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April 5, 2023

Rabbis of LA | Rabbi Reuven Huttler: Still Working As He Enters His 90s

Stepping into the living room of Rabbi Reuven Huttler, where the legendary rabbi has resided for 60 years, is akin to dusting off and peering into an encyclopedic 20th century history of Los Angeles Judaism.  

He has posted his share of longevity records.

In 1963, Rabbi Huttler and his bride, Miriam Adler, daughter of a prominent rabbi herself, left Brooklyn for not only a new community but a Gardner Street home where they would spend the rest of their lives. 

But 2013, however, would be marked by joy and tragedy. The Huttlers celebrated their 50th wedding anniversary and the rabbi his 80th birthday. But it also was the year Rebbetzin Huttler, who had been heavily involved in the shul community, died from cancer. 

Two years later, in 2015, cancer would also kill Yossie Huttler (a married father of three), one of the three Huttler children.

Today, the rabbi is married to the widowed community activist Eva Yelloz Huttler.

While Rabbi Huttler has some singular accom-plishments, here are two of the most noteworthy:

• Months before his 90th birthday, he is known as the oldest active rabbi in this part of the United States.

• Since 1971, he has been not only the senior rabbi of historic Etz Jacob Congregation, but the only rabbi. He still is.

His voice is sturdy. His sense of recollection might embarrass someone much younger.

“In my opinion,” Huttler said, “Etz Jacob was the most prominent congregation in Los Angeles, and the first in the Beverly-Fairfax area.”

But Etz Jacob declined as its community moved away.

Wistfully, the quiet-spoken Huttler recalls that decades ago during holidays, “many hundreds” of Jews would flow into the red brick structure at the corner of Beverly and Stanley and two nearby theatres.

But that was so long ago scarcely anyone can remember. 

These days they sometimes struggle to round up a minyan – except on Shabbat when the rabbi leads services and there are two minyanim, Sephardic and Ashkenazic.

Etz Jacob opened under a different name at the corner of Beverly and Martel, and adopted the new name with the move. For lovers of irony, the present location, now nearly 17,000 square feet with a 700-capacity sanctuary, was established in 1933, coincidentally the year Reuven Huttler was born. 

The rabbi began his Los Angeles career in the same neighborhood, at Shaarei Tefilah, as principal of the Hebrew school. 

In 1970, following a year of learning in Israel, Rabbi Huttler worked with Rabbi Philip Schroit in his Talmud Torah at B’nai David-Judea in Pico-Robertson before he was hired by Etz Jacob.

The rabbi said his motivation for returning to Beverly-Fairfax was the home he had purchased on Gardner years before.

He recalls fondly his early Talmud Torah education in Brooklyn, his graduation from Yeshiva University in 1955, his graduate work at Columbia University, and his Master’s from UCLA in English Lit and a Ph.D from USC in education.

Leaning back in his favorite comfortable chair, Rabbi Huttler smiled. “Well educated,” he said softly.

When the rabbi recounts his highlights in 53 Etz Jacob years, his memories center on students. 

“The most important of my career, what I am proudest of, No. 1, was we built a beautiful NCSY group at Etz Jacob – the second in the city after Beth Jacob. We produced many, many people who became frum (religious), and they have grandchildren. We still are in contact.”

As the Huttler mind travels back a half-century, he says of the 1970s and ‘80s that “the shul was prospering tremendously” as opposed to today’s quietude. “There was a tremendous Men’s Club, a wonderful Sisterhood, a Talmud Torah, a full-fledged shul of dedicated people.”

But perhaps the fondest deposit in the Huttler memory bank was made in 1989. There was a large influx of Persian families, which meant Persian students who needed a place to learn. A Persian rabbi approached him about space. They met on Labor Day, agreement was reached, and over the decades, Etz Jacob has produced education for hundreds of Persian youngsters.

“We started with 17 kids, and by the end of the first year we were close to 50,” Rabbi Huttler said. “The second year we had 130, and we had to move to new premises. Persian families didn’t want their children to go to public school.”

About this time, following the fall of the Soviet Union, Russian Jews began a large migration. Once again, Rabbi Huttler and Etz Jacob rushed to the fore.

“To open a school for these kids,” said the rabbi, “required ESL (English as a Second Language) programs, a different approach to education.”

Sounding like a proud parent at graduation, he reflected “We took the leap and went into it full blast.”

Why did the leaders of those two communities seek out Huttler and Etz Jacob? “They didn’t come to me. I went to them.”

Although his community is very far from its heyday, Rabbi Reuven Huttler’s career continues daily. He takes it a day, and a minyan, at a time.

Although his community is very far from its heyday, Rabbi Reuven Huttler’s career continues daily. No longer driving, each morning and afternoon he walks several blocks to a minyan he usually leads, and on Shabbat he leads from the bimah. He takes it a day, and a minyan, at a time.

Fast Takes with Reuven Huttler

Jewish Journal: What is your favorite Jewish food?

Huttler: Bananas and cream, blintzes and many dairy foods.

JJ: If you could travel anywhere on earth, where would you go?

Huttler: Israel, where Eva and I were married. 

JJ: What Jewish figure from history would you like to meet?

Huttler: Moses.

Rabbis of LA | Rabbi Reuven Huttler: Still Working As He Enters His 90s Read More »

“Once Upon a Time”: Performing at the Seder

The way directors try to make

the past feel unconditionally present

provides a lesson we should take

on Passover. Yes, make it pleasant,

by all means, with haroset and

the matsoh balls that tend to follow,

but first attempt to understand

the past to which attention must

be paid before the food is served.

 

Not all directors may deserve our trust,

but rituals that have been preserved

some three millennia help us to

relive events as if they were

the present, not the past. The Jew

can feel them as if they occur

not then, but now, and with the wine,

despite the herbs that should be bitter,

appreciate how after nine

plagues Jews won what was no no-hitter,

when in the tenth we all were saved,

and dry-cleaned by a Sea. DeMille

directed, everybody raved,

as everyone on Pesach will,

if their imagination leaps like his.

 

We need to know the past, and emboss it,

only after the showbiz

sandwiching matzoh with haroset,

the exodus’s stories just

as basic as the laws that they

inspired, which of course we must,

however skeptical, obey,

aware that they’re dependent on

the tales they tell, which activate

the dreams stored in the Bible’s ganglion,

midrashing Jews who say awake.

“Once upon a time” can reach

the heart, and not just someone’s head

in thoughts; in hearts their tales are spread

on seder nights, the stories’ trigger

the father of four sons. Three ask

a question, but one cannot figure

the reason for the asking task,

immune to “once upon a time.”

and therefore to the Bible’s laws,

not ready for the paradigm

his parents chose, the Jewish cause.


James Cameron told Fareed Zakaria on CNN on 4/2/23 that he thought that the world suffered from what he called “nature deficit disorder.” He pointed out that we remember stories better than facts and suggested that our brains are programmed to enable us to understand the stories underlying the factual events that we have experienced. Not only did his suggestion seem to me to be an excellent explanation of Jungian psychology.  It also seemed to me to explain the commandment of  סיפור יציאת מצרים, telling the story of the exodus. It is as important to tell this story as it is to perform the rituals such as eating matzah and maror, echoing the fact that it is as important to learn aggadot, the “once upon a tie” tales told in the Talmud about the halakhot, commandments, as to actually perform them.

Quoting Philip Pullman, Rabbi Wolpe inspired this poem’s title and its last verse.

In my book Legal Friction, 176-77, in the chapter called “Don’t Think—-Twice!” I point out that the haggadah implies, by means a of wordplay involving the word עֲבוּר, avur, that matzoh, eaten together with maror, not only commemorates the exodus but was its rationale.    Exod. 13:8 states:

ח  וְהִגַּדְתָּ לְבִנְךָ, בַּיּוֹם הַהוּא לֵאמֹר:  בַּעֲבוּר זֶה, עָשָׂה יְהוָה לִי, בְּצֵאתִי, מִמִּצְרָיִם.     8 And thou shalt tell thy son in that day, saying: Ba’avur, it is because of that, which the LORD did for me when I came forth out of Egypt.

This verse is quoted in the haggadah as the reason why we must tell the Passover story בַּעֲבוּר זֶה, ba’vur zeh, on account of this, only when matzoh and maror are present. The words  בַּעֲבוּר זֶה, ba’vur zeh,  can mean “for this produce,” referring to the matsoh, as where we learn in Josh. 5:11  that after the exodus  the Israelites did not eat matzoh until they entered the land of Israel”

יא  וַיֹּאכְלוּ מֵעֲבוּר הָאָרֶץ, מִמָּחֳרַת הַפֶּסַח–מַצּוֹת וְקָלוּי:  בְּעֶצֶם, הַיּוֹם הַזֶּה. 11 And they did eat me’avur, of the produce, of the land on the morrow after the passover, unleavened cakes and parched corn, in the selfsame day.

However, when the haggadah quotes the words בַּעֲבוּר זֶה, ba’vur zeh, on account of this, it also indicates that the rationale of  the commandment to eat matzoh at the Passover seder is for telling the “once upon a time” story of the exodus to our children. This rationale implies that the reason the fourth son asks no questions is his immunity to “once upon a time,” a problem that, according to Philip Pullman’s insight, is more cardiac, as it were, than  cerebrally cognitive.


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored “Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel.” He can be reached at gershonhepner@gmail.com.

“Once Upon a Time”: Performing at the Seder Read More »

A Moment in Time: “Opening the Door for Elijah this Passover”

Dear all,

We all have a favorite part of the Passover seder. For some it’s a specific song. For some it’s the sidebar conversations that get politically heated. For some it’s the part when the meal is served. And for some it’s the memories evoked of voices that once sat around the table.

This year, I focus on the ritual of opening the door for Elijah.

It’s not that I believe that this Prophet actually visits every seder.

Rather – I believe that no matter what is going on in our lives, we can open doors and look to the future. In this way, Elijah’s spirit truly does pay a visit to our minds and our souls.

What will you be looking for when you open the door this year? What dreams do you have, what hopes will you pursue, what relationships will you nurture?

There is always, ALWAYS another chapter. Passover is about turning the page, writing our future, and opening our hearts in this moment in time to be receptive to possibilities.

Ron, Maya, Eli, and I wish you a Passover filled with promise and meaning!

With love and shalom,

Rabbi Zach Shapiro

A Moment in Time: “Opening the Door for Elijah this Passover” Read More »

Campus Watch Apr. 4, 2023

MI High School Principal Placed On Leave Following Anti-Israel Speaker At Diversity Assembly

The principal of Bloomfield Hills High School was placed on leave on March 24 as the school faces backlash over hosting an anti-Israel speaker at a recent diversity assembly.

The speaker, Huwaida Arraf, purportedly called Israel an apartheid state that oppresses the Palestinians and kept referring to Israel as “Palestine,” according to Jewish News Syndicate (JNS). Principal Lawrence Stroughter issued an apology over Arraf’s speech, claiming she diverted from her planned remarks. But parents argued that Stroughter’s apology was weak because it didn’t mention antisemitism, Jews or Israel. The school has yet to provide a reason why Stroughter was placed on leave.

Stop Antisemitism tweeted that Stroughter being placed on leave was “a good start” but urged the district to adopt the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.

U of I Student Gov’t Passes Resolution Endorsing IHRA

The University of Illinois at Urbana-Champaign’s student government overwhelmingly passed a resolution adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.

Students Supporting Israel (SSI) announced on March 30 that the resolution had passed by a vote of 15 in favor and one against, with six abstentions. Anna Warshay, who heads the Students Supporting Israel (SSI) chapter at the school, said in a statement: “This bill came to fruition because of the constant antisemitism students face on a daily basis here at the University of Illinois Campus. In the past, we had tried to counteract it but were greeted with being silenced from the University. We decided that time of being silenced was over.” She added: “The Jewish community in student government and out of student government came together last night to protect this community on campus. Our next steps will be to bring this higher in the university to hopefully protect us in more ways than one.”

CUNY College Cancels Screening of Anti-Israel Film

The Borough of Manhattan Community College (BMCC), part of the City University of New York (CUNY) system, has canceled their planned screening of an anti-Israel film on March 31.

The college’s Social Justice and Equity Center (SJEC) had planned to show “Farha,” a Jordanian film on Netflix depicting Israeli soldiers murdering innocent Palestinians during Israel’s War for Independence, which Palestinians call the nakba (catastrophe). Students had also been offered a credit to their degrees if they had seen it. Students for Faculty and Equality at City University of New York (SAFE CUNY) tweeted that they had received an email BMCC stating that the film screening had been canceled. “Tons — and we mean tons — of emails and social media complaints about this were received by CUNY, BMCC, and the Chancellor. YOU MADE THAT HAPPEN,” SAFE CUNY tweeted. “YOU helped all of this get shut down. You, you, you. THANK YOU!”

Stanford Provides Online Archive of Nuremberg Trial Material

Stanford University, in tandem with the International Court of Justice (ICJ), has provided an online archive of various materials from the Nuremberg Trials of 1945-6 available to the public.

Jewish News Syndicate (JNS) and NBC Bay Area reported that the archive, called the Taube Archive of the International Military Tribunal at Nuremberg, will feature more than 9,920 items, including 250,000 pages of documents.

“This brings into the digital world one of the most important pieces of history for the 20th century, and exposing it for scholars but also for common citizens,” Tom Cramer, Director for Digital Libraries and Services at Stanford, told NBC Bay Area. Those behind the archive are aiming to get archives of other war crime trials to help ensure that world leaders engaged in such atrocities are held accountable, per NBC Bay Area.

Prof Becomes First Ever Jewish President of an American Catholic University

Assumption University, a Catholic university based in Worcester, MA, tapped Greg Weiner, a political science professor, as their new president on March 23. He becomes the first-ever Jewish president of an American Catholic university.

JNS reported that the new president, , was first brought into the university as a professor in 2011 and had been serving as the school’s interim president since 2022. Weiner has authored books and has been published in The New York Times and Washington Post.

Weiner told The Jerusalem Post in an October 2022 interview that he had developed an “appreciation” of other religions — as well as his Jewish faith — after growing up as being a part of the only Jewish family in a small Texas town. Today he goes to shul at a conservative synagogue.

Campus Watch Apr. 4, 2023 Read More »