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May 14, 2024

‘Mix-Mix’ Stage Show Depicts the Filipino Rescue of German Jews During the Holocaust

Among the stories of horror that left 6 million Jews murdered in the Holocaust, there exists many stories of people who survived, and the unlikely alliances with those who could have easily ignored them. One such narrative is that of Ralph J. Preiss, a German Jewish boy whose family found refuge in the Philippines under the leadership of President Manuel Quezon. His experiences are the basis of a new play, “Mix-Mix: The Filipino Adventures of a German Jewish Boy,” at The Los Angeles Theatre Center from May 18 to June 16, 2024.

It’s a fitting and worthwhile show to see and story to learn during Asian American Pacific Islander Heritage Month and Jewish American Heritage Month, both concurrently in May. “Mix-Mix” is a presentation of the Latino Theater Company and Playwrights’ Arena and directed by its founder, Jon Lawrence Rivera.

“I hope ‘Mix-Mix’ audiences will find real value in helping others,” Riviera told the Journal. “The Philippines is a third world country with very few resources, but they were intentional in saving Jews from Germany at the beginning of World War II when they realized the Jews might be in danger. They had hoped to save more German Jews, but they managed to save only about 1,100. That part of history is not commonly found in history books, not even in the Philippines. But through Preiss’ experience, whose life ‘Mix-Mix’ is based on, we get to tell that story to a wider audience.”

“I hope ‘Mix-Mix’ audiences will find real value in helping others. The Philippines is a third world country with very few resources, but they were intentional in saving Jews from Germany at the beginning of World War II when they realized the Jews might be in danger.” – Jon Lawrence Rivera

The 93-year-old Preiss, along with his daughters, Jacqueline Preiss Weitzman and Erica Preiss Berg, spoke with the Journal about the historical accuracy and emotional depth of “Mix-Mix.”

“Here I was in the mountains with guerillas, and my two Filipino friends then asked me about my life story,” Preiss told the Journal. “We were in the jungle cutting our way through to find a new location, every week we had to move, we had to prepare the next camp for 70 people to move.”

The play incorporates imaginative elements to enhance the storytelling. Preiss’ daughter Jacqueline discussed how playwright Boni B. Alvarez took artistic liberties, particularly emphasizing the Filipino perspective on the rescue efforts, which was crucial to her father.

“One of the things my father did from the beginning is that he said, ‘Boni, I’m giving you full artistic license, I’m giving you this story.’ And what Boni has done that’s so tremendous is he’s telling the story with the emphasis almost more on the Filipino involvement in this rescue because, if you talk to my father, he really is so grateful to President Quezon and the Filipino people.”

Erica and Jacqueline took turns speaking about their emotional reactions to the staged readings, most recently at the Skirball Cultural Center, and their appreciation for Alvarez’s portrayal of their father’s childhood curiosity and mischievous nature.

“My father was in tears afterwards, he laughed and he cried,” Jacqueline said. “We all did, in fact, as if we had never heard the story before.”

Director Rivera told the Journal what audiences should expect to see.

“When Boni wrote the play, he had this idea of using choreography to express certain physical actions in the play like climbing the mountain, capturing a boar, or a burial,” he said. “I think the work of choreographer Reggie Lee is stunning. The climb to the mountain section is quite spectacular. Even when we were workshopping the movement last year, when we were just beginning to realize its shape — it was exhilarating. It is one of my favorite moments in the play.”

As part of International Holocaust Remembrance Day in 2020, the Philippine Mission to the United Nations in New York and the Philippine Embassy in Israel had a joint commemoration. In the United Nations Refugee Agency’s write up about the event, they detailed the backstory of  President Quezon’s “open door” policy:

“In 1934, under the admittance of President Manuel L. Quezon and U.S. High Commissioner Paul V. McNutt, Jewish refugees escaping Nazi persecution were able to find sanctuary in the Philippines before Filipinos and Jews alike experienced the brunt of the Second World War. President Quezon pushed back against critics of his open-door immigration policy by issuing Proclamation No. 173 on August 21, 1937. He called on all Filipinos to welcome the refugees and instructed the government to assist them.”

In early 1938, when Preiss was just seven years old, living in rural Germany with his family, his father lost his job because of new Nazi policies. The following year, Preiss’ father secured a visa to the Philippines and relocated the family. After a stop in Paris to say goodbye to the rest of the family, the Preiss family established a new life in Manila, with the father working as an x-ray technician. At age 13, Preiss was a bar mitzvah at Temple Emil, the first synagogue in the Philippines. On December 8, 1941, the Imperial Japanese Army invaded the Philippines. The Preiss family avoided internment due to their German citizenship. Still, the family moved to the mountains to avoid Japanese persecution in 1944. And that’s where much of “Mix-Mix” takes place. When the Philippines were liberated by the United States in 1945, the Preiss family returned to a ravaged Manila. In the late 1940s, Preiss secured a visa to study at Massachusetts Institute of Technology and the University of Connecticut. After relocating to Poughkeepsie, New York, Preiss started a career working in early computer technology at IBM.

“Mix-Mix” serves not only as a historical recount but also as a platform for dialogue and understanding, bridging Jewish and Filipino narratives — a story of allyship and humanity spanning 6,200 miles from Germany to the Philippines.

Six years in the Philippines at the most frightening time in his life left a lasting influence of Filipino culture on Preiss and his growing family over the years. His daughters talked about how Filipino art and food were very much part of their lives growing up. But it wasn’t until daughter Jacqueline had to interview him for a third grade class project that he really started to talk about his story of survival.

And in a few weeks, Jacqueline’s great nephew, Erica’s grandson, will be hosting a Zoom for his own third grade class starring none other than his great-grandfather Ralph.

Preiss’ family is committed to educating others about this lesser-known chapter of Holocaust history. And with “Mix-Mix,” they hope that it’ll bring a spotlight and honor the generosity and humanity of President Quezon and the Filipino people.

“One of my dad’s main reasons for continuing—he speaks whenever he’s invited on Zoom, often on Holocaust remembrance days, people don’t know that the Philippines was one of two open door countries that were hosting these refugees to come in,” Erica said.

“Mix-Mix: The Filipino Adventures of a German Jewish Boy,” which is showing at The Los Angeles Theatre Center from May 18 to June 16, 2024. For tickets, go to: www.latinotheaterco.org.

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Arab Activist Loay Alshareef Speaks at Iranian American Jewish Federation Event

Social media influencer Loay Alshareef: a former antisemite who is now a strong supporter of Israel and the Jews. He explained how this came to be at an April 7 Iranian-American Jewish Federation event held at a private residence.

Alshareef, who is from Saudi Arabia, told the more than 100 attendees that growing up he believed that God wanted him to hate Jews and Christians This was because “we have some texts that are misinterpreted” or written in a way that can lead to that interpretation, he added. Fourteen years ago, Alshareef wanted to learn French, so he enrolled in a program where he was placed with a family in France.

As it turned out, the family that housed him in France was Jewish.

Alshareef initially sent an email to the program asking them for a transfer, stating that he “didn’t feel comfortable. How dare you put me with Jews.” “This is what I thought was right, but my experience with that family really changed my life,” he said.

Alshareef told The Journal in an interview after his speech was over that he learned more about Jewish and Biblical history from the family and after spending so many Shabbats with the family he learned more about that as well as Passover and Hanukkah. “Every festival I learned the history behind it, and this is how I got to know the knowledge,” he said, adding that the family he stayed with was a Yemeni family.

Alshareef told those attending the evening that when he returned home to Saudi Arabia, he told his mother about this life-changing event, his mother predicted that he would revert back to hating Jews in two-to-three months, but it’s been 14 years and he hasn’t.

“I learned Judaism from the source, and I found lots of commonalities between Judaism and Islam,” Alshareef said, adding that he connected dots that “that lots of Muslims unfortunately cannot connect.”

He explained that the Arab media is good at spreading propaganda that there is no evidence that the temple in Jerusalem was ever Jewish, even though Jesus prayed at the temple before it was destroyed.

Alshareef pointed out that many Muslims are named after prophets, but they don’t realize that those prophets were “Zionist Israelites.” For instance, he recounted a Palestinian named Daoud declaring that Al Quds is the eternal capital of Palestine, but Daoud doesn’t realize that he’s named after King David; King David proclaimed Jerusalem as the capital of the Jewish people.

“Why is this concealed from us?” Alshareef asked.

He contended that if you truly study biblical history, you realize that the word “Jew” derives from “the part of the land of Israel that when Joshua entered.” The land was partitioned based on the 12 sons of Jacob; the part of the land that Jews are from was named after Judah, the fourth son of Jacob.

“This kind of detail would lead you to the facts that would make you stand with the truth,” Alshareef said, adding that Jews, Muslims and Christians “have our commonalities” and that Father Abraham “would love to see his children” focus on their commonalities rather than their differences and would want the bloodshed to end.

Regarding those “who view Jews as foreign colonialists in the land of Israel” or “Palestine” — Alshareef said that he does believe in the “rights of Palestinians, but Muslim prophets, as well as Jesus, referred to the land as Israel. He also said that a lot of people believe that Zionism is a colonialist movement, but it’s really just the right of the Jewish people’s self-determination in their ancestral homeland.

Alshareef argued that the Arabic translation of the Bible “is not that bright enough for people to understand the similarities between Muslims and Jews” and that it’s his “mission” to educate people about the commonalities between Jews and Muslims.

Additionally, he believes that there are “great improvements happening in the Arab world in terms of education” but hopes that there can be a “deradicalizing program” once the ongoing Israel-Hamas war is over. Alshareef pointed out that a Hamas spokesman says “O child of a Jew” — meaning that they view “Jew” as an insult — which Alshareef said is the result of education in the Arab world. He proclaimed that “social media content creators” like himself have a rolein fighting back against this kind of indoctrination.

Alshareef also highlighted the fact that the Bible museum in Egypt is where “first time Israel [is] mentioned as a nation” since it’s written in stone there; this, Alshareef contended, shows that the people of Israel were still there in Egypt. But no one will talk about it because that’s the kind of fact that the Arab world doesn’t want you to know, he added.

He proceeded to discuss how Islam “is the youngest of Abrahamic faiths” and all the faiths before Islam “went through some sort of reform.” “We have texts in Islam that if you take them as is, the results will be disastrous,” argued Alshareef. As for the issue of global Sharia law, he said that is the “interpretations of scholars … because they thought the world was the Arabian Peninsula or the Levant” before knowing about the existence America and Europe.

Turning to the pro-Palestinian protests in America, Alshareef said that if the average American white person knew what the “from the river to the sea” phrase actually meant, they would know that they’re next. He also claimed that when he asked protesters about if they’ve read the Hamas charter, they say they’ve read the watered down 2017 version of it; Alshareef tells them that they haven’t read the original 1988 charter in Arabic. Alshareef contended that the people who brought down the Twin Towers on 9/11 are “part of the same pathological creed that Hamas wants.”

Alshareef expressed hope in his speech that one day, the message of truth prevails, there will be “a great Middle East” in which Israelis, Muslims and Arabs all work together. “It would be a new Europe.”

He told The Journal that reform for Islam would involve telling “the Muslims these texts should be read in their historical context without being applied today. Simple. If we can do this, we would solve a great problem in the mindsets of so many Muslims who believe that these texts are applicable anytime and anywhere.”

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