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February 9, 2015

Michael Oren lends foreign policy bona fides to new Israeli party Kulanu

Michael Oren, New York-born and educated at Columbia and Princeton, begins an interview in Hebrew.

Though he quickly switches to English, Oren interrupts himself every so often to translate a word into Hebrew for his assistant. It’s a bilingual bridge he has spanned in one capacity or another for decades, first as a historian of Israel, then as an Israel Defense Forces spokesman, and most recently as Israel’s ambassador to the United States.

Now Oren is aiming to strengthen American-Israeli relations in another forum. Ranked fourth on the slate of the new centrist political party Kulanu, Oren may be the Knesset’s lone American-born lawmaker after the March 17 election.

“I’ve been honored to do many types of service for the Jewish people,” Oren told JTA. “I think that becoming a decision-maker on issues that will determine the future of Israel would be my most substantial.”

Kulanu (Hebrew for “all of us”), a party founded last year on a pledge to reform Israel’s economy, would seem a strange choice for Oren, whose expertise is in diplomacy and foreign relations. Running on the Kulanu slate saved Oren the competitive primary battle he would have faced by joining a larger party, like Labor or Likud. As Kulanu’s sole foreign policy expert, Oren believes he will have far greater influence on the peace process should Kulanu join the governing coalition.

“Would it be better running as the exclusive authority over diplomatic positions in a party like Kulanu that will be part of any coalition, or being number 20-something in one of the two large parties?” he asked. “The party itself gives its imprimatur to my position.”

That position changed since Oren joined the party. Last year, writing for CNN, Oren advocated “unilateral Israeli withdrawal from Palestinian population centers in the West Bank” if ongoing peace talks failed, which they did.

Now Oren says Israel should not withdraw. Instead he advocates freezing settlement growth outside the major settlement blocs to keep a two-state solution viable while focusing on improving conditions in the West Bank.

“To the degree that we will build in Judea and Samaria, we will build in a way that accords with a final-status solution,” he said, using the biblical name for the West Bank. “Even though there’s no Palestinian partner right now, we will always be at the table.”

Kulanu’s messaging so far has made the peace process a low priority, focusing instead on lowering Israel’s cost of living. Mitchell Barak, an Israeli public opinion expert, said Kulanu recruited Oren so the party would look well-rounded, but that the party’s economic focus may leave him a “backbencher” once elected.

“I think he may find some difficulty in adjusting to the Knesset,” Barak said. “What legislation is Michael Oren going to initiate in Knesset? There’s a lot of people focused on that issue. What’s he going to do there?”

Oren comes to Israeli politics after a career split between defending Israel and writing its history. Born Michael Bornstein in 1955, Oren was raised in New Jersey and moved to Israel in 1979, where he served as a paratrooper in the IDF. He returned to the United States to study at Princeton, where he earned a doctorate in Near Eastern Studies. He later served as an IDF spokesman.

Along the way he became a prominent historian of the Middle East, writing two best-selling books on the 1967 Six-Day War and the history of American policy in the region.

In 2009, Oren was appointed ambassador to Washington and quickly found himself at the nexus of tensions between Prime Minister Benjamin Netanyahu and President Barack Obama. The two leaders had a rocky relationship from the start, sparring over the peace process, settlement growth and confronting Iran’s nuclear program.

Speaking to JTA, Oren declined to go into detail about the period, but he acknowledged that he and Netanyahu would occasionally clash. Netanyahu, Oren said, would take principled stances on issues that Oren felt could endanger bipartisan support for Israel.

That tendency is again on display in the current flap over Netanyahu’s planned speech to Congress next month, which has angered Democrats who see it as a Republican effort to use Netanyahu to undermine Obama’s negotiations with Iran. Oren said that the speech has heralded a “low point” in the U.S.-Israel relationship and has hurt what Oren called Israel’s “diplomatic Iron Dome,” a reference to Israel’s American-funded missile defense system.

The prime minister “has a supreme duty to protect this country against existential threats like the Iranian threat,” Oren said. “But the pursuit of that goal has to be counterbalanced with the other supreme interest of maintaining our supreme alliance in the world.”

Oren has been campaigning in English-speaking circles and holding parlor meetings at the homes of activists. Although immigrant absorption isn’t his primary issue, he says the country’s 300,000 Anglos are a constituency that deserves more attention.

That role had been filled by Dov Lipman, an American-born legislator who has pushed for reforms to ease the integration of immigrants and who polls predict will not win a second term. The election’s other American-born hopeful is Baruch Marzel, who was born in the United States and moved to Israel as a young child. Marzel is running on the far-right Yachad list, but the party may not receive enough votes to win him a seat.

If Lipman loses, the mantle of immigrant champion may fall to Oren. As a military veteran, Oren says improving conditions for Americans who move to Israel and join the IDF is especially important to him. He also hopes becoming an effective legislator will help roll back the stigma that attends thick-accented Americans who come to Israel.

“We used to be a multi-accented country,” Oren said. “Nobody notices that [former Israeli President] Shimon Peres has a Polish accent. We need to make the American accent an Israeli accent. We aren’t there yet.”

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Obama says Iran must show ‘political will’ at talks

President Barack Obama said an extension in nuclear talks with Iran was unlikely and that an agreement depended on the “political will” of Iran’s government.

“I don’t see a further extension being useful if they have not agreed to the basic formulation and the bottom line that the world requires,” Obama said Monday at a joint news conference with Angela Merkel, the German chancellor.

Germany and the United States, together with Britain, Russia, France and China, are the major powers in talks with Iran aimed at swapping sanctions relief for guarantees Iran is not developing a nuclear weapon.

Obama praised the Iranians for abiding by the agreement governing the talks, including limiting uranium enrichment, but added that the technical issues were now more or less settled and it was time to meet agreement deadlines, twice delayed since late 2013, when the sides agreed to talk.

“We now know enough that the issues are no longer technical, the issues are does Iran have the political will and the desire to get a deal done,” Obama said.

Ayatollah Ali Khamenei, the Iranian supreme leader, said Sunday in a speech to Iranian air force officials that Iran was ready to accept a “good” deal.

“This means that one side would not end up getting all it wants,” he said, according to Reuters.

The speech was seen by analysts as aligning Khamenei, the real power in Iran, with President Hassan Rouhani, a relative moderate, against hard-liners in the security establishment and in parliament.

Obama in his news conference acknowledged differences with Israeli Prime Minister Benjamin Netanyahu on Iran.

“I don’t want to be coy, the prime minister and I have a very real differences around Iran, Iran sanctions,” he said.

Netanyahu is scheduled to address Congress on March 3 to make his case that the talks are headed for a bad deal. Like most Republicans and some Democrats, Netanyahu wants the United States to increase sanctions on Iran. Obama has said he will veto them.

Separately, Obama told Vox, an online magazine, that the United States had a special responsibility to assist Israel.

“It’s our strongest ally in the region,” he said. “Our people-to-people ties are unmatched. And partly because of world history, the vulnerabilities of a Jewish population in the midst of a really hostile neighborhood create a special obligation for us to help them.”

He also referred in passing to the attack last month on a kosher supermarket in Paris that left four shoppers dead, all Jewish.

“It is entirely legitimate for the American people to be deeply concerned when you’ve got a bunch of violent, vicious zealots who behead people or randomly shoot a bunch of folks in a deli in Paris,” he said when asked if the media overinflated some issues, including terrorism.

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Islamic State pulls forces and hardware from Syria’s Aleppo

Islamic State has withdrawn some of its insurgents and equipment from areas northeast of the Syrian city of Aleppo, rebels and residents say, adding to signs of strain in the Syrian provinces of its self-declared caliphate.

The group, which has recently lost ground to Kurdish and Syrian government forces elsewhere in Syria, has pulled fighters and hardware from several villages in areas northeast of Aleppo, they said. But it has not fully withdrawn from area.

The Syrian Observatory for Human Rights, which tracks the war using a network of sources on the ground, said Islamic State had redeployed forces from Aleppo province to join battles further east with Kurdish forces and mainstream rebel groups.

Islamic State-held areas northeast of Aleppo mark the western edge of a domain that expanded rapidly in Syria and Iraq last year after the jihadists seized the Iraqi city of Mosul.

Last month, the group suffered its first major setback in Syria since last summer, being driven from the predominantly Kurdish town of Kobani by Kurdish militia backed by U.S.-led air strikes. Syrian government forces waging a separate campaign against the group have also inflicted losses on it recently.

“There are tactical withdrawals. It's not a complete withdrawal,” said the leader of a mainstream rebel group, citing contacts in Islamic State-held areas near Aleppo. Other groups had not moved to take the evacuated areas because Islamic State had not fully pulled out, he added.

But he said IS appeared to be preparing for a fuller pullback, saying they had even dismantled a bakery in the town of al-Bab, some 40 km (25 miles) northeast of Aleppo.

“They are still there, but they have pulled out the foreign fighters, the heavy equipment, changed their positions,” the rebel commander said in a phone interview, declining to be identified because it would endanger his contacts in the area.

Four other rebels gave a similar description of the movements by Islamic State, which swept across northern Syria last year buoyed by its lightening advances in Iraq.

The Observatory said Islamic State had sent fighters from Aleppo to reinforce front lines with Kurdish forces and allied Syrian opposition groups that had seized the initiative of the Kobani defeat to launch new attacks on the group.

“The front has expanded,” said Rami Abdulrahman, who runs the Observatory, adding that the jihadist group still had control over a wide expanse of Aleppo province.

Last week, two Islamic State fighters said the group had staged withdrawals from Kobani to redeploy forces to Iraq.

Islamic State is also under pressure from the heaviest U.S.-led air strikes since the start of the year.

At least 70 Islamic State fighters have been killed by an escalation of the strikes since the group released a video showing it burning a captive Jordanian pilot to death last week, the Syrian Observatory for Human Rights said.

Residents and activists in Aleppo said they saw Islamic State convoys evacuating several small villages in northeastern Aleppo, and heading eastwards.

“There are villages that have been effectively deserted in the last few days,” said Abdullah Samer al Mashour, a local elder from the prominent Mashhour tribe in the area, citing contacts in the Aleppo area, speaking by phone.

Musa Shaheen, a foodstuffs trader in Aleppo province, said many of his relatives and friends who had joined Islamic State had been killed, and that the group had been “heavily hit” by recent U.S.-led air strikes. He was speaking from Azaz, a rebel-controlled town that has not fallen to Islamic State.

“Ninety percent of the young men who we know have been killed in the last two to three months in the coalition attacks,” Shaheen, who owns several businesses, added speaking via the Internet from the rebel-held border town.

The Observatory has reported that Islamic State is replenishing its ranks using forced conscription in Syria.

The head of one of the allied Syrian opposition groups, a rebel who gave his name as Abu Issa, said they were now pushing with the Kurds to drive Islamic State from Tel Abyad, a town east of Kobani at the Turkish border.

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Old Jews giving dating advice will make your day

For you, a little mazel: In honor of Sweetheart's Day (February 14), we have some dating advice to those seeking love at any age from experts who have seen it all before. Sympathetic and wise; practical and nurturing; funny and sweet — seniors at the Los Angeles Jewish Home make the perfect matchmakers. They know from experience what it takes to light a spark and turn it into a flame.

 

And for more great advice from the Los Angeles Jewish Home, check out Old jews explaining Yiddish words!

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‘Whiplash’ director draws from personally experiencing the cost of greatness

In an excruciating sequence in writer-director Damien Chazelle’s “Whiplash,” 19-year-old Andrew Neyman (Miles Teller), an ambitious young drummer, frenetically performs for his sadistically abusive teacher. Andrew’s hands are bleeding, his sweat flying from every pore, as the instructor, Terence Fletcher (J.K. Simmons) throws pieces of the drum kit across the room and screams into Andrew’s face:  “You cocks—-r! … You worthless Hymie f–k!”

Fletcher’s method is to ferociously berate his musicians in the hope that at least one of them might be pushed to achieve greatness under the pressure — no matter the collateral damage that ensues as the vast majority of his young charges are spiritually destroyed along the way. His arsenal includes insults that are homophobic, misogynistic, ethnic, and, in Andrew’s case, anti-Semitic, even though no other mention of the drummer’s heritage occurs throughout the film (one hint is that his father is portrayed by the recognizably Jewish actor Paul Reiser). Chazelle said he made the character nominally Jewish in honor of the many Jewish jazz legends, such as bandleader Benny Goodman and drummer Buddy Rich.

“But I wanted to keep Andrew’s Jewishness very subtle, so that the only person who would remark on it would be Fletcher,” Chazelle, 30, said recently during an interview at a coffee bar near his home in Venice. “Fletcher is operating from a playbook of hatred to essentially break down the players in his band room.  And, beyond that, I wanted to make it clear that he is an equal-opportunity offender. The only demographic he does not explicitly go after is the demographic he owes his music to, which would be African-American.”

“Whiplash” is Chazelle’s second feature film, adapted from a short of the same name that won the 2013 award in its category at the Sundance Film Festival. The full-length version went on to win the grand jury prize at Sundance the following year, and now the drama has been nominated for five Academy Awards, including best picture and an adapted screenplay nod for Chazelle. The writer-director’s Hollywood dance card also is now full, with new projects in the works including an MGM-style musical, “La La Land,” starring Teller and Emma Watson.

Despite his wunderkind status, Chazelle in person is preternaturally boyish, adorably awkward and slightly self-deprecating, wearing jeans and a T-shirt and sporting bitten fingernails. 

He laughed as he described what he called “my very weird religious upbringing” in Princeton, N.J. Both of Chazelle’s parents are Catholic, however when they grew dissatisfied with his education at a conservative church Sunday school, they enrolled him in Hebrew school at a liberal synagogue instead.  Over the next four years, Chazelle said, “I had that period of my life where I was very, very into Hebrew and the Old Testament, and then I went with my class to Israel when we were in the sixth grade. I don’t think they even knew I wasn’t Jewish; I was, like, ‘passing,’ ” he added with another laugh. And then Chazelle promptly launched into the first stanza of a Hebrew prayer to demonstrate his prowess with the language, apologizing when he forgot the rest of the words.

It was the filmmaker’s own traumatic experience as a drummer in the award-winning, competitive Princeton High School jazz band that inspired “Whiplash,” he said. “My overall emotion during those years was just fear,” he recalled.  “My teacher scared the hell out of me. He would scream and curse and insult people, or would kick musicians out of the band. Even the looks he would give us, and the constant starting and stopping or searching out people who were out of tune. I remember literally having to play just this one downbeat over and over again for about 20 minutes in front of the entire band. … And when I saw the [war movie] ‘Full Metal Jacket,’ I thought, ‘My God, someone put my band experience on film.’ ”

Desperate to earn his teacher’s approval, Chazelle would lock himself in his basement, practicing for six to eight hours a day. His hands constantly bled and blistered: “I’d have to run water over them and the blood would just stain my drumsticks,” Chazelle said. “I’d be wrapping Band-Aids over my hands and then Band-Aids over the Band-Aids.”

His anxiety was so acute that he lost sleep, suffered from nausea and was unable to eat before rehearsals. “I was utterly obsessed with jazz drumming for four years; it was both joy and agony, and I wanted to tap into that mindset for the film.”

Chazelle eventually quit music to take up film at Harvard University, and he didn’t start writing “Whiplash” until a decade after his fraught high school experience. He said his motivation was neither catharsis nor revenge — his teacher had died years before — but rather his vexation with another film project. That one was a complex, ambitious screenplay he thought he had “nailed,” but “people were telling me, ‘Yeah, this isn’t so great,’ ” he recalled.  “And I was so thrown for a loop, so unmoored and depressed that I thought, I’m just going to write something lean and mean, small and focused. I’m going to write about what happened to me — it’s going to be about a jazz drummer who wants to be great and his terrifying teacher. I banged out a rough first draft in 10 days, very much in the spirit of frustration.”

The character of Fletcher in “Whiplash” is far more extreme than Chazelle’s own late teacher: “I wanted there to be certain moral dilemmas in the script, but I didn’t want one of those dilemmas to be, ‘Is this guy abusive?’ I wanted to make it very clear from the beginning that he was,” Chazelle said. 

“The ethical question becomes:  Do Fletcher’s goals justify his means? And at what cost [is] greatness? I wanted the movie to be very blatant about what those costs are, so I deliberately made it a very cruel film.”

Chazelle’s only note to Simmons — who is nominated in the best supporting actor category — was, “When he screams and explodes, it had to be almost like he was physically transforming into a monster, a gargoyle, a beast or demon,” the filmmaker said. “I didn’t want to see a human being in those moments.”

For the fictional Andrew Neyman, the obsession with becoming one of the jazz greats leads him to becoming essentially another Fletcher, and behaving in a callous and unforgivably brutal manner with his father and would-be girlfriend.

“I’ve always felt that the movie’s ending is the saddest ‘happy’ ending ever,” Chazelle said. “You’ve got this seeming victory in terms of Andrew’s triumphant jazz solo at [Carnegie Hall], but really you are witnessing the death of a soul, someone truly going to the dark side. He’s a person who might eventually leave an impact [musically], but whom I imagine might die at 34 of a drug overdose.

During the ultimately tortuously complex solo drum performance, the character grimaces as all his veins appear to pop; essentially he looks like he is on the verge of a heart attack. “I was really trying to push it to that ‘Red Shoes’ kind of place, where you worry he is going to physically die,” Chazelle said. “And I think a part of him does die in that solo.”

While Chazelle said he absolutely does not condone Fletcher’s teaching tactics, his feelings for his own band instructor are far more complex. Even though the filmmaker still has nightmares that put him “back in the same old high school dread,” he said, he “burst into tears” upon learning that his teacher had died of cancer when he was a freshman at Harvard.

“When I look back I don’t feel entirely negative about my band experience,” he explained. “While a lot of it was really unpleasant, it did prove to be the most creatively informative few years of my life — and as an artist in general. It gave me a sense of discipline and perseverance that I apply to my work today.”

It also made Chazelle hyper sensitive about not screaming at his cast and crew on the set. “I feel that the best work comes from when people feel free to explore,” he said. “It’s when they feel comfortable and safe.”  

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Should parents vaccinate their children? One pediatrician thinking about measles

Every pediatrician, each in his or her own way, faces those few parents who are afraid to immunize their children. It’s not a dramatic moment. Fairly early in the process of getting to know who this patient is, a parent will say, “It’s too much.” Or, “It will overwhelm his immune system.”

This opens up a new window into who they are, along with a question — will I be able to convince them or not? In a way, it’s basic medicine: You find out something new about someone, and now you have to figure out what it means and what they will need from their doctor. 

The measles virus, like the polio virus, only lives — in the strange way that viruses live — in people. These viruses are part of the natural world. We aim to improve upon nature by getting rid of these illnesses, thereby making this virus extinct, without apology. Smallpox was eradicated in the 20th century. The eradication of polio was a goal within reach, though now it seems to be slipping further from our grasp. 

My father had polio before it was preventable. Both of his legs were paralyzed. In his childhood, he got around on a kind of homemade skateboard, or he was carried like Dickens’ Tiny Tim. After many surgeries a long train ride from home, he got around quite well with a brace and crutches. His handicap was an important part of my formative experience, 30 years after the polio virus had done its damage to him. Of course, I got the polio shots as soon as they were available. And soon after that, I got the oral vaccine too, just to be sure.

Lots of things are complicated, but why is the immunization of children against measles one of them? It should be a no-brainer. Measles is a serious illness, bad enough that it’s worth preventing.  

Antibiotics don’t do anything against measles. Treatment is “supportive,” meaning watch and wait, managing complications as possible. Days of fever of 104 degrees and higher, maybe pneumonia, maybe hospitalization — burning through your deductible — and sometimes permanent consequences. I saw a patient once who was having seizures every minute for years after measles. 

Around the world, measles is still a major cause of mortality in children. Almost all of us over 60 are “survivors”; we had measles when we were little. I had measles and got over it. And I rode around in a car without a car seat or seat belt and survived that, too. Not everyone was so lucky.

Seat belts and car seats save lives. And immunization works. It works so well that U.S. cases, which used to number in the hundreds of thousands every year, have been knocked down to fewer than a hundred, until recently. The MMR vaccine prevents measles, mumps and rubella. Incidentally, we don’t see as much infertility from mumps as we used to. And congenital rubella — a much worse illness than measles — has mostly disappeared from this part of the world, for now. I’ve seen congenital rubella with my own eyes: a frail blind girl, with a tiny brain that didn’t work very well.

Most of the people in the world live in places where measles is seen all the time. Mainly, it’s just one, and not the worst, feature of poverty. Since the continuous circulation of measles ended in the U.S. in 2000, we have had occasional measles outbreaks, each starting with an importation. Since then, measles in the U.S. has mostly been imported by Americans returning from Europe and Asia. Someone inhales the measles virus in the course of his or her adventure. Later, safe at home, a nasty “flu” with “pink eye,” fever and cough ensues. Days pass in misery without any rash. Friends, classmates, co-workers, health care workers are exposed. With every cough, he is spreading measles virus generously around; it lingers for an hour or two wherever he’s been. No one has figured out he has measles yet because the rash comes later. 

Now we come to “herd immunity.” No vaccine works perfectly, meaning that some people get measles when exposed in spite of having been immunized. But for each individual, the chance of getting it is very much reduced by having been immunized. The fewer the people in the “herd” — more felicitously known as the community — are vulnerable, the lower the chance that the “index patient,” the importer, will be able to infect someone else. For those who cannot be immunized — especially babies, people with HIV or on chemotherapy —  “herd immunity” means they hope to get away with being vulnerable because measles won’t start going around if all the contacts of the index patient are immune. 

And because the vaccine isn’t perfect, even those of us who are immunized benefit from the herd, because the fewer people around us have measles, the lower our chance of being in the 1 or 2 percent “vaccine failure” group.

So why is there so much push back? Stumbling blocks were deliberately placed in front of the blind: False and fraudulent assertions of a link between the MMR and autism were made. Although the claims were finally and definitively debunked several years ago, spinoff descendants continue to appear. In the American spirit of “Don’t Tread on Me,” parents — like physicians — don’t want government telling them what to do. And some people believe they can protect their children from all harm if they avoid “toxins” and “chemicals” — never mind the “toxicity” of the diseases themselves to muscles, fertility and sometimes to the brain. Others are leery of “Big Pharma” and the Medical-Industrial complex. And not a few parents are just anxious.

Should a pediatrician refuse to take care of children whose parents refuse immunizations? Should a doctor refuse to see people who are sick? We routinely treat folks who eat too much, watch too much TV, don’t exercise regularly, smoke or drink and put others at risk, and even who ignore good medical advice. Why should some absurd ideas about immunization be a disqualifying condition for having a doctor?  

Very few of us are completely rational, and for those who are, it’s usually seen as a disability. Our judgments of priority are colored by our experiences. I didn’t need medical school to know that polio was bad. Everyone sees the world from a different point of view. The physician has to start by listening to the patient. Immunizations are important; lots of things are important. 

To what extent is the pediatrician, an agent of the state, charged with enforcing some standard? Our primary obligation is to the children in our care, but we rely on the parents to provide it; there is rather little we can do without their active participation. So pediatricians perform a delicate dance — we have to convince the parents to see it our way. 

But now measles is here. This week, I began requiring my patients who can be immunized to be immunized against the contagious illnesses that could jeopardize my other patients.

I have to take care of the patient that I have in the family that he has, in the context where I find him. Being invited to enter into that world is a privilege, and it’s my main tool. It’s also where the real drama is, and where both healing and prevention begin. But I am reminded that the context of the physician-patient relationship includes the community of my practice — my “herd.”


David H. Keene, M.D. is a pediatrician in Los Angeles.

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Inside the careful editing process of ‘The Imitation Game’

In 2013, veteran film editor William Goldenberg said, he was “humbled and thrilled” when he took the stage at the Dolby Theatre to accept his first Academy Award for cutting Ben Affleck’s Iran thriller, “Argo.” It had been a race in which he had the distinction of competing against himself: That year, Goldenberg also received an Oscar nod for editing the hunt-for-bin Laden movie “Zero Dark Thirty,” alongside Dylan Tichenor. 

Now, the 55-year-old editor is back in the running with a nomination for his work on yet another taut drama based on a true story: Morten Tyldum’s “The Imitation Game,” which spotlights the brilliant, if insufferable, mathematician Alan Turing (played by Benedict Cumberbatch, an Oscar nominee for lead actor), who cracked the said-to-be-impossible Nazi Enigma communications code during World War II.  Turing’s work saved an estimated 14 million lives by effectively shortening the war by two years, but in the early 1950s he was persecuted and prosecuted for his homosexuality, eventually committing suicide in 1954 at age 41.

“Like ‘Argo’ and ‘Zero Dark Thirty,’ I’m really drawn to small stories on a world canvas that few people have ever heard of,” Goldenberg said. “I had heard of Alan Turing and the Enigma code, but I didn’t know that he broke it, or the terrible things that happened to him after the war. It was just such a tragic story.”

Over the course of nine months in 2013 and 2014, Goldenberg cut “The Imitation Game” from approximately 200 hours of production footage on an Avid Media Composer 5.5 at EPS-Cineworks in Santa Monica. One of his primary challenges was to create a sense of urgency even in sequences involving code-breakers doing painstaking work at their hideaway at the British estate Bletchley Park.    

“I always wanted to create the feel that there was a great deal of pressure on Turing and his team — a sense of the ticking clock — because the Allies at the time were losing the war,” said Goldenberg, who also edited Angelina Jolie’s “Unbroken” with Tim Squyres this past year. “It was a matter of life or death for thousands of people every day they didn’t crack the Enigma machine, which had 159 million million million possible settings. In the editing, that translated into pushing the pace — not in a way that was very overt, but hopefully would give viewers a churning feeling in their gut. It was cutting out of some shots at the height of the tension — a slightly rushed feeling — to remind us that these characters are in a hurry.”

To up the ante, Goldenberg intercut stock and computer-generated footage, including marching Nazi troops and tanks, within scenes of Turing working on his code-breaking machine, which he named Christopher, after his chaste first boyhood love. “It was the German machinery of war juxtaposed with the machinery of ‘Christopher,’ which was Turing’s weapon,” Goldenberg said. 

For the tense scene in which Turing’s machine finally cracks the code, Goldenberg created a breathless montage of the scientists working through the night, calling out decoded messages as they thrust pins into a map indicating the positions of German submarines in the Atlantic. 

As Goldenberg approached every sequence, he had multiple conversations with Tyldum about what was going through the prickly Turing’s mind: “It was, ‘How self-aware was he; does he have Asperger’s, and what was he about, inside and out?’” the editor recalled. “There’s one scene in which Turing goes for his job interview at Bletchley, where we had a huge amount of footage, and Benedict gave us a lot of different choices about the way Turing could be — whether he was being intentionally biting about his comments, or abrasive for the sake of abrasiveness. What we decided was that he was indeed self-aware, but he wasn’t intentionally off-putting. It was just Turing being Turing, and completely honest in every situation, so we selected performances based on that.”

All the while, Goldenberg had to seamlessly interweave the film’s complex, intersecting story lines, which jump back and forth between three time periods:  Turing’s youthful years at boarding school in the 1920s, his top-secret war efforts and his maltreatment for being homosexual, in the 1950s. Questions arose about the placement of one crucial sequence, in which he learns that his beloved Christopher has died of tuberculosis. In the script, the scene takes place earlier in the film, but Goldenberg moved it to about 15 minutes later, toward the end of the movie, cutting from a close-up of the young Alan’s bereaved face to an image of the older, persecuted Turing sitting, broken, in front of his computer. “It was like the last piece of the puzzle leading up to his suicide,” Goldenberg said.

But the filmmakers ultimately opted to eliminate a sequence in which a detective discovers Turing lying lifeless in his bed. “We decided it was more elegant and emotional to end with Turing essentially saying goodnight to ‘Christopher,’ turning off the light and disappearing into a darkened room,” Goldenberg said. “That just emphasized the tragedy of this story that needed to be told.

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‘Foxcatcher’: Why it took 7 years to complete

For Hollywood screenwriters, having your work rewritten is a fact of life, although it goes without saying that most writers hate it. So it's an odd pleasure to meet a pair like E. Max Frye and Dan Futterman, a writer and a rewriter who not only don't hate each other, but actually get along swimmingly.

Sitting in THE Blvd Lounge on a recent afternoon at the Beverly Wilshire Hotel, the biggest disagreements between Futterman and Frye, the Oscar-nominated writers of “Foxcatcher,” was over who'd answer the first question and who'd get to eat first. Fresh off a radio interview, their food had been waiting for nearly an hour, and they were ready to dig in.

“It's certainly not unusual to be rewritten in Hollywood … if you've been here for any length of time, you've been rewritten … this is probably the first experience I've had where I didn't hate the person who came in after me,” said Frye, a Hollywood veteran of 30 years.

Creating “Foxcatcher,” the true crime story of the relationship between the enormously wealthy John du Pont and the gold-medalist wrestlers Mark and Dave Schultz, was a long process. Frye started working on the project in 2007, after being approached by director Bennett Miller, who had been lured in by Executive Producer Tom Heller during a “Capote” DVD signing at the old Tower Records on Sunset, according to Futterman.  Frye produced a draft of the screenplay before the Writers Guild strike forced him to stop working.  Post-strike, after Frye had moved on to other work, Futterman was brought in to finish the script.

“The great achievement, among the many achievements that Max had, was figuring out how to condense 10 to 12 years of material into about two years, and finding voices, in particular for Mark (Schultz) and John du Pont,” Futterman said. “I was really moved by his script, and in particular that he figured out a way to bring Dave (Schultz) into the story.”

Both Futterman and Frye have experience bringing true stories to the screen. Futterman, who is Jewish, famously played reporter Daniel Pearl in “A Mighty Heart,” and also wrote the Oscar-nominated screenplay for “Capote.” Frye, who is not a member of the tribe, was a writer for the acclaimed TV docu-drama “Band of Brothers” and also collaborated with Werner Herzog on the script of “Invincible,” which is loosely based on the life story of Jewish strongman Zishe Breitbart.

“Foxcatcher” had its own particular challenges. The story revolves around the relationships between the Schultz brothers and Du Pont, a paranoid, eccentric multimillionaire. It's an eerie triangle that ultimately culminated in a shocking murder. 

“I think that the part of the equation that is the more complicated one is John du Pont,” Futterman said.  “He was somebody who declined to be spoken to. He didn't want to talk while he was alive in jail; he died a couple of years ago.”

“[The director and I] agreed that we didn't want to make a character that was a monster, or was crazy,” Frye said. “Du Pont in reality may have been both at various times in his life, but for the type of movie that Bennett wanted to make, and for the story that we wanted to tell, it had to be a more nuanced kind of character.

“A lot of what we showed, Du Pont actually did. Because there was no record of him stating 'This is why I did it'… that kind of gave us license to interpret it the way we wanted … and in a way that was a blessing for us.”

In the end, they said, the two writers’ work was a collaboration. “I don't remember what Max wrote; I don't remember what I rewrote,” Futterman claimed. “I sort of felt like I was in conversation with Max.”

“It takes a long time to get it right, and you have to be patient,” Futterman said. “The assembly of the movie was over four hours, so getting it down to even two hours and 10 minutes was a huge undertaking.”

As for whether they knew they had a hit on their hands while still working, Frye was quick to say that he always feels that way. “You know, I think that about every script that I write,” said Frye, drawing laughs from Futterman. “You wouldn't be able to get through it if you didn't … If I thought this was a throwaway, I couldn't get up and do it every day.”

Futterman was equally humble when asked whether he expected the film to be up for awards. “As both an actor and as a writer on TV shows, you come into contact with a lot of writers, and a lot of them are great … to have writers who know what the work is …  say that, of this year, this is a really great one, that was really gratifying,” Futterman said.

“The focus and concentration it takes to write one of these things is astounding, and there's so much luck involved,” Frye said. “You've gotta get lucky. You've gotta get lucky sometimes.”

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Coffee in Amsterdam with Anne Frank’s Best Friend

Next month is the 70th anniversary of the death of Anne Frank. The exact date that she died in Bergen-Belsen in 1945 is not known other than it is in the first few days of March.

Anne Frank is the most famous victim of the holocaust, her very memory conjuring up the innocent dead six million and the 1.5 million murdered children.

I spent the past few days in Amsterdam at the new production of her diary, called simply Anne at a specially-constructed theater in Amsterdam with a gargantuan stage. The ambitious production is moving, exhilarating, informative, superbly acted, and deeply disturbing. At the end people shuffled out without making a sound. All were engrossed in thought.

Few people outside the Jewish community of Holland are aware that some eighty percent of Dutch Jews were murdered in the holocaust representing the highest percentage of any country except Poland, where ninety percent were murdered. The Dutch Jewish community consists mostly of survivors and their children.

To the rest of the world The Netherlands is a symbol of liberal openness, with prostitution visible and legal, marijuana sold in “coffee shops,” and far-left politics flourishing. How any of this squares, however, with Holland allowing eighty percentage of its Jewish population to be annihilated is anyone’s guess.

I say “allowed” because in nearby Denmark ninety-nine percent of all Jews survived because they were ferried to neutral Sweden, were hidden by their non-Jewish neighbors, and their government staunchly protested Jewish deportations. In Holland there were certainly righteous gentiles who saved Jews – like the five non-Jewish employees of Otto Frank who hid his family – but numbers don’t lie. The vast majority of Jews were murdered. 

Strange thing then that the most famous Dutch personality of the 20th century is a young Jewish girl of fifteen who died seventy years ago. In terms of sheer global name recognition Anne Frank would be on a list of the best-known Dutchman along with Rembrandt and Van Gogh.

Yet, aside from the Anne Frank house with its consistently long tourist lines to enter, and the incredible play now being staged, there are no officials plans by the city of Amsterdam or the government of The Netherlands to mark the seventieth year of her death. Indeed, even at the Anne Frank house her Jewishness is not focused on and there is little discussion of the wider events of the holocaust and the wholesale annihiliation of Dutch Jewry.

On Sunday morning I travelled to Anne’s original home where she lived before being forced to move into hiding at the much more famous Annex. More important, I met with Jacqueline van Maarsenwhom Anne describes in her diary as her very best friend and to whom she wrote a letter in the diary. 

“It’s a strange thing when a friend you have known becomes a global icon,” Jacqueline told me. “I remember her simply as Anne, my childhood playmate and best friend. We met at a special school set up after the Nazis ordered that all Jewish children be segregated from the mainstream. Anne invited me to her home on the day we met and then insisted that I stay for dinner. She was like that. Always bubbly. Always warm, friendly, and forward.”

Jacqueline took out her yearbook from school. “Here is the note that Anne wrote for me in my yearbook. She took up a whole page. Look at how she glued in a picture of herself.”

“And here is a postcard which Anne sent to me for 1942. I had told her it was important to me to receive the postcard.” It was signed, “Anne.”

I was fascinated by the conversation. Here I was speaking to someone who had actually known Anne Frank, a girl who would go down as one of history’s famous personalities. Was I reaching across millennia to someone who had know a figure from antiquity? Was I in some sort of weird time machine? How could I be sitting with someone who gossiped, played, and did homework with Anne Frank? 

Wasn’t The Secret Annex some lost historical time capsule that took place in the early mists of history? It could not be that I was speaking to someone who was one of the last people to see Anne free before the family went into hiding without any notice, and who is mentioned in the diary.

“Anne wrote me a letter in her diary because she never said goodbye. I thought her family had gone to Switzerland. I guess it was too dangerous for her to tell me that she was leaving. I only read the letter after the War.”

It then hit me. The reason I was speaking to a friend of Anne Frank who was alive, spoke a near-perfect English, and was, thank God, in good health at 86 was because the events of the holocaust are still so recent. 

It’s easy for us to look at the black-and-white stock footage of the Second World War and the famous personalities of Churchill, Eisenhower, and Roosevelt and imagine this was centuries ago. But no. There are people alive and well who witnessed all these events, went to death camps, survived then death camps, and are still thank God alive to tell the tale.

All of which makes it even more confusing as to how Europe can allow for such a disgusting outbreak of anti-Semitism in our time, something that the Jewish community of Amsterdam wanted to discuss with me above all other subjects. How short can human memory really be?

At a Saturday night lecture that I gave to the community they informed me that they are currently embroiled in an argument with the government about security for Jewish day schools, synagogues, and communal institutions. The government was set to remove all security this past January but extended it in light of the Charlie Hebdo and Kosher market massacres in Paris.

Now the community wonders who they have any future in a country with growing threats and with a government that is not stepping to the plate to protect them long-term. 

It all sounds eerily familiar and more than a bit disconcerting, to use the classic British understatement.

Rabbi Shmuley Boteach, “America’s Rabbis,” whom Newsweek and The Washington Post call “the most famous Rabbi in America,” is the Founder of This World: The Values Network, the world’s leading organization defending Israel in world media. He is the author of “Judaism for Everyone” and 30 other books, including his most recent, “Kosher Lust.” Follow him on Twitter @RabbiShmuley.    

 

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Why They Hate the Jews

Just a day after twelve people were gunned down in a Paris newspaper office, an additional gunman walked into a kosher supermarket and slaughtered four Jewish men. All of this in the name of Islam. I was saddened to the core, but this was still no surprise to me. That after the first attack, there would be another – this time against the Jews. 

As the whole world grieved, I wondered: Why are the Jews so hated? Why do we always have to be the object of somebody’s wrath? Throughout history, the Jewish nation has been the target of such fervent animosity, it boggles the mind to see how we’ve actually made it. Whether it be Haman, or Pharaoh, inquisitions or crusades, pogroms or even an all out Holocaust – anti Semitism has always been raging through the veins of the nations of the world. Today, nothing has changed. What did we ever do to be detested throughout the way we are and the way we have been in the past? Multiple nations have made their life goal the extermination of the Jewish people.  In 2014’s list of most hated countries, North Korea took home medal for number one, and Iran struck bronze. Believe it or not, Israel was sandwiched in between the two. Yes, you heard me right, Israel, the only democracy in the Middle East, is the second most hated country in the entire world.  I have witnessed the hostility towards my people, I have heard the ugly accusations made against us, and I have thought long and hard. 

Thousands have attempted to answer this question and they have produced many theories. The first of three that I will mention, a very popular one, is pulled straight from the lips of the ancient Jewish Sages. “And Esau will hate Jacob”, Esau being the nations of the world, Jacob representing the Jewish people. Explained simply, the verse tells that ingrained into the minds, boiled into the blood, fixed into the heart of the gentile nations is an innate hatred that will last for all eternity. But it’s just not satisfying. I personally find this explanation overwhelmingly depressing. This explanation basically proves that no matter what we do and no matter how hard we try to ameliorate things, we will always be disliked. Once again, extremely bleak, and I cannot take it to heart. 

Theory number two: Jealousy. Every human being on earth knows the ugliness of jealousy and the grotesque consequences that jealousy has on a person’s well-being, on relationships, on life itself. Jealousy has a reputation for ripping people apart, and everyone has experienced that very specific feeling of rage that only jealousy can surface. If neglected, that rage ultimately turns into resentment, and this resentment can be fatal. Theory number two gives a clear explanation to the famous question addressed above. Everyone is just so damn jealous of the chosen nation. Jews run the world! They dominate Hollywood, control Wall Street and embezzle money. Who hasn’t heard of these before.

Lets get to the bottom of these lies. Every nation in the world believes they are chosen. They believe that they were lovingly chosen from among all the other nations, they were chosen to carry out G-ds mission on earth, to heal the world of it’s ills. No one is jealous of the chosen people, because every religion considers themselves the chosen people.         

Up until seventy years ago, Jewish blood was spilled carelessly and constantly. We have been expelled, persecuted, murdered, libeled against, gassed, hunted down and annihilated. You name it and we’ve gone through it. No nation on earth has a history as tragic as the Jews do. Jealous of what? What could they possibly be jealous of? I would have switched realities with any jealous person if I had lived seventy years ago. The Jews as a nation have only been making real progress for around sixty years now. Until then they were dirt poor with no place to call home. What a stupid approach. Jealous of gas chambers and crematoria? I think not. 

Theories one and two bring no reconciliation. But there is one more. Nobody likes the kid in class who reminds you not to cheat. Nobody likes the “righteous adviser”. I can recall many childhood stories involving in a noble advisor being thrown into prison, if not killed. We all hate that guy. The Jewish people have always been the world’s moral conscience, that constant,, annoying voice coming from somewhere in your mind. We were the ones who stood up for justice when society was barbaric. From the day we received the Ten Commandments, we reminded the world that you are not allowed to kill, no matter how much you hate that man. You can not steal from that man, no matter how much money he has, no matter how much you may need it.  No matter how bad your marriage may be, you can not covet your friends wife. We have taught the human to battle his nature and in turn, we have spoiled all the fun. When the Jews sinned in the Desert, Moses himself had the audacity to stand up tp Gd, telling Him to erase him from his book if he destroyed the Jews, no matter what their sin. Moses, the greatest leader of the Jewish people, reminded Gd himself that he was not abiding by the moral code he had created.  We, like Moses, have remained defiant and stubborn, in the face of wrongdoing. Gd gave us a mission to mold the world a certain way, and the world has chosen to shoot the messenger.   

Why did Hitler dedicate his whole life to the extermination of the Jews? What could have possibly been so important, how could his hatred have driven him to devote his whole life to our extinction? Hitler was not only trying to eliminate every Jew from the face of the earth, he was trying to construct a new moral code, by means of eradicating the old one. The Jews had built a moral foundation, a foundation given to them at mount Sinai that rested on the belief that every man is of equal and infinite value. Hitler’s way of life defied that completely. He believed in a superior race. Aryan blood was of more value. He detested Jews with his very being, and they therefor had to be erased from the face of the earth without a trace of their existence. He was framing a new world, where murder was justified if you had a good reason behind it, where cruelty was rationalized if it was for a greater good. His world included gas chambers and crematoria, killing machines of mass murder. This new order of ethics not only allowed for these evil things to be done, but shifted the moral compass of an entire nation so these acts were no longer evil. He created a world of monsters who had no distinction between good and bad. But he couldn’t do that with the Jews around. He was desperate to show the world that he had the power of life and death in his hands, that his power was limitless. The Germans believed that he was a gd of some sort, they worshipped him wholeheartedly. The Jews taught the world that as human beings we will always be number two. The Kipa symbolizes subservience to the all-powerful. It is a reminder to the man that wears it, that Gd comes before him, that there is a power, too great to comprehend that is the source behind all life.  

Judaism was the first to introduce feminine passiveness over male aggressiveness. Abraham was waiting by the entrance of his tent, desperate to feed passerby, while the quintessential male at that time was conquering cities. Jacob, the namesake of the Jewish people, was called a “simple man, a dweller of his tent”. He was a scholar who sat in his tent peacefully and learned. As a people, we have always tried to avoid war at all costs, but when given no other choice, we excersize the right to defend ourselves. We are the people of the book, not the sword.             

After my parents had come home from a trip in Senegal, I remember them mentioning how sad it was that all the billboards on the highways were advertising skin bleach. People, who hardly had enough money for food, were buying skin bleach to lighten their skin. The white man had tortured them for so long, that they internalized that hatred. After centuries of being treated as inferior, they began to believe it. 

We must never make the same mistake. We must never be apologetic for the way we live, for the way we defend Israel, for the way we defy evil. We can never blame ourselves for the wickedness of others, justifying it through believing that we are at fault. We will never be ashamed of our righteous, compassionate nature, no matter how hated we are for it. 

Rochel Leah Boteach is a High School student and writer. She lives in New Jersey.

 

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