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August 5, 2016

Candidate Trump Likes the Bible—But Does the Bible Like Him?

Reading Haaretz for me is usually a moral chore, but let’s hope that columnist Chemi Chalev has got it right this time:

“For though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes,” as the Book of Proverbs note. As the late Senator Bentsen might have said [a reference to what he said about Dan Quayle re Jack Kennedy in 1988], had he gotten the chance, “I served with the righteous. I’ve known righteous politicians. Righteous men have been friends of mine. Mr. Trump, you’re no righteous man.”

Candidate Trump Likes the Bible—But Does the Bible Like Him? Read More »

Rosner’s Torah-Talk: Parashat Mattot-Massei with Rabbi Dan Horwitz

Our guest this week is Rabbi Dan Horwitz, the founding director and rabbi of The Well, an inclusive Jewish community-building, education and spirituality outreach initiative in metro Detroit geared to the needs of young adults and those who haven’t connected with traditional institutions. Committed to lifelong learning, Dan holds a BA, 3 MAs, and a JD in addition to rabbinic ordination. Selected by The Forward as one of “America's Most Inspiring Rabbis,” Dan is an avid basketball player, violinist and Detroit sports enthusiast, and is a member of OHALAH: The Association of Rabbis for Jewish Renewal and the State Bar of Michigan. Dan makes his home in suburban Detroit with his wife Miriam and their son Jonah.

This Week's Torah portion – Parashat Matot-Masei (Numbers 30:2-36:13) – begins with Moses presenting the heads of the tribes with rules concerning the annulment of vows. War is waged against Midian and the Torah lists the different spoils Israel took hold of in their victory and describes how they are distributed. The tribes of Gad, Reuben and half of Menashe ask Moses for the territory East of the Jordan as their portion of the promised land, and Moses eventually agrees on the condition that they first help conquering the west part West of the Jordan. The boundaries of the Promised Land are stated, and cities of refuge are designated as havens for people who commit inadvertent murder. The portion ends with the story of the daughters of Tzelafchad marrying men of their own tribe (Menashe) in order to keep the estate which they inherited from their father within their own tribe. Our conversation focuses on the two and a half tribes' request for land and on what this episode could teach us about conflict resolution.

Our past discussions of Parashat Mattot-Massei:

Rabbi Uri Regev on the Torah’s attitude toward the difference between vows made by men and women

Rabbi Steven Lindeman on the need to balance between our feelings about Israel's right to particular sections of the land and the well-being of our children

Rabbi Jonathan Roos on the decision by the two and a half tribes to stay across the Jordan and the lessons about priorities included therein.

Rosner’s Torah-Talk: Parashat Mattot-Massei with Rabbi Dan Horwitz Read More »

11 Israeli victims of ’72 Munich Olympic massacre officially commemorated in Rio

More than four decades after they were held hostage and then murdered, the 11 Israeli victims of the 1972 Munich Olympics massacre were commemorated in an official International Olympic Committee ceremony on Thursday.

The ceremony was held at a memorial site in the Olympic Village in Rio, the Jerusalem Post reported.

Called the Place of Mourning, the Olympic Village memorial site honors the memory of the Israelis as well as four other people who were killed during Olympic Games. The others are the German policeman who was killed in a failed rescue attempt in Munich; two victims of a bombing at the 1996 Summer Olympics in Atlanta and a Georgian athlete who died in an accident at the 2010 Winter Olympics in Vancouver.

Ankie Spitzer and Ilana Romano, widows of two of the murdered Israeli athletes, had been campaigning for years to have the Israelis officially commemorated. They were unsuccessful until Thomas Bach, of Germany, became IOC president in September 2013.

“We were very impressed with the design of the Place of Mourning. This is an historic moment,” Romano said, according to the Post. “This is an extremely emotional moment for us, one we have been waiting for since 1972. Our patience finally paid off. The memory of the 11 Munich victims has finally been acknowledged by the IOC.”

A “moment of reflection” for the Munich 11 will be held during the Games’ closing ceremony on Aug. 21.

In addition to the IOC commemorations, an Aug. 14 ceremony for the Israeli 11 at Rio City Hall will feature the widows of weightlifter Yossef Romano — who was kidnapped, castrated and murdered by the terrorists — and Andre Spitzer, a fencing coach, lighting 11 candles, according to the Folha de S. Paulo newspaper. Officials from the Israeli Olympic Committee and the Israeli Consulate will lead the commemoration.

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2016 Olympics: 7 Jewish American Olympians to watch in Rio

There are athletes, and then there are Olympic athletes. And then there are Jewish Olympic athletes.

When the 2016 Summer Olympics open Friday, we’ll of course be cheering the American athletes — all 555 of them — and we’ll be rooting for Israel, too, which this year is sending its largest ever cohort to Rio.

But we’re saving a special shout-out for some of the Jewish-American Olympians who have given the Tribe extra reasons to be proud this year. (Interestingly, Jews make up about 2 percent of the U.S. population — and by our calculations, they’re represented by nearly the same proportion on Team USA.)

Here are seven Jewish American athletes we’re expecting to make waves in Brazil.

Aly Raisman (Gymnastics)

Aly Raisman competing in the floor exercise at the 2016 U.S. Women’s Gymnastics Olympic Trials in San Jose, Calif., July 10, 2016. Photo by Ezra Shaw/Getty Images

At the 2012 London Olympics, Aly Raisman quite possibly became the most popular Jewish athlete in the world when she won a floor gymnastics gold medal while performing to “Hava Nagila.” She didn’t stop there: Raisman brazenly noted the 40th anniversary of the massacre of 11 Israelis at the 1972 Munich games to reporters after her performance — the International Olympic Committee declined to recognize the killings by Palestinian terrorists.

Alas, four years is an eternity in the gymnastics world. At 22, Raisman is nicknamed “Grandma” by her teammates (not just because of her “advanced” age — she apparently also likes to nap). Nonetheless, the laser-focused star was recently named team captain. We’re rooting for her to make her mark again in Rio.

Nate Ebner (Rugby)

Nate Ebner posing for a portrait at the Olympic Training Center in Chula Vista, Calif., July 21, 2016. Photo by Sean M. Haffey/Getty Images

Until a couple of weeks ago, Ebner was “only” known as one of the few Jewish players in the NFL — the 27-year-old special teams ace and safety helped the New England Patriots win the Super Bowl in 2014.

But Ebner will now go down in history as the first-ever NFL player to make a U.S. Olympic team.

After being granted a leave of absence by the Patriots in May to train, Ebner — whose father was the Sunday school principal of Temple Sholom in Springfield, Ohio — made the rugby squad earlier this month.

The leap didn’t appear out of nowhere: Ebner was an All-America rugby player at Ohio State and played for the U.S. National team at 17, the youngest player to do so.

Rugby hasn’t been played in the Olympics since 1924, when the U.S. won a gold medal led by a Jewish player and manager, Samuel Goodman. It will be making a vivid return this year — the only style of the game to be played in Rio will be sevens, a fast-paced version featuring seven players per side and seven-minute halves compared to the typical 15 players and 40-minute halves.

Anthony Ervin (Swimming)

Anthony Ervin preparing for the 50-meter freestyle semifinal at the FINA World Championships in Barcelona, Spain, Aug. 2, 2013. Photo by Clive Rose/Getty Images

Born to an Ashkenazi Jewish mother and a father with both African-American and Native American heritage, swimmer Anthony Ervin has an interesting identity. He also has an unusual career arc for an Olympian.

After winning a gold medal in the 50-meter freestyle at the 2000 Olympics at age 19, Ervin felt burned out. He quit swimming in 2003, and as he details in a memoir published in April (“Chasing Water: Elegy of an Olympian”), spent his 20s experimenting with drugs, playing guitar and teaching the sport in Brooklyn. He nearly committed suicide by overdosing on the medication he takes for his Tourette syndrome. In an even more symbolic split from swimming, Ervin auctioned off his gold medal for $17,000 and donated the money to the Tsunami Relief Fund.

Remarkably he made a comeback at the 2012 Olympics, placing fifth in the 50-meter freestyle. But he hasn’t stopped there: He called his latest Olympic trials his best ever and qualified for both the 50-meter freestyle and the 4×100 meter freestyle relay in Rio.

Merrill Moses (Water Polo)

Merrill Moses of the U.S. team playing in a match against Russia at the 16th FINA World Championships in Kazan, Russia, July 27, 2015. Photo by Streeter Lecka/Getty Images

Not many athletes stay in peak shape long enough to participate in an Olympics at 39. But Merrill Moses, a water polo veteran of the 2008 and 2012 Olympics — and now a member of the Southern California Jewish Sports Hall of Fame — will do just that when he celebrates his birthday in the middle of the Rio games.

His secret might be his 6-foot-8-inch wingspan — or maybe it’s his confidence.

“I’ve been the best goalkeeper in the United States for 15 years,” Moses told Tribe Magazine last year. “I’ve seen the shots, been in this pressure.”

Moses will likely be in the starting lineup for his third straight Olympics. Here’s hoping the U.S. water polo team will win a gold medal this time; they took home a silver in 2008.

Eli Dershwitz (Fencing)

Eli Dershwitz of the USA celebrating victory over Iran’s Mojtaba Abedini in an FIE Grand Prix match in Seoul, South Korea, March 26, 2016. Photo by Mark Deibert/FIE via Getty Images

Don’t confuse Harvard undergrad Eli Dershwitz with the famous Harvard professor Alan Dershowitz. While the latter is a respected lawyer and author, the former happens to be one of the best fencers in the world.

Dershwitz, 20, of Sherborn, Massachusetts (just a few miles from Aly Raisman’s hometown of Needham), is one of only two U.S. men’s saber fencers heading to Rio. His performance at the fencing World Cup in February helped the U.S. saber team rise to a No. 1 world ranking. Look for Dershwitz, one of the youngest saber fencers in the world’s top 25, to seriously compete for a medal.

Monica Rokhman (Women’s rhythmic gymnastics)

Monica Rokhman. Photo from Instagram

This year marks only the second time that the U.S. women’s rhythmic gymnastics team has qualified for the Olympics; the sport has been contested at the games since 1984. (In 1996, at the Atlanta Games, the squad was an automatic entry because it was representing the host nation.)

A rising star in this rising sport is Monica Rokhman, 19, who grew up near San Diego and is the daughter of Russian-Jewish immigrants. Rokhman and her twin sister, Jenny, also a gymnast, have been living in Chicago’s North Shore suburbs to train. Jenny will serve as an alternate for the U.S. team.

In women’s rhythmic gymnastics, five athletes perform routines with props like hoops and ribbons.

Zack Test (Rugby)

Zack Test of Team USA playing at the 2016 Wellington Sevens pool match against France in New Zealand, Jan. 30, 2016. Photo by Hagen Hopkins/Getty Images

Remarkably, Nate Ebner isn’t the only Jewish member of the U.S. rugby team heading to Rio — he will be joined by Zack Test, 26, a standout on the men’s sevens roster.

Unlike Ebner, who took time off from the sport for his football career, Test has played eight consecutive years of international competition. The Northern California native and Jewish day school graduate is also one of the best players on the team — he tallied the third most points and second most tackles on the squad during its 2014-15 World Rugby Sevens World Series run.

2016 Olympics: 7 Jewish American Olympians to watch in Rio Read More »

Never Just Stay, #StayInspired at Conrad Miami

At the rancois Calixte on the concierge team to Jason Dixon, tennis instructor, went out of their way to make my experience memorable.

The Conrad Concierge developed 1/3/5 experiences so that whatever city you are in and whether you have one, three or five hours to journey you will maximize your time. At Conrad Miami, you can see sunrise and sunset and they will help you take advantage of every waking hour! If you are staying in the Brickell area for business (the third largest financial area after London and NYC), make sure to take advantage of the weekday lunch time specials and all this hotel in the sky has to offer. The “Taste of Time” is a set lunch with three courses and will take 45minutes or it is free. The items change every three weeks so make sure to test this out more than once! One of my favorite things is to arrive in a new city, check in and have a massage. The Spa and Fitness area on the 24th floor are well appointed and I love their robes! My massage by Nadege was fantastic and I was well on my way towards relaxation.

I loved the views from the 25th floor at Atrio Restaurant and in LVL25 bar at the first Conrad Hotel in the USA! Cooking with Chef Virgile Brandel from Champage, France, was a fantastic experience. I had never heard of or eaten Avocado fries and they are now one of my new favorite things. I have several videos with him where he taught me  how to make Avocado Fries and the Miami area specialty: A Cuban Sandwich! Erin who assisted me with the filming said it was fantastic! We enjoyed many meals during our stay. Enjoy all the videos about how to make the food and drinks and what we ate. One day after lunch, Stephen Carter, head of Food and Beverage, taught me to make a Miami Mojito, Thyme Well Spent and an Old Cuban. He even offered me a job! Who knows what I will do next!
 

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Netanyahu reaffirms alliance with U.S. following rebuke of Obama’s Iran Deal comments

Israeli Prime Minister Benjamin Netanyahu on Friday reaffirmed the strong U.S.-Israel alliance after Israel’s Defense Ministry sent out a statement rejecting President Obama’s Thursday’s assertion that Israeli military officials believe the Iranian nuclear deal is being enforced beyond expectations.

“While Israel’s view on the Iran deal remains unchanged, Prime Minister Netanyahu firmly believes that Israel has no greater ally than the United States,” a statement from the Office of the Prime Minister read.

Earlier Friday, the Defense Ministry headed by Avigdor Lieberman likened the nuclear deal to the failed 1938 Munich agreement. “The Israeli defense establishment believes that agreements have value only if they are based on reality. They have no value if the facts on the ground are opposite to the ones the agreement is based on,” the statement read. “The Munich Agreements didn’t prevent World War II and the Holocaust because their fundamental assumption – that Nazi Germany can be partner to any agreement – was false, and because world leaders at the time ignored clear statements made by Hitler and other Nazi leaders.”

“Hence, the defense establishment, like the rest of the Israeli people and many in the world, understands that agreements of this kind signed between the world powers and Iran are not helpful, but only harm the uncompromising struggle that must be undertaken against a terrorist state like Iran.”

On Thursday, President Obama 


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Zika virus gains a foothold in Florida

Which animal has killed more people than any other?

Sharks? Sharks are terrifying, right? Nah. They’re not even in the top ten people-killers. They kill about 10 people per year worldwide. Lions? They do a little better with about 100 deaths per year. Snakes are in third place, killing about 50,000 annually.

” target=”_blank”>In January I wrote about Zika virus, a virus spread by mosquitoes, which at the time was spreading through Latin America and the Caribbean. Zika most commonly causes fever, rash, joint pain and conjunctivitis (pink eye). The illness is usually mild, and many infected people may have no symptoms at all. But in infected pregnant women Zika virus can cause miscarriages and serious birth defects. And very rarely Zika can cause Guillain-Barré syndrome, a disorder that results in temporary paralysis.

This year Zika virus has spread further across Latin America and the Caribbean, including Puerto Rico. As of July 27 there were about 1,600 cases of Zika in the U.S., virtually all of them acquired during travel to infected areas, none acquired here.

That changed last week when the ” target=”_blank”>CDC to issue a warning advising pregnant women to avoid travel to Wynwood, and recommending precautions for pregnant women who live or work there. This is the first time the CDC has ever advised against travel anywhere in the U.S.

Health officials are aggressively implementing measures to decrease the mosquito population in Wynwood, like ” target=”_blank”>The British biotech firm Oxitec has developed a genetically modified (GM) mosquito that they would like to release as a test in the Florida Keys. The modified mosquito has only two differences from the mosquito in the wild. The first is a gene that makes the mosquitoes fluorescent just so that scientists can track them in the lab and in the wild and differentiate them normal mosquitoes. The second added gene is a gene that is passed to all the offspring of the GM mosquitoes and causes them to die before they reach adulthood.

The strategy is simple. Lots of male GM mosquitoes are released into an area. (It is only the female mosquitoes that bite and transmit disease.) The GM males compete with the natural males to mate with the natural females. The offspring of the GM males never make it to adulthood and the mosquito population plummets. Below some mosquito density, diseases can no longer be propagated from person to person because there are too few mosquitoes to guarantee that a sick person gets bitten and the disease is passed to the next person. These mosquitoes have been released in five trials in South America. Each time the local mosquito population was dropped by more than 90%. Since the GM mosquitoes and their progeny all die, the environment is not changed in any other way.

The only problem with this promising plan is public resistance. Residents in the Keys, like most Americans, have been conditioned for generations to be terrified of scientific words like “genetic” or “radiation”, and to believe that biotech is a synonym for “sinister poison” and corporation means “Beelzebub”. They are concerned that the GM mosquitoes will make their kids fluorescent or make them sterile or herald the zombie apocalypse.

So Oxitec is working on reassuring the good people of Florida by teaching them some basic high-school biology. They hope that they can make progress faster than Zika does. Time will tell.

Learn more:

” target=”_blank”>Mutant mosquitoes could fight Zika in Florida, but misinformation spreads (Tampa Bay Times)
” target=”_blank”>Four Zika Infections in Florida Likely First in U.S. From Mosquito Bites (Wall Street Journal)
” target=”_blank”>The Deadliest Animal in the World (gatesnotes, the blog of Bill Gates)
” target=”_blank”>CDC Issues Travel Warning Due To Zika Virus (my post in January)

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Peace, Love and Midianites – a Poem for Parsha Matot-Masei

I like to think of Israel as a promised land
a refuge, a holy place where everyone in
my extended family belongs.

But how many Midianites did we have
to kill before we got there? Every time I
see the word conquer in our

Holy Text, and it’s us who’s doing the
conquering, I get the discomfort of
a boy whose first entire decade

was the seventies, on the back of the
generation of peace and love, so fresh,
flowers weren’t even retro yet.

To say it was a different time doesn’t
quite cover it. Back in the millennia where
two camels were the family sedan

you couldn’t simply trot up your herd
to a new neighborhood and ask the
residents if they minded if you

set up your tents over there.
The answer might come in blood
yours or theirs, and in the end

you or them were no longer.
What is it with a promised land that
leads to the death of so many?

I’d like to say it’s all fiction but
it seems we’re still conquering
the same neighborhoods.

We’re still having conversations
about who gets what piece of land
without much consideration of

who’s occupying that space now.
Tell me God, Tell me Moses, in your
conversations about who gets to go where

is this what you had in mind?
I dream of a future where the only
lines people have to consider are

the ones on pieces of paper where
they write their poetry. I was born in
the age of free love and I never

quite got over it. This is my promised land.
This is the land that will make us strong. This
is the land that will make us strengthened.

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My Day with the King

“I have one of these in my palace,” said the King, as we walked through the Skirball, pointing to an ancient artifact. This was certainly no ordinary day at the office!

I recently began working at the Jewish Federation of Greater Los Angeles for the Board of Rabbis, which is a program in the Community Engagement Department, bringing together rabbis across the denominational spectrum of Jewish life. Last week, I received an email from a local doctor that Nigerian Hebrew King Eze Chukwuemeka Eri will be visiting the LA area and would like to meet Jewish leaders and visit Jewish sites. So, I invited the Board of Rabbis Executive Committee to join me and the King for lunch at the Skirball.

At the entrance of the Skirball, I waited nervously, unsure what to expect. Was this guy for real? Was this a scam of some sort? Would he even come?

When the King arrived, he sure stood out from the crowd. He was dressed in a long white robe covered with gold embroidery designs of Jewish significance – shofars, lions, and crowns. Around his neck, he wore maroon necklaces. His large, red yarmulke featured a gold crown and a Jewish star. He carried himself with an air of dignity and authority that was unmistakably majestic.

When we sat down for lunch, the King’s attaché introduced him as King Eze Chukwuemeka Eri, the King of the Igbo people of Nigeria, which is comprised of people of many faiths, including Messianic, Christian, Muslim, and Jews. The King explained that in Genesis, Gad was the 7th son of Jacob [Genesis 35:26], and Eri was the 5th son of Gad [Gen. 46:16]. He asserted his people were the descendants of Eri, who after the Exodus and travelling through the desert for forty years did not enter into Israel along with the rest of the Tribes. He advised that his people are one of the lost tribes of Jacob. He described the Jewish practices that are kept by the Igbo community – such as circumcising male babies on the eighth day, not eating pork or shellfish, praying, etc.

The purpose of his trip to Los Angeles was to meet fellow Jews as sisters and brothers and to say that “we are one” people. He was not facing any crisis in the community; he did not need money or help. He only wanted to get to know the local Jewish community and reflect together on our connection of shared history and future.

Rabbi Uri Herscher, the founder of the Skirball Cultural Center, greeted the King and noted that Abraham's first act as a Jew was to welcome strangers into his tent. “It is in that spirit of welcome that the Skirball was founded,” he said.  “And in that same spirit, we welcome you here today.”

During our meeting, my colleagues, Rabbi Joshua Hoffman of Valley Beth Shalom and Rabbi Jon Hanish of Kol Tikvah, asked the King thoughtful questions, such as:

What is your typical day like as a king in your community?

The King said that he sits all day and people come to him with their familial and business problems, and he judges their situations. Just like King Solomon.

How did you become king? How will the next king be chosen?

He explained that when his mother was pregnant, the King at the time had a prophecy that her unborn child (Eze Eri) would be the next king. Shortly after he was born, both his parents died. When King Ere came of age, he resisted assuming the throne. Instead he tried to go into business, but all his endeavors failed. He realized that resisting his destiny was futile and accepted the kingship.

King Eri explained that the next king will be chosen from his family, and would not necessarily be his son. He would someday have a prophecy of who the next king would be or if not, the community would wait for God to make known the next king.

Rabbi Hoffman noted that the story of the tribe of Gad choosing not to enter the land of Israel is actually in this week’s Torah portion. Gad is only mentioned a few times in the Torah – when he is born and when he has children – but the main story of the tribe of Gad appears in this week’s Torah portion. The King responded that this meeting was clearly meant to be and that God had certainly chosen this moment to bring us together.

There’s a prayer that traditionally is recited when one sees a king. Baruch Ata Adonai Eloheinu Melech Ha’olam Shechalak michvodo l’basar vadam: Blessed Are You, God, Ruler of the Universe who gave a portion of God’s honor to flesh and blood. I had never before had the occasion to say this prayer, but now, I understand what it means. The King certainly had a certain charisma – a god-like glory – in the way he carried himself. Everyone we met throughout the day responded to that quality.

I took the King through the Skirball’s Noah’s Arc exhibit, which he loved. When he saw the story-time performance for the children in the outdoor amphitheater, the King asked if he could speak when the performance was over. The staff graciously agreed. He introduced himself to the group and offered a blessing to the children. As we walked back through the museum, children followed him, excited to see a king.

As I took him through the exhibit on Jewish history, the King enjoyed the synagogue and the artifacts. As we looked through the exhibit on the countries from which Jews have come – Spain, Morrocco, India, Eastern Europe, etc., he searched for Nigeria. His message was clear. The lost tribe no longer wants to be lost.

The King then asked to see the American Jewish University. As we walked to our cars, the moment felt surreal. He asked that I come to Nigeria in November for their annual celebration commemorating the time when the tribe settled in that area in biblical times. I promised to seriously consider it.

When we arrived at the American Jewish University, I introduced the King to Rabbi Patricia Fenton who gave us a tour of the library. “Today, I am meeting my sister rabbis,” he exclaimed.
Jackie Benefraim, the Special Collections Librarian, then provided the King a tour of AJU’s rare book room and collection of Bibles from throughout the world – including Africa. The king searched for a Bible in the language of his people – looking for his place on the shelf of Jewish history.

Then we talked with Rabbi Bradley Shavit Artson, the dean of the Ziegler Rabbinical School. Rabbi Artson mentioned Rabbi Gershom Sizomu, who both Rabbi Artson and I had the joy of teaching when he came from Uganda to study to be a rabbi. Rabbi Sizomu has since returned home and now serves in the Ugandan Parliament. Artson said, “I tell my students that the future of the Jewish people is in Africa.”

When I returned home, I opened this week’s Torah portion and read the story of the tribe of Gad and reflected on this extraordinary experience. It’s not every day you meet a king who is your brother.

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At Auschwitz-Birkenau, controversial sprinklers again make an appearance

Shower-like misters are back at the Auschwitz-Birkenau State Museum, one year after similar cooling devices were removed after an outcry.

Installed to help visitors beat the heat at the site of the former Nazi death camp in Poland, the misters are again leading to complaints that they are reminiscent of the decoy “showers” used by the Nazis to murder Jews.

On Friday, Rabbi Rafi Ostroff, who heads the religious services department of the Gush Etzion region in the West Bank, posted on Facebook photos of the mist sprinklers, which were installed inside a parking lot of Auschwitz-Birkenau to cool visitors on Friday, when the temperature reached 88 degrees Fahrenheit.

“Showers at the entrance gate to the parking lot of Birkenau,” Ostroff wrote. “I don’t know about you but I feel uncomfortable entering a shower at the entrance of a death camp.”

During the Holocaust, victims of the Nazis’ industrialized murder machine, including millions of Jews, were told to strip before entering gas chambers that they believed were showers.

“Granted, they mean well (to provide relief from the maddening heat) but, come on, show a little sensitivity,” Ostroff wrote. “Or am I imagining, yet again, insensitivity to the Jewish story on the part of the museum’s management?”

In September last year, after similar objections, management from the Auschwitz museum told Israel’s Channel 10 that they had removed the misting sprinklers, but maintained the reason for their removal was the drop in temperatures, and not consideration for the feelings of visitors who found them disturbing.

“Among visitors there are many people who come from countries where such high temperatures as we have this summer in Poland do not occur,” the museum’s media department said on Facebook last year, in response to complaints. “Something had to be done, as we have noticed cases of fainting among people and other dangerous situations.”

Meir Schwartz, the owner of Olam Katan weekly in Israel for young observant Jews, wrote on Facebook on Friday that the objections raised by Ostroff and others were unfounded.

“The main thing is getting the maximum amount of number of people to visit Birkenau,” he wrote. “Not everything is immediately reminiscent of [the Holocaust]. Let life go on, remembering the past but looking to the future.”

But Jonny Daniels, founder of the From the Depths Holocaust commemoration group, said that installing the sprinklers again after last year’s controversy was “unwise” of the museum.

“They could just put a water fountain,” he told JTA. “If there’s one place that people will be extra sensitive, it’s there, where visitors come to mourn their dead — and want to find fault and anger.”

The people running the museum “can’t lose sensitivity,” he added.

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