not naïve. There are terrible stories that have happened to people and it is the flag that Hamas marches under. Hamas is my enemy that I want to see destroyed. But it’s also the flag that Palestinians who want to live in peace with me march under, so it’s complicated.”

He said he’s filed a formal legal complaint and is speaking with a lawyer about possibly taking action.

Sinclair said one thing is hard to believe.

“It’s disturbing that the police see me as the enemy,” he said.

Online, some have posted that police should not impose on his freedom of expression, while others said his act of wearing a yarmulke with a Palestinian flag will upset people and is a means of getting attention and traumatizes people who only recently got to stop running to bomb shelters.

Asked his reasoning for wearing it, other than the idea of peace, he said it was a long story.

“I didn’t grow up wearing a kippah,” Sinclair said. “I got more religious in my early 20’s. When you walk around Israel with a kippah on, people associate you with an Orthodox kind of Judaism. I belong to an Egalitarian minyan. I have political views that are much farther to the left than most people who walk around with a kippah. I am Shomer Shabbat. I keep kashrut and halacha is important to me. I struggled with how to manage that. I love wearing a kippa spiritually. On the other hand I wanted to have the kippa be mine so I could own it and feel connected to my Jewish identity.”

“I love wearing a kippa spiritually. On the other hand I wanted to have the kippa be mine so I could own it and feel connected to my Jewish identity.”

He said that he comes from a Zionist family and had participated in “Birthright-style programs,” but when he met his Israeli wife, it clinched his making Aliyah. He said he doesn’t have the hubris to call himself a “peace activist” but does what he can.

A lecturer at Hebrew University and the author of the 2013 book “Loving The Real Israel: An Educational Agenda for Liberal Zionism,” Sinclair has also written two novels: “Perfect Enemy” and “Everybody’s Hero.”

Sinclair hopes there can be better Israeli leaders in the future but anyone who thinks he is pro-Hamas or believes there is a quick and easily solution hasn’t met him or read his writings.

“Hamas is my enemy,” Sinclair said. “Palestinian terrorism is my enemy. If there is going to be a two-state solution, it can’t happen tomorrow. Palestinians need to deradicalize and reform their educational curriculum. A two-state solution has to ensure Israel’s security. The desire for a two-state solution is not a simplistic, ‘let’s sit down and say kumbaya.’ It’s a statement that there are two people in this part of the world and the Jewish people have a right to self-determination here. I am a Zionist. And there is a Palestinian people that also have the right to self-determination. They’re not going anywhere. We’re not going anywhere. We have to have a solution that gives voice to the aspirations of both people’s that doesn’t compromise Israel security. I believe it is still possible even though it obviously seems like a long way off right now.”

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Israel’s Memorial Day – Why it is Uniquely Meaningful

With tomorrow’s setting sun in Israel, the nation begins its solemn observance of Yom HaZikaron— Memorial Day. This day honors those who gave their lives in the War of Independence and in all of Israel’s wars, as well as victims of terrorism.

For 24 hours, the country pauses. Stories of fallen soldiers and their heroism fill television and radio. Theaters, restaurants, and entertainment venues close. At 8:00pm, and again at 11:00am the following morning, a siren sounds across the country. Life comes to a standstill as people rise in silence and reflection. Memorial candles are lit—in homes, schools, synagogues, and army bases. It is a day observed by the entire nation.

While many countries honor their fallen, Israel’s remembrance is uniquely expansive. In 1998, the Israeli government changed the name of the holiday to Yom Ha’Zikaron LeHalalei Ma’arkhot Yisrael ul’Nifge’ei Pe’ulot HaEivah – “Remembrance day for the fallen soldiers of the wars of Israel and victims of actions of terrorism.” More recently, this remembrance has extended to include victims of antisemitic terror attacks beyond Israel’s borders—an expression of solidarity with Jews around the world.

Yet, despite the loss, the terror which forces many Israelis to run into shelters multiple times a day, the internal division (reflected in very large demonstrations about matters such as judicial reform, divisions surrounding the Gaza war and the government’s handling of the hostage crisis), Israelis remain profoundly proud of their country. And, remarkably, Israel ranked as the world’s eighth happiest country in the 2025 World Happiness Report.

Perhaps their pride and happiness is rooted in something deeper: a shared sense of purpose and sacrifice. The vast majority of Israelis have served in the Israel Defense Forces. Nearly every family knows someone who has given their life for the country. Please take a moment to reflect on those last two sentences. That reality shapes not only national identity, but the very fabric of society.

Yom HaZikaron concludes at sundown with a ceremony at the national cemetery, as Israel transitions directly into Yom HaAtzmaut—Independence Day. In a powerful moment, the national flag is raised from half-staff to full-staff, marking the shift from mourning to celebration.

It is this balance—of remembrance and renewal, sacrifice and pride—that defines Israel. And perhaps, more than anything, it is what sustains the spirit of its people.

May Jews, in America and beyond, embrace that spirit. And may God bless the souls of those who have given their lives, while bringing comfort to all who mourn for them.

Your responses are welcome at DWoznica@WiseLA.org.


David Woznica is a rabbi at Stephen Wise Temple in Los Angeles.

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The Bondi Bridge: Why an Australian Tragedy Demands a Global Response

Sydney is my second home. I got married there 25 years ago, and I have maintained deep business and family ties to the community ever since. But on a late December day, just before Sabbath, I wasn’t there for business. I stood at the Bondi Pavilion—steps away from the grass where the Hanukkah massacre occurred—to bridge a gap of thousands of miles with a simple stack of paper. I was there to deliver cards from children at nearly a dozen Los Angeles schools, two more from New York and the Bnai Brith Girls Dvash Chapter of Northridge.

This wasn’t just a delivery; it was a defiance of the silence that often follows such horrors. When I met with Rabbi Ulman at the Chabad of Bondi—a man who tragically lost both his son-in-law and his “right-hand” rabbi in the attack—I presented more than just letters. I handed him $500 raised by an eight-year-old girl in LA who emptied her tzedakah, charity, box, alongside a piece of art from her six-year-old sister. These small gestures carry the weight of a Jewish diaspora that refuses to look away.

A Global Shadow of Fear

Why should a reader in Los Angeles or New York care about a tragedy on a beach in Australia? Because the Bondi massacre wasn’t an isolated incident; it was a local eruption of a global fever, a culmination of the hatred of Jewish people, from children to the elderly. Since the day of that cowardly act against Jews lighting Hannukkah candles at one of Australia’s most iconic beaches, a chilling shadow has stretched across Jewish communities worldwide. From London to Los Angeles, the sense of “safe haven” has been shattered.

Parents are now forced to have “the talk” with their children about why their schools need armed guards and why they might need to hide their Star of David necklace in public. This collective trauma creates a sense of powerlessness that can be paralyzing. When a community as vibrant and integrated as Sydney’s can be targeted in such a barbaric fashion, it sends a message to every Jew in the diaspora: You are not as safe as you think. This is a conversation I have had with my dual US Australian teenage children, the grandchildren of Auschwitz survivors,  who live in Los Angeles and also grew up on Bondi Beach, the most beloved and carefree place in the world for them prior to December 14, 2025.

From Trauma to Agency

In the face of rising global antisemitism, our children feel this vulnerability most acutely. They hear the hushed, worried tones of their parents and see the increased security at their schools and synagogues. My goal with this initiative—supported by The Brigade, a network of entertainment leaders dedicated to confronting antisemitism through storytelling—was to replace that fear with agency.

I wanted these kids to know they have a voice. By writing to the injured survivors and families of victims in Bondi, they weren’t just “processing” a tragedy; they were participating in the ancient Jewish tradition of Areivut—the idea that all Jews are responsible for one another. The fact that the Sydney Jewish Museum is now archiving some of these letters proves that these “small gestures” are, in fact, historical markers of our resilience.

A Call for Accountability

We must be clear-eyed about why this happened. The Bondi massacre was facilitated by systemic failures in the Australian government and police. Their inability to recognize and neutralize the threat before it reached the Pavilion is a cautionary tale for every Western democracy.

We cannot afford to wait for the next tragedy to demand better. We need genuine engagement from leadership to protect Jewish life, not just in Sydney, but everywhere the diaspora calls home. This effort was a small window of action before the holiday break, but its purpose is eternal: to ensure that when the darkness of antisemitism rises, the response from the global community is louder, brighter, and completely unbreakable.

The Bondi Bridge: Why an Australian Tragedy Demands a Global Response Read More »

JNF-USA Women for Israel Luncheon Features Foreign Policy Analyst Lisa Daftari

On Wednesday, April 15, Lisa Daftari, and a foreign policy analyst, investigative journalist, and Iranian Jew, spoke to the Los Angeles chapter of Jewish National Fund-USA Women for Israel.

She discussed the war in Israel and Iran, saying, “We are at war. While this war will eventually end, the narrative war will continue.”

Lisa Daftari (Keynote Speaker)

Since October 7, the narrative war has taken over. In the media, and on social media, anti-Israel and antisemitic sentiment has exploded. Dafari, director and founding editor of The Foreign Desk, as well as a frequent contributor on Fox News, CNN, CBS, and Newsmax, explained how the other side tries to portray Israel and the Jewish community as the bad guys.

“We have something they will never have: a story that’s true,” she said.

“We have something they will never have: a story that’s true.” – Lisa Daftari

She encouraged the room full of women to use their voice and influence their networks, as well as get involved as much as possible.

“Post stories that never make it to primetime,” Daftari said. “Challenge the lies when you see them. Raise your children to know the difference between propaganda and principle.”

The journalist also spoke about the importance of being there for Iranians.

“For the Iranian people, it’s their time to finally see freedom,” she said. “This is our time to proudly stand with and support our Iranian brothers and sisters.”

The JNF-USA luncheon took place right after the ceasefire between Israel and Iran went into effect; it was during the first week when Israelis could leave their bomb shelters and not have to run back into them immediately. The organization raised $10 million in three weeks to meet the immediate and long-term needs of Israelis in warzones, including providing assistance with bomb shelters, resilience centers, and civilian security equipment.

“During times of crisis, our supporters don’t hesitate—they step up, show up, and speak up for Israel,” said Jewish National Fund-USA Vice President, Campaign, Ron Werner. “This is what decades of philanthropic investments look like as we turn words into action and vision into reality.”

The women at the luncheon watched a video of an Israeli talking about the perils of running in and out of bomb shelters, and how it affected her, her family, and everyone in the country. Lou Rosenberg, executive director of JNF-USA in Greater Los Angeles, discussed how he was in Israel at the start of the war with a group of six volunteers from the U.S.

“I never felt like I was in physical danger,” he said. “I was just disoriented. The sirens went off and we had to run to a bomb shelter three times during one Shabbat meal.”

While it was certainly difficult having to go to the shelter and feeling like he was on edge throughout his trip, what Rosenberg also found was inspiration.

“Next to the word ‘resilience’ should be a photo of an Israeli,” he said. “They have such strong resilience.”

In her remarks, Daftari echoed a similar sentiment.

“Both Israelis and Iranians know what it means to fight to survive,” she said. “They both know the cost of freedom. And they both refuse, over and over again, to back down.”

 

JNF-USA Women for Israel Luncheon Features Foreign Policy Analyst Lisa Daftari Read More »

The Sarah Lawrence Response Is the Problem

When the House Committee on Education and the Workforce released its report on campus antisemitism in March, naming Sarah Lawrence College among the institutions whose responses it found wanting, the question was how the College would answer. We now have two answers—one from the president, one from a faculty member writing in The Forward. Read together, and set against the documentary record the Committee assembled, they reveal more than either does alone.

President Cristle Collins Judd’s response arrived first, in a Mar. 18 email to faculty and staff. It acknowledges that the Committee issued a report. It notes that the College “engaged with the Committee in good faith and in accordance with the law.” It emphasizes FERPA compliance. It then pivots: “The last two and a half years have been a challenging time for campuses across the country, including our own.” The College, Judd writes, does “not agree with aspects of the report” and believes it “did not capture the full context and broad range of efforts undertaken by the College to support our community.” She closes with an inventory of values—diversity, inclusion, free expression, academic freedom—and a commitment to “continuing to evaluate how to best meet the needs of our students and community.”

What the email does not do, across hundreds of words, is name antisemitism. It does not name a single Jewish student. It does not acknowledge that any of the specific incidents the Committee documented occurred. The institutional response to a federal finding that Jewish students were harmed is to talk about something else and make no public statement outside of the Sarah Lawrence community.

A month later, the second response arrived: a Forward op-ed by a Sarah Lawrence professor of religion and Jewish studies, dismissing the House report as detached from “actual Jews at actual universities.”

The Forward op-ed is not without its honest moments. Its author acknowledges that antisemitism on campus is real, that it takes forms both blunt and subtle, that students have brought such concerns to him, and that institutions have not yet found effective strategies to address them. He is right about all of this. What is harder to defend is the move that follows. Having acknowledged the problem, the piece pivots to dismissing the report that documents it.

The argument is straightforward: Because the writer was not personally consulted (“I never encountered anyone involved with this investigation”), the investigation lacks legitimacy. But this confuses proximity with evidence. It also elides a basic chronology. Hillels of Westchester filed the Title VI complaint against Sarah Lawrence in March 2024. The college’s Students for Justice in Palestine (SJP) chapter received a Student Leadership Award that same spring. Administrators adopted the Jerusalem Declaration in the summer. The Forward writer joined the faculty that fall of 2024. The Department of Education’s Office for Civil Rights opened a formal Title VI investigation in December, during his first semester. He is, in effect, speaking on behalf of an institution he had only recently joined and dismissing the premises of a federal civil rights investigation that was already in the works before he arrived.

Congressional investigations are not seminars. They rely on documented incidents, institutional responses, and formal complaints. Teaching Jewish studies does not make one the arbiter of campus climate, student safety, or institutional accountability. Scholarly expertise in francophone Jewish philosophy or modern Jewish intellectual history—however distinguished—is not expertise in Title VI enforcement, institutional response to harassment, or the sociology of contemporary campus antisemitism. Those are administrative and legal questions, not matters of disciplinary preference.

The record at Sarah Lawrence is not thin. Much of it is documented in the college’s own internal emails, obtained by the Committee through its investigation. In the weeks after Oct. 7, 2023, the director of the local Hillel wrote to President Judd asking her to speak out for Jewish students on campus. Vice President and Dean of Students Dave Stanfield wrote internally to Judd describing the Hillel director’s messages as “exaggerated and alarmist.” Judd replied: “agreed on her alarmism.” When the Hillels of Westchester Board of Directors followed up with a formal letter demanding the college act against antisemitism, Stanfield wrote back to Judd: “I suppose she will recommend … that we disband SJP. Yeah, not gonna happen.”

The record at Sarah Lawrence is not thin.

The record beyond the emails is equally clear. In a March 2025 letter, the Congressional Committee described the November 2024 takeover and occupation of Westlands, the college’s main administrative building. It documented posters inside declaring “Long live the Intifada,” and pamphlets featuring Hamas leader Yahya Sinwar alongside an assault rifle. In a follow-up letter that June, the Committee recorded that a Jewish student had received text messages from members of SJP telling him he “should have been killed in Israel.” He left Sarah Lawrence. Others have left or considered leaving. More recently, an event featuring Ezra Klein—himself a critic of Israel—was disrupted by masked protesters, after graffiti on campus labeled him a “Zionist pig.”

You can argue about interpretation. You cannot argue these events did not happen.

The Hillel complaint that triggered the federal investigation included a line, attributed to a Jewish student who had transferred out of Sarah Lawrence, that reads now like a prediction: “it is safe to be Jewish as long as you are openly anti-Israel.” The Forward op-ed, two years later, presents exactly those Jews—the ones comfortable on campus, the ones whose politics align with the campus majority—as representative of Jewish student experience. The Jewish students who filed complaints, who felt targeted, who made the difficult decision to transfer or withdraw do not appear. The president of Hillel International described the environment for Jewish students at Sarah Lawrence as “among the worst we’ve seen.” Neither the Judd email nor the Forward op-ed engages this assessment.

The faculty op-ed is striking in what it does not contain. Across more than seventeen-hundred words defending the institution, it engages not one of the specific incidents the Committee documented at Sarah Lawrence. Not the building occupation. Not the death-wish message that drove a Jewish student to leave. Not the disruption of Ezra Klein. Not the graffiti calling him a “Zionist pig.” Not a single internal email. A faculty member writing about his own institution’s appearance in a federal report somehow finds room for definitional debates and IHRA’s lead drafter, but no room to address what was actually found.

There is also a familiar bait-and-switch in the Forward piece: a debate over definitions—whether universities should adopt the IHRA definition of antisemitism or prefer the Jerusalem Declaration. That is a useful academic discussion. It is not the central issue.

Critics sometimes invoke Kenneth Stern, IHRA’s lead drafter, who has warned that the definition was never intended as a campus speech code. Stern’s concern deserves engagement. So do the related concerns about hypothetical chilling effects on classroom material—whether faculty could still teach Yeshayahu Leibowitz, or Moshe Ya’alon, or other Israeli figures who have used Nazi analogies in their own moral reckoning with their country. These are real questions. But they are not the questions the House report is asking. The report is not about what is taught in seminars. It is about whether administrative buildings should be occupied, whether students should receive messages wishing them dead, or whether presidents should sit silently as speakers are shouted down. You can agree with every word Stern has written, and grant every concern about classroom freedom, and still not absolve Sarah Lawrence of a single failure on that list.

The Forward op-ed presents Sarah Lawrence’s preference for the Jerusalem Declaration over IHRA as a matter of scholarly judgment. The House report tells a different story. According to internal college emails the Committee obtained, in July 2024 the faculty FSJP chapter wrote to administrators claiming that IHRA “is being used all over the country to fire faculty and staff, censure and expel students, and shut down classroom and community discussion.” One week later, the vice president and dean of students wrote back “praising FSJP”—per the House report—for “raising the problematic nature of the IHRA definition of antisemitism” and explained: “we have decided to use the Jerusalem Declaration definition moving forward […] [it] seems more in-line with our community values.” The definition the Forward op-ed defends on scholarly grounds was adopted on political ones, by the same administrator who had already characterized Jewish community concerns shared by Hillel as “exaggerated and alarmist.”

This is what the intellectual shield looks like in practice. The definitional debate, the procedural compliance, the values inventory, the faculty op-ed pointing to friendly students—each does the same work. They allow the institution to signal seriousness while avoiding the harder question of whether its own standards were enforced when they were challenged. A college can host panels, issue statements, cite preferred frameworks, and produce sympathetic faculty commentary—all while failing to act when the lines are crossed.

That is the pattern the House report identifies. And it is the pattern the internal record now confirms.

Critics often respond by arguing that concerns about campus antisemitism are being “weaponized” by the political right, and that Jewish students are being made instruments of an ideological battle. Political actors do seize on cultural flashpoints. But protection is not measured by who claims to be doing the protecting. It is measured by what happens to the students allegedly being protected. The Jewish student who left Sarah Lawrence after receiving a message wishing him dead was not protected by anyone invoking his name in defense of the institution. He was failed by the institution that did not act.

This is where many universities are failing. Not because they lack the right definitions, and not because they lack awareness, but because they lack the will to apply their own standards consistently. Higher education has created a campus culture extraordinarily sensitive to some forms of harm and strikingly hesitant to confront others. Students notice. They understand which concerns are taken seriously and which are treated as politically inconvenient. Once that perception takes hold, trust erodes quickly.

Higher education has created a campus culture extraordinarily sensitive to some forms of harm and strikingly hesitant to confront others.

The deeper issue is not simply antisemitism, though that is serious enough. It is whether universities can still uphold clear norms under pressure; whether they can distinguish between protest and intimidation, and protect students without calibrating every decision through the lens of ideological alignment.

Those are institutional questions, not partisan ones.

The House report is not perfect. No such document is. But responding to it with administrative deflection and faculty op-eds, rather than with substantive engagement, does not strengthen the case for academic judgment. It weakens it. Because when a college cannot even acknowledge what is happening on its own campus, it is not protecting its students. It is protecting its narrative. A president who cannot name antisemitism and a faculty member who cannot name a single incident are not defending Sarah Lawrence. They are defining its failure.


Samuel J. Abrams is a professor of politics at Sarah Lawrence College, a senior fellow at the American Enterprise Institute and a scholar with the Sutherland Institute.

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