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December 24, 2017

“Hotel Everest – One Step at a Time” – Film Review

The Trailer for this moving documentary describes the film this way:
“In Israel and Palestine, the road to peace is a steep climb. For three activists, one Israeli, one Palestinian and one American, the challenges seem insurmountable. And yet they try to see and understand the humanity in “the other” and forge connections that promote empathy, understanding and, in their wildest hopes, peace. Hotel Everest is their story.”
This 40-minute film was created by the documentary film-maker Claudia Sobral with her writer Sophie Sartain [full disclosure – both are friends and members of my congregation] and centers around the conversations of three peace activists, retired Israeli Colonel Eden Fuchs, Palestinian Ibrahim Issa, and Buddhist American Whit Jones.
Eden attended the showing of the film at my synagogue and Ibrahim spoke to the assembled via skype from Bethlehem. We were joined in Los Angeles by 80 Israelis, Palestinian Arabs, Middle Eastern Muslims, American Jews, Christians, and others.
The film opens with Whit Jones flying from Boise, Idaho to Tel Aviv. A brief history of the conflict is reviewed that includes footage showing the 1947 UN Partition vote that called for the establishment of a Jewish state and an Arab state in Palestine, and then states that in 1948 the State of Israel became independent, a coordinated attack by all the surrounding Arab nations followed, and hundreds of thousands of Palestinians went into exile many of whom settled in refugee camps.
Colonel Fuchs explained that at the age of 45 he realized that he knew no and had never known any Palestinians personally. It was then that he discovered the Everest Hotel in Beit Jala, an Arab village between Jerusalem and Bethlehem. There, Palestinians and Israelis meet freely, talk and listen to one another, learn of each other’s losses, fears, despair, and dreams, and discover that they share the same fate and must find a way to live together in peace.
When he was 14, Ibrahim was shot by Israeli soldiers in a demonstration. He grew up to understand, however, that violence is not the way to peace. Sitting in Beit Jala alongside Eden, Ibrahim said: “Eden is my brother and I trust him.” Eden responded simply with a full and loving heart: “Thank you!”
In the Q and A I asked Ibrahim how he came to love and trust Eden given their different histories and identities. He said that having a safe space at Hotel Everest opened their hearts to compassion and friendship.
The film did not address the politics of the Israeli-Palestinian conflict, but I couldn’t resist asking what each of them believed to be the best political solution. They agreed that peace can only come when there are mutual respect and acknowledgment of the dignity of the other, when compassion replaces hatred, and Israelis and Palestinians meet as human beings and not as enemies.
Ibrahim said that he believed once in the two states for two peoples resolution of the conflict, but now believes that settlement expansion in the West Bank has foreclosed a two-state solution. A one-state solution, he says, is the way forward, a state in which Palestinians and Israelis share equal rights and acknowledge the dignity and humanity of the “other.”
Eden confessed that he is not a politician and would not express a political position. Rather, he believes that trust, respect, and compassion will result in the right political solution whatever that may be.
Each man has faced dangerous challenges. Eden has been characterized by fellow Israelis as a traitor and as the “seed of Amalek.” He often despairs about this unending conflict, but when he reaches out to his Palestinian partners and they accept his hand with friendship, he knows that “peace can come and my dreams are restored.” He seizes each of the moments as they come.
The film shows Eden arranging for permits with Israeli security services to allow 15 Palestinian Arab women to travel to the Mediterranean Sea to swim in the waters, fully clothed, for the first time in their lives. Though he was gratified to arrange this outing, he felt that his actions forced him to participate in the occupation that he abhors.
Eden worries that the young generation of Israelis who as children were once open-hearted and pure have become hardened as a consequence of serving as occupational soldiers in the West Bank.
Ibrahim too was accused by Palestinian extremists of being a traitor. These extremists regard any Palestinian who cooperates with Israel as contributing to “normalization” of the occupation. Ibrahim rejects the charge explaining that the only way to peace is to engage with and speak to those with whom we disagree.
Hotel Everest is a heart-wrenching and inspiring film that ought to be seen by every Israeli and Palestinian, and especially by their political leadership.
See http://www.fjproductions.com/hoteleverest/ and http://www.hoteleverestthemovie.com/

 

 

 

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Sunday Reads: The new cold war, The rule of law in Israel, Iran’s North Korean playbook

U.S.

Max Boot argues that while Trump got it right on Jerusalem, this is not the type of help that Israel needs:

Israel is the only country in the world whose self-proclaimed capital — the place where its seat of government is located — is not widely recognized by the international community. Much as I oppose President Trump on many issues, he got this one right. My only complaint is that this move is more symbolic than substantive.

Susan Glasser discusses the new cold war emerging between Putin’s Russia and Trump’s U.S.:

So make no mistake about it: A full generation after the first Cold War ended, we are back to buying time. Back to shrugging our shoulders about what happens on Europe’s eastern borders and consigning Russians to their fate. Integrating Russia with the West was the cornerstone of American policy since 1991. It has failed. There is no new plan.

Instead, there is a conflict that is everywhere and nowhere, and no one can say for sure that we are even in the fight.

Israel

Yoaz Hendel believes that the Israeli right should be out protesting in favor of the rule of law:

On regular days, I criticize everyone: Judicial activism, the police’s helplessness in dealing with agricultural crimes and the foot-dragging in the courts. These are not regular days. My criticism will continue, but it has nothing to do with the existential need for a repair. The national camp must now raise a moral voice. The war on corruption must not be left to the “opposition” people, to the “anti-occupation” protestors or to those who hope for a left-wing rule. That’s an ethical mistake, and not just because of the benefit considerations and the loss of Knesset seats—but, first and foremost, because we must look in the mirror.

Retired Brigadier General Michael Herzog analyzes the growing risk of an Israel-Iran confrontation in Syria in a new Washington Institute report:

The push by Iran to fill the void created by the defeat of the Islamic State looms large in Israel’s strategic landscape. If the current trajectory persists, these two determined regional actors could increasingly face each other in Syria and eventually slide into confrontation. Tehran seeks to create an enduring military presence in Syria that it can turn into a front with Israel by sponsoring permanent proxy forces such as a “Syrian Hezbollah,” building a Mediterranean naval base, and establishing indigenous industries for accurate rockets. This is part of a broader strategic move to consolidate a contiguous sphere of direct influence—a “land corridor” that stretches through Iraq and Syria to the Mediterranean. Whereas Israel views such moves as a long-term strategic threat, the United States and Russia appear reluctant to confront Iran in Syria. So Israel is expanding—and increasingly acting on—its redlines in this theater.

Middle East

John Hannah is worried about how Iran has been “following the North Korea playbook” and arming Hezbollah:

Stopping Iran’s mullahs from eventually following in the footsteps of North Korea and acquiring nuclear weapons will be hard enough as is. But it will almost certainly be impossible if Iran, through its continued arming of Hezbollah, is effectively permitted to take a U.S. or Israeli military option off the table. Israel is saying with increasing clarity that it will not allow such a balance of terror to consolidate. It will do whatever is necessary to prevent it — even if it risks triggering a broader war with Hezbollah and Iran. Better to face that conflict now, as horrible as it no doubt would be, than to face it later when the Iran/Hezbollah accuracy project is completed and Israel’s well-being, in the most fundamental sense, could be put at risk.

Shlomi Eldar explains why the leaders of Hamas handed Gaza to President Abbas on a silver platter:

Today, over a decade after the coup — a period that seems like an eternity to the people of Gaza — Sinwar admits wholeheartedly: We made a mistake. We lack the ability and means to govern almost 2 million people, and in our arrogance we cast them into a state of indigence, hunger and desperation.

Jewish World

Leonard Saxe discusses recent findings about the successful impact of Birthright (you can find the full report here):

Birthright’s success highlights what should be obvious about Judaism, that developing Jewish identity requires not only knowledge but also experiences. The long-lasting impact of Birthright is hard to explain without taking account of the central role of being part of a Jewish group and experiencing life together in the Jewish homeland. Judaism is a “contact sport” and only by directly connecting with other Jews can one fully understand what engaging with one’s Jewish identity means.

Zack Beauchamp tells the story of how he, a committed Jew, started celebrating Christmas with his fiancée:

Christmas is the biggest thing separating American Jews from mass American culture. It’s the biggest holiday of the year, made inescapable by decorations and seasonal music. It’s also inescapably Christian, as much as the holiday has commercialized and secularized over the years. The nativity scenes, “Joy to the World,” even Santa — we don’t have saints in Judaism — are all reminders to us Jews that we aren’t in the majority here.

So for many Jews, skipping Christmas — even hating it — is an essential part of our Judaism. That was me, up until now. 

 

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How Jewish Communities are Sneaking Romance Back into the Younger Generations

Romance has been dying in the Jewish community for some time as more women decide not to pursue marriage. This is not to say that women never want to get married but rather want to wait or pursue other challenges in their young lives first.

Interestingly enough, it seems that there is something out there reversing the tide a bit and opening up love again. Technology and social media are being credited as relaunching cupid’s arrows within Jewish communities.

Not only does this mean that more coupling might be on the way, but those ready to take the next step have to refine their diamond engagement ring-buying skills.

Jewish Women are Taking Command

 

Staying single for a long time is kind of looked down on in traditional Jewish families. Most parents want their young ladies to find a good Jewish mate, but this is no longer so important for young women.

The trend can be attributed to many factors. For example, some women are simply pursuing career goals that take a little longer to accomplish. Other women simply do not believe that marriage should be such a priority in their lives. Surely, some Jewish women out there have other reasons to stay single. Nevertheless, the trend is obvious.

Perhaps one major reason women are simply not paying attention to romance is that of time. School, careers, and other factors cut into the time women might have for romance.

How Romance is Creeping Back Into the Jewish Community

 

Many in the Jewish community want to ensure that Jewish traditions remain alive for generations to come, which is one reason they are pushing romance back onto the younger generations in the country.

This is being done using a number of tools. For example, many are promoting trips to Israel to showcase the importance of Jewish traditions. Others are promoting sites like JDate, which is a dating site that helps romantics find each other.

One reason sites like JDate are so effective is because they allow romance to bloom even when two possible lovers do not have much free time. Another tool that seems to be effectively bringing romance back is Jewish men’s own desire to live up to their expectations.

It is no secret that Jewish men are considered to be some of the most romantic out there. Perhaps this is the reason many have taken an active interest in learning how to make women happy, such as learning how to properly choose a diamond engagement ring.

Some men are satisfied with simply knowing the four Cs (cut, carat, color, and clarity), but several Jewish men want to know more.

It is not enough to look at predetermined grades because the beauty of a diamond lies in its details. GIA grading systems should be looked at as a guideline but should not be the determining factor. Keep in mind that there is a lot of wiggle room with GIA’s diamond cut grade, which could signify the difference between a ‘wow’ reaction and the opposite response.

Granted, this is not the only skill Jewish men are picking up just in case their romantic skills are needed again. There is no doubt that Jewish women are looking for the kind of man who can accept their newfound independence and appreciate their drive towards their own dreams.

Jewish leaders in several communities are hoping that this trend does come to a halt because they value tradition. Marriage may be viewed as archaic by some millennials, but it definitely plays a big role in community building and reinvigorating traditions.

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