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June 25, 2017

24 short and sober comments on the sudden death of the Kotel compromise

If you haven’t heard the news, the Israeli government has decided to freeze – that is to say, kill – its own resolution to create a platform for egalitarian and progressive Jewish practice at the Western Wall. The ultra-Orthodox parties put their foot down, and the cabinet caved. Here are some very short comments on a much-discussed issue.

1.

Don’t bother to fake shock and bafflement. The decision was anything but surprising.

2.

Don’t waste time on outrage. The decision is outrageous – the response to it should be measured and well planned.

3.

There’s no substitute to political power. The rest is whining. If anyone needed any proof, there it is.

4.

Think about it again: is it really important to you to have a third platform near the Kotel? How important? Are you willing to put your money, energy, dedication, where your mouth is? If not, move on – because the Haredim just proved that for them this issue is really important.

5.

The big black threat of a “rift” between Israel and world Jewry does not work in Israel. Maybe because Israelis don’t care if there’s rift, maybe because it has been overused throughout the years, maybe because they believe there’s already a rift, maybe because a vague “rift” is just not concrete enough to be scary. If you care about changing Israel, search for new strategies.

6.

Do not confuse the interests of small groups in Israel with those of large groups in the US. I have enormous respect for the dedication and determination of Women of the Wall. I still wonder if their cause – the cause of relatively few women – justifies the means – a rift separating millions of Jews from one another.

7.

The behavior of the Haredim is ghastly, disrespectful, hurtful – pick your choice. But they also show great dedication to their cause. Yes, a cause I vehemently disagree with. But dedication nonetheless.

8.

Do not bother with polls showing that most Israelis support the Kotel compromise. Most Israelis probably also support tax cuts that they do not get and better weather in late June that they cannot get. Polls have to examine not just the views of Israelis but also the intensity of their conviction. That is, are they willing to put their energy where their mouth is (see point 4)?

9.

The Prime Minister might be a coward for not testing how far the Haredim will go in their insistence on killing the compromise. But it is not surprising that most of those thinking he should have taken the risk are also those who don’t want his government to survive.

10.

Many respondents rightly called the decision to rescind the compromise “shameful.” But the response in Haredi circles when the decision to approve the compromise was made was not much different. Shame is in the eye of the beholder. That is why we need politics – to pick the winner of the shame contest.

11.

Yaakov Katz asks: “Also, where was Diaspora Affairs Minister Naftali Bennett, the cabinet member who is supposed to represent Diaspora Jewry’s interests in the government? In January 2016, after the cabinet passed the original Kotel deal, he called the vote ‘historic’ and told this newspaper that ‘From today the Kotel is open to all Jews.’” Katz, currently the editor of The Jerusalem Post, was an advisor to Bennet. He asks a good question. Don’t expect any answers.

12.

Reminder to self: use “historic” with caution.

13.

Don’t expect the court to make this issue go away. The strategy of attempting to make policy using the courts – instead of building political power – is also overused.

14.

“So, what can we do?” an American Jewish leader asked me yesterday, when I was sharing my sober observations with him. He was clearly unhappy with my response. I suggested that he read my article from exactly a year ago – June 2016.  Here’s what I said: “making the battle for the Kotel more concrete for Israelis might require a more severe measure… to begin a civil resistance-style fight on the ground. That is, to send groups of progressive Jews to the Kotel to pray in mixed groups. Reform and Conservative prayers at the northern plaza of the Kotel.” Does anyone have the masses to support such a move? If yes, I’ll join the protest. If not, I’ll move on – regretfully.

15.

You want to make this painful for Israel? Cancel Birthright for six months. Make sure no one – or almost no one – gets on Birthright buses. You want to make it painful for Israel? Cancel all flights, hotel reservations, meetings with Israeli officials, fundraising, support for Israeli institutions.

16.

But before you do, think about it again: is this important enough to see it through whatever the cost? – because the ultra-Orthodox will not surrender without fight.

17.

Stop being insulted by the ultra-Orthodox or other Israelis calling you names. So what if they think Reform Judaism is “wicked”? Why should anyone care?

18.

Do not try to convince Israelis – not even me – that the Kotel issue is the most urgent issue on Israel’s agenda. It is not.

19.

Criticizing the rabbinate, or Haredi leaders, will not get you far. Israelis dislike the rabbinate and have little respect for Haredi leaders. They do not fight for the Kotel compromise not because they fear the rabbis or do not understand that the rabbis hurt Israel. They do not fight for the Kotel because it is not important enough for them to fight for.

20.

Also note that the rabbis are generally smart: they don’t take away from Israelis what Israelis truly value – such as soccer on Saturdays.

21.

The Haredim are not “wrong” – they just have different priorities.

22.

Netanyahu was not wrong yesterday – he just has different priorities.

23.

Something to remember: you cannot oppose a government on all things and then expect it to be attentive and responsive to your sensitivities.

24.

Your priorities – and by “your” I mean the priorities of those supportive of the canceled (sorry, halted) decision – are my priorities. We failed to convince the government of Israel that they ought to be its priorities too. So yes, I believe that the government made a decision that is harmful for Israel and the Jewish people. I also believe that we, supporters of the compromise, failed to build on the momentum and force the implementation of the decision.

24 short and sober comments on the sudden death of the Kotel compromise Read More »

Western-Wall

Israeli government freezes pluralistic Western Wall agreement

Israeli Prime Minister Benjamin Netanyahu’s Cabinet has frozen a government decision to create an official egalitarian prayer section at the Western Wall.

The decision announced on Sunday comes after the Charedi Orthdox United Torah Judaism party and the Sephardi Orthodox Shas party, both members of the current government, put pressure on Netanyahu to scrap the agreement, including threatening to leave the coalition government.

As part of the decision, work on the egalitarian prayer area erected at Robinson’s Arch, located on the southern edge of the Western Wall plaza, will continue.

The prime minister has asked Cabinet Secretary Tzachi Braverman and Regional Cooperation Minister Tzachi Hanegbi to formulate a new plan that will be acceptable to the religious parties.

Defense Minister Avigdor Liberman and Energy Minister Yuval Steinitz reportedly voted against the decision; Education Minister Naftali Bennett was not present for the vote.

The decision negates an  agreement passed in January 2016 by the government for an egalitarian prayer section at the Western Wall, which was negotiated by the Reform and Conservative movements, the Women of the Wall, the Jewish Agency for Israel and the Israeli government.

Under that agreement, the egalitarian section of the wall near Robinson’s Arch was to be expanded and placed under the authority of a pluralist committee. The section would have had a common entrance with the rest of the Western Wall plaza.

Natan Sharansky, chairman of board of governors of the Jewish Agency, said in a statement issued on Sunday that he is disappointed by the government’s decision.

“Five years ago, the Prime Minister asked me to lead a joint effort to bring about a workable formula that would transform the Western Wall into, in his own words, ‘one wall for one people.’After four years of intense negotiations, we reached a solution that was accepted by all major denominations and was then adopted by the government and embraced by the world’s Jewish communities. Today’s decision signifies a retreat from that agreement and will make our work to bring Israel and the Jewish world closer together increasingly more difficult,” the statement said.

“The Jewish Agency nevertheless remains staunchly committed to that work and to the principle of one wall for one people,” Sharansky concluded.

In a post on Facebook, Rabbi Gilad Kariv, executive director of the Israel Movement for Reform and Progressive Judaism, called the decision a “sad and shameful move that capitulates to the pressure of the Haredi parties.”

The decision is “a serious violation of the basic interests of the State of Israel and the Jewish people. The prime minister and his partners lent a hand to an anti-Zionist move that undermines Israel’s ties with Diaspora Jewry, and weakens the connection of millions of Jews to Jerusalem.”

Anat Hoffman, chairperson of Women of the Wall, called the decision “shameful to the government and its women ministers who were exposed using their vote against women.”

“It’s a terrible day for women in Israel when the prime minister sacrifices their rights while kowtowing  to a handful of religious extremists, who want to enforce their religious customs while intentionally violating the rights of the majority of the Jewish world, 51 percent being women,” Hoffman continued.

“Women of the Wall will continue to pray as we always have in the Women’s Section at the Western Wall, with a Torah scroll and prayer shawls, until women’s equality will be established at the Kotel. Just like you wouldn’t ask a man to take off his Kipa, don’t ask us to stop praying according to our conscience,” she said.

On Sunday morning some 100 members of the Women of the Wall participated in the monthly Rosh Chodesh service at the Western Wall. Before entering the Western Wall plaza, the women’s bags and belongings were searched, including every page on every prayer book, the group said in a statement.

The women also met disturbances by Charedi Orthodox women and girls who whistled, shouted and banged in order to silence the prayer. Despite the state’s commitment to prevent such disturbances, the teen-aged girls, dressed in black with their faces covered, were not removed from the women’s section as they continued to harass the worshipers.

The women also smuggled a Torah scroll in to the women’s section and read from it as part of the service.

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Sunday Reads: Kamala Harris and Islam, Jews and the slave trade, The secret lives of ISIS fighters

US

Patrick Smith writes about Trump’s tendency to embrace Saudi Arabia’s royal family:

Trump mistook personal relations for policy—just as he has with Xi Jinping and the Chinese. Having no coherent Middle East strategy, Trump was wowed by the Saudi royalty and stumbled into backing them just as the kingdom targeted Qatar for its ideological missteps and turned up the heat in its face-off with Iran. This is nowhere near where the United States needs to be in a region brewing with crises. Compounding Washington’s predicament, it’s not clear who’s calling the shots on Middle East policy.

Ayaan Hirsi Ali and Asra Nomani are disappointed Kamala Harris didn’t ask them any questions about religion when they testified in the Senate:

No, what happened that day was emblematic of a deeply troubling trend among progressives when it comes to confronting the brutal reality of Islamist extremism and what it means for women in many Muslim communities here at home and around the world. When it comes to the pay gap, abortion access and workplace discrimination, progressives have much to say. But we’re still waiting for a march against honor killings, child marriages, polygamy, sex slavery or female genital mutilation.

Israel

Mazal Mualem uses some strong words to describe the changes going over the Israeli police force:

The recent series of events shows that the gatekeepers of Israeli democracy — the commissioner of police, the state attorney and the attorney general — are abusing their power to launch an unwarranted and undeterred attack on basic civil rights, such as freedom of expression and the right to demonstrate. And there is no one to raise a red flag and stop this shipwreck from occurring.

Liel Leibovitz is outraged at how Israeli cuisine is done in New York:

If you’re trying to understand Brexit, then, or the rise of Donald Trump, don’t bother reading The Economist or the Times. Just go to the nearest Israeli restaurant and order the masabacha. That paltry petecure on your tongue is the taste of globalization, a logic that believes it can produce more or less the same flavors more or less anywhere in the world. Resist it. Our palates are precious, and they should demand nothing less than what is ours by right, the sweet and distinct and perfect tastes of home.

Middle East

Quentin Sommerville and Riam Dalati present some fascinating photos and documents showing the “secret lives of ISIS fighters”:

The pictures on it will lead us to uncover fragments of the lives of the dead men, the deep camaraderie among them, their brutality, and their journey through the battle for Mosul. And it will cast light on the dead fighter in the shadows. Who was this young man and what secrets of Islamic State did he leave behind?

Kristian Coates Ulrichsen takes a look at how Saudi Arabia has been targeting the US government with its anti-Qatar campaign:

All along, a key objective of the anti-Qatar campaign appears to have been winning the battle for hearts and minds in Washington, and, in particular, within a White House deemed sympathetic to the Saudis and Emiratis. One imagines that the articles associating Qatar with Iran and various Islamist groups across the Middle East were tailored with Trump officials like James Mattis and H.R. McMaster in mind—their hawkish views are aligned closely with those in Riyadh and Abu Dhabi. That the media campaign against Qatar began two days after Trump’s visit to Riyadh may have encouraged officials in regional capitals to believe that the White House would take sides in the dispute.

Jewish World

Marat Greenberg writes about Jewish themes in the work of Nobel-laureate poet Joseph Brodsky:

Jewishness is an ongoing theme in Brodsky’s early poetry of the 1960s, in which he speaks of a Jewish cemetery on the outskirts of Leningrad and imagines his future “Jewish gravestone.” His “Isaac and Abraham” is a beautiful, tortured and complex midrash on the binding of Isaac. Brodsky transplants the biblical patriarchs onto the Soviet landscape, making the relationship between Abraham and Isaac symbolic of the rift between Russian-Jewish fathers and sons, who are burdened by the loss of Judaism as well as historical traumas both near and distant. The poem reveals Brodsky’s familiarity with Hebrew scripture as well as the kabbalah. In his later poetry, the explicit Jewishness all but disappears in accordance with his goal to become the greatest Russian poet of his era and instead becomes a powerful undercurrent. 

Ben Harris examines the story of Jews and the Trans-Atlantic slave trade:

Jacob Rader Marcus, a historian and Reform rabbi, wrote in his four-volume history of Americans Jews that over 75 percent of Jewish families in Charleston, South Carolina; Richmond, Virginia; and Savannah, Georgia, owned slaves, and nearly 40 percent of Jewish households across the country did. The Jewish population in these cities was quite small, however, so the total number of slaves they owned represented just a small fraction of the total slave population; Eli Faber, a historian at New York City’s John Jay College reported that in 1790, Charleston’s Jews owned a total of 93 slaves, and that “perhaps six Jewish families” lived in Savannah in 1771.

Sunday Reads: Kamala Harris and Islam, Jews and the slave trade, The secret lives of ISIS fighters Read More »