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November 26, 2017

A Book Gift for Hanukah – “Why Judaism Matters – Letters of a Liberal Rabbi for His Children and the Millennial Generation”

My new book (“Why Judaism matters – Letters of a Liberal Rabbi to His Children and the Millennial Generation”) is a quick read and addresses most of the most significant issues confronting young liberal Jews in America and Canada. Though the title indicates that I wrote this book for my millennial children (Daniel and David), Jews and non-Jews alike who are older have told me that this book is for every age group.

My sons, Daniel and David, offer their reactions to the book and growing up with me as their father in a touching Afterword.

You can order this book for your children and friends at https://www.amazon.com/product-reviews/1683367057

See the endorsements below as well as the twelve 5-star endorsements on the Amazon.com site above

“John Rosove does what so many of us have struggled to do, and does it brilliantly:  He makes the case for liberal Judaism to his children. As Rosove shows, liberal Judaism is choice-driven, messy, and always evolving, “traditional” in some ways and “radical” in others. It is also optimistic, spiritual, and progressive in both personal and political ethics. Without avoiding the hard stuff, such as intermarriage and Israel, Rabbi Rosove weaves all of these strands together to show the deep satisfactions of living and believing as a liberal Jew. All serious Jews, liberal or otherwise, should read this book.” —- Rabbi Eric H. Yoffie is President Emeritus of the Union for Reform Judaism and a regular columnist for the Israeli daily newspaper Haaretz. 

“Rabbi Rosove’s letters to his sons are full of Talmudic tales and practical parables, ancient wisdom with modern relevance, spiritual comfort, and intellectual provocation. Whether his subject is faith, love, intermarriage, success, Jewish continuity or the creation of a meaningful legacy, you’ll find yourself quoting lines from this beautiful book long after you’ve reached its final blessing.” —- Letty Cottin Pogrebin is a writer, speaker, social justice activist, and author of eleven books including Deborah, Golda, and Me: Being Female & Jewish in America and Single Jewish Male Seeking Soul Mate. She is also a founding editor of Ms. Magazine, is a regular columnist for Moment Magazine, and has written op-eds in The New York Times, Washington Post, Huffington Post, Boston Globe, Philadelphia Inquirer, L.A. Times, Toronto Star, The Nation, Harpers Bazaar, Travel & Leisure, Family Circle, and Good Housekeeping, among other publications.

“Rabbi John Rosove gets it. Here is a religious leader not afraid to tell it like it is, encapsulating for his audience the profound disaffection so many young Jews feel towards their heritage. But instead of letting them walk away, he makes a powerful case for the relevance of tradition in creating meaningful lives. In our technology-saturated, attention-absorbing age, Rosove offers religion-as-reprieve, his fresh vision of a thoroughly modern, politically-engaged and inclusive Judaism.” Danielle Berrin is a columnist and cover-story journalist for the Los Angeles Jewish Journal. She is known for her Hollywood Jew blog, has appeared as a commentator on CNN and MSNBC, and published work for The Guardian, British Esquire, and The Atlantic. 

“Rabbi John Rosove addresses his intellectual and well-reasoned investigation of faith to his own sons, which sets this book apart for its candor and its ability to penetrate not only the mind but also the heart.” Matthew Weiner is a writer, director, producer, and the creator of the AMC television drama series Mad Men and he is noted for his work as a writer and producer on the HBO drama series The Sopranos and earned nine Primetime Emmy Awards Matthew has received nine Primetime Emmy Awards.

“Rabbi Rosove has written a wonderful book, a love letter to his children, and through them, to all our children. Prodigiously knowledgeable, exceedingly wise, and refreshingly honest, Rabbi Rosove has described why Judaism matters. It should serve as a touching testament of faith, spanning the generations for generations to come.” —- Rabbi Ammiel Hirsch is Senior Rabbi of Stephen Wise Free Synagogue, New York City and is the co-author of One People, Two Worlds: A Reform rabbi and an Orthodox rabbi explore the issues that divide them with Rabbi Yaakov Yosef Reinman.

“Rabbi John Rosove has given a gift to all of us who care about engaging the next generation in Jewish life. The letters to his sons are really love-letters from countless voices of Jewish wisdom across history to all those young people who are seeking purpose in their lives.  From wrestling with God, to advocating for peace and justice in Israel and at home, and living a life of purpose, this book is a compelling case for the joy of being Jewish.” — Rabbi Jonah Pesner is the Director of the Religious Action Center of Reform Judaism in Washington, D.C and is Senior Vice President of the Union for Reform Judaism. Named one of the most influential rabbis in America by Newsweek magazine, he is an inspirational leader, creative entrepreneur and tireless advocate for social justice.

“If you’re a fellow Reform millennial, give yourself the gift of John’s insights. This book is written in a breezy, gentle, readable style that is welcoming without losing sharp insight. It makes an even better case for Judaism than challah. It was so enjoyable and refreshing to read and persuasive without ever being pushy. Rosove managed to do what only a truly worthy slice of kugel or chance viewing of Fiddler has done for me: reactivate my sense of wonder and gratitude about being Jewish. I am a huge WJM fan.” —- Jen Spyra is a staff comedy writer on The Late Show with Stephen Colbert (CBS) and formerly was a senior writer for The Onion. Her writing has appeared in The New Yorker, McSweeney’s, The Wall Street Journal, the New York Daily News, and The Daily Beast, and she has been featured by The Laugh Factory Chicago’s Best Standup Show Case.

“John Rosove’s letters to his sons based on his life, philosophy, and rabbinic work address what it means to be a liberal and ethical Jew and a lover of Israel in an era when none are automatic. He writes in an unassuming personal style steeped in traditional texts as he confronts conflicts of faith and objectivity, Zionist pride and loving criticism of the Jewish state, traditional observance and religious innovation. He is never gratuitous and invites his readers into his family conversation because what he says is applicable to us all.”  Susan Freudenheim is the Executive Director of Jewish World Watch, was formerly the Managing Editor of the Los Angeles Jewish Journal and an editor at the Los Angeles Times.

“Rabbi John Rosove has written a book of the utmost importance for our time. It is an imperative read for all those who struggle with the changing and evolving attitudes towards belonging, behavior and belief. His analysis, stemming from deeply personal contemplation and decades of rabbinic experience, offers clear yet sophisticated approaches to tackling the challenges facing this generation and those to come. This book offers a treasure of wisdom through the lens of Jewish texts – both ancient and modern – which help to frame life’s major issues taking the reader from the particular to the universal.  Israel is one of the most complicated of issues tackled in this volume and his chapter on Israel bridges the divide between Israel’s critics and staunch supporters offering a comforting approach to those who are deeply at odds with Israel and offers and important opportunity for a shift in our basic narrative.  Moving beyond the conversation of crisis is critical for the millennial generation.” Rabbi Josh Weinberg is President of the Association of Reform Zionists of America and is a leading young voice in world-wide Zionist politics and affairs.

 

 

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Sunday Reads: Terror in Egypt, Struggles at the State Department, Are ‘Sephardic’ Jews really Sephardic?

US

Uri Friedman tries to understand what exactly is the danger in Trump’s foreign policy:

But if danger is crudely measured by how many people die in military conflicts as the result of a president’s policies, the dangers posed by Trump’s atypical behavior remain hypothetical at the moment. Leaving aside his genuinely unprecedented moves in trade and diplomacy, the wars that Trump is currently commanding were initiated by his predecessors. He has not (yet) started new conflicts with foes like Iran or North Korea or radically transformed existing ones. When it comes to the real use of military force, rather than the tweeted kind, Trump has acted rather like a “normal” U.S. president—only more so, as he’s escalated some conflicts he inherited. And yet it’s his abnormal actions, which so far haven’t killed anyone, that seem to scare his detractors most.

Gardiner Harris reports on the mass staff reductions at the State Department:

“Everyone who called me, I said: ‘Listen, guys, this is going to be great, and maybe he’ll finally get the department in shape,’” said Dana Shell Smith, the ambassador to Qatar, who recently resigned.

 Since then, Ms. Smith has changed her mind.

“These people either do not believe the U.S. should be a world leader, or they’re utterly incompetent,” she said. “Either way, having so many vacancies in essential places is a disaster waiting to happen.”

Israel

Ben Caspit writes about how the IDF’s preparations for a ‘new Syria’:

Jerusalem has been voicing serious disappointment now that Trump is allowing Putin to do whatever he wants in the new Syria. The warm embrace between Putin and Assad in Sochi on Nov. 21, the statement by Russia’s foreign minister that an Iranian presence in Syria is legitimate, and the clear victory of the Shiite axis, which now stretches from the Persian Gulf to the Mediterranean Sea, are resulting in a chain of powerful responses from Tel Aviv and Jerusalem —Israel’s defense and political echelons.

Joshua Davidovich takes a look at the recent outrage about Tzipi Hotovely’s remarks on US Jews:

 Tzipi Hotovely’s foot was already shoved in her mouth after she made the mistake of saying out loud what many Israelis think in their heart of hearts — that American Jews have “convenient lives” and don’t send their kids to fight in the military. On Friday morning she gets an assist from the press and outraged Jews in jamming her toes even further in there, though some try to stick their own feet in as well.

Middle East

Jason Burke hopes that the gruesome terror attack in Egypt will be a turning point in Egypt’s attitude toward terrorism:

One hope is that the deaths on Friday will not be in vain. An attack in 1997 in Luxor killed more than 60 foreign holidaymakers, crippled the tourist industry and appalled ordinary Egyptians. It swung public opinion squarely against the extremists, limiting recruitment and fundraising, while boosting support for an invigorated counter-terrorist campaign. It was a turning point. The campaign against the extremists in Egypt desperately needs another.

Ron Ben Yishai believes that Putin and Rouhani need Assad just as much as he needs them:

Seemingly, the Assad regime would collapse without Russian and Iranian support, which is why the Syrian president is allegedly completely dependent on them and they don’t have to consider his opinion on any issue whatsoever. Recently, however, Assad gained some trump cards. Russia, Iran and even Turkey need him to exploit the assets they have gained as a result of their military intervention in Syria. Assad is providing them with legal and international legitimization to remain in his country and to gain from economic projects related to its reconstruction. Assad is also allowing the Russians, the Iranians and the Turks to realize their strategic goals through their ongoing presence in Syria.

Jewish World

Alexander Beider explains why many Sephardic Jews are actually not Sephardic:

Yet, the less than twenty Sephardic-originated surnames in Eastern Europe represent a tiny group within my dictionary of Jewish surnames from the Russian Empire, which includes more than 70,000 surnames. And the cases where Sephardic origins are now obscured etymologically are hard to confirm, and likely small in numbers.

An honest look at the data suggests that very few Sephardic Jews ever made it to Eastern Europe.

David Mickis reviews Eddy Portnoy’s new book on Yiddish-era stories on crazy and ridiculous Jews:

What the world really needs is a study of dumb Jews, Peter Gay remarked while disparaging a book about how “the Jewish genius” had, so the author claimed, invented modernity. Eddy Portnoy in Bad Rabbi: And Other Strange But True Stories From the Yiddish Press has come along to answer Gay’s request. Bad Rabbi explores the sensational offerings of the Yiddish newspapers in both America and Eastern Europe, which featured, Portnoy says, “multitudes of mediocre Jews, many of whom lived on the verge of modernity, yet were often backward and stupid.”

 

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Reducing the Number of Seniors Involved in Serious Car Wrecks

Approximately one-tenth of all licensed drivers in the U.S. are senior citizens. That might not seem like a large number but when you consider that there are various senior communities clustered together in the U.S., you can have thousands of seniors conglomerating on the road simultaneously. In enclaves in Florida, Brooklyn, Arizona, New Jersey, and Colorado, there are large groups of Jewish senior drivers in particular. Florida is a popular retirement destination, and it is also a state that has a high number of uninsured motorists. Seniors can be more susceptible to injuries in auto collisions because they heal slower and generally have more health issues than younger people.

So, how can Jewish seniors be protected from car accident injuries? A personal injury lawyer can rattle off statistics on leading causing of death in seniors and car accidents, but a real solution has to be put into place. Here is how members of the Jewish community can better protect their seniors from injury.

Analyze the Facts

 

The Center for Disease Control reports that over 200,000 senior citizens are injured a year as a result of being in car accidents. Sometimes they’re the passengers and other times they are the drivers, but just because a lot of seniors need emergency care as a result of a collision doesn’t mean that they’re at fault all the time. There’s also impaired drivers who have had too much to drink or insist on using their cell phones while operating vehicles. Then you have teen drivers who are a danger all on their own. If you have an older relative who is stubborn about driving everywhere, you can recount the facts and share why you’re being protective.

Offer Seniors a Ride

 

There are shuttle buses and paratransit that work to transport the elderly locally. Then, there is public transportation that can be used to help seniors get to their friends and relatives in other states. If anything, you can give your older Jewish relatives a ride to the store and insist that you take your senior neighbors on their errands if you’re worried about their safety.

Take Precautions When Driving Alongside Seniors

 

If you notice a motorist holding up traffic by driving too slowly in the left-hand lane and notice that a senior citizen is behind the wheel, you can cautiously and carefully pass by. Realize that many seniors have impaired motor functions, so they won’t react as quickly as younger drivers and they’re more likely to slam on their brakes instead of slowly slowing down. Seniors in Jewish communities and of other faiths can also be a hazard as they enter and exit traffic, so you can only do your best to avoid a crash. At the same time, if you truly believe that a senior is causing a serious hazard on the road then it is your civic duty to phone the police.

Seniors and even teens in Jewish communities and other neighborhoods can be difficult to contend with on the roads. With teens, there’s the issue of distracted and reckless driving. Older drivers might have impaired vision, hearing, and motor functions. Cut down on the number of Jewish seniors getting injured in car wrecks by spreading the word.

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