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March 7, 2021

The Raging of Cancel Culture is a Threat to Us All

I am afraid it’s much worse than we realized. Our nation is terminally divided, and unlike the Civil War, this time it is not but one single issue that separate us. This is a deeper division, one that transcends even politics. It is a foundational fight, a culture war writ large, a disagreement without end.

And that’s why this past presidential election solved nothing.

The raging of the cancel culture is becoming a caricature of itself. Ironically, the progressive impulses of the whole woke movement makes almost no distinction between Democrats and Republicans. The Klan is as noxious to the cancellation crowd  as is any centrist. Even their natural allies—the moderate members of their own party!— are too sullied for inclusion.

To be woke is to be at war with anyone who doesn’t fanatically toe your line.

No one gets a pass. Even Abraham Lincoln, apparently, failed his racial justice test. When the Great Emancipator first ran for president, he didn’t oppose slavery or, for that matter, entirely believe that political and civil rights should ever be granted to Negroes. He was a man of his time and shared certain racial prejudices with his white contemporaries. Before he mobilized the North to free the slaves, Lincoln was insufficiently woke.

What to do with such a man in these days of identity politics run amuck? Surely his name must be erased on the facades of school buildings, as just happened in San Francisco. What next: renaming the Lincoln Memorial for some other president, one who more closely approximates the moral standard? Good luck with that. Evidently, the passage of the 13th Amendment entitled our greatest president to no bonus points in the white supremacy/cancel culture sweepstakes.

In this tortured exercise in national-abasement, diversity and equity can be achieved only after a bloodbath of America’s moral failings. The intersectional mantra of inclusiveness specializes in excluding those who challenge the premises of an oppressor paradigm. Assigning blame is the first order of business in this new national ethic of purging without absolution. Unlike the 1950s, the catchphrase for this era is not “naming names” but deleting them.

Critical Race Theory, set loose from the college campus, has become so widespread and weaponized, armed with its patented moral absolutes, it can probably seek nonprofit status as an organized religion. The Puritans of Plymouth Rock had nothing on the social justice warriors of today. Donald Trump wasn’t entirely wrong about “witch hunts”—it’s just that they were aimed not at him but at everyone who didn’t subscribe to the tyranny of political correctness.

Everything upsets the hard left; everyone is a candidate for cancellation—second chances are always denied, without exception.

The madness of this moment is often surreal to contemplate; the relentless expurgations of American culture, the censorship it foretells and the future it forebodes. Dr. Seuss, Aunt Jemima, Huck Finn, Uncle Ben, Mr. Potato Head—all are now relics of a more acquiescent past. We have become a nation devoid of  forgiveness.

A janitor, security guard and food service worker forced to take anti-bias training for asking an African-America student why she was sitting in the school cafeteria that was closed to students, as they were instructed to do. A TV star written off her show for making an arguably inappropriate analogy. Others fired or reprimanded for maintaining a Parler account, or questioning gender reassignments, or opposing biological boys competing on female sports teams, or insisting that mathematics requires the solving of right answers, or wondering why our borders are open when states are still in lockdown. Incorrect pronoun usage, forbidden words, bewildering bathroom protocols—all are affronts to this newly draconian movement hiding behind polite words like “justice” and “equity.”

Because they are terrified of being called “racist,” the powers that be—from Hollywood studio chiefs to Ivy League deans to media moguls—fall lamely in line and silence their own dissent. The “privilege” of being white is without mercy.

We are witnessing a cultural sea change where wrong-thinking Americans are rendered castaways. With transgressions aplenty, the guilty are forever unforgiven.

We are witnessing a cultural sea change where wrong-thinking Americans are rendered castaways. With transgressions aplenty, the guilty are forever unforgiven.

And the intellectual consistency of the movement is suspect. Where are the calls to ban the books of Voltaire, T.S. Eliot and Ezra Pound—all unabashed anti-Semites? Jews would not seek this remedy, but it raises serious questions about having equal access to intersectional grievances.

One might have hoped that with Donald Trump out of the White House, some of the anti-white bigotry of the woke left would have subsided. Instead, the moral outrage has only gotten worse.

The sources of their fury consist of rejecting American Exceptionalism, melting-pot immersion, and the independence of free thought. But these are the core values of Americana itself. Setting aside the ahistorical teachings of the 1619 Project, this nation’s foundational principles emanate from liberalism, not racism. Without minimizing the moral blight of slavery, the class and caste systems that dominated other nations always mattered less than individual merit and the prospects for human advancement.

The sources of their fury consist of a rejection of American Exceptionalism, melting-pot immersion, and the independence of free thought. But these are the core values of Americana itself.

We are facing a crisis point where our liberal traditions are being subverted by a politics of irreversible grievance. The result is a lost appreciation for human complexity, and the refusal to judge people according to the standards of their time. The radical left is playing a dangerous zero sum game. It is a movement all too happy to ban books rather than read them in historical context and under the terms in which they were written.

Human error and moral failing are not the same as depravity. Yes, George Washington owned slaves, but he also opposed slavery. Is he now disqualified from being our Founding Father, even though his slave ownership was never a secret? We must not lose our moral clarity and capacity to distinguish Honest Abe from the Grand Wizard of the KKK.

If everyone is a racist, then no one is a racist.

Just who are the arbiters who create these ever-expanding blacklists? It’s not the clergy, theologians, or ethicists. We are being reprimanded and our children brainwashed by self-righteous schoolmarms, social media mobs and millions of anonymous Twitter trolls, all with mischief and malice in their hearts and too much time on their hands.

Not surprisingly, it all comes down to a wall. Not the one imagined for our southern border or that now suddenly surrounds the Capitol. It is a much more unscalable wall, separating Americans from each other and from the founding ideals of their nation.

What’s even worse is losing sight of what’s on the other side.


Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro College, where he directs the Forum on Life, Culture & Society. He is the legal analyst for CBS News Radio. His most recent book is titled “Saving Free Speech … From Itself.”

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What Can Israel Do for America?

In the not so olden days, when American Jews and Israelis sat down together, the first topic was What Can the United States and its Jewish community do for a struggling Israel?

Times have changed and when the Journal recently interviewed Consul General Hilel Newman, Israel’s top diplomat in Los Angeles and the southwestern states, he spoke at length on what Israel could do for America, and particularly the Jewish population.

“I am concerned about the threat of assimilation by American Jews and about the high cost of a Jewish education in this country,” Newman said.

His concerns are fueled by what he perceives as “a loss of feeling by many American Jews how important it is to remain Jewish –- you can not take it for granted that the Jewish community here will survive.”

Newman, his wife and his son Ram, now 11, arrived here in August 2019, and by the spring of 2020 his normal routine of meeting face-to-face with community leaders, government officials and the public fell victim to the arrival and spread of the coronavirus.

We had to cancel all such meetings, he said regretfully, but that did not stop a number of joint projects with L.A.’s diverse ethnic groups.

Among the outreach initiatives were the distribution of computers and headphones at predominantly Africa American and Latino schools, as well as distributing food packages to Holocaust survivors and at some churches.

Oddly, the consulate staff is busier than ever, since the coronavirus outbreak Israeli law requires that every person visiting the Jewish state from abroad must be first vetted thoroughly by the Israeli consulates nearest their residences.

“That’s the bulk of our work now,” Newman said.

The changed environment has also affected son Ram. “What with mandatory social distancing, it makes it hard for him to make new friends,” his father said.

The Journal asked Newman what misconceptions about Israel he had encountered among Americans and, in reverse, what stereotypes Israelis held about Americans.

He responded that “most Americans think of Israel as a monolithic nation, they don’t realize how diverse – and tolerant of different views – Israelis are,” he responded.

“Few are aware that, in politics, the Arab party is the third largest in the Knesset,” he added. “Within the Jewish population, we are a blend of Russians and Ethiopians, North Africans and East Europeans.”

From the reverse view, he noted that few Israelis realize how much American society has changed in the last few decades from the stereotypes of past decades –- not all streets are paved with gold and few pedestrians are gunned down on the streets by gangster machine guns.

Like most previous consul generals, aware of the global influence of Hollywood, Newman has cultivated influential actors and producers, who now include a fair number of Israelis.

He has pitched the economic advantages of filming in Israel—as well as the fact that the state is the world leader in vaccinating its population against Covid-19.

He has pitched the economic advantages of filming in Israel—as well as the fact that the state is the world leader in vaccinating its population against Covid-19.

With the Middle East and Israel almost always in the news, Newman regularly fields questions from the media and tries to explain that such confrontations “are not an every day part of Israeli life.”

American friends of Israel, both Democrats and Republicans, have lately expressed concern that American policy toward Israel, long bipartisan, was being dragged into the political arena. However, Newman remains sanguine.

“President Biden has been a friend of Israel for four decades and I believe that the majority of Americans back a bipartisan policy,” Newman observed. “It is only the fringe elements in both parties that support a boycott of Israel,” he added, while a few express their anti-Semitism through anti-Zionism.

Like his two predecessors in Los Angeles Newman is – in Israeli parlance – an “Anglo-Saxon,” having been born in South Africa with English as his first language.

He has been an Israeli diplomat for the past 21 years and, like most of his colleagues, is a man of diverse interests and accomplishments. He earned a Ph.D. in Jewish history and Judaic Studies from Israel’s Bar-Ilan University and among his more exotic accomplishments is his mastery of ancient Greek to allow him to research the history of Israel during the Hellenistic and Roman periods.

In the mid-1980s, he served as a medic in the Israel Defense Forces during the warfare in Lebanon.

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Will We Miss Anything After We Leave Our Pandemic Cocoons?

With vaccinations spreading rapidly like millions of bees pollinating prairies, our country is finally starting to come out of its hibernation. Even Disneyland has announced it will reopen in April.

This reopening is uneven, to be sure. Some states are bolder than others, and new variants of the virus suggest we’re not out of the woods. But the overall trend is clear: We’re starting to see the light on the other side, that long-awaited ray of hope.

This is cause for deep gratitude. After a year of utter devastation, how vaccines have come so quickly to our rescue deserves to be celebrated as a near-miraculous development. For those who are vaccinated, the mere reduction of anxiety feels like a rejuvenating tonic.

So, as we squint our eyes and crawl back to our old lives, how will we reengage with this new/old world?

I can’t speak for everyone, but my hunch is that many of us have taken on hibernation habits that may take time to shake. One of them is the extreme comfort of communicating virtually, from Zoom to Facetime to anything digital.

I can’t speak for everyone, but my hunch is that many of us have taken on hibernation habits that may take time to shake.

We may express exhilaration at finally “getting our lives back,” but how prepared are we to leave our cozy cocoons and reembrace our old ways? How ready are we to engage people and groups in person and in real time after being so snug and comfy in front of our digital screens?

We will soon be reminded that meeting in person, whether in offices, places of worship, parties or events, is demanding. Most of our in-person interactions during the pandemic have been with family and close friends– people we’re already comfortable with. But in our “normal” lives, we also engage with the world at large. How will we deal with that world as the masks start to come off?

There’s something oddly exciting about all this. It’s like starting something familiar for the first time. Personally, I don’t mind the pressure of social environments because it brings out the best in me. I must look presentable, have interesting conversation, show respect and curiosity and meet those social norms that make us civilized.

Sure, it’s a lot more convenient to sit on a comfortable chair and do all of that human engagement on Zoom. It still amazes me how easily I have been looped into Zoom events from around the world during the pandemic. I have no doubt much of this will stay with us. It’s simply too convenient and effective.

But I know my weaknesses. I know, for example, that not schlepping on freeways to attend events is a habit I can happily get used to. That’s how convenience works—it sucks us in.

I also know, however, that what I gain in convenience I can lose in humanity. That’s why I’m looking forward to jumping back into the give and take of human interaction, seeing real faces, real smiles, real reactions unfiltered by the comforting distance of digital.

And let’s not kid ourselves: Compared to what some people have had to endure during this horrible year, reengaging awkwardly with people and schlepping in traffic feel like the biggest blessings in the world.

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