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May 30, 2018

UCLA Hillel Launches Fund for Israel Action

UCLA Hillel Executive Director Rabbi Aaron Lerner has had enough.

Following a May 17 protest on campus when Students for Justice in Palestine (SJP) disrupted an “Indigenous Peoples” event organized by Students Supporting Israel (SSI), Lerner decided to take action and launch a fund for Israel programming.

On May 25, Lerner sent an email to UCLA Hillel supporters letting them know Hillel was establishing the Bruins for Israel Fund — “a tax deductible way for you to directly support student-led Israel programming.”

The Bruins for Israel Fund  website states that those who donate are providing “vital funds that empower Jewish Bruins to advocate on behalf of Israel on campus.” It also says, “Through conferences, training programs, educational experiences, grant awards for research and travel, and missions to Israel, UCLA Hillel works with 2,000 students annually to empower, educate and engage and integrate Bruins into the Israel conversation.”

Lerner sent the letter after, he said, the May 17 disruption featured anti-Israel protesters who “blew whistles, chanted with megaphones, tore down flags, threw objects and surrounded students” at the “Indigenous Peoples Unite!” event.

“While we have seen this kind of intimidation, marginalization, vandalism, emotional and physical attack, and disregard for the students’ First Amendment rights on other campuses, it is a first for UCLA, and represents a serious escalation,” Lerner wrote. “It will not be tolerated.”

Lerner praised the UCLA administration for quickly responding to students’ concerns and actively investigating the matter.

“We will not stand down. We will insist on equal protection for Jewish and Israel-oriented leaders on our campus.” — Rabbi Aaron Lerner

“We will not stand down,” he wrote. “We will insist on equal protection for Jewish and Israel-oriented leaders on our campus. Together we will set a national precedent that there is a line which cannot be crossed without consequences.”

As the Journal reported last week, the group of pro-Palestinian protesters surrounded the students at the event with chants of “F— white supremacy!” and “Justice is our demand, there will be no peace on stolen land!” UCLA’s SSI has accused SJP of  being involved in the protest, an allegation that SJP has denied, although it hasn’t condemned the disruption.

UCLA Vice Chancellors Jerry Kang and Monroe Gorden did, however, condemn the disruption in a May 24 piece for UCLA’s student newspaper, the Daily Bruin.

“UCLA is a university committed to freedom of expression as well as freedom of inquiry,” they wrote. “Even though such commitments require us to protect lawful protest, that does not include disruptions so severe that they effectively prevent speakers from reaching a willing audience. It is one thing to persuade through evidence and argument; it is quite another to interrupt with intimidation.”

Kang and Gorden noted that most of the disrupters were not involved with UCLA, and they would be referred to local prosecutors. Those who were involved with UCLA would be dealt with accordingly. They also wrote that the school would review and revise its guidelines to avoid future disruptions.

“Respectful dialogue is not synonymous with meekness or conformity,” Kang and Gorden concluded. “To the contrary, it is the ultimate in courage and integrity, requiring us not only to speak but also to listen. The panelists and organizers of the event showed such courage and integrity; the disrupters regrettably did not.”

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Week of June 1, 2018

Week of June 1, 2018 Read More »

Why we kindle light

What is it about candle light that so draws us, like moths, to its flames? Watching children mesmerized by Shabbat candles, birthday candles and Havdalah candles opens the heart to the experience of awe and wonder as few things do.

In this week’s Torah portion B’ha-a-lo-techa (see Numbers 8:1-4), God told Moses to instruct Aaron to make the seven-branched Menorah that stood in the Tent of meeting, accompanied the people during the years of wandering, rested in Jerusalem, and then for the past two thousand years is symbolically found in every Jewish home.

On Shabbat and the holidays Jews kindle two white candles – one for Zachor (“Remember the Sabbath Day” – Exodus 20:8) and the other for shamor (“Observer the Sabbath day” – Deuteronomy 5:12) – the themes expressed in the Shabbat Kiddush.

In kindling light, a disarmingly simple act, we transform our homes, synagogues and lives with sparks of eternity and the vision of the world redeemed.

Isaiah (45:7) compared light with shalom (wholeness, integrity, and peace): “Yotzeir or u-voreh chosech, oseh shalom u-voreh ra – I fashion light and create darkness; I make peace and create evil.”

We light the Shabbat candles first because “harmony in the home and in our communities – shalom bayit” precedes all else. Judaism teaches that nothing is more important than a home filled with mutual respect, affirmation and integrity.

The Zohar relates: “Rabbi Isaac said, ‘The light created by God in the act of Creation flared from one end of the universe to the other and was hidden away, reserved for the righteous in the world to come, as it is written: ‘Light is sown for the Righteous.’” (Psalm 97:11).  Then the worlds will be fragrant, and all will be one. But until the world that is coming arrives, it is stored and hidden away.’”

“Rabbi Judah said: ‘If the light were completely hidden, the world would not exist for even a moment! Rather, it is hidden and sown like a seed that gives birth to seeds and fruit. Thereby the world is sustained. Every single day, a ray of that light shines into the world, keeping everything alive; with that ray God feeds the world….[whenever Torah is learned] one thread-thin ray appears from that hidden light and flows down upon those absorbed in her. Since the first day, the light has never been fully revealed, but it is vital to the world, renewing each day the act of Creation.” (Danny Matt, The Essential Kabbalah: The Heart of Jewish Mysticism – p. 90)

We kindle light each Shabbat to inspire the hope that there is a better world beyond division and polarization and that we can become activists for the good. Shabbat inspires us with a vision of shalom, harmony and the Oneness of God, and Judaism calls us to make real what we envision.

Shabbat shalom!

 

 

 

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