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February 27, 2015

Italian lawmakers urge recognition of Palestinian state

 Italian lawmakers backed a non-binding resolution urging the government to recognize Palestine as a state.

Italy’s Chamber of Deputies voted by 300 to 45 to pass the motion presented by Prime Minister Matteo Renzi’s Democratic Party, the news site repubblica.it reported on Friday.

Friday’s symbolic vote does not change the position of the Italian government, which, like other European countries, still supports a negotiated two-state solution.

Ireland, Britain, France and the European Parliament held similar votes toward the end of last year. Sweden went further, officially recognizing Palestine, whereas Spain’s congress passed a motion that says Spain should recognize a Palestinian state only after its establishment is agreed upon in bilateral negotiations with Israel.

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House rejects stopgap security agency funding, partial shutdown looms

The House of Representatives on Friday failed to approve a stopgap funding bill for the U.S. domestic security agency in an embarrassing setback for Republican House Speaker John Boehner, increasing the threat of a partial agency shutdown at midnight.

With just hours left before spending authority expires for the Department of Homeland Security, a three-week spending bill was rejected in the House by a 224-203 vote that left lawmakers few options ahead of the deadline.

The vote sent lawmakers scrambling to determine their next steps in a political battle that was originally triggered by Republican efforts to block funding for Democratic President Barack Obama's executive orders last November on immigration by attaching provisions to the department's spending bill.

Boehner, who has struggled to control conservatives in his party who considered any compromise on immigration a surrender to Obama, left the House chamber and refused to comment before the final vote was announced.

If current DHS funding is not extended by Friday at midnight, spending authority will be cut off for the agency that secures U.S. borders, airports and coastal waters. The agency would be forced to furlough about 30,000 employees, or about 15 percent of its workforce.

Nearly 200,000 workers, including airport and border security agents and Coast Guard personnel would stay on the job, but would not be paid until new funding is approved.

Created after the Sept. 11, 2001 attacks, the department is a super-agency that encompasses the Coast Guard, the Secret Service, the Transportation Security Administration and immigration, customs and emergency management authorities.

Fifty-two Republicans voted against the three-week extension that excluded the immigration funding restrictions. Many conservative Republicans had demanded that any spending bill include those provisions.

“We have some disagreements on tactics among conservatives,” said Representative John Fleming of Louisiana, a Tea Party favorite who voted against the stopgap.

Fleming criticized Boehner for not pushing harder to kill Obama's executive order. Asked if House leadership should change, he said: “Obviously, we're not getting good results.”

All but 12 of the House Democrats who voted on the stopgap measure opposed it, arguing the funding should be extended for the full fiscal year. The Senate on Friday approved a full-year, $39.7-billion funding measure for Homeland Security, which also excluded the restrictions on Obama's immigration order.

“The Republican Congress has shown that it simply cannot govern,” Senate Democratic leader Harry Reid said after the vote.

Last November, the president issued orders, without going through Congress, that lifted the threat of deportation for millions of undocumented residents. A federal judge put a temporary hold on the orders.

It was unclear if Boehner could take up the Senate bill. If he did, he would risk angering House conservatives.

Obama and Homeland Security officials have warned that even a short, partial shutdown could hurt the agency, interrupt hiring and create more uncertainty for a department that spearheads domestic counterrorism efforts.

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Reflecting on my trip to Birmingham with The Temple

“You’ll be the first in our family to set foot in Alabama,” my mom half-joked over the phone from L.A., when I told her where I was going. “Well, I was the first one to set foot in Tennessee,” I quipped back.

Before moving to Nashville two years ago to pursue my music career, some of my parents’ friends were aghast. Are there any Jews there? It's the South–everyone will be racist. And anti-semitic.

Truthfully, I didn't know what to expect. To my surprised delight, it turned out that Nashville has a vibrant Jewish community that welcomed me with open arms.

Shortly after arriving in Music City, I stopped in at the JCC. “I'm new in town,” I announced to the receptionist. “I wanted to meet some Jews.” In short order, I was introduced to a group of twenty- and thirty-somethings, and learned from them that Nashville has, not one, but – count ‘em — five synagogues.

Two new friends invited me to Shabbat services and dinner at their Reform temple. Even though my own background is Conservative, after just a few Friday nights, I knew I wanted to become a member of Ohabai Sholom — known around town simply as “The Temple.” Besides the warm friendliness of its congregants, what drew me to my new synagogue was the congregation's strong commitment to social justice. Which brings me to how I got to Alabama.

The Temple had chartered a bus to go to Birmingham to commemorate the 50th Anniversary of the Voting Rights Act. Highlights were to include a stop at the 16th Avenue Baptist Church, site of the infamous 1965 bombing that took the lives of four young black girls – which put national attention on the civil rights movement — followed by a tour of the Birmingham Civil Rights Institute, a large research institute and multimedia museum.

When I boarded the bus for the three-hour ride, Rabbi Mark Schiftan and temple members of all ages filled the seats. During the journey a long-time member started a conversation about Randall Falk, The Temple's rabbi from 1960 until 1986.

I was fascinated to hear that he had been a champion of social justice and one of Nashville's most vocal and active clergymen for civil rights.  (Although I am repeatedly told by native Nashvillians that their city is a blue dot in a red state, I always marvel at that fact. I was even more surprised to learn that during the Civil War Nashville and east Tennessee tried to remain free of the Confederacy.) Growing up in liberal Los Angeles I had the impression that all Southern cities were mirrors of the injustices that were commonplace in Selma, Birmingham and elsewhere. While I know that strict segregation was enforced in Nashville, too, somehow belonging to a Jewish community historically committed to equal rights made me immensely proud.

Before we hit the off-ramp, Rabbi Schiftan picked up a microphone. “Passover is coming,” he reminded us. “We’ll be forced to taste the bitterness in our mouths — of slavery, of being the other, the marginalized. The Seder is our yearly reminder to put ourselves in others’ shoes and work toward freedom and equality for all.”

The oppression of African Americans felt overwhelming vivid. Among the array of historic “relics” were yellowed “colored only” signs that had hung over water fountains in this city only mere decades ago. In one gallery hung caricatures of African Americans. The vicious cartoons were reminiscent of hideous Nazi depictions of Jews I have seen.

To be sure, I had studied the Sixties cursorily in Jewish day school and again in high school. But actually being in the South brought civil rights history to life.

The photos, recordings and documents even helped me pull my own family history into sharper focus. My father had often told me about the time when as teenagers he and his sister were arrested at a Los Angeles sit-in demanding that the National Guard be sent to protect the marchers at Selma. And now, here I was in Alabama. Ground zero for so much tragedy and so many bitter struggles.

A larger than life-size video projection of Dr. King delivering his 1963 “I Have a Dream” speech drew a throng of people. Even though I had seen it many times on YouTube and television, I stopped to watch it again. I lingered for a moment before turning toward the exit, still moved to my core by the sonorous oratory.

Uplifting as it was, Dr. King’s prophetic vision saddened me because it is so far from being realized. Driving to work down Old Hickory Blvd. every day I see a Confederate flag flying from the mailbox of a grand estate. And only a few months ago walking to a downtown gig, guitar in hand, I crossed a long line of demonstrators chanting “Hands Up, Don’t Shoot.”

True, our country now has nominal integration of schools and public places, a Voting Rights Act and laws against hate crimes. But recent events teach us that we are far from the Promised Land of full equality.

On the bus home, I learned that the speaker who preceded Dr. King on that historic day in Washington was the President of the American Jewish Congress, Rabbi Joachim Prinz. (I knew about Rabbi Abraham Joshua Heschel's close association with Dr. King, but Rabbi Prinz's name was new to me.) With Pesach still in mind, Rabbi Schiftan read to us some of what the rabbi said at the Lincoln Memorial that day:

When I was the rabbi of the Jewish community in Berlin under the Hitler regime, I learned many things. The most important thing that I learned under those tragic circumstances was that bigotry and hatred are not the most urgent problem. The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.

Avadim hayinu: we were slaves. Ata b’nai horin: now we are free. Remembering the words in the Haggadah I used growing up, I thought: “Until every person is free, none of us is free.”

This year will mark my third Pesach in Nashville, and my parents’ friends would be reassured to know that I’ll be sitting at seder tables crowded with fellow Jews. When it comes time to ask questions, I’ll ask how I, and they, will — in Rabbi Prinz’s words — shun the shamefulness of silence. Telling our ancient story aloud is only the first step. 


When she is not writing music or performing, Elizabeth Flier teaches Hebrew and music in Nashville. You can hear her work at ellieflier.com.

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LAUSD board race a study in polarization

Though none of the candidates may want to admit it, the race to represent District 5 on the Los Angeles Unified School District (LAUSD) Board of Education is characteristic of the broader polarized climate of public education politics: the incumbent, Bennett Kayser, is an unflinching supporter of the teachers union; the second candidate, Ref Rodriguez, is a charter school operator with reform credentials; and the third candidate, Andrew Thomas, is an LAUSD parent and educator who rejects the terms of the union-reform divide. 

“I’m an active dad from the neighborhood,” said Thomas, 49, in an interview with the Journal. 

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Conversations with Leonard Nimoy

When I learned that Leonard Nimoy died of end-stage chronic obstructive pulmonary disease at his Bel Air home on Friday, at 83, my thoughts turned to my first interview with the actor-director-author-photographer in his sunny den back in 2003.  Nimoy, of course, had acquired a global cult following for creating the ultra-logical character of the half-human, half-Vulcan Mr. Spock on the TV series “Star Trek” and its movie spinoffs (some of which he directed), so I was surprised that his den displayed so few memorabilia items from his most famous role.

Among the slim Trekkie pickings were a pair of pointy Vulcan ears that Nimoy had worn in his last TV appearance as Spock, his director’s chair from “Star Trek III” and a Hirschfeld cartoon of the “Trek” cast.

But in his trademark resonant, gravelly voice, the regal, angular-faced and, yes, logical Nimoy – the son of Ukrainian Jewish immigrants – was far more eager to show off souvenirs of his Jewish-themed projects:  A photograph of himself with Ingrid Bergman from a TV movie on Golda Meir, in which he played the famed Israeli prime minister’s husband, for example.  Then there were copies of his controversial photography book, “Shekhina,” which features black-and-white photos of nude or semi-clad women, some wearing tefillin, in Nimoy’s exploration of the feminine aspect of the Divine.  He also proudly described his 1991 television movie, “Never Forget,” in which he portrayed a Holocaust survivor who was determined to sue a Neo-Nazi group of Holocaust deniers.

“’Star Trek’ made it possible for me to make choices, and Jewish projects are what I choose to do,” he said in that interview.  “I feel authentic doing them.  They make me feel at home.”

At the time, Nimoy was sponsoring his Nimoy Concert Series at his synagogue, Temple Israel of Hollywood, as well as serving on the advisory board of the National Foundation for Jewish Culture and funding a recording project for the National Yiddish Book Center.

Two years later, I would again interview Nimoy, this time about his participation in a program of the Jewish Federation’s Tel Aviv-Los Angeles partnership in Israel; in two master classes, he lectured students about his use of the Stanislavsky method, in which an actor draws on personal memories to create a character.

In later years, Nimoy would go on to narrate the 13-week radio series “American Jewish Music from the Milken Archive with Leonard Nimoy,” among many other Tribal endeavors.

In all three of my interviews with Nimoy (the last one took place in 2006), the actor, a charming raconteur, regaled me with stories of growing up the son of a barber in a Jewish enclave in Boston’s West End.  With great relish and gusto, he described himself as the son of shtetl Jews who never quite “got” the science fiction appeal of “Star Trek” but were ecstatic that the character had made him so successful.

Yiddish was the language spoken in the one-bedroom apartment he shared with six relatives, and Nimoy put his facility with the language to good use when he landed jobs with traveling Yiddish theater troupes in Los Angeles early in his career.  Nimoy even once auditioned for the legendary Yiddish theater star Maurice Schwartz, and was amused, at that meeting, when he overheard Schwartz’s wife declare in Yiddish that Nimoy didn’t look Jewish.

When Nimoy was hired to portray Mr. Spock on “Star Trek” in 1966, he identified with his character – a half-alien, half-human who was an outsider in both worlds – as a Jew who had grown up in the predominantly Catholic city of Boston.  He even went so far as to call Spock a kind of “Wandering Jew.”  And the show proffered Jewish values such as the idea of tikkun olam (repairing the world), he insisted; after all, the crew of the fictional Starship Enterprise sped across the galaxies, “trying to heal the universe,” he said.

Inevitably, the conversation would always get around to Nimoy’s famous story of how he brought some Judaism to Spock.  The hand gesture in which the character spreads his fingers in a V-shape, while proclaiming “Live long and prosper” hails from Nimoy’s childhood memories of Yom Kippur at his Orthodox shul.  The actor recalled how the Kohanim (priestly class) would bless the congregation while making the V-shaped gesture, when Nimoy and the other congregants were supposed to have their eyes closed.  Of course, young Leonard peeked, (“It was very chilling, passionate, ecstatic, fervent, theatrical,” he told me) and decades later brought the same gesture to Spock.

My final interview with Nimoy took place in 2006, just after the artist had donated $1 million towards establishing the Leonard Nimoy Event Horizon Theater at the Griffith Observatory, which at the time was undergoing historic renovations.  I asked him why he had chosen to make the donation publicly rather than anonymously, as he had done with his gifts in the past.  “In Judaism, there is a philosophical understanding that the highest form of charity is that which is given anonymously,” he acknowledged.  [But today], when [my wife] Susan and I give publicly to an institution, we do so in the hope that it will encourage others to do the same.”  In fact, his million-dollar donation prompted legions of “Star Trek” fans to contribute funds to the observatory.  “So that is the difference,” he said.

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Iran nuclear talks advancing, no deal likely next week

Negotiations on an agreement to curb Iran's nuclear program have advanced substantially, but difficult issues remain and a senior U.S. official said he did not expect a deal in the coming week.

U.S. Energy Secretary Ernest Moniz will join in talks next week between U.S. Secretary of State John Kerry and Iranian Foreign Minister Mohammad Javad Zarif in Montreux, Switzerland, the official told a small group of reporters.

“Obviously, the negotiations have advanced substantially, gaps have narrowed, but we really don't know if we will be able to close a good deal,” said the official, who asked not to be named. “There are still difficult issues. There are still gaps.”

The United States and five major powers are seeking a deal under which Iran would restrain its nuclear program in exchange for the gradual easing of economic sanctions that have crippled the oil exporter's economy.

Washington and some of its allies believe Iran is seeking to develop an atomic bomb, which they regard as a direct threat to Israel as well as to Arab allies of the United States. Iran says its program is solely for peaceful purposes such as power generation.

The two sides are working toward a deadline of the end of March, by which U.S. officials have said they want a political framework agreement in place. That would be followed up by a full, technical deal that would be spelled out by June 30.

Asked if a political deal was possible in the next week, the U.S. official replied: “I would not expect in the coming week.”

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Russian opposition leader Boris Nemtsov shot dead in Moscow

Boris Nemtsov, a Russian opposition politician and former deputy prime minister, has been shot dead in central Moscow, the Interior Ministry said early on Saturday.

Nemtsov, 55, an outspoken critic of President Vladimir Putin, had been due to take part on Sunday in the first big opposition protest in months in the Russian capital.

He was shot four times late on Friday night, not far from the Kremlin in the center of Moscow. Police cars blocked the street where he was shot. An ambulance was also nearby.

“Nemtsov B.E. died at 2340 hours as a result of four shots in the back,” an Interior Ministry spokeswoman said by telephone.

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My interview with Leonard Nimoy

Some 10 or 12 years ago, I got an unusual request from my rabbi, John Rosove at Temple Israel of Hollywood. One of my fellow congregants was, along with his wife, sponsoring a major classical music concert series at the synagogue, and would I be willing to interview this person for the Temple Observer – the then-monthly missive sent out to all members.

I was, and am, a professional writer, and at the time was working for the L.A. Times, so the request was one more task I might have passed on, except the donor I was being asked to interview was Leonard Nimoy.

Nimoy and his wife, actress Susan Bay Nimoy, were great supporters of the temple, and very close to the rabbi, who is a cousin of Susan. So this was not a small favor, and also quite exciting. Who wouldn’t want to interview “Star Trek” star Mr. Spock? That calm, clinical temperament. Those ears!

Of course, we all knew that Nimoy, My interview with Leonard Nimoy Read More »

‘Kosher Soul’ plays on stereotypes — amusing some, angering others

In the first episode of “Kosher Soul,” O’Neal McKnight, a Southern-raised African-American man about to marry a white Jewish woman from Seattle, has an epiphany about his upcoming marriage — it’s like a black-and-white cookie.

“It’s all about the whole cookie,” he explains to his fiancee, Miriam Sternoff.

That’s about as far as the insight goes, which is to say, it isn’t much of an insight.

But as a metaphor for “Kosher Soul,” a reality show that premiered Feb. 25 on Lifetime, the black-and-white cookie actually fits pretty well. It’s junk food — sweet, pleasant, easy to understand. It isn’t nutritious, but as an occasional guilty pleasure, it’s kinda fun.

Which is not to say it hasn’t ruffled some feathers. The Alliance of Black Jews, a group that describes itself as “people of African descent who embrace Halachic Judaism,” sent a letter to Lifetime expressing disappointment in its “offensive stereotypes,” and on Be’chol Lashon‘s Jewish& blog (hosted by JTA’s partner site MyJewishLearning), the Alliance’s founding president, Robin Washington, wrote: “To a person, those in my circle of African American Jews who’ve heard of the show have questioned its portrayal of the match as a freak show oddity.” Several black Jews tweeted in protest Wednesday night using the hashtag #ourkoshersoul.

“Kosher Soul” examines what it describes as a culture clash between Miriam and O’Neal in, ahem, black and white, without too many intervening shades of gray. It doesn’t just embrace stereotypes; it gleefully chases after them at top speed. Thus, all the big issues come up — food, circumcision, the disapproving Jewish mother-in-law, dental grills, black people being afraid of the water, and more.

It helps that the couple at the center of the show are fairly outrageous people. (They live in Los Angeles, which is a good start.) O’Neal, who is converting to Judaism in order to please Miriam, is a stand-up comic who seems to live somewhere on the boundary between nonstop performer and man-child — he makes faces at the camera, is afraid to go in the ocean, and frequently sports a black baseball cap saying “Kosher”.

Miriam, a celebrity stylist, is the more grounded of the two, playing the straight man to O’Neal’s absurd behavior, alternately reining him in and going along for his absurd schemes — such as when he wants her to get a gold grill for her teeth — with a tolerance that sometimes approaches Buddha-like levels.

The show is, in some ways, as stagey as a sitcom. In the first episode, Miriam attempts to satisfy O’Neal’s craving for soul food by buying and frying him a catfish, despite the fact that it is, as her mother puts it, “Treif. Total treif.” It’s not a success — O’Neal ends up spitting the results back onto his plate. Still, he decides to sample Jewish cuisine by going to Los Angeles’ Canter’s Deli and ordering chopped liver, which he doesn’t like either.  Meanwhile, Miriam is trying to make up their wedding reception seating chart, and they’re fighting over the proper mix of black and white guests at each table, until O’Neal finally has his black-and-white cookie insight and … well, you get the point.

Still, at its best, the show works. While the setups feel scripted, the relationship is obviously genuine and affectionate. Miriam enjoys O’Neal’s antics, and he appreciates her stability, not mention that she’s a good audience. And the show is also at its strongest when it’s exploring black-Jewish relations in its own absurd fashion. O’Neal is one of the show’s producers, and he knows how to work his material, such as when he asks a rabbi, “Why are Jews so good with money?” — or when he tells Miriam, “You know what’s hard work? My grandmother’s water breaking when she’s picking cotton.”

Plus, the show features an appearance by Russell Simmons, a longtime friend of O’Neal’s. That’s obviously a must for any show on black-Jewish relations since Simmons, who is black, is a longtime leader of the Foundation for Inter-Ethnic Understanding and, in 2007, co-starred with rapper Jay-Z in a public service announcement denouncing anti-Semitism.

“Kosher Soul” runs into trouble, on the other hand, when the culture clashes aren’t so pointed and the tensions are more generic — she’s trying to have a baby, he wants to buy a Porsche, and the like. So, the buildup to the wedding provides plenty of material — but unfortunately, the wedding takes place in Episode 3, and Episode 4 is notably slower. O’Neal has a bris coming up for his conversion, which should be entertaining, but unless they either have that baby or can mine some more nuggets about black-Jewish culture, the latter part of the season may be slow going.

Still, it’s all in good fun, and the show is worth a watch if only for O’Neal’s hats — perhaps the best one is a Star of David flanked by hashtags — and Miriam’s deadpan eye rolls.

Just don’t overdo it. After all, it’s a cookie, not a meal.

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Q&A with Jorma Kaukonen on Jefferson Airplane and Judaism

Jorma Kaukonen, who played guitar in classic rock bands Jefferson Airplane and Hot Tuna, has just released his first solo album since 2009.

While Kaukonen’s guitar skills are legendary, few people know that he bought his first electric guitar by cashing Israel Bonds he received from his Jewish grandmother. On the eve of Jefferson Airplane’s 50th anniversary, the 74-year-old Kaukonen, who lives in Athens, Ohio with his wife, a Jew-by-choice, talked to JTA about his Jewish family roots, the Torah scroll his great-grandfather worked on and why so many blues guitarists are Jewish. This interview has been condensed and edited.

So you’re half Jewish and you didn’t really have a Jewish upbringing, but I’ve read that if things went differently you could have been Orthodox?

Interestingly enough, my father’s parents came over from Finland in the 1800s and my mother’s came over from Russia. So I’m Jewish on my mother’s side, which of course makes me Jewish. But my grandparents were a really interesting pair of people. My grandmother was a very, very secular Jew, even though she was a lifelong member of Hadassah and all that kind of stuff. And my grandfather, had he not been married to my grandmother, would have been an Orthodox Jew, but that’s not how it played out.

My dad was in the service during the Second World War, so I grew up with my grandparents a lot – and everything in their world was completely Jewish. I just didn’t know much about the religion. They either spoke Hebrew, Yiddish or Russian, especially when they didn’t want us to know what they were talking about – which worked really well by the way.

And your great-grandfather was a Torah scribe?

In Ellington, Conn., there’s a shul that one of my great-uncles helped design when he was 15. And my great-grandfather Shmuel actually — I don’t know the correct word for this — but he actually scribed the Torah himself. When I was up there seven or eight years ago, my mom’s last living first cousin was still alive, and she said “Would you like to see the shul?”

Now I just happened to have a yarmulke in my pocket. I put it on and she goes: “You’re such a good boy.” I’ll never forget that. We went in and they had a number of Torahs, and there was a small one that my great-grandfather had done.

You spent so much time on the road with Jefferson Airplane and Hot Tuna. Was there anything religious or spiritual going on while you were on the road all those years?

I didn’t really discover my Jewish identity in a concrete way until my wife converted about a decade or so ago. Were there spiritual things? Sure, because many people of my generation were questioning things in a way. And interestingly enough, think about how many Jewish guys were blues guitar players — whether they were electric guys like Mike Bloomfield, or guys who did everything like Dave Bromberg? There were so many of us who were of Jewish heritage who fell into that type of music.

When my wife converted, the rabbi suggested that even though I had a bris when I was a kid that I was never really exposed to any of this stuff, largely because, I realize now, of my grandmother’s vocal antipathy. So I went through the whole [conversion] process with my wife. We studied biblical Hebrew and all that kind of stuff. As a result I’ve become very involved in our community, which is organized around what happens in the school [Ohio University].

Interestingly enough, 70 miles away in Huntington, W. Va,there is a large synagogue. So as a result of my wife getting involved in this, I did too, and one time we were invited to come down by Margot Leverett, the great klezmer artist, and my friend Barry Mitterhoff, who plays mandolin with me. We went down and I remember we went to the synagogue — and I’m sure this isn’t the only time it’s happened, but it’s the only time it’s happened to me — this guy came out with a cowboy hat on and boots, and he looked at me, put his hand down and said “Shalom, y’all.” That’s how they do it in West Virginia sometimes.

So with Jefferson Airplane approaching its 50th, are you guys on good terms?

Yeah, we are. Obviously with a big thing like a 50th anniversary, people wonder whether some of the guys would like to put the band back together again. Grace [Slick] doesn’t sing anymore, so that means that’s really out of the question. We’d like to do something. We don’t know what that is, whether it’s just wandering around and yakking on talk shows or something like that. Maybe having some acoustic guitars and playing some songs and talking.

I was looking through some of your old solo albums, and some songs seemed to have some religious undertones – especially “Quah,” which includes the songs “Genesis” and “I Am the Light of this World.”

Right. “I Am the Light of this World” is a Rev. Gary Davis song. This is another thing that David Bromberg and I have talked about — and we wonder half-jokingly — why so many of us guys who are Jewish folk guitar players do so many songs that are from a Christian tradition. When I listen to a song like that, even though the reverend was obviously a Christian and spoke about Jesus a lot—to me, that’s a metaphor. And as Bromberg himself says, Jesus was a great rabbi. But there is something about spiritual songs that without focusing on the things that make them denominational, I find very uplifting.

How has your relationship to Judaism changed since your wife converted?

When I was finding my Jewish roots when my wife was converting, and when I spoke to the rabbi, one of the things that always came up for me, even when I didn’t think about it, was that I felt very comfortable in the context of a Jewish milieu. I don’t live in a Jewish context most of the time because that’s not how my world works, but whenever it happens, I feel like I’ve come home.

One of the things that I really enjoy about my friends who are Jewish is that almost to a man or a woman, everyone really has a different take on the whole thing. I like that that is allowed to happen. I’m not fond of dogma of any sort. And I know there’s dogma in Judaism too, but I like that in spite of that there’s a lot of wiggle room. And just to keep your mind open without losing the strength of the heritage, I think it’s a really cool thing.

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