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May 18, 2021

Germans Recall Nazi Era in “Final Account”

The documentary film “Final Account” opens with an old German man humming a popular song of the Nazi era, which starts with “Sharpen your knives so they slip easier into the Jewish belly.”

During the rest of the film, a dozen or so survivors, who grew up during the Hitler reign, recount their experiences, some with regret but most matter-of-factly or even with a touch of nostalgia.

“I couldn’t wait to join the Jungvolk,” the introductory Nazi youth group, recalled one man. “When you are ten you want to get out of the house.”

His influential examples were his grandfather, who had bought his first brown shirt uniform at a Jewish clothing store, and his mother, who joined the Nazi women’s organization early on.

Another man didn’t particularly like the Nazis but enjoyed singing with them and a third joined to play on their soccer team.

“My first grade teacher made me into a Nazi,” a third interviewee recalled, and during Kristallnacht all classes were cancelled so that the students could watch the synagogues burning.

At 14, boys “graduated” into the Hitler Youth, where, during boxing lessons, they were encouraged to keep punching “until the blood was flowing.”

A man who lived near a concentration camp, maintained he had no idea what was going on inside. He was loudly contradicted by another German, who exclaimed, “Baloney, everybody knew and saw the prisoners being taken to their work places under guard.”

Throughout their “education,” German boys and girls were told constantly that Jews were responsible for all German misfortunes, that all had hooked noses, were greasy and that any Aryan could identify a Jew by his smell.

The making of “Final Account” stretched over a 12-year period, starting in 2008 and not completed until 2020. The creative force was British film director Luke Holland, who learned only as a teenager that his mother, Gerty, was a Jewish refugee from Vienna, whose family had been killed in the Holocaust.

Over the next dozen years, Holland and his team interviewed more than 160 German citizens, but a few weeks after completing the mammoth project, Holland died.

The Journal spoke with Sam Pope, a fellow Briton, who worked as associate producer of “Final Account” for almost the entire duration of the project.

“One of the most challenging aspects in making the film was to stay calm while conducting the interviews,” Pope told the Journal.

“We talked to some Germans who had been concentration camp guards… some who were ashamed and wanted to come to term with their past, and others who still retained a dedication to the (Nazi) ideology.

“We had to keep our emotions in check…One can never tell the full story of this great crime.”

The Journal asked Dr. Stephen Smith, executive director of the USC Shoah Foundation and founder of the Holocaust Center in England, whether the Nazi era was unique to Germany or could happen in another country, say the United States.

Without addressing the question directly, Smith said that “the Nazis understood the law” and managed to propagate their program, including the disenfranchisement of the Jews, within a legal context.

One result was that there was hardly any civil disobedience by ordinary Germans, abetted by putting almost the entire population into uniform.

In addition, the Weimar Republic, the last popularly elected German government before Hitler took over, was so polarized and fragile that it could not withstand the international consequences of the 1929 Wall Street crash and the subsequent global Depression.

Smith, a Christian theologian by training, added that the Holocaust was not merely a Nazi crime but “the failure of European civilization…the memory of the Holocaust has been left to the Jews.” AMC Promenade in Woodland Hills.

“Final Account” will open May 21 at two theaters, the AMC Burbank16 and the AMC Promenade in Woodland Hills.

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Israel Accuses Bella Hadid of Advocating for “Throwing Jews Into the Sea”

Israel’s official Twitter account accused Palestinian-Dutch model Bella Hadid of advocating for “throwing Jews into the sea” during the May 15 Nakba Day protests.

Hadid had posted a livestream on her Instagram of herself joining chants of “from the river to the sea, Palestine will be free.”

The Israel Twitter account, which is run by the Israeli Ministry of Foreign Affairs, wrote: “When celebrities like @BellaHadid advocate for throwing Jews into the sea, they are advocating for the elimination of the Jewish State. This shouldn’t be an Israeli-Palestinian issue. This should be a human issue. Shame on you.”

In a follow up a tweet, the Twitter account argued that the “from the river to the sea” refrain is “used by those who call for the elimination of Israel (from the river to the sea….).”

Julie Lenarz, Director of Social Media at the American Jewish Committee, similarly tweeted, “She’s calling for the total annihilation of the Jewish state in front of millions of social media followers. Think about it.”

StandWithUs Israel Executive Director Michael Dickson also tweeted, “Bella Hadid has over double as many followers as the entire Jewish population of the world. She and many ‘influencers’ are using their platforms to perpetuate lies and to divide, rather than to bring people together. It isn’t just reckless, it incites violence and is deadly.”

Hadid had previously come under fire for posting an image in a since-deleted Instagram post accusing Israel of colonizing the Palestinians as well as committing “ethnic cleansing” and “apartheid.”

Noa Tishby, an Israeli actress and author, accused Hadid of citing “Hamas talking points” to her 41.7 million Instagram followers. “Jews are indigenous to the land of Israel,” Tishby told Fox News. “Israel is not a colonialist state. Hamas is a genocidal lunatic terrorist organization… and the people on social media are being used by nefarious forces into becoming useful idiots by reciting Hamas talking points.”

Hadid’s older sister, Gigi Hadid, has also been criticized for her pro-Palestinian social media posts. Gigi claimed in an Instagram post that she denounces antisemitism and that she doesn’t “wish any more deaths upon Israelis, just as I feel about Palestinians. What I do want is equal rights for Palestinians.”

The headline of this article has been updated.

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Academy for Jewish Religion California To Ordain and Graduate 10 Jewish Leaders

This spring, as we have for nearly 20 years, the Academy for Jewish Religion California (AJRCA) will ordain and graduate a group of Jewish leaders who serve as agents of transformation in their communities.

AJRCA was founded in 2000 by three creative, spiritual, activist rabbis – Rabbi Stan Levy, Rabbi Stephen Robbins, and Rabbi Mordecai Finley – who, after being approached by congregants and community members looking to pursue rabbinic or cantorial ordination, recognized the need for a new kind of Jewish spiritual leader: one who could effectively serve the 21st-century American Jewish community in all its diversity. Determined to create the highest caliber institution, representing all of Judaism’s denominations and beyond, the founders recruited an illustrious faculty and administration. A group of dedicated and highly motivated community leaders soon formed the first cohort of students.

Over the years, as the Academy has grown and expanded, our mission has remained the same: to combine immersion in text and tradition with openness to the wisdom of many streams of Jewish thought and practice, giving students both the knowledge and the tools to develop their own personal integration of Judaism. Flexible scheduling and distance learning make it possible for students to engage in advanced study at their own pace. The rich life experience and maturity of our students, together with the diverse expertise of our faculty, and the uniqueness of our curriculum, have created an environment and community that is dynamic and supportive.

It is with tremendous honor and gratitude that I, along with the Board of Directors, Faculty, and Administration, congratulate our newest ordinees and graduates: four Rabbis, three Cantors, one Chaplaincy graduate and two Master of Jewish Studies graduates.

Today, AJRCA encompasses a Rabbinical School, a Cantorial School, a Chaplaincy School and a Master’s program with a number of specializations. Our programs are accredited by the Western Association of Schools and Colleges (WASC) and our nearly 200 alumni work in both denominational and transdenominational institutions nationwide. Our alumni serve as spiritual leaders in a variety of settings, from leading existing congregations and pioneering new ones, to directing and educating in day schools, religious schools, and universities, to running spiritual care organizations and departments in major hospitals, hospices and prisons.

Which brings me back to the here and now. After years of consciously nurturing and developing each student’s unique attributes and natural gifts to reach this moment, please join me in celebrating and honoring our 2021 ordinees and graduates.

To learn more about AJRCA and our academic and community programs, please visit ajrca.edu, call us at 213-884-4133 or email info@ajrca.edu.

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You Are What You Wheat

Special for Shavuot: Although the Green Revolution brought wheat production to its highest capacity, it slashed wheat’s genetic diversity making it less resilient to climate change stressors. An Israeli initiative may be wheat’s best shot at genetic restoration. 

For thousands of years, the Shavuot holiday has marked the season of the grain harvest in the Land of Israel. During the first and second temple period in Jerusalem, special bread made from the harvested wheat was offered as a kind of agricultural tithe to commemorate the occasion, and to this day our fields are still filled with this yellowish and highly sought-after crop.

Since then, wheat has become a major food staple in today’s society, and the demand for it has done nothing but grow as a result of human population increases. To meet this demand, modern wheat varieties began being developed during the 1950s in what became misleadingly dubbed as the “Green Revolution”.

“After World War II, in the 1950s, there was a worldwide fear of famine,” explains Sivan Frankin, a doctoral student at the Volcani Institute and the Faculty of Agriculture. “People saw the surge in population growth, especially in developing countries, and assumed that if hunger ended there would be no wars.”The assumption that a full stomach would eliminate the need for wars did not exactly stand the test of time, but it led scientists and researchers to explore and develop new ways to increase wheat yields. One such agronomist who accomplished this was Dr. Norman Borlaug who was most well-known for crossbreeding the semi-dwarf Japanese wheat variety, Norin-10, with a high-yielding American variety, Brevor-14, creating a new semi-dwarf, disease-resistant wheat variety adapted to both tropical and sub-tropical climates.

From the 1960s, wheat production and yields rose dramatically around the world, and by 1970, Borlaug’s discovery earned him the Nobel Peace Prize. Today, around 770 million metric tons of wheat are produced every year from a little more than 215 million hectares of cultivated agricultural land to satisfy our universal craving for bread. No other crop in the world is given that much harvested area to grow. And with global consumption estimated to rise by 2% each year, projections indicate 822 million metric tons of wheat will be produced annually by 2025-26.

There’s a Tradeoff

While bread and other wheat related products remains a very integral and central part of our diet, the wheat sprouting in our fields today is much different from the variety that filled them just a few decades prior. Although the favoring of high-yielding, elite varieties of wheat over the genetically diverse traditional varieties proved successful in the short-term, its long-term environmental effects have been the subject of much criticism. Beyond the critiques ranging from the emergence of large-scale monoculture, the expansion of deforestation, the increase in GHG emissions from farm machinery, and the intensification of resource inputs like water, fertilizer, and pesticides, the worldwide spread of Borlaug’s wheat variety prompted an overwhelming reduction in the genetic diversity of wheat.

Therefore, in the light of the climate crisis, the very agricultural revolution that brought our civilization to where it is today may very well be the cause of its own downfall. In the effort to avoid this worst-case scenario, the Israeli initiative “Land of Wheat” is working to collect and preserve traditional and local wheat varieties to enable the continued prosperity of modern wheat for future generations.

“We went through a very fast process in just a number of years in which we transitioned from the traditional cultivation of thousands of wheat varieties to the cultivation of just a few modern varieties, albeit excellent and high in yield, but very similar in terms of their genetic profile,” says Frankin.

It may not seem as blatantly obvious as the consequences of deforestation, for instance, but the decline in the genetic diversity of wheat species is highly problematic in light of the changes currently taking place in the world.

“The world population continues to grow, and it is expected to reach 9 billion people by 2050, yet our areas for agriculture are not expanding, rather they are shrinking. And to top it off, we live in a reality of climate change,” says Dr. Roi Ben-David, Director of Agricultural Research at the Volcani Institute. “Without genetic variation, we won’t be able to continue to change and improve wheat from year to year to meet the growing demand.”

Because modern wheat varieties share many genetic similarities with each other, Dr. Ben-David touts the necessity to return to the basics—to the original, traditional, and diverse varieties that once flourished.

“While these original varieties on their own can’t compete with modern varieties, if we conduct proper research, we can locate interesting and useful traits within them that are relevant to cultivation, instill these traits in modern varieties, and hopefully increase yields,” he says.

Thank the Botanists

There’s just one minor problem: traditional wheat varieties can no longer be found out in the fields. “These varieties have disappeared because no one saw fit to preserve them,” says Prof. Avi Perevolotsky, of the Department of Field Crops and Natural Resources at the Institute of Plant Sciences at the Volcani Center.

Nevertheless, the need to continue to improve wheat diversity is particularly urgent because the threats to wheat today are numerous and varied. These include the changes in humidity, precipitation patterns, temperature, nutrient availability, as well as pests and crop diseases like wheat rust. According to Ben-David, the general estimate is that for any increase in global temperature there will be a 6% damage to wheat yields.

Fortunately, however, a number of visionaries understood the importance of conservation and independently conducted collection campaigns. Thanks to them, we now have unique local species that were almost extinct.

“There were emergency collections in Israel long before the state was established,” explains Dr. Einav Mayzlish-Gati of the Center for Genetic Resources and Seed Quality at the Volcani Institute. “Aaron Aaronson knew to preserve and send Israeli genetic material to seed banks around the world, and the Russian biologist Nikolai Vavilov, who founded the first seed bank in St. Petersburg, visited Israel in 1926 and collected a range of local varieties.”

“One of the last emergency collections in Israel was conducted in the 1980s by Yaakov Matitya, who worked at the Volcani Institute. He conducted collection trips throughout the country from the Golan Heights through Judea and Samaria to Sinai and documented the uses and traditions behind all the wheat varieties he came across in neat little notebooks,” she adds.

Returning Local Varieties to Israel

In 2015, alongside many other partners and colleagues, Dr. Mayzlish-Gati, Dr. Ben-David and Bizi Goldberg, an independent consultant in the field of traditional wheat, established the “Land of Wheat” project designed to restore and preserve Israel’s local and traditional wheat varieties. The project is funded by the Ministry of Agriculture, the Ministry of Jerusalem and Heritage, the Israel Heritage Foundation, the Chief Scientist of the Ministry of Agriculture, the Organization of Segment Workers, and the Yad Hanadiv Foundation.

“We contacted the seed banks and returned a large part of the local seed diversity to Israel, so that there would be a designated and available collection of traditional wheat varieties,” says Dr. Mayzlish-Gati. “We keep the seeds in optimal conditions—temperatures of -20°C—so that they can be used in the future when we need them. It could be today, tomorrow, or decades from now.”

Sivan Frankin emphasized that this genetic stockpile can provide ample food security. “It will be available to wheat researchers from now on for the cultivation and improvement of future wheat varieties.”

Some of the wheat varieties are even being planted in our fields through a community partnership with artisan bakers, kindergartens, community gardens, and schools who grow them for culinary and educational purposes.

Flavors from Another Decade

The restoration of traditional varieties not only enriches the genetic diversity of wheat, but also revives long lost flavors, which would have otherwise completely disappeared. “A genetic diversity of wheat also entails a culinary variety of flavors and textures,” says Prof. Avi Levy of the Department of Plant and Environmental Sciences at the Weizmann Institute of Science.

“Yaakov Matitya’s notebooks have a really accurate description of the texture of the wheat doughs and which ones were intended for bulgur or pitas—we’re talking about some amazing descriptions,” Frankin adds enthusiastically. “The restoration of decades old flavor profiles from wheat diversity presents an added value to our work.”

But wheat is not the only crop suffering from limited and fragile genetic diversity. “The process that took place in wheat also happened in many other crops with the transition to modern cultivation and with the depletion of traditional biodiversity,” says Dr. Mayzlish-Gati. These other crops, which have primarily transitioned to being grown in greenhouses, include watermelons, zucchini, and various herbs.

Following the success of the “Land of Wheat” project, more and more crops are being considered for preservation for the sake of heritage and genetic diversity. Too often do large volumes of crops die off due to a singular disease, pest, or weather condition. Without ample genetic diversity, instances of resistance and options for long-term sustainability are simply lost. By preserving this diversity, farmers can return resilience to the crops and cultivate resistant agricultural varieties to ultimately secure global food supplies.

ZAVIT – Science and the Environment News Agency

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