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July 1, 2015

Ways of seeing: the sculptures of Arik Levy

Paris-based, Israeli-born sculptor and industrial designer Arik Levy makes sculptures that look like abstractversions of nature. His best-known pieces approximate contoured, reflective stainless steel rocks. The tension and harmony between the fabricated and the organic is at the heart of his work, and now Los Angeles audiences can see a survey of his career up close.

Levy is enjoying his first solo West Coast exhibition at Please Do Not Enter, a 2-year-old gallery space and boutique across from Pershing Square in downtown Los Angeles. The exhibition, titled “Intimate Formations,” is the first local presentation of Levy’s work since a 2010 project at the Santa Monica Museum of Art. The show runs through July 11 and features 25 works, including wall-mounted prints, freestanding sculptures, neon art and paintings. The objects are equally diverse in their use of materials, ranging from stainless steel to neon and wood, bronze, brass and silvered glass. 

“What’s important for me is not how the work looks; it’s not the aesthetics,” Levy said in an interview at Please Do Not Enter (” target=”_blank”>pleasedonotenter.com.

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Israel, top Latin American bank sign pact for R&D, trade

Israel signed a cooperation agreement with Inter-American Development Bank, the largest investment authority in Latin America and the Caribbean Islands.

The IDB funds some $12 billion in projects annually.

“Implementing the agreement will give Israeli companies access to partners in R&D and trade in the region,” said the Israeli Ministry of Economy’s Avi Hasson, who signed the agreement on Monday.

The agreement could allow a joint $5 million fund for subsidizing innovative projects involving Israeli companies in Latin America, assistance from the bank in making Israeli technologies accessible to organizations in Latin American countries, helping Israeli companies become involved in development programs that are funded by the bank, and funding industrial R&D cooperation.

According to the Israeli Ministry of Economy, Israeli exports to Latin America in 2014 were at $2.53 billion, excluding diamonds. The fields of machines and mechanical devices led with 40 percent of exports, followed by chemicals at 20 percent, then plastics and rubber at 6 percent.

Brazil was Israel’s main export destination in Latin America in 2014 at $915 million, comprising 36 percent of Israeli exports to the region. Mexico, Costa Rica, Colombia and Chile were the next most significant export destinations.

Israel’s trade agreement with countries that belong to the South American joint market known as Mercosur — namely Brazil, Uruguay and Paraguay — went into effect in June 2010, and in September 2011 with Argentina.

Israel and the Palestinian Authority are the only countries outside Latin America that enjoy a free trade agreement with Mercosur states.

In May 2014, the Netanyahu administration approved a three-year plan to strengthen its economic ties with five Latin American countries: Colombia, Chile, Mexico, Peru, and Central American Costa Rica.

“We are making a very concentrated and focused effort to vary our markets, from our previous dependence on the European market, to the growing Asian and Latin American markets, in which Israel needs to take a small market share and bring about growth, employment and social welfare in the State of Israel,” Prime Minister Benjamin Netanyahu told the Israeli Cabinet at the time.

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Survivor: Simone Richlin

Just a minute,” Rebecca, the receptionist at the Laboratoire Rambouillet in Paris, told 5 1/2-year-old Simone Richlin (née Tolstonog) and her two cousins, Serge, 12, and Riton, 9. The children had come to visit their mothers, who worked at the suppository manufacturing company; Simone’s mother, Sylvia, as an accountant, and her cousins’ mother, Evelyn, as a technician. Ordinarily Rebecca waved the children in. This time, however, she disappeared inside, returning to tell them she would walk them back to their grandparents’ apartment. “Shhh, don’t talk,” she cautioned. Once outdoors, Rebecca explained that the French police were in Sylvia’s office, arresting her and Evelyn. Simone panicked. “I knew something terrible had happened,” she recalled. It was Nov. 5, 1942. 

Simone was born on April 18, 1937, in Paris to Sylvia and Emile Tolstonog. Emile was a racecar driver, who also built and repaired cars. Sylvia, an accountant, was one of the first French women to obtain a driver’s license, as well as her own car.

The secular Jewish family lived in a one-bedroom apartment, though Emile was largely absent, returning from military service when Simone was 1, then called up again a year and a half later. Sylvia worked full time; Madame Beaudry, an older woman, cared for Simone. 

On June 14, 1940, Paris fell to the Germans. The following November, the family learned that Emile had been taken prisoner in Germany in July. 

When Simone, as a 4-year-old, began public school in October 1941, all students  were issued gas masks, which they were forced to wear during air-raid drills. “It was very scary,” she said, with the mask’s long tubes and the rubber pulled tight across her face. 

Still, during this time, Simone continued to ice skate, see movies and visit her maternal grandparents, Saul and Gizele Haimoff, who lived five blocks away. In fact, no one suspected that Saul, who was Turkish and wore a fez, was Jewish. “We had a normal life in the midst of the chaos,” Simone said.

And even after the Jews were ordered to sew yellow stars on their clothes, on May 29, 1942, Simone wore hers only one day, until Sylvia announced, “We’re never wearing this again.”

Shortly afterward, Sylvia piled Evelyn, the grandparents and the three cousins into her Corre la Licorne automobile and fled to Spain. But when the Spanish border guards saw the children, who, having contracted chicken pox three days earlier, were covered with spots, they refused them entry. So the family returned to Paris. “That one thing changed our lives forever,” Simone said. 

After her mother and aunt’s arrest, the following November, Simone no longer attended school or returned to Sylvia’s apartment. Her grandfather had learned that a laboratory employee had denounced the women and feared the authorities would come looking for the children. 

Saul took Simone to Madame Beaudry’s house in Villeparisis, outside Paris. But two weeks later, the nanny’s son noticed that Simone’s cheek was red and swollen, an allergic reaction to something she had eaten, and said, “What’s wrong with the little Jew?” The following weekend Saul brought her back to Paris. 

Saul brought Simone to his brother’s Paris apartment, where the brother’s wife, fearing lice, had Simone’s head shaved and insisted she eat in the kitchen with the maid. Soon she returned again to her grandparents. 

At that point, Saul decided to hide the children in the cellar, which was the size of a large closet and contained coal and wood to heat the apartment. Each of the building’s 18 apartments had its own cellar. 

From then on — this was December 1942 — every morning at 5:30 a.m., Saul led Simone and her two cousins to the basement, having taught them how to tread carefully on each individual wooden step from their second-floor apartment to the cellar without causing it to creak. The children remained there, without food or water and with a bucket for a toilet, until 1 a.m., when Saul returned and escorted them back upstairs. 

Gizele then washed and fed them, shared the day’s news and had them rest atop their beds, fully dressed, until 5 a.m., at which point they ate, then returned to the cellar.

There, able to see one another only as gray shapes in the darkness, the children invented games they could play silently. They also made up numbers for songs and sang them together in their heads. Serge taught himself how to play the harmonica soundlessly; Riton drew in the dark; and Simone dressed and undressed her doll. “Mostly we meditated for two years,” she said. 

They were also always frightened, their ears quickly recognizing the footsteps of the other tenants on the staircase. And they were plagued by lice and worms from the only meat Gizele was able to procure. And sometimes they cried from the cold.

But Simone’s grandparents, who were in their late 70s or early 80s, remained optimistic. Every morning, Gizele read the chicory grounds that settled in her empty cup. “It’s going to get better,” she always told the children, who believed her. 

Simone doesn’t know how she and her cousins survived those years. Nor did she realize until later how much their grandparents sacrificed for them. “I don’t know how these two people had the strength to go for two years like this,” she said. 

Finally, on Aug. 25, 1944, Paris was liberated. Simone and her cousins stood in the doorway of their apartment building, watching and waving at the American soldiers in their tanks, which had stopped on their street. “It was a very exciting day,” Simone recalled. 

Saul encouraged the children to return to their prewar routines, but Simone and her cousins continued to feel constricted. “We were three children who didn’t know what it was to be normal,” Simone said.

Sometime during the next spring, Simone went to live with her father, who had returned home. But, she said, “He scared me. He was in terrible distress from being in the war.” Every two days or so, she would come home from school to find him sitting in the bathtub with the gas turned on, trying to kill himself. One day she fetched her grandfather, who brought her back to his apartment. 

In late summer 1945, an apparent stranger, bloated, with straggly hair, rang the doorbell. “Don’t you recognize me? I’m Sylvia,” her mother said. She had survived several French detention camps as well as Bergen-Belsen. Evelyn, they learned, had been gassed in Sobibor. 

Sylvia moved into the grandparents’ apartment, and after three months, found work as an accountant. Emile, however, never recovered from the war, and in 1949 they divorced.  

In fall 1949, while taking the bus to Lycée Jules Ferry, Simone, now 12, met two classmates who lived nearby and who were also Jewish. The girls became best friends, creating their own support group. “They kept me alive,” Simone said. To this day, the three remain close. 

At 13 1/2, Simone wanted to attend school in the United States. She contacted an aunt, a sister of Sylvia’s, and arranged to travel to Los Angeles, arriving in April 1951. 

Simone moved in with her aunt and uncle, teaching herself English while essentially serving as her aunt’s maid. In the fall, she entered North Hollywood High School. 

In 1952, Simone’s mother also immigrated to Los Angeles, with her new husband. 

After graduating from high school in June 1954, Simone attended Los Angeles State College (now Cal State Los Angeles), where she studied languages. But she left after two years to pursue various business opportunities.

In May 1958, Simone met Jay Richlin, an ophthalmologist. They married on Aug. 24, 1958, and had three sons: Stewart, who was born in November 1960; Spencer, born in April 1964; and Sidney, born in July 1965. Jay died unexpectedly in April 2012. 

Over the years, Simone has run a crafts store, The Yarn Merchant; a furniture store, Trio Imports; a video production company, Richlin Productions; and a clothing company, L&P Designs. She’s currently working on closing Jay’s practice.

Now 78 and a grandmother of four, Simone agreed to talk to the Jewish Journal, and shared her story publicly for only the third time in order to bring attention to the struggles of child survivors. 

“Children should not be discounted,” she said.  “You’re not free of the Holocaust. It doesn’t take very much — a word, a noise, a movement, a smell — to get back where you were.”

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Male-female marriage remains the ideal

Shortly before she was elected attorney general of California, Kamala Harris and I debated same-sex marriage on CNN. At one point, she asked me if I would prefer a child be raised by same-sex parents who have their act together (a paraphrase, but that was the gist) to being raised by a dysfunctional mother and father. I said I would prefer the functional same-sex parents. 

Having answered her question, I posed one of my own.

I asked her to imagine two couples, one a same-sex couple and the other a married man and woman, and the two are equally loving, psychologically and emotionally healthy, and responsible. If you had a newborn baby that had been placed for adoption, I asked her, which couple would you give the baby to? 

At first, Harris avoided responding to the question. Finally, when pressed, she said that she would need more information about the couples.

The reason I asked the question was that I assume that most proponents of same-sex marriage don’t really believe that starting out life without a mother or without a father — and never having the opportunity to have a mother or father later in life — is just as good for a child as having a mother and a father. 

That’s why Harris didn’t want to answer the question. As a proponent of same-sex marriage, she could not possibly say on national television that, all things being equal, it is better for a child to have both a mother and father. On the other hand, she would sound foolish to most Americans — even many liberals — to say that not having a mother or not having a father makes no difference.

Yet, that is what defenders of same-sex marriage are forced to say. Because if they acknowledge the importance of having a mother and a father, they are implicitly acknowledging that man-woman marriage is the ideal — at least with regard to children.

The reason for the intensity of the passion on behalf of same-sex marriage has little to do with legality and rights. Rights available to married couples could have been made available to same-sex couples without having to redefine marriage. 

Rather, the reason for the intensity on behalf of same-sex marriage is that any same-sex union other than marriage would imply that the male-female union is the ideal. And in the Age of Equality in which we live — all cultures are equal, all religions are equal, all nations are equal — this assertion is not expressible. 

Yet, as much as people seek to deny it, male-female marriage has been the ideal in every civilization that has a recorded history. It has certainly been the Jewish ideal. Adam is alone and God makes for him a woman. A man shall leave his father and his mother and cleave unto his woman and they shall be as one flesh. And men should restrict their sexual activity to their wives (this was unique to the Torah — every other ancient culture celebrated male-male sex; sex with wives was for making babies).

Does the male-female ideal mean that the homosexual man or woman is inferior? Of course not. One example should make this clear: No one, not even most liberal Jews, would argue that having a single (loving and competent) parent is no different from having two (loving and competent) parents. Every intellectually honest person knows that a two-parent home is the ideal. Yet, no one would argue that a single parent is an inferior human being. The idea is preposterous.

Likewise, to acknowledge that the man-woman union is the ideal is in no way a negative judgment about the gay individual. It is only a judgment in favor of the male-female union. Just as the two-parent ideal is in no way a reflection of the worth of the unmarried parent as a human being.

But the left has equated such commonsensical assertions with “hatred,” with “bigotry” and with “racism.” 

The majority of gays will never marry. But the cultural left knows that anything other than marriage — no matter how many rights are allowed — implies that the male-female union is the ideal. And that is not allowed. To even hint at it is to be a “hater.”

That is what the battle over same-sex marriage is largely about.

And that is why it is particularly sad to see how many non-Orthodox rabbis have decided that Judaism has been wrong for 3,000 years in insisting that male-female marriage is the human ideal. It gives one little faith in the non-Orthodox movements’ ability to withstand societal pressure and stand up for Judaism. And this is written by a non-Orthodox Jew.

We have entered a Brave New World unimaginable even to Aldous Huxley, the author of the book of that famous title. He could never have imagined, for example, the latest poll showing that most American young people, 16 to 34, believe that gender identity is “fluid.” 

But how could it not be? If the gender of the person you marry doesn’t matter, if the gender of your parents doesn’t matter — then gender doesn’t matter.

Pity this next generation. They are guinea pigs in the most radical social transformation in history.

Dennis Prager is a nationally syndicated radio talk-show host (AM 870 in Los Angeles) and founder of PragerUniversity.com. His latest book is the New York Times best-seller “Still the Best Hope: Why the World Needs American Values to Triumph” (HarperCollins, 2012).

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Lawyer in Bank of China terrorism lawsuit to guide Gitmo closing

The Obama administration named as its official in charge of shutting down the Guantanamo Bay detention facility a lawyer representing the family of a teenager killed in Israel.

Lee Wolosky “will assume lead responsibility for arranging for the transfer of Guantanamo detainees abroad and for implementing transfer determinations, and overseeing the State Department’s participation in the periodic reviews of those detainees who are not approved for transfer,” Secretary of State John Kerry said Tuesday in a statement.

Wolosky, 46, was a lawyer for the parents of Daniel Wultz, an American teenager killed in a 2006 suicide bombing in Tel Aviv. The Wultzes are suing the Bank of China, alleging that Israel intelligence a year before the killing had informed Chinese authorities of money transfers to terrorist organizations such as Hamas and Islamic Jihad.

In a Miami Herald profile published Tuesday, Sheryl Wultz lavished praise on Wolosky.

“He has learned firsthand the havoc that terrorism wreaks on families, communities, countries and the world,” she told the newspaper. “Yet he also understands the need to work out reasonable resolutions to difficult issues.”

Wolosky will be on leave from his practice as a partner at the leading New York law firm Boies, Schiller & Flexner while he works for the government.

Wolosky, a former staffer on the National Security Councils of Presidents Bill Clinton and George W. Bush, assumes responsibility for making good on Obama’s pledge to empty the prison of 116 captives held without trial. The Bush administration opened the facility in 2002, months after the Sept. 11, 2001 terrorist attacks, to house prisoners captured in the War on Terror.

The Republican-led Congress has fiercely resisted the closure of the enclave on U.S.-held land in Cuba, banning any effort to bring the captives to U.S. soil for trial and throwing up obstacles to transferring them to other countries.

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Will love win?

“Love wins” was a popular reaction throughout social media last week to the Supreme Court’s decision on same-sex marriage. I thought about that wonderful slogan as I attended two love-filled religious events — one connected to Islam and one to Christianity.

The events made me reflect on the very notion of love. We’re used to seeing love in a romantic context, as a deep emotion between human beings who share a unique bond. But equally compelling is a more universal kind of love among peoples of different cultures and religions.

Can Muslims love non-Muslims? Can Christians love non-Christians? Can Jews love non-Jews? 

We rarely ask these simple questions because they seem too corny and idealistic. They feel naive. When you see so much violence and hatred and divisiveness happening in the name of religion, the first instinct is to be cynical and protective, not idealistic. You want to build walls to protect yourself, not bridges to connect with others.

And yet, there are still plenty of people on all sides who embrace this idealism and preach that because we are all God’s children, no matter what our differences, we ought to love each other.

At an event for the Christian Broadcasting Network (CBN), which I attended last Saturday night in Pasadena, the word “love” seemed to be repeated every few seconds. They spoke of CBN’s humanitarian efforts throughout the world, including building 16,000 water wells in the Third World, distributing 68 million pounds of food supplies a year and running orphanages in 55 countries.

Sure, my cynical side kicked in, and I thought about all the caveats: They want people to believe in their savior, their conservative views can drive liberals nuts, and they’re really good at raising enormous sums of money. 

That is one of the advantages of living in a free society like the United States: We have the luxury, and the privilege, of indulging in idealism.

At the end of the day, though, I have to give them their due: They are helping millions of suffering people, and, corny or not, their efforts are motivated by love.

There was plenty of love among the 300 people in attendance last Thursday night at the Community Iftar and Fellowship Celebration at Wilshire Boulevard Temple, an annual event organized by NewGround: A Muslim-Jewish Partnership for Change.

The first page of the evening’s program set the mood: “At NewGround, we believe that conflict is natural and inevitable. Yet it is not intractable — no matter the history. Being stuck is a choice. Therefore, we build relationships between Muslims and Jews in order to transform communities through lasting partnerships.”

One of the partnership rituals was a recitation of parallel prayers for Ma’ariv and Maghrib. For example, while Muslims recited, “Ya Allah, let our hearts recognize the sacred in one another,” Jews recited, “Let us know one another and through one another know You.” 

What especially caught my attention was a statement from one of the Muslim leaders of the event. It’s commonly known that Iftar is the nightly breaking of the fast during the 30 days of Ramadan, but what I didn’t know was that, according to the Muslim tradition, you’re also supposed to fast — to refrain — from “anger and frustration.”

Again, as much as I loved hearing those words, my cynical side kicked in: “Didn’t those Islamist fanatics at ISIS get the memo? Which Quran are they reading?”

Putting those thoughts aside, though, I was grateful to see that not everyone is as cynical as I am, and that there are still dreamers and lovers doing the real work of reconciliation. 

It’s true that with all the religious-based violence we see in so many parts of the world, we have a tendency to turn inward. Our love becomes more tribal. Feeling threatened, we become more protective. Throw God and religion into the mix and the emotions are magnified. It becomes that much harder to break through our well-earned cynicism to reach a place of love.

That is one of the advantages of living in a free society like the United States: We have the luxury, and the privilege, of indulging in idealism. That might be the ultimate compliment one can give to a country — to be free to dream and be idealistic and create organizations that build water wells in Third World villages and bring Jews and Muslims together in a synagogue.

In this free nation, which we celebrate on the Fourth of July, we also have the luxury of imagining a world where the highest calling of religion is not to turn us into better Jews, or better Muslims, or better Christians, but into better humans.

This is a world where love wins.


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

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Muslims and Jews forge friendships over dinner

Some Jews wore kippot, while Muslim fellows wore hijabs and niqabs as 300 members of the two religious communities came together over an iftar dinner June 25 during Ramadan at Wilshire Boulevard Temple. 

The break fast — which featured kosher and halal foods — was much more than a meal. The event was filled with interfaith dialogue and a practice known as “Two Faiths One Prayer” in which Muslims and Jews pray side by side. 

Organizers from NewGround: A Muslim-Jewish Partnership for Change said it was a gathering to make friendships, connections and harmony in order to help reduce Islamophobia and anti-Semitism in Los Angeles, the home of an estimated 600,000 Jews and 500,000 Muslims.

Aziza Hasan, executive director of NewGround, a community-building organization dedicated to strengthening Jewish-Muslim relations, told the Journal, “[The event] connects Jewish and Muslim communities. Each of them that we host, they have one-on-one conversations and build connection and relationships. … It really focuses on community building.”

Attendees participated in a Q-and-A session and shared different aspects of their culture, religion and experiences. 

Wilshire Boulevard Temple’s Rabbi Susan Goldberg said having such a dialogue in which both the Jewish and Muslim communities learn about their differences and commonalities is vitally important.  

“I think that both of our communities have experienced an incredible amount of discrimination. … Unfortunately for Muslims, Islamophobia is a really pervasive occurrence. So I think we have empathy for each other from those experiences,” she said.

“It is really important that we stand up for Muslims when they are dealing with a level of discrimination,” added Goldberg, who is also a NewGround board member. 

Through a number of initiatives, NewGround strives to transform Muslim-Jewish relations and advance a shared agenda for change. Its annual fellowship program this year elected students — half from one faith, half from the other — to participate in the nine-month program. 

Soraya Ahyaudin, a NewGround fellow and one of the recent graduates honored during the evening at Wilshire Boulevard Temple, said the program taught her how to engage in difficult conversations — and then how to take action. 

“It is just a skill that you learn during [the] sessions, but it is also a skill that you can implement in your life, in your career and in your relationships that you have outside the fellowship,” Ahyaudin told the Journal. 

She said she realized that being uncomfortable while listening to others is not a bad thing. 

“It is something that you should embrace because if you are unconfortable, that means you learn something new about other cultures, other religions and other people,” Ahyaudin said. 

“I had learned about how to engage better with people in conflict conversations. So, I definitely see this is [a] very useful skill to implement in my job that I’m applying for right now because I’m looking for work in interfaith and human rights fields,” continued Ahyaudin, who studied public diplomacy at USC.

Jewish independent filmmaker Eliyahu Ungar-Sargon, a NewGround fellow who graduated last year, echoed these sentiments.

“We learned how to [make] a really difficult conversation become [a] very productive conversation,” he said.

“You see on the news every day now a situation in which people are communicating violently,” added Ungar-Sargon, who just finished a documentary about the Israeli-Palestinian conflict. “They are … lacking tools that are necessary to have important conversations to sort of move this thing in a nonviolent direction.”

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Comedy for Koby brings American comics to Israel

Like many Jewish comedians in Los Angeles, Avi Liberman books club gigs, occasionally auditions for TV work and does “Jewish gigs” at synagogues and elsewhere.

But in recent years, Liberman also has been spending a lot of his time planning trips to Israel.

What makes his tours of the Holy Land unusual? They involve Hollywood comics, many of whom aren’t even Jewish. On each trip, four comics perform at night and tour the country by day, visiting Jerusalem’s Old City; swimming, shopping and dining in Tel Aviv; and floating in the Dead Sea. Call it “Birthright for Comics,” with less-stringent heritage criteria and more stringent humor requirements.

During the Second Intifada in 2002, Israelis stopped going out; cafes, clubs and other gathering places were viewed as potential bomb targets, Liberman explained at The Coffee Bean & Tea Leaf in our Pico-Robertson neighborhood. (I’ve known Liberman for nearly two decades and have attended past shows, including the most recent one in June.) 

The first shows had the sole intent of giving Israelis a “safe night out.” In year three, Crossroads — a Jerusalem-based charity for at-risk teenagers — signed on as the charity beneficiary. About five years ago, the tour was renamed Comedy for Koby, benefiting the Koby Mandell Foundation, toward programs supporting families who have lost loved ones in acts of terror. (Seth and Sherri Mandell created the foundation in memory of their 13-year-old son, Koby, who was murdered.) 

Although the tragedy of a murdered teenager might not seem like an organic match for a comedy tour, the partnership has worked. Koby was apparently a huge fan of comedy, Liberman told me, and Koby’s parents open each show with good-natured jokes.

“There’s something therapeutic about being around that couple,” said Joe Matarese, one of the two non-Jewish comics from the most recent tour; Matarese knows a bit about therapy: He is married to a psychologist, and his “Fixing Joe” podcast (joematarese.com) features comics providing advice. “This family had a horrible thing happen to them, but they’re doing the most you could possibly do in that terrible situation.” 

Brian Kiley, who writes for Conan O’Brien, added, “Seth and Sherri are just amazing people. To go through something that horrible and help other people is just remarkable.” 

While the comics’ regular material lands well, the Anglo-Israeli audiences love hearing comics’ observations on Israel. In June, Kiley, who is not Jewish, riffed on the Israeli-created map app Waze: “You guys got lost in the desert one time and you said, ‘Never again.’ ” 

The comedian known as Modi, who was born in Israel, performed with an insider’s knowledge, calling Jews “am echad (one nation/people) but not really,” addressing differences between Ashkenazim and Sephardim, and dropping references to mikvehs (ritual baths) and sheitels (wigs worn by married religious women) that were met with thunderous applause. 

“It was wonderful to perform for people who I relate to, who still miss the culture of America, especially comedy,” Modi said. “The connection to a Jewish audience, especially in Israel, it was unbelievable.”

Beit Shemesh resident David Lange, formerly of Australia, said he looks forward to the shows because they allow people to unwind. 

“Life here can be a bit stressful, and at Comedy for Koby, we are guaranteed to laugh. A lot,” he said. “The comedians are consistently top-notch; it is a roomful of people enjoying themselves — both onstage and in the audience — in a country which is no stranger to tears.”

“As soon as we saw the first show 10 years ago, we knew Avi was on to something,” said Dena Wimpfheimer, a managing partner of Israeli media relations and public affairs consultancy EDGE Partners. (Wimpfheimer and her EDGE partner and husband, Jeremy, have produced Comedy for Koby the last five years.) 

“These comedians have become true ambassadors for the real Israel,” Wimpfheimer said. “They bring that message back to their friends and audiences in a way that we know allows for an honest and positive side of the country to be discovered.”

After comic Ian Edwards returned from his tour in 2013, he performed on O’Brien’s show, saying, “I had a great time in Israel. It’s a beautiful country — if you’ve never been, you gotta go. One of the best times of my life.” 

Liberman crowed at this success. “Reaching billions of people in the first second of his act — a Black non-Jewish guy being positive and engaging about Israel — I haven’t seen a better way [to promote Israel].”

This year, Kiley said he was awed by Israel’s history, but he also felt its sense of warmth and family. “It’s so hard in L.A. to find a sense of community, and here’s a whole country that has community,” he said. 

Comedy for Koby wrapped up June 2, but Matarese is still doing his Israel material in New York; he reported that “it’s killing” at the clubs and he’s hoping to perform it on a late-night show. He would also like to get more Jewish gigs, he said, as there are five temples within walking distance of his house in New Rochelle, N.Y. 

“You know when you see a certain movie and it just lives with you, you can’t just walk away from it, and you feel like a different person afterward?” Matarese asked. “That’s kind of how I feel [about Israel].” 

Comedy for Koby runs twice a year — the next one is scheduled for Nov. 29-Dec. 6 — and in 2004, Liberman started filming for nostalgic purposes, sharing clips with friends and colleagues. Among them was Danny Gold, an award-winning writer and director. Over drinks in Jerusalem, Gold suggested that Liberman turn the footage into a documentary. That led Liberman to bring editor and filmmaker Larry Herbst along to film one tour on a professional level. 

“That tour became the spine of the film, with other years speckled throughout,” Liberman said. 

The rough cut is ready but still needs between $12,000 and $40,000 to create and promote a screenable version. But Liberman is confident that the film — tentatively titled “Comedy Road” — will become a powerful PR tool for Israel. 

“Every other film relating to Israel is either the Holocaust, the conflict or about Israel’s faults,” Liberman said. “Here’s one that has funny, fish-out-of-water stories from popular comedians — who are especially popular on the college circuit — going to Israel and having a great time. I can’t think of a better anti-BDS [Boycott, Divestment and Sanctions] tour than this film.”

Matarese pointed to other benefits that came from the trip as well.

“It was almost comedic how good the food was there,” he said. “The breakfast, forget it. They had honey coming out of a honeycomb in the breakfast buffet — that says it all.”

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Why we are crying

I was reminiscing with a friend last night about my 21 years as rabbi of Beth Chayim Chadashim (BCC), the first and oldest LGBT synagogue in the world (founded in 1972). I arrived in 1994, in the midst of the AIDS crisis, and my calendar filled immediately with death-bed conversations, funerals, shivahs and a congregation in grief.

In 2008, my calendar filled to overflowing again, this time with the extraordinary high of wedding after wedding during that all-too- brief 4 1/2-month window of legal marriage in California before Proposition 8 slammed the window shut.

My reminiscing was prompted, of course, by news of the 5-4 Supreme Court decision on the morning of June 26 — flinging open the window of marriage equality in all 50 states, the District of Columbia and Puerto Rico.  

My wife, Tracy Moore, an out lesbian activist since the early 1970s, wrote to her cousin that Friday:  

“It does seem that change happened fast! Consider how long it took to get Loving v. Virginia (1967) to do away with ‘anti-miscegenation’ laws. Still, many have long suffered for lack of these rights. Children forgone, deathbed farewells forbidden, inheritances appropriated, jobs lost or not striven toward thru fear of exposure, relationships undermined for lack of family support. On and on. I’m glad you helped me think of those things by sending me your congratulations on this most thrilling day.”

I think of people I have known personally:

The years she lived in fear her ex-husband would sue her for sole custody by outing her in court as “unfit.”

The father whose children were removed from his life — even visiting rights, let alone joint custody, were denied.

The one dying from AIDS, whose parents descended and locked his partner out of his house.

I remember the first time I saw pieces of the AIDS Memorial Quilt: “I am 21 years old. If you are reading this, I am dead.” 

The toll taken over the years on teachers who chose to deny being gay or lesbian so as not to lose their livelihood or be denied the job they loved.

I cried, too, watching President Barack Obama in the Rose Garden telling the country that the Supreme Court’s marriage decision moved us a step closer to a more perfect union, even knowing that he would leave the garden moments later to fly to Charleston, S.C., and deliver that eloquent eulogy for the Rev. Clementa Pinckney, one of the nine voices of faith killed by the disease of racism and violence still running rampant in our country. (Since the shooting, six historically Black churches have been victims of arson.)

And suddenly I was crying again — remembering the LGBT community’s delicate balance on Election Night in November 2008, when news of Obama’s thrilling election came side-by-side with the Prop. 8 win, which brought a screeching halt to the weddings and aufrufs our community had been so enjoying.

On June 28, BCC honored actor Jeffrey Tambor for his extraordinary work as the character Mort/Maura Pfefferman in Jill Soloway’s amazing Amazon Prime series, “Transparent,” and for his commitment to use his star turn to advocate for LGBT people, particularly transgender people who face so many hurdles in their lives, including civil rights withheld from them. 

At Friday’s rally on the Day of Decision in West Hollywood Park, where LGBT people and our allies have gathered so many times over the years, shedding tears of outrage, sorrow and joy, I was reminded that our tears have fed the roots of our resolve to resist, persist and overcome. 

 As a representative of the faith community at Friday’s rally, I reminded the crowd (though many needed no reminding):

We know marriage is not the be-all and end-all of civil rights. We know that marriage is not for everyone, nor is it bliss for all who enter it.  

We know that there are many battles still to fight, for transgender rights, health care rights — including mental health, rights to living wages, to shelter, to food, to legal immigration, to gun control, to an end to global warming, and an end to bullying and discrimination and prejudice and injustice in all their many forms.

As a religious community, we celebrate today how far we have come. But we don’t rest yet — we know there is a long road ahead until the day we can say that all people, all genders, all colors, all configurations of families, may truly rest secure knowing that the law is there to protect us all so that all human hearts may open wide and let love in. Let Love Win. 

Rabbi Lisa Edwards is rabbi of Beth Chayim Chadashim ( Why we are crying Read More »

Torah portion: Be prepared, Parashat Balak (Numbers 22:2-25:9)

I remember years ago being with Michael Meade, one of the greatest storytellers in North America, when he shared the Irish folk belief that before a raconteur can truly tell a story to a group, he must prepare for it by telling another, different tale. Judaism has always recognized this basic truth — that preparation results in a fuller experience — and this value can be seen clearly in this week’s portion, Balak.

This is the story of curses turning into blessings, and of the famous talking donkey. Balaam is a non-Jewish prophet who is commanded by the Moab king Balak to curse the Jews. On his way to go curse them, Balaam’s donkey speaks to him. And as if this was not challenging enough, when the prophet tries to speak the curse at the Hebrews, it turns into the blessing of Ma Tovu that we recite at the beginning of each morning’s service: “How goodly are your tents, O Jacob, your dwelling places, O Israel.”

Pirkei Avot (5:6) teaches us that God created this talking donkey on the Friday afternoon of the first week of Creation. In preparation for what Balaam would need centuries later, God created this miraculous creature in that very first week. At the very start of Creation, God set the stage for what would happen. 

Because we are taught to emulate God, it is a reminder that we need to start our day with the right kavanah, the right intention. Like a great Irish storyteller, we must precede our story with another story; prepare in order to prepare; intend to have an intention.

A few years ago, I heard my friend and colleague Rabbi Larry Goldmark teach this in a different way to camp teenagers. He told them that Modeh Ani, the traditional prayer thanking God for returning our soul that is said as we first open our eyes, sets the tone for our entire day. If we begin it with gratitude, then the entire day — and our entire life — will be more full and joyous. Like God setting the stage for Balaam’s donkey during that first week of Creation, when we prepare ourselves to be prepared, our days are more complete.

On July 5 , we again have the opportunity for preparation. It is the minor fast holiday of the 17th of Tammuz, commemorating two of the saddest moments in Jewish history: when the first set of tablets of the Ten Commandments was destroyed and when the walls of Jerusalem were broken, leading to the destruction of the Second Temple. When Moses came down from Mount Sinai to see the golden calf, we broke God’s heart; hundreds of years later, God broke our hearts on the same day at the walls of Jerusalem. The date begins a three-week period of mourning culminating on
Tisha b’Av. 

This three-week span is a preparation of a different kind, too, for it prepares us for the ultimate forgiveness that we receive on Yom Kippur. Yom Kippur is not only a day of personal forgiveness from God, it is also the day Moses came down from Sinai with the second set of tablets, the ultimate symbol of Divine forgiveness for our sin of the golden calf. Our calendar and holidays are a series of reminders to prepare and set our intentions. Although we are months away, our holidays encourage us now to start getting ready for the big days of prayer that we experience in the fall.

As we study this week’s Torah portion, we need to remember to constantly be preparing and resetting our personal intentions. Each day as we say our morning blessings, it is imperative to recall this story of Balaam. We need to be aware of the thin line between a blessing and a curse, and how our intentions and preparations can make all the difference.

May we always be prepared fully to give and receive blessings, and may our intentions bring about wholeness, peace, forgiveness and joy. Then our tents will truly be blessed, and our dwelling places filled with peace. 

Rabbi Michael Barclay is the spiritual leader of Temple Ner Simcha in Westlake Village (nersimcha.org) and author of “Sacred Relationships: Biblical Wisdom for Deepening Our Lives Together” (Liturgical Press, 2013). He can be reached at RabbiBarclay@aol.com

Torah portion: Be prepared, Parashat Balak (Numbers 22:2-25:9) Read More »