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December 21, 2016

Christmas crusade for peace (and an independent Palestine) in Bethlehem

This story originally appeared on themedialine.org.

A light with stars and snowflake Christmas lights, every year the city of Bethlehem, which is known as the birthplace of both Jesus and Christianity, hosts a series of Christmas celebrations. From parades and lighting a Christmas tree almost as big as the one at Rockefeller Center in New York City, to restoring mosaics at the famous Church of Nativity, the city is looking to promote itself and to strengthen the Christian community. 

Palestinian officials say Christmas celebrations are a chance to show the world that the Palestinians can govern themselves and to encourage others to support a two-state solution for an independent Palestinian state alongside Israel.

“Of course it is in our interest to have a two-state solution,” said Issa Kassissieh, the Palestinian ambassador to the Holy See. “Here in Palestine, we are working to consolidate and to strengthen the roots of Christianity in Palestine.” 

According to Kassissieh, while about half of the residents of Bethlehem are Christian, only about 2 percent of all Palestinians in the West Bank are Christian. Promoting and strengthening the religion, however, is one of the top priorities of the Palestinian Authority, he said.  

Given the current political instability in the Middle East with the ongoing civil war in Syria and the armed conflict between ISIS and Iraqi forces in trying to retake Mosul, the region is losing many of its churches and connections to Christianity. Bethlehem is promoting itself as a defender of peace and stability. 

“Politics here are so multilayered,” said Ian Knowles, a Christian icon painter and the director of the Icon School in Bethlehem. “And Palestine, especially Bethlehem, is right on the fault line between many of these different forces.” 

The Icon School, which is affiliated with the Princess School of Traditional Art in London, teaches local and international students the technique and importance of icon painting. It is the only icon school in the Middle East. 

“Bethlehem is the place where, for Christians, matter suddenly matters,” Knowles said. “God becomes a little baby, he becomes part of the material world, and so what you can see becomes graced and full of something deeply spiritual.” 

The school has a dozen local Palestinian students. 

“It’s an art which is inherently hope-filled and hopeful,” Knowles said. 

Aside from promoting Christianity through religiously motivated artistic endeavors, the city also has generated both financial and political support from the international community in restoring and renovating the Church of Nativity in the Old City of Bethlehem. 

Built in the year 332, the church, which Christians believe is the actual birthplace of Jesus, was falling apart, especially with bad leaks in the roof. 

In 2009, after lengthy negotiations with the Greek Orthodox Church, the Franciscan Church and the Armenian Orthodox Church, Palestinian Authority President Mahmoud Abbas issued a presidential decree calling for renovations to the Church of Nativity. 

The Palestinian government raised money to cover some of the expenses of the renovations; however, the work could not have been accomplished without financial support from many European and other Middle Eastern churches and countries. Spain, France, Hungary, Russia, Italy, Greece and even Morocco and Kuwait all contributed to the restoration. The total cost of restoring the church is just under $20 million and the work is expected to be completed in 2019. 

“We are supporting the Christian presence here in Palestine and in the Holy Land not only by preserving the Palestinian Christians but also by preserving and renovating their churches,” said Minister Ziad Al-Bandak, an adviser to Abbas. “Palestinians, in general, are for the two-state solution.” 

In accordance with the negotiations, the Holy See recognizes the state of Palestine based on the borders from 1967, which are the borders established after the Six-Day War, and, in return, the Palestinian leadership gives the Catholic Church full autonomy in the area, according to Kassissieh. 

Christmas is fast approaching. According to Vera Baboun, the mayor of Bethlehem, the city will have a procession of the patriarchs, a celebration before the Catholic midnight Mass on Christmas, a Christmas market and a number of plays and exhibitions showcasing the holiday spirit.  

Recently, the city, along with two international choirs and thousands of other visitors, lit the Christmas tree. 

“We lit the tree with a golden color because our message of Bethlehem is written with a golden font — it never rusts,” Baboun said. “The justice of the Palestinian cause is written with a golden font because it can and it will never rust.” 

The city of Bethlehem, only about 20 minutes from the city center of Jerusalem, is located in Area A of the West Bank, meaning it is under complete Palestinian civil and military control. Yet, residents say, they do not really have complete control, as Israel built a controversial barrier, which local residents call a “wall,” around the city, cutting it off from much of the West Bank.

Palestinian officials say the surrounding Jewish communities, which they call “settlements,” have led to a high unemployment rate of almost 30 percent, according to Samir Hazboun, the chairman of the Bethlehem Chamber of Commerce. It also has led thousands of residents, many of them Christians, to leave the city and emigrate abroad.

Khalil Shoka, a Palestinian historian, said, “The younger generations are looking for a brighter future and they don’t find it here due to the impact of the separation wall and the Israeli policies, so most of them prefer to leave.”

Christmas crusade for peace (and an independent Palestine) in Bethlehem Read More »

‘Storm’ drifts off Oscar map, but ‘Mute’s House’ stands its ground

Israel’s hopes for an Oscar in the best foreign-language film category were dashed Dec. 15 when “Sand Storm” failed to make the cut as competing entries from 85 countries were narrowed to nine semifinalists.

The elimination of “Sand Storm” spelled the end, for now, of a Cinderella story, in which writer-director Elite Zexer’s first feature film dominated the Israeli equivalent of the Academy Awards, winning six “Ophirs,” including for best picture and best director.

Centered on a clash between tradition and modernity in a Bedouin village, the film, set in the Negev and entirely in Arabic, has won top prizes at international film festivals in Taiwan, South Korea, Seattle and Jerusalem and the World Cinema Grand Jury Prize at Sundance.

Given the complicated voting system for selecting the best international picture, some early favorites, such as France’s “Elle” and Chile’s “Neruda,” also were eliminated.

Israel’s hopes remain high, however, for “The Mute’s House,” one of 10 semifinalists in the Oscars’ short documentary category. It focuses on the story of 8-year-old Yousef and his mother, Sahar, who live in a kind of no-man’s land in Hebron.

When Yousef declares, “I’m half Jewish and half Muslim,” he describes the two worlds he inhabits and personifies the often contradictory relationships between the majority and minority inhabitants of the State of Israel.

In 1997, the West Bank city was divided into Palestinian and Israeli parts and separated by a gate guarded by Israeli soldiers. All the Palestinians in the new Israeli sector abandoned their homes and relocated in their designated area, except for one stubborn woman. While her husband left and settled in the Palestinian sector, Sahar and her son refused to budge.

Yousef goes to a school in the Palestinian sector and he is the only one allowed to pass from one enclave to another, which means, for instance, that none of his classmates can ever visit him at his home.

If that weren’t enough of a challenge, Yousef was born with only one arm and his mother is completely deaf. For some confused reason, Israeli soldiers have dubbed her home “The Mute’s House” and it has become a regular stopping point for tourist guides and their customers.

With Tamar Kay, the film’s writer and director, as his interlocutor and shadow, Yousef roams among the chicken, goats, and other animals that have taken over the abandoned neighborhood, learns how to play a guitar almost as large as himself, and becomes fast friends with the Israeli soldiers manning the gate dividing the city.

Kay conceived and directed the film as her graduation thesis project at the Sam Spiegel Film and Television School in Jerusalem, after earlier earning a bachelor’s degree in psychology and philosophy at The Hebrew University of Jerusalem.

During an hourlong phone call from Tel Aviv, Kay, 31, displayed some of the same can-do spirit as Yousef. After learning Arabic, she spent nearly five years on “The Mute’s House,” completing the film on a miniscule $10,000 budget, with film stock and equipment provided by the Spiegel School and none of the participants drawing any salary.

Her co-producer was Ariel Richter, a Los Angeles native who moved to Israel as a teenager.

“Originally, I really intended the film solely for Israeli audiences,” Kay said, “but then I showed it at a film festival in Poland and got a very good audience response.”

Similar responses during Q-and-A sessions in Montenegro, Hungary, Romania and Belgium convinced her that she might have a shot if she entered the film in the 2017 Oscar competition for documentary short subjects.

Her next goal is to make the list of five final nominees; if she wins the Oscar itself, it would be a first for Israel in some 60 years of vying for an Academy Award.

Kay also shared her personal viewpoint as an Israeli and a filmmaker.

“I’m not a political person, I am a people’s person,” she said. “I like to explore new places and conditions. I still believe in human beings, in looking in another’s face, in the potential of opening hearts and minds.”

For her next project, Kay is considering traveling to Poland to get to know the lost world of her paternal grandfather.

From a commercial perspective, it is quite difficult to place a short documentary in a public theater, but the Israeli consulates in New York and Los Angeles are both planning public screenings for “The Mute’s House” in early January.

The nominees in all Oscars categories will be announced on Jan. 24. The ultimate winners will be crowned on Feb. 26 at the Dolby Theatre in Hollywood. 

‘Storm’ drifts off Oscar map, but ‘Mute’s House’ stands its ground Read More »

Deck the halls or don’t: Jews and Christmas

Patrick Emerson McCormick, an entertainment attorney who was raised Catholic, converted to Judaism after meeting his Jewish wife, Jessica. Even after their marriage, though, he continued to keep a small Christmas tree in his home office. He had grown up with one and felt the tree did not have any religious significance. 

“I struggled with it,” he said. “At first, I wanted one not for religious reasons, but it held personal meaning for me.”

He changed his mind after his daughter told him she’d been teased at school for celebrating Christmas.

“I really thought there was a way to have a Christmas tree in our house that was personal but without ‘celebrating Christmas,’ until one year, our daughter, who is now in sixth grade — I think this was when she was in third or fourth grade — she was complaining to me in the car that other kids were making fun of her. She goes to public school and other Jewish kids in the school, they were making fun of her because she was celebrating Christmas,” McCormick said. “I said, ‘We don’t celebrate Christmas.’ She said, ‘You have a tree in your office.’ 

“There won’t be a tree in our house this year and it’s a unanimous decision,” McCormick said. 

With streets and shopping malls decorated with Christmas lights, music on the radio playing Christmas music (much of which was written by Jewish composers), and decorated evergreens glowing in the windows of people’s homes, any Jewish person — particularly converts and those in interfaith relationships — would be hard-pressed not to experience an inner identity struggle. This year, with Christmas Eve and the first night of Chanukah coinciding on Dec. 24, the challenge may be more difficult.

Nick Soper, who was raised Episcopalian and considers himself non-practicing, and his wife, Stacy, who is Jewish and the owner of a jewelry company, are expecting their first child in January. Every year, they adorn their home with both Chanukah and Christmas decorations. 

“We get around to putting out a few Jewish decorations and a few Christian decorations; that’s about the extent of it,” Nick said. “Both members of the committee have to agree upon the aesthetic. She’s not usually too enthusiastic about traditional commercial Christmas colors, like green and red. We have wood and earth tones and the sprig of some sort of plant. She’ll do red or green, but usually not both.”

More complicated, however, has been dealing with their in-laws. Stacy’s parents celebrate Chanukah exclusively and Nick’s celebrate Christmas. Stacy recalled one Christmas at her in-laws’ home when she found the Christmas tree decorated with a Chanukah ornament.

“I thought it was thoughtful and kind. I knew where the intentions came from,” Stacy said. “I don’t have a personal connection to ornaments or any Christmas decorations, but I knew they meant it to be a recognition [of my faith].”

These types of situations are so commonplace that there even is a term — the “December Dilemma” — to refer to Jews grappling with identity during Christmas. Of the Jews who responded to a 2013 study by the Pew Research Center titled “Portrait of Jewish Americans,” 32 percent said they had a Christmas tree in their home the year before, and 71 percent of Jews who were intermarried put up a Christmas tree the previous year. 

Rabbi Adam Greenwald, director of the Louis and Judith Miller Introduction to Judaism Program at American Jewish University, which prepares individuals for conversion to Judaism, said he often interacts with people who are eager to embrace Judaism but continue to feel a connection to the tree. 

“They are very happy, even overjoyed, to be embracing Judaism, but the Christmas tree represents a transitional object, like a baby blanket, linked to memories and feelings in a profound way,” he said. “People express discomfort about giving up the Christmas tree in the same way a child feels about giving up a treasured teddy bear.” 

Greenwald also has a personal experience with the holiday conflict. His father-in-law — whom he describes as a “ragin’ Cajun from Louisiana” — celebrates Christmas. Greenwald said he believes the Jewish way of handling such a situation is to remember how much value Judaism places on family. 

“Christmas is an incredibly important time of the year to a significant portion of my family by marriage. … [However,] when I travel to be with my family for [Christmas] celebrations, it doesn’t challenge my Jewish identity,” he said. “It affirms my very Jewish commitment to family.

“I believe very strongly that religion should not be a wedge that divides people from one another,” Greenwald added. “If a family gathers to celebrate [Christmas], I can’t imagine God or Torah is served by us boycotting that.”

During a Nov. 29 broadcast of “The Tonight Show Starring Jimmy Fallon,” Israeli-American actress Natalie Portman, who has been married to her non-Jewish husband since 2012, said that this year she will be having a Christmas tree in her home for the first time in her life.

“It’s kind of every Jew’s secret wish to have a Christmas tree,” Portman said.

Her comment prompted a negative response from Aish, an organization committed to helping nonobservant Jews reconnect with their Judaism.

“How sad and painful it is that this prominent actress is sending such a wrong message at exactly the time we need to embrace our Jewish identity and distance ourselves from the powerful influences of the pervasive non-Jewish culture,” said a recent Aish.com article titled “Natalie Portman’s Christmas Tree.” 

The backlash to Portman’s statement struck a nerve with Rabbi Keara Stein, director of InterfaithFamily/Los Angeles, a resource for interfaith families and couples interested in exploring Judaism. Stein said identifying with Judaism and having a Christmas tree are not mutually exclusive.

“It is possible to maintain one’s Jewish identity while still admiring or even celebrating aspects of Christmas,” Stein, a Reform rabbi whose father was a Jew by Choice, said in an email.

Rabbi Neal Weinberg, rabbinic director at Judaism by Choice, an organization that offers classes on Judaism for those considering conversion, said it’s possible for Jews to feel more Jewish during the holidays, not less. He recalled that when he was in his late teens, his Jewish identity intensified by his reacting against the Christmas season. When he moved to Israel at age 21, he felt like he missed Christmas — which isn’t celebrated there like it is here — because he had nothing to stand against in opposition.

Today, decades later, with two grown children, his perspective has evolved.

“I enjoy Christmas music, the season and the decorations,” he said. “I enjoy seeing homes lit up. I enjoy the season. But I don’t celebrate it in my own home.”

Deck the halls or don’t: Jews and Christmas Read More »

Camp Ramah in Ojai expands with $1.8 million land purchase

Tucked into the Ojai Valley of Ventura County are some of the most pristine and beautiful locations in Southern California — an idyllic place to go to summer camp or unwind on a retreat.

Now, thanks to the purchase of 174 acres of additional land that will increase its size by 40 percent, Camp Ramah in California hopes to do an even better job of taking advantage of its setting near the hills of Ojai. The Jewish sleep-away camp, which is part of the Camp Ramah network of Jewish camps associated with the Conservative Movement, announced Dec. 15 that it
closed escrow on the property, which was acquired for just over $1.8 million, according to Rabbi Joe Menashe, the camp’s executive director.

Menashe said the land on the camp’s northern border is “picturesque and rugged with hidden valleys and several viewpoints with 360-degree views of Ojai Valley and surrounding mountain ranges. Existing [hiking] trails are accessible directly out of the main camp, and native oaks and chaparral cover the hillsides and valleys.” 

The new addition to the camp will be preserved in its natural state as a way to enhance the experience of being in nature while at camp or at one of the retreats offered on the property.

“Ramah will be able to expand its nature education and programming with this raw and mostly native habitat, and we will seek over time to ensure that we honor the biodiversity that we inherit, and use the land in a manner that leaves a very modest footprint,” Menashe said.

The Camp Ramah grounds — which will now have up to 445 contiguous acres — offer children the chance to live in an immersive Jewish community during the summer while also participating in standard camp activities like hiking, swimming, arts and crafts, camping under the stars, ropes courses, sports, performing arts and more.

Besides offering an emphasis on Jewish education and Hebrew and Jewish thought, there is a focus on protecting and nurturing the environment. The camp provides an outdoor kitchen, organic garden and dedicated composting area. Ramah also boasts a solar energy system that provides most of the power needed to run the camp (a feature that makes it unique among American Jewish camps, according to its website).

While there is no precise plan detailing exactly how the new land will be used, one way Menashe said he hopes to utilize it would be for camping and extended backpacking trips. The intricate network of existing trails on the newly acquired parcel eventually meet with trails in the Los Padres National Forest.

Andrew Spitzer, chairman of the Camp Ramah in California board, said in a statement: “We are so pleased to have the opportunity to make this acquisition, which will benefit not only Camp Ramah and its constituents, but also the community of Ojai, which will continue to enjoy the beauty offered by this majestic valley” as well as the hiking trails.

The purchase was subsidized through donations, enough so that the camp was able to make the purchase outright, according to Menashe.

“Ramah is blessed to have so many who believe in the long-term significance of this institution and Jewish camping, including many who were able to give generously toward this purchase as part of an ongoing capital campaign totaling $5 million,” Menashe said. “Ramah is in the closing phase of this campaign and welcomes additional alumni and communal involvement.”

Menashe hopes the expansion will help Ramah in its mission of positively impacting the Jewish community.

“We hope this will enable Ramah to do an even better job with enhancing the Jewish values that we utilize with greater personal challenge and growth through authentic experiences in nature with thoughtful Jewish education.”

Camp Ramah in Ojai expands with $1.8 million land purchase Read More »

Aspiring firefighter sues La Habra Heights over alleged anti-Semitism

An aspiring firefighter for the City of La Habra Heights has sued the municipality, alleging he endured months of workplace harassment based on his Jewish heritage and perceived sexual orientation.

Jared Hartstein filed suit in California’s Superior Court in Los Angeles County on Dec 13. The 27-year-old man said he was physically assaulted by senior firefighters while working for the city’s fire department between August and December 2015. He said he suffered rampant anti-Semitic provocations including Hitler salutes, drawings of swastikas on his personal possessions, being called “Bear-Jew” and jokes about his Jewish religion and ancestry. 

The firefighter-in-training alleged La Habra Fire Department personnel also subjected him to numerous jokes and insults based on an incorrect assumption that he was gay. 

“On a daily basis, it was pretty constant harassment,” Hartstein said in a phone interview. “They really just attacked me from any way that they could.” 

An official for the city of a little more than 5,000 people that is near the Orange County border said its own investigation into the allegations was not able to substantiate anything.

Hartstein said he had dreamed of becoming a firefighter since he was a boy. He completed fire academy training and studied to become an emergency medical technician. At La Habra Heights, he was training to become a volunteer firefighter, which he saw as a major step toward landing a full-time firefighting position.

“It was my dream job,” he said. “When I was offered the position, I was just ecstatic, I felt like my dream was coming true, everything I had worked hard for was becoming a reality. I never expected this to happen.”

The harassment started from his first shift, Hartstein alleged. He said it began with name-calling and anti-Semitic jokes, and gradually escalated to physical assaults and more sinister behavior. At first he tried to shrug it off, he said, hoping the harassment would go away. But instead of waning, the problems intensified to the point that he began to fear for his safety, he said.

Hartstein said the most terrifying moment came during a training exercise that took place in the dark. He said someone cut off his oxygen supply and he began to suffocate inside his own gear. He said he’s still suffering post-traumatic stress from the incident. 

“That was just terrifying, to me that was just the worst,” he said. “I really started to feel endangered. It felt like things weren’t safe.”

On his last shift before he decided to leave the department, Hartstein said, he opened his training binder to find someone had drawn a swastika inside. 

“I just couldn’t go back after that. I was so infuriated, I just didn’t know how to deal with my emotions,” he said. 

Hartstein said he tried to counter the harassment by letting the alleged harrassers know he didn’t like the jokes and name-calling. But he said he couldn’t complain to his supervisors because they were involved in the harassment too, or stood by and watched it happen.

Tom Robinson, interim city manager for the City of La Habra Heights, said the alleged incidents dated back to before he took office. He said the city has taken Hartstein’s allegations very seriously, and hired an independent investigator to look into them. The investigator could not corroborate the allegations, he said.

“Why wouldn’t an employee bring something like that forward, especially if it was going on over a period of time? It’s very strange,” he said. “The city takes this kind of stuff very, very seriously. Nobody wants to see this in their shop. We’ve not been able to substantiate it.”

Hartstein said he is seeking financial compensation from La Habra Heights for his alleged treatment. His attorney, Bradley J. Mancuso with the Bohm Law Group, said in an email that Hartstein is seeking “full compensation for a 30+ year career that has been destroyed. Jared also is seeking compensation for the severe emotional distress he has suffered as a result of Defendants’ outrageous behavior.

But Harstein said nothing could make up for what he experienced, and for what he sees as the end of his dream career.

“I don’t want this to happen to anybody else, whether they’re Jewish or have a different type of religion or faith or ethnicity,” he said. “I just don’t think anybody should have to go through that and I hope that this makes some changes and I hope people are held accountable.”

Aspiring firefighter sues La Habra Heights over alleged anti-Semitism Read More »

Congregation responds to bullying: ‘It could have been my kid’

On the afternoon of Dec. 2, Jordan Peisner, a 14-year old freshman at El Camino Real Charter High School, went with two friends to a nearby Wendy’s in the Platt Village Shopping Center in West Hills, a popular after-school hangout. As they later exited the restaurant, another teenage boy — someone Jordan had never met before — approached Jordan from behind and sucker-punched him hard in the head, knocking him to the ground.

Jordan was brought to West Hills Hospital. Due to the severity of his injuries — a skull fracture, a concussion, a ruptured eardrum, and swelling and bleeding in his brain — he was airlifted to Children’s Hospital Los Angeles, where he would spend several days.

The teenage suspect and another minor who police said was also involved were arrested on felony assault and conspiracy charges and are scheduled to appear for a juvenile court hearing on Feb. 2. Video of the attack, shot by a teen who police said may have accompanied the attacker to the scene, was posted to social media.

About 12 hours after the attack, at 4:25 a.m. on Dec. 3, Jordan’s father, Ed Peisner, posted the following note on the Facebook page of Rabbi Stewart Vogel of Temple Aliyah in Woodland Hills: “Rabbi Vogel. Please say a prayer for our son Jordan who is in need of healing thoughts and prayers. Thank you.”

Since it was Shabbat, Vogel did not see the post until that Saturday night. By then there were already dozens of responses from others offering those healing thoughts and prayers, as well as hugs and blessings. Vogel knew something must be very wrong. And though the story was not yet all over the news, as it soon would be, a quick search supported his hunch.

Vogel said in an interview that many congregants were shaken by the crime. The Peisners had not been members of the temple for several years, but that didn’t matter. Temple Aliyah’s congregants felt a kinship with the family.

“I was hearing, ‘It could have been my kid,’ ” Vogel said. “I know people don’t get moved for long. If we’re going to get the word out about how insidious [bullying] is, I wanted to grab onto that energy, helping people understand what bullying is about.”

To that end, a discussion on bullying called “It Could Have Been My Kid” — aimed at both teens and adults — was scheduled at the synagogue. On a rainy night less than a week after the brutal attack, more than 100 people, mostly congregants, gathered in the Temple Aliyah sanctuary.

“We’re here to give the Peisners strength,” Vogel said as he opened the program. But the rabbi also urged action. “The Jewish tradition says we cannot be bystanders,” he said. “How do we create a climate of caring?”

Vogel said it was “bashert” that congregant Stephanie R. Bien’s book, “Bully Prevention Tips for Teens: 18 Powerful Ways to Protect Yourself Through High School,” which she co-authored with Yvonne Brooks, had recently been published. Bien, a Woodland Hills therapist, and Brooks, founder of the Brooks and Brooks Foundation, which has a mission to educate and empower families, both spoke at the program.

“The question for all parents is, ‘What is my child becoming in the home, at school, and in the community under my care?’ ” Brooks said. She went on to offer a long list of characteristics of children with “healthy emotional states of being,” such as being thankful, secure, kind, tolerant and hopeful.

“A child who bullies is a child who has been stripped of their dignity,” Brooks continued. “They feel worthless. They feel powerless. They feel their safety threatened.” She discussed ways parents strip their children of their emotional well-being as well as signs that a child is being bullied. 

One of the most revealing parts of the evening came when the authors asked the attendees to form small, mixed-age groups. Some of the young people, who were from various schools in the San Fernando Valley, talked about what they saw as the futility of reporting bullying to school counselors. The adults in the audience listened and asked questions about the differences between bullying among boys and that which happens among girls, in person as well as online.

Ed Peisner also spoke briefly that evening, saying he had a mission: He wanted to see new, anti-bullying legislation.

“Recording a crime that you have prior knowledge of and sharing that recording for entertainment purposes should be deemed a criminal act,” he said in reference to the video of the attack that was posted on social media. “Sadly, now, the consequences for this type of behavior are woefully insufficient — nothing. Personally, I’m not resting until that changes.”

Vogel spoke in favor of this effort and promised the support of the Temple Aliyah congregation. State Assembly member Matt Dababneh, whose 45th District covers much of the West Valley, also offered his support.

After several days at Children’s Hospital Los Angeles, Jordan Peisner returned home. His life, at least for the immediate future, has been significantly changed. He suffers from severe headaches. He will not finish the school year at his high school. And he cannot participate in any activities in which he might bump his head — including skateboarding, his passion — because with his brain injuries, such an impact could prove fatal.

This past Saturday, students in the Cool 2 Be Kind Club at El Camino Real Charter organized a march and rally against bullying that was held close to the scene of the attack, near Victory Boulevard and Platt Avenue. The event, which drew support from local businesses, was attended by several hundred people, including community leaders and elected officials who echoed Vogel’s remarks from the discussion at Temple Aliyah.

“What I’m afraid of is, after things calm down about Jordan Peisner, people go back to life and accept this as a reality,” Vogel said. “If we do that, we’ve learned nothing.”

Congregation responds to bullying: ‘It could have been my kid’ Read More »

Trump’s Israel envoy pick rattles Liberal U.S. Jews

Nearly six years ago, when President Barack Obama was set to elevate one of his top emissaries to the Jewish community to the Israel ambassadorship, Dan Shapiro asked for — and got — the endorsement of one of Obama’s fiercest pro-Israel critics.

 “Dan has always spoken to us, patiently and carefully explaining the administration’s position, and he does so with aplomb, with concern, and with intense appreciation of the other side’s position,” Morton Klein, the Zionist Organization of America (ZOA) president, said at the time.

Don’t expect J Street or the Reform movement — or, really, anyone on the liberal side of the pro-Israel spectrum — to extend that embrace to David Friedman, the bankruptcy lawyer who is one of President-elect Donald Trump’s top emissaries to the Jewish community and whom he nominated to be ambassador to Israel.

An “intense appreciation of the other side’s position” does not describe Friedman’s denigration of J Street as “not Jewish” and “worse than” Jewish collaborators with Nazis; his calling Obama “blatantly anti-Semitic”; and his lament that more than half of American Jews are not pro-Israel.

The nomination of Friedman has sent shock waves through a chunk of the organized Jewish community because of the signal it sends to the 71 percent of American Jews who voted for Hillary Clinton — one of marginalization, not of outreach. While Friedman’s nomination was hailed by a hawkish but influential minority as a sign that Israel will get the U.S. support it deserves, it possibly sidelines a pro-Israel mainstream that believes moderation best builds a pro-Israel consensus.

 “We’re all trying to figure out how to navigate this administration,” said Jeremy Burton, the executive director of the Jewish Community Relations Council (JCRC) of Greater Boston. “But the notion that someone who would represent the United States would describe people as ‘not Jewish’ and ‘kapos’  [the Jews who collaborated with the Nazi death machine], what does that say about respect for civil discourse and what does it say about temperament in a particularly volatile region?”

There are just a few ambassadors who must navigate domestic constituencies as assiduously as they do their host countries and are chosen with both audiences in mind. They include the envoys to Israel, Ireland and, occasionally, Greece and Italy.

American Jewish leaders have long expected a warm reception from their ambassador when their delegations pay a visit to Israel.

“It’s a very multifaceted position; they do a lot of outreach to Jewish communities in the United States,” Ron Halber, the director of the JCRC of Greater Washington, said of ambassadors to Israel. “It’s more than diplomatic — it’s symbolic. I’m concerned that symbol could be tarnished by someone who has staked out extreme ideological positions on internal Israeli matters.”

Those positions include a rejection of the two-state solution and unchecked expansion of the settlements — the former counter to the stated position of Israeli Prime Minister Benjamin Netanyahu, the latter also a challenge to longstanding U.S. and international policy.

Friedman did not return a request for comment.

Many liberal Jewish groups already have denounced Friedman, citing his online history thick with broadsides against liberals, many appearing on the pro-settlement Israeli news site Israel National News, as well as his extensive fundraising for the settlement movement.

Rep. Jerrold Nadler (D-N.Y.), a Jewish congressman known for his close ties to the organized community, said in a statement that Friedman’s “extreme views and use of such hateful language is an insult to the majority of American Jews.”

J Street, the liberal Jewish Middle East policy group, joined a number of groups in pledging to do its best to keep Friedman from being confirmed by the Senate. “Friedman should be beyond the pale for senators considering who should represent the United States in Israel,” the group said in a statement.

The New Israel Fund has launched a fund-raising appeal based on what they called Trump’s “dangerous” nomination of Friedman.

Hawkish Jewish groups have welcomed the appointment, most pronouncedly Klein’s ZOA. It said Friedman has “has the potential to be the greatest U.S. Ambassador to Israel ever.”

In an interview, Klein said he stood by his 2011 endorsement of Shapiro, who strove to reach out to right-wing Jews in the United States and hard-liners in Israel as a staffer on Obama’s National Security Council and then as ambassador.

 “I said I found Shapiro to be a person of integrity,” Klein said. “That’s true of Dan and it’s true of David Friedman.”

Friedman was reported to have said earlier this month during an off-the-record portion of the annual Saban Forum colloquy of U.S. and Israeli influencers that were he to become ambassador, he would not take meetings with J Street.

 “He’s not there to represent the views of most Jews,” Klein said of Friedman, although he said he believed that Friedman’s support for moving the embassy to Jerusalem and for settlement expansion was representative of the Jewish community.

Klein said he would not use “kapos” to describe J Street, which opposes settlement expansion and advocates for an assertive U.S. posture in bringing about a two-state solution, but he understood how Friedman might have done so out of “anguish and misery.”

The Union for Reform Judaism (URJ) stopped short of saying it would oppose Friedman but expressed concerns about his statements and his rejection of the two-state solution.

In an interview, URJ President Rick Jacobs said the Reform movement has relied on U.S. administrations to represent to Israel, through their ambassadors, the broad range of American Jewish opinion. An ambassador who represented only one segment of the Jewish community would diminish attachment to Israel among Jews already unsettled by Netanyahu’s settlement policies, and by exclusion of non-Orthodox groups from civil matters like marriage and divorce, he said.

 “Our larger project has been to keep people connected to Israel,” Jacobs said of the URJ. “We may be seeing a series of policy shifts [under Trump] that make it harder for non-Orthodox Jews to see Israel as a place they love.”

Larger groups were treading carefully around the nomination. The American Israel Public Affairs Committee, in response to a request for comment, stuck to its longstanding position of not pronouncing on nominees. The Anti-Defamation League — whose leaders were called “morons” by Friedman on the eve of the election, according to Jewish Insider, a division of TRIBE Media, which produces the Jewish Journal — also was not forthcoming.

The American Jewish Committee (AJC) said in a statement that it was noteworthy that nominating a Jew for the job no longer raised hackles (that’s been the case for close to three decades) and that it wanted to know more about what picking Friedman said about Trump’s Israel policies.

 “We shall be eager to understand Trump administration policy regarding the special U.S.-Israel bilateral link, as well as the quest for a two-state Israeli-Palestinian accord — which AJC continues to believe is the only tenable solution to the conflict — and, of course, the larger regional context in which Israel lives,” the AJC said.

Nathan Diament, the Washington director of the Orthodox Union, said in reply to a JTA query that Friedman was representative of the minority of Jews (and a majority in his community) who voted for Trump.

“Trump’s selection of David Friedman to be his administration’s ambassador to Israel is consistent with the policy view Trump expressed during the campaign and consistent with the view of most of those American Jews who actually voted for Trump for president,” he said.

Burton, whose Boston JCRC called on Friedman to apologize for his past remarks, said it was key for Jews who object to Friedman not to be drawn into the polarizing invective that characterized Friedman’s writings in the past.

 “We have to acknowledge that some members of our community are optimistic about the next administration,” he said, noting parts of Trump’s Israel message that should please most Jews, including his expressions of friendship to the country and his desire for peace. “We do ourselves a disservice collectively if we are in the black or white zone on everything.”

Trump’s Israel envoy pick rattles Liberal U.S. Jews Read More »

Letters to the Editor: Trump, Jews and Keith Ellison

Trump and Jewish Values

Rabbi Pini Dunner celebrates Donald Trump’s victory of “traditional values” (“Trump’s Victory a Win for Traditional Jews,” Dec. 9). Do these values include adultery, lying, demonizing others because of their beliefs, denigrating people because of their looks or weight, mocking the disabled, stiffing workers by withholding their pay, groping women, etc. These are traditional Jewish values? Who knew?

Joan Leb via email


With all due respect to Rabbi Dunner (meant sincerely — I love his history column in another publication), I am one of many Orthodox Jews who are horrified by Trump’s victory. While Dunner may argue about what “Jewish values” are, there is no discrepancy where Torah values are concerned; Trump represents the antithesis of most every Torah value that I have ever learned, lived and taught as a Jewish educator for 20 years. 

How do I explain to my son and my students the dangers of lashon harah, not being careful with our words and libeling, when the new leader of the free world openly commits theses sins on a regular basis? How do I explain the importance of honesty or humility when Trump is caught lying at almost every turn and is one of the most frighteningly narcissistic braggarts to take the political stage?  

Every week, my husband sings “Eishes Chayil” to me and tries to instill in my son a deep respect for women. And then my son hears the disgusting and degrading way Trump talks about and treats women. Trump is not tzeniut (modest), has cheated workers out of pay and doesn’t care about education. He doesn’t stand for “traditional values,” he flouts them.  

Batsheva Frankel, Los Angeles


Castro, World Leaders and History’s Judgment

Once again, Dennis Prager looks to bash “progressives” in his opinion piece “A Question for Progressive Readers” (Dec. 9).

Indeed, many leaders did miss the mark on Fidel Castro. But President Barack Obama said something far different. As president, I found his remarks to be nuanced. And he did not glorify him as a leader. But it is true to say Castro has had a profound influence on the people of his nation. To say otherwise is disingenuous. Donald Trump has the luxury of not being president and he can be as brash and provocative as he wishes. As president, you need to be more thoughtful and nuanced, which is how Obama described Castro. Trump, in his usual bravado, missed the mark of a seasoned statesman completely. 

Judith Alban via email


A Dark Side of Olive Oil’s History

The Jewish Journal cover story (“Olive Oil: Out of the Frying Pan and Into the Food,” Dec. 16) talks about the value of olive oil in Jewish cooking. Your readers might like to know that during the Spanish Inquisition (13th through 19th centuries), cooking with olive oil instead of lard was a sure sign of Judaizing by descendants of Jewish conversos to Catholicism, Cristianos nuevos.

Use of olive oil could lead to a visit to the Inquisition to find out who else was Judaizing, and possible torture to find out. Enough evidence of Judaizing could lead to burning at the stake (auto-da-fé). If the victim “accepted” Jesus before the fires were lit, he or she would be strangled first.

Myron Kayton ,Santa Monica


The Two Sides of Keith Ellison

If Zan Romanoff were objective, she would be asking, “Where are the Jewish leaders on Keith Ellison?” who is the front-runner to be the head of the Democratic National Committee (DNC) (“Where Are Jewish Leaders on Trump?” Dec. 16). Morton Klein, president of the Zionist Organization of America, in the opinion section of the Dec. 2 edition of the Jewish Journal, identified nine specific bullet-point factual incidents in which Ellison displayed his anti-Israel, anti-Jewish, anti-Semitic activities. If Romanoff wants more Jewish leaders to raise our awareness of people in politics who are anti-Semitic and anti-Jewish, she should be sounding the alarm about the candidacy of Keith Ellison. Romanoff represented herself to be a 29-year-old columnist and journalist. If she wants to have a successful career, she should make a greater effort to put her liberal-left biases aside and try to be more objective and credible.

Marshall Lerner, Beverly Hills

Letters to the Editor: Trump, Jews and Keith Ellison Read More »

Obituaries: Week of December 21

Julius Bendat died Dec. 8 at 93. Survived by wife Mildred; daughter Cindy; son Jim (Marilyn); 3 grandchildren; sister Nette Marmalefsky; brother Jack. Hillside

Marvin Berke died Dec. 6 at 90. Survived by wife Florence; daughter Meryl Dunn; son Jeff; 7 grandchildren; 10 great-grandchildren. Hillside

Anna Blount died Dec. 5 at 69. Survived by daughter Rebecca Chastain; son Michael; 2 grandchildren; brothers Robert, Steve Stockton. Hillside

Rita M. Brucker died Dec. 6 at 89. Survived by daughters Linda Dreyfuss, Marla, Michelle (Joe) Millstone; son Barry (Sue); 7 grandchildren; 6 great-grandchildren. Mount Sinai

Bernard Cohen died Dec. 8 at 92. Survived by daughter Lynne (Jerry) Rich; son Joel (Nancy); 7 grandchildren; 3 great-grandchildren. Hillside

Jean Conae died Dec. 6 at 96. Survived by daughters Elaine Penprase, Marilyn Miller; son Ron; 6 grandchildren; 14 great-grandchildren; sister Emily Gold. Hillside

Joann Friedland died Dec. 6 at 79. Survived by husband Melvyn; daughter Diane; son Steven (Andrea); 2 grandchildren. Mount Sinai

Petr Goykhman died Dec. 8 at 85. Survived by wife Larisa Sokolenko; sister Palina Shterenberg. Mount Sinai

Joyce R. Greenstein died Dec. 7 at 86. Survived by daughter Jodie (Steve) Fishman; son Greg (Rhonda); 6 grandchildren; 5 great-grandchildren; brother Robert (Marsha) Feuer. Mount Sinai

Douglas Horowitz died Dec. 11 at 62. Survived by mother Eleanor; father Robert; sisters Cindy (Ricky) Mintz, Patricia Kim (Daniel) Toll; brother Steven (Melinda). Hillside

Iris J. Jacobs died Dec. 6 at 74. Survived by daughter Lisa (Greg) Correa; son Rande (Carolyn) Jacobs; 6 grandchildren; 1 great-grandchild. Mount Sinai

Barbara Justin died Nov. 27 at 83. Survived by sons Ken, Daniel (Missy), Brad; 1 grandchild. Hillside

Isaac Kornbaum died Dec. 1 at 102. Survived by daughter Brenda Brams; 1 grandchild. Chevra Kadisha

Deborah Lattman died Dec. 8 at 69. Survived by daughter Jamie Powell (Brent Duncan); 1 grandchild; brother Dennis (Jackie) Horlick. Hillside

Seymour Lesonsky died Dec. 6 at 86. Survived by daughters Paula (Chad) Snyder, Sandra Kuhlman; son Eric (Annette); 4 grandchildren; brother Raymond. Mount Sinai

Irene Lewin died Dec. 7 at 80. Survived by daughter Jackie Griffith; brother Stuart (Judy) Waterstone. Hillside

Lisa Lifson died Dec. 4 at 95. Survived by daughter Sally (Sami) Sharone; son Robert (Toni) Sharone; 4 grandchildren; 3 great-grandchildren. Hillside

Fred Lubin died Dec. 12 at 72. Survived by wife Judith; daughter Amie (Steve) Carter; son Cliff (Arianne); 5 grandchildren; brother Sandy (Cindi) Lubin. Mount Sinai

Marie Matz died Dec. 9 at 93. Survived by sons Brian, Julius Marc (Maritha); 3 grandchildren. Mount Sinai 

Lillian Port died Nov. 27 at 91. Survived by daughter Leslie Weintraub; son Bruce (Lynn) Weintraub; 2 grandchildren; 3 great-grandchildren. Hillside

Frank Preisler died Dec. 6 at 96. Survived by daughter Ninna (Michael) Mays; son Joel. Mount Sinai

Phyllis Reicher died Dec. 5 at 93. Survived by daughter Janice (Joe) Garber; son Leland (Ellen Pansky); 3 grandchildren; brother Richard (Judy) Perelman. Hillside

David Rendel died Dec. 1 at 93. Survived by wife Molly; daughter Shirl Kelemer; 1 grandchild; 2 great-grandchildren.

Arnold Schonbrun died Dec. 1 at 91. Survived by sister Ruth Ann (Larry) Kalisher; brother Myron (Doreen). Home of Peace Cemetery and Memorial Park 

Max Schwartz died Dec. 7 at 94. Survived by daughter Nina (David Toppen) Klein, June; son Neil; 3 grandchildren. Mount Sinai 

Emma Shapiro died Dec. 7 at 95. Survived by daughter Phyllis Sunkees; 2 grandchildren; 2 great-grandchildren. Hillside

Janette Snyder died Dec. 10 at 97. Survived by son Ron (Kim); 1 grandchild. Hillside

Maureen Temkin died Dec. 12 at 81. Survived by husband Harvey; daughters Sheri Kane, Laurie Sischo, Joni; 5 grandchildren; 1 great-grandchild. Hillside

Sheila Wayne died Dec. 11 at 91. Survived by daughter Donna Baruch; daughter-in-law Chris Levine; 4 grandchildren. Mount Sinai

Elaine Yarus died Dec. 3 at 95. Survived by daughter Sheri Hallis; 3 grandchildren; 5 great-grandchildren. Hillside

Annette Zeidenfeld died Nov. 30 at 85. Survived by son Alvin; 2 grandchildren; brother Malcom Walker. Hillside 

Jack Zells died Nov. 29 at 79. Survived by sons David, Michael; sister Esther (Stan Ingber); 1 grandchild. Hillside

Herschel Ziskin died Dec. 9 at 94. Survived by daughter Robin; sons Bruce (Karen), Donald (Denise); 6 grandchildren; 4 great-grandchildren. Hillside

Obituaries: Week of December 21 Read More »

Melissa Manchester sheds ‘Light’ on the songwriting process

Melissa Manchester sure knows how to write a song.

When she was 17 years old, she took a songwriting class with singer-songwriter Paul Simon. Since then, she’s had three hits on the Billboard charts, received two Academy Award nominations for best original song and won a Grammy Award that is prominently displayed in her living room.

 “It takes inspiration,” Manchester said one recent afternoon in her cozy Sherman Oaks apartment that was seasoned with the aroma of simmering chicken soup (her mother’s recipe) and decorated with tinsel, a Christmas tree and a “Happy Chanukah” banner. “But what does it take to write a good song?”

For her newest release, a Chanukah song titled “Let There Be More Light,” her inspiration was a rabbi’s sermon she heard in 2008, immediately following the terrorist attack at a Chabad House in Mumbai, which left six people dead, including a young rabbi and his pregnant wife.

Manchester was living in Oxnard at the time. She recalled watching television coverage of events surrounding the attack and feeling an overwhelming need to seek spiritual comfort. “I didn’t belong to a temple,” she said, “but I knew I needed to find one.”

When her son and daughter were growing up, Manchester belonged to Stephen Wise Temple (where the children became bar and bat mitzvah and where she would later become bat mitzvah), but it had been years since she attended services. So, she found a synagogue in Ventura where, it turned out, the rabbi was the best friend of the rabbi slain in Mumbai. 

“He gave a sermon that brought stillness to the room,” she said, taking a thoughtful pause. 

At the end of his sermon, Manchester said, the rabbi asked the congregation a question he then answered himself: “How do we answer such darkness? Do we answer darkness with more darkness? … No. God commands us to answer darkness with more light.” 

That was her inspiration, the moment a seed was planted. She went home that night and wrote “Let There Be More Light.” 

 “Sometimes when you get inspiration, if it’s a lyric, you don’t know if it’s a title or if it’s something in the middle of the second verse,” she said. “And so you really have to sit with it.”

Manchester hails from the Bronx, N.Y. Her father was a bassoonist with the Metropolitan Opera Orchestra and her mother was a fashion industry mogul. 

 “My father was an atheist — Jewish, but an atheist. But my mother, who was raised in an Orthodox tradition, to her dying day felt guilty about our lack of Jewish and Hebrew education,” she said.

Still, when she was growing up, Judaism was a constant presence in Manchester’s life — her family lived next to a shul.

 “And in those days, nobody had an air conditioner, so everybody opened their windows,” she said. Manchester still remembers the sounds of the High Holy Days drifting into her home.

Manchester is an adjunct professor at the USC Thornton School of Music, although she currently is on sabbatical because of her touring schedule, with performances on her calendar through March.

 “I tell my students that lyrics of a song are basically a monologue,” she said. “It’s such a small amount of time — say, 3 minutes and 15 seconds — to create a world. So every line has to move the story forward.”

The first thing Simon taught her in songwriting class nearly 50 years ago, she said, was a credo that still holds true: “He said, ‘All of the stories have been told. It’s the way you tell your story that will create your sense of authenticity.’ ” 

The story Manchester tells in “Let There Be More Light” is one that’s been told time and time again. (The video version was produced in partnership with the pro-Israel nonprofit Stand With Us.)

“The thing about light is it’s the connective tissue between all major religions,” she said. “In Christianity: I am the light of the world. In Buddhism: Make of yourself a light. Light is the ultimate guidepost of awakening.”

What makes her latest holiday song authentic is that it’s a prayer, an answer to her trying to make sense of the darkness.

 “It’s a very interesting journey,” she said about songwriting. “It’s like peeling an onion from the inside.”

Melissa Manchester sheds ‘Light’ on the songwriting process Read More »