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November 9, 2025

It’s Up to Jews, New York, New York

Most Jews in New York City are in a state of alarm these days, and rightfully so. An anti-Israel socialist has won the mayoral election, normalizing antisemitism and endangering their safety.

The appropriate reaction is to ask, “What’s good for the Jews?” and take all precautions regarding security and the general welfare of the Jewish community.

But while we worry about our own, we can’t forget the other crucial question: What’s good for New York?

If there is a group that should feel a deep concern for New York, it is the Jews. For several years now, New York has been a city in decline. Incoming mayor Zohran Mamdani’s victory threatens to accelerate that decline.

Mamdani’s election, then, should be seen as the tipping point that makes the Jews go all-in to save their city.

Is there any group better suited for this task? Has any group done more for this great city?

For more than a century, Jews have defined New York, engaging with every aspect of its vibrant metropolis. From Broadway to publishing to real estate to civic leadership to media to higher education to the arts to nourishing intellectual and spiritual life and much more, the Jews have consistently and proudly led the way.

This vibrancy is now under threat. The danger is not just antisemitism but socialism. Mamdani may be anti-Israel, but his socialist extremism makes him, above all, anti-New York.

Everything about Mamdani’s policies — from billions in freebies the city can’t afford to chasing away the wealth the city depends on to undermining police protection to his obsession with Israel – threatens a further decline.

Jews must now step up for the city it loves.

“New York’s Jewish community has been tested before,” Sam Abrams writes in The Algemeiner. “In the 1970s, when the city teetered on bankruptcy and neighborhoods burned, many families fled. Yet those who stayed built anew: schools, community centers, newspapers and cultural networks that became models for the nation. Jewish New York did not survive by retreating. It survived by rebuilding.”

Fifty years later, it’s time for New York Jews to rebuild anew.

Fear is not the way. A New York attitude is.

“Don’t mess with our great city” should be the rallying cry.

Everything that has been written about Jews holding Mamdani accountable should be done. And every Mamdani action that threatens the welfare and spirit of the city must be countered and called out.

Safety always comes first, but it is never enough. The Jews of New York have always aimed high. That’s what Jews do.  Regardless of what Mamdani does, the Jewish community must use this time to strengthen its institutions and deepen Jewish identity and Zionist pride. That will also help save New York.

“The temptation in moments like this is to withdraw — to build higher walls, add more guards, host more closed-door meetings,” Abrams writes. “Security matters. But civic withdrawal is suicide. Jewish life flourished in New York not because we hid, but because we built.”

The Jews built and created so much in New York City you can’t separate the story of the Jews from the city itself. Just like bagels and cream cheese, you can’t have one without the other.

Now, more than ever, New York and the Jews need each other.

This is not personal. It’s about a people’s love for their city. Mamdani should know that the Jews of New York aren’t going anywhere and will do everything to protect not just their community but the soul of their city.

If they can make it there, they’ll make it anywhere.

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They’re Trying to Muzzle the Jews—Again

The Anti-Defamation League is being harshly criticized for saying it will monitor the policies and appointments of incoming New York City Mayor Zohran Mamdani. It’s not the first time a political official and his supporters have tried to intimidate American Jews into silence.

There’s nothing objectively controversial about the ADL’s intentions. Its plan is to set up a website and a hotline to keep an eye on the Mamdani administration. It’s not as if the ADL is mobilizing a militia to storm Gracie Mansion.

There is good reason to monitor Mamdani. His response to the October 7 Hamas massacres and gang-rapes was to serve as a featured speaker at anti-Israel rallies, surrounded by signs calling for “Intifada Revolution.” He says Israel should stop being a Jewish state. He has pledged to take anti-Israel steps as mayor, such as halting the city’s purchase of Israel Bonds. As a New York State assemblyman, he introduced a bill to strip some pro-Israel organizations of their tax-exempt status.

Moreover, Mamdani’s circle of supporters includes outspoken Israel-haters such as Linda Sarsour—infamous for saying “Nothing is creepier than Zionism”—and the Council on American-Islamic Relations, whose executive director said he was “happy to see” the Hamas invasion of Israel. So of course Jewish groups such as the ADL should be watching.

Mamdani’s fans are hopping mad over the ADL’s monitoring plan. J Street has accused the ADL of “sowing panic” and “demonizing” the mayor-elect. MSNBC host Joe Scarborough confronted ADL head Jonathan Greenblatt on air, urging him to “call Mamdani’s team” and “have lunch and talk,” instead of monitoring Mamdani’s actions. An overheated news article in the New York Times portrayed the ADL’s modest monitoring plan as an example of the group’s supposed strategy of adopting “a conciliatory approach to the far right.” The ADL’s opponents evidently are hoping their criticism will intimidate the ADL into silence.

Muzzling the Jews is a well-worn political strategy. During the 1930s and 1940s, President Franklin D. Roosevelt and his aides repeatedly pressured the foremost American Jewish leader, Rabbi Stephen S. Wise, to refrain from criticizing U.S. policy regarding the plight of Europe’s Jews.

In one instance, Wise confided to a friend that the president spoke to him about “the necessity of Jews lying low.” On another occasion, Roosevelt warned Wise that if Jewish leaders were too vocal, it would “enable Americans to say that the fellows who wrote The Protocols of the Elders of Zion had some justification.”

President Roosevelt and his aides successfully pressed Wise to: withhold support from a congressional resolution about Hitler’s mistreatment of German Jews (1933); cancel a “public trial” of Hitler in Chicago (1934); refrain from calling for admission of more Jewish refugees to the U.S. (1938-1939); drop calls to admit refugees to the U.S. Virgin Islands (1940); testify against a congressional resolution urging FDR to create a rescue agency (1943); and soften or halt his public criticism of Great Britain for shutting the doors to Palestine.

But FDR’s muzzling campaign didn’t work on everybody. The activists known as the Bergson Group organized rallies, lobbied in Washington, and sponsored more than two hundred full-page newspaper advertisements urging the Roosevelt administration to rescue Jews.

Bergson Group activist Ben Hecht, the noted playwright, authored many of those newspaper ads. One was in the form of a poem that he called “The Ballad of the Doomed Jews of Europe.” It read, in part:

            Four million Jews waiting for death

            Oh hang and burn but—quiet, Jews!

            Don’t be bothersome; save your breath—

            The world is busy with other news.

Stephen Wise’s silence is remembered today as a tragic example of failed Jewish leadership. Ben Hecht’s outcry, by contrast, shines as an example of Jewish activists who refused to be muzzled.

It goes without saying that there are many important differences between the circumstances of 1943 and those of today. But the pressure that the Anti-Defamation League faces today has a precedent, as does the choice that the ADL must now make. Which path will it choose? Will it go forward with the website and hotline to monitor Mamdani, or will it be intimidated into silence?


Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is The Road to October 7: Hamas, the Holocaust, and the Eternal War Against the Jews, published by the Jewish Publication Society & University of Nebraska Press.

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