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October 23, 2014

The Jewish Graduate Student Initiative is preparing tomorrow’s leaders

A program aimed at connecting graduate students with area Jewish nonprofits in the hopes of creating future leaders for the organizations has received a Cutting Edge Grant from the Jewish Community Foundation of Los Angeles (JCFLA) that amounts to nearly $100,000 over the next three years. 

The Jewish Graduate Student Initiative’s (JGSI) Center for Ethics and Fellowship, a semester-long program set to commence in January, will bring together approximately 40 area graduate students, chosen from a pool of applicants, for weekly discussions with Jewish executives and community leaders. 

For this program specifically, an alliance has been formed among three outside organizations: The Jewish Federation of Greater Los Angeles, the Anti-Defamation League and Bet Tzedek, an organization that provides free legal services for the needy. Each organization has a young leadership program, and representatives from each will meet with the students. 

The goal, according to Rabbi David Sorani, JGSI founder and executive director, is that by creating meaningful connections between the students and these organizations now, these students — many of them working on law or master’s degrees — will be ready to assume leadership roles by the time they graduate. It’s a model the decision-makers at JCFLA found both innovative and rife with potential. 

“We seek to sustain social entrepreneurs and initiatives which will help shape the future of Jewish Los Angeles,” Marvin I. Schotland, JCFLA president and CEO, wrote in an email to the Journal. “Specifically, the idea of connecting 40 sharp, eager Jewish minds on the cusp of embarking on their professional careers with the leaders of Los Angeles’ most respected Jewish nonprofit institutions is compelling. 

“By giving them access and insights that they might not otherwise be afforded, this program has the prospective power to be both highly transformative and make an indelible impact on the fellows’ lives …” he continued. “We hope the fellows’ participation will spark a life-long connection. Similarly, these individuals have enviable leadership skills themselves which this program conceivably will nurture and, in turn, spur others to service.” 

The program also promises to be a boon to the participating nonprofits. After all, today’s stressed-out, nose-in-the-books, overachieving grad student might just be tomorrow’s dynamic, committed, Jewish community leader. That’s certainly the way Sorani sees it. 

JGSI was born out of the personal experience of Sorani, 32, a Brooklyn native who now resides in the Pico-Robertson neighborhood. Upon completion of his rabbinical studies in New York, he moved to Los Angeles to attend law school. During his first year, he sorely missed being part of a Jewish community. He also realized he didn’t want to be a lawyer. 

Sorani got a job as a rabbi at a local Jewish educational center, and with memories of law school still fresh, he started visiting local universities and reaching out to graduate students, hoping to give them some semblance of the connection he himself had yearned for. 

In 2011, he left the educational center and JGSI became his full-time gig. Last year, nearly 1,300 Los Angeles and Orange County students participated in its diverse programming. 

Sorani sees graduate school as a key opportunity — perhaps the last chance to engage young adults. “It’s right before they start real life,” he said. 

“Maybe a small percentage will get involved in Hillel or go on Birthright, but then there’s this huge demographic. Eighty percent of American Jews are completely untapped. This is where we come in. If we can successfully engage law and MBA students, and other graduate students while they are still in graduate school, we can absolutely help build the next generation of leaders.” 

JGSI’s approach, Sorani said, is to be “pushy but not too pushy. We don’t do politics. We’re not too religious. We’re very much middle of the road. We’re not really out there. We have a very good medium for what a graduate student needs. We have been successful at engaging that 80 percent.” 

It is worth noting that according to a recent survey, half of JGSI’s program participants had never before been part of any Jewish programming. 

“That blew us away,” Sorani said. 

So what, exactly, is JGSI doing to draw these disaffected 20-somethings from campuses, including UCLA, USC, Pepperdine and Loyola, as well as several Orange County schools? For one thing, it hosts an annual Jewish Executive Leadership Conference. Next year’s will be on Feb. 8 in Santa Monica. The conference brings high-level Jewish executives, who are also community leaders, together with an audience of students and young professionals. JGSI also offers a generously subsidized annual trip to Israel for MBA students and facilitates an MBA mentorship program. 

But perhaps its most popular programming is the Jewish Executive Leadership Speaker Series. This was how Steven Sabel, 26, was introduced to the group. The third-year UCLA law school student learned about JGSI through UCLA’s Jewish Law Student Association, and last year he attended his first event, a dinner at a local kosher restaurant, along with about a dozen fellow graduate students. There were two speakers, he recalls: “a real estate legend and a very impressive attorney.” 

“They spoke about their experience: how they got to where they are; how, if at all, their Jewish faith played a role in their success; what role does it play now in their life,” Sabel said. “A lot of law is about networking. The fact that I am in school, I might not know what the business side or the client side is like. You can’t teach that. To be able to have a small dinner and connect and talk, it’s a fantastic opportunity. 

“In the past two years,” he added, “I have gone to more religious things than in probably the five years prior.” This includes Shabbat dinners and holiday celebrations with JGSI, in addition to the speaker series events. 

Sorani believes that programs such as the Center for Ethics and Fellowship offer a high likelihood of future success. 

“I was struggling with how to ensure that these students are going to get involved, how am I going to do something different that will show organizations we’re going to make a hand-off,” he said, employing a football metaphor. “We want the success of a hand-off. We’re not doing a Hail Mary here. I think we’ll have a few touchdowns.”

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JNET: Jewish professionals networking and shmoozing

Forget the gold watch for 50 years of service at one firm. For many baby boomers and Gen X-ers, starting one’s own business has become more of a necessity than an alternative career path. As a result, professional networking groups have sprung up throughout the United States to help their members adjust to this new normal.

In 2005, Conejo Valley residents and emergent business owners Julie Marcus and Julie Perris became part of this movement when they founded JNET, a Jewish professional networking organization in which members support each other’s businesses. At monthly meetings, members build relationships, share information about the products and services they provide, and offer testimonials for fellow members whose services they’ve used.

Marcus’ and Perris’ vision has since expanded from the Conejo Valley to chapters throughout the city and Valley. JNET has a diverse mix of members, in fields ranging from real estate, medicine, finance and technology to jewelers and auto mechanics. Although members join a specific chapter, they are encouraged to attend meetings of other chapters as well as multichapter mixers in order to get to know as many people as possible throughout the organization.

Chapter meetings typically consist of a couple of featured members giving 10-minute presentations about their businesses; 30-second introductions by all attendees; networking tips; and the opportunity to nosh, kibitz, exchange business cards and get better acquainted. There are also occasional small-group get-togethers, called JNET Connect.

According to JNET Chairwoman Jackie Mendelson, Marcus (owner of a contractor referral service) and Perris (owner of a printing company) believed that the best way to build a strong, stable organization was to affiliate with a local synagogue, so they selected Temple Beth Haverim as the first host location.

The group they founded remained small until 2010, when member Frank Tessel took over as board chairman, with the intention of getting more chapters established. He and his executive board spearheaded a growth campaign, encouraging members to form other chapters in their neighborhoods. The organization has since grown from a base of about a dozen members in the original chapter to 400 members throughout 10 chapters today — with plans for an 11th coming next month — all of which meet in temples.

The largest chapter is based in Thousand Oaks and meets at Temple Etz Chaim, according to Mendelson, owner of Arabica- Dabra Coffee Co. LLC, who originally joined the West Hills Chapter and then switched to the Tarzana chapter. 

Mendelson said that networking in a Jewish environment is not just professionally rewarding, but also deeply meaningful on a personal and social level.

“The heart and soul of our organization is at the various temples,” she said. “All of our activities are developed in the chapters’ meetings, which are shared with the entire membership using word of mouth, email, social media and our website.”

Attorney Lisa Aminnia, who joined JNET two years ago and is the public relations officer for the Woodland Hills chapter, said the big draw for her was the notion of Jews helping Jews.

“The community at the meetings helped me establish personal connections that enable me to foster good relationships, essential in estate planning, my specialty,” Aminnia said.

Like Aminnia, fellow lawyer Steven Mayer joined JNET in 2012 for the opportunity to develop and strengthen business relationships within the local Jewish community.

“I had just relocated my law practice to Encino and was looking for ways to network with other Valley business owners in a forum that was more welcoming than other professional organizations,” Mayer said. “There is a certain innate warmth and camaraderie at JNET, doing business with those who share my Jewish culture and values.”

Gail Meyer, operator of a business that helps senior citizens relocate from one residence to another, has been with JNET almost since its inception. “I use my JNET connections to refer members to other members,” she said. “It keeps me in the thick of the Jewish community.”

Although current members range in age from 35 to 60 years old, Mendelson hopes to attract more young professionals in the coming year. To facilitate this, JNET will be collaborating with Sinai Temple, known for its successful young-adult social programs, to establish a Westwood chapter.

Aminnia, who is on the younger end of JNET’s current membership, welcomes this move. “Having younger people will bring a lot to JNET, because they’re going to be developing and running businesses for the next 20, 30 or 40 years,” Aminnia observed. And, she added, “Young members will benefit from the experiences of the older members and deepen their bonds in their communities.”

 

For more information about upcoming chapter meetings and activities of JNET, visit jnetonline.org

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L.A. native, father of infant murdered in Jerusalem terror attack recovering from injuries

UPDATE Oct. 24: Consul general David Siegel released a statement Thursday on the recent terrorist attack in Jerusalem:

“We are heartbroken at the savage murder of three-month-old Chaya Zissel Braun, daughter of Los Angeles native Shmueli Braun and New York native Chana Braun. Chaya was killed in a brutal terrorist attack in Jerusalem. We condemn this horrific act and the incitement that led to it, which is the latest of many attacks perpetrated against Israelis in Jerusalem in recent months,” Siegel said.


 

A native of Hancock park and now a resident of Jerusalem, Shmueli Braun, the father of the three-month old baby girl murdered on Wednesday, Oct. 22,  in a Jerusalem terror attack, is now recovering from head trauma and broken ribs, according to Hillygram, an email issued daily connecting members of the Los Angeles Orthodox community.

Braun’s parents, Moshe and Esther Braun, wrote to the Jewish Journal in an email that they are “en route to Israel”, where the shiva, or seven-day mourning period has just started for their infant granddaughter, Chaya Zissel Braun. Hundreds attended the funeral Wednesday at Har Hamenuchot in Jerusalem. 

The baby was thrown about 30 feet from her stroller when Abdel Rahman al-Shaludi, an Arab resident of East Jerusalem, intentionally plowed his car into people standing on the platform at the Ammunition Hill light rail station, injuring seven in addition to Shmueli and his baby daughter.

Shaludi, the nephew of a deceased Hamas bomb-maker, had previously posted content on Facebook that indicated his support for terrorism and violence against Israelis. He was shot by security guards as he tried to escape and later died of his wounds at the hospital.

Shmueli, his wife Chana and their daughter were reportedly coming from the Western Wall when Shaludi attacked—it was their daughter’s first visit to Judaism’s holiest site. Shimshon Halperin, the baby’s grandfather, told reporters outside Hadassah University Medical Center that the Brauns had tried unsuccessfully for years to have a baby. Chaya was their first and only child.

The baby’s grandparents, Moshe and Esther, attend Congregation Etz Chaim, Baruch Cohen said, adding that the family is “very religious, quiet, sweet [and] very private.”

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This week in power: Opera fracas and Shabbos Project

A roundup of the most talked about political and global stories in the Jewish world this week:

Opera protest
Demonstrators outside the Metropolitan Opera in New York City gathered to protest the production of “The Death of Klinghoffer,” an opera “based on the 1985 killing of passenger Leon Klinghoffer on the Achille Lauro, an Italian cruise ship hijacked by four members of the Palestinian Liberation Front. The 69-year-old was shot in his wheelchair and pushed overboard,” ” target=”_blank”>said John Podhoretz in the New York Post. “It takes real chutzpah to do something designed to provoke, and then to complain when the provocation succeeds.”

This issue runs deeper, ” target=”_blank”>according to reports. More than 350 cities worldwide will participate. “We are all concerned about Jewish identity; clearly the resolution lies around our own family table. It is strange, but when I discuss Shabbat with non-observant friends, what first comes to mind is the plethora of restrictions,” ” target=”_blank”>asked Mark Mietkiewicz in The Canadian Jewish News.

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Doctors strike back after anti-Israel letter in Lancet

Angered by a controversial anti-Israel letter published in late July by the respected medical journal The Lancet, doctors in North America and Europe are calling on academic publishing giant Reed Elsevier to reform its editorial policy. The question is whether Elsevier will listen.

An online petition started by Toronto endocrinologist Daniel Drucker on Oct. 10 had garnered just under 2,200 signatures as of Oct. 20, with prominent doctors throughout the United States, Canada, Israel and Great Britain expressing their dismay. Included on the list, posted on change.org, are Dr. Francine Kaufman, a physician and endocrinologist at Children’s Hospital of Los Angeles and chief medical officer in Medtronic’s diabetes medical device supply line; Dr. Mayer Davidson, a medical professor at UCLA; and Dr. Shlomo Melmed, the dean of medical faculty at Cedars- Sinai Medical Center.

Drucker, a senior researcher at Mount Sinai Hospital in Toronto, wrote to the Jewish Journal on Oct. 15 that while conversations with Elsevier had been going on for 10 weeks, “tangible progress has been scant to date.” Elsevier — worth more than $32 billion — and its CEO, Swedish businessman Erik Engstrom, have done little, if anything, to change The Lancet’s editorial policies, and the medical journal’s editor, London-born Richard Horton, has refused to apologize for or retract the letter, which sharply condemned Israel for its military conduct in Gaza.

In late July, as Hamas and Israel entered the third week of a bloody 50-day war, 24 European doctors, mostly from Italy and the United Kingdom, wrote a scathing attack against Israel titled “An Open Letter for the People in Gaza,” accusing Israel of targeting Palestinian civilians “under the guise of punishing terrorists,” creating a national security emergency “to masquerade a massacre” and further condemning all but a slim minority of Israeli academics as being “complicit in the massacre” for not appealing to the government to cease its operation.

“These attacks aim to terrorize, wound the soul and the body of the people, and make their life impossible,” read the letter, which more than 20,000 people have signed in support. Last month, it remained the third-mostpopular piece of content on The Lancet’s website.

Critics of the letter noted the anti-American and anti-Israel views and past outbursts of some of the letter’s authors, including Norwegian doctor Mads Gilbert. After the Sept. 11 terrorist attacks, Gilbert indicated his support for Al Qaeda’s operation, telling a Norwegian tabloid, “The suppressed have a moral right to attack the United States. … I support the attack within the context I have mentioned.”

Responding to the recent letter, a group of nine doctors in the U.K., U.S. and Israel, including Muslim-British physician Qanta Ahmed, published a response in The Lancet one month later accusing the letter’s authors of penning “an outrageous diatribe lacking context.” They criticized the medical journal for becoming a “platform for distorted political activism” and called on The Lancet to retract the letter and “reassess its practice of biased publishing in the service of polarizing political interests of one group.” 

One of those who signed this response, Peretz Lavie, the president of Technion–Israel Institute of Technology and an expert in neuroscience and sleep, told the Journal that The Lancet initially rejected the group’s letter but backtracked after a major U.S. publisher threatened to run the letter if Horton did not accept it. 

“After two weeks we got a straight answer [from The Lancet] — ‘Your paper is rejected’ 

— without any explanation,” Lavie said. “We decided to put the pressure on Lancet; abracadabra, they accepted our letter verbatim, without any change.” 

Horton was not available for interview, according to a Lancet spokeswoman, who did not respond to a follow-up request for comment from officials at Elsevier. 

Considered one of the world’s leading medical journals, The Lancet was founded in England in 1823 and has offices in London, New York and Beijing. In recent years, it has become another platform for debate regarding the Israeli-Palestinian conflict, but its political content appears to have not strayed much further, with most other recent letters covering medical topics such as schizophrenia, tuberculosis, abdominal surgery and countless other health issues. 

Some doctors question why The Lancet provides any platform for political debate, while others, such as University of North Carolina endocrinologist Dr. John Buse, simply wonder how Horton thought it appropriate to publish the open letter. 

“I don’t think unbalanced, factually inaccurate, polarizing pieces serve any purpose in a legitimate journal of any kind,” Buse told the Jewish Journal. “That article couldn’t get into Time or Newsweek or The Guardian. I don’t think The New York Times would accept it as a paid advertisement.” 

Late last month, Buse sent an email to many of his colleagues, announcing that because Elsevier had not yet changed its editorial policy to prevent its medical journals from publishing similar letters in the future, he resigned from the editorial boards of Lancet Diabetes & Endocrinology and Diabetes Research and Clinical Practice, another Elsevier journal. 

On Oct. 11, following Horton’s first visit to Israel — Dr. Karl Skorecki of Technion extended the invitation — he wrote in The Lancet that he regrets the “extreme” and “unintended” polarization caused by the letter and that his visit had many “moving moments.” 

While Horton stopped short of apologizing for the piece, he told the Times of Israel this week that he will “never publish a letter like that again” and that his visit made him aware of a “level of complexity” between Jews and Arabs that he said the letter did not convey. 

But without an official change to The Lancet’s or Elsevier’s editorial policy, Drucker wrote in an email that “promises of better judgment” are not enough: “The vile, malevolent, erroneous open letter has not been retracted and we need concrete deeds to rectify errors.”

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A passion for antique purses

Lori Blaser’s home is a shrine to women’s handbags. With 2,500 pieces in her collection — the oldest of which dates back to the 16th century — she displays her treasures with the eye of a skilled interior decorator (which she is). Beaded and mesh bags nonchalantly dangle from the edges of painting frames. Tiny mesh vanity purses hang from a multihook stand to form a small “chandelier” that rests on a desk. 

The co-author of the book “A Passion for Purses,” Blaser has come to understand that these items are more than simple fashion accessories. They contain fascinating histories about their owners, the times in which they lived and the craftspeople who made the bags. 

But the Thousand Oaks woman long has had a personal affection for them, too. 

“I am just drawn to purses,” Blaser said, offering as proof a photo of herself at age 2 in her native Michigan, decked out in a puffy snowsuit and clutching a small purse. 

“I can’t tell you why, but I know it is something inside of me,” she continued. “Our family had modest means, and although I did not have the money to buy brand-new purses, I realized I did not want what everybody else was carrying. I bought ’50s purses made with alligator, crocodile and snakeskin with my babysitting money.” 

Blaser, who is in her 50s, explains her passion for purses truly ignited around the time she turned 40 and went to Europe for the first time. On a visit to the London Silver Vaults, the world’s largest retail collection of fine antique silver, she bought her first antique mesh purse, which was more than 80 years old. By then, she had retired from her telecommunications career to raise her youngest son, Brian. 

In 2003, about a decade after her London trip, she stumbled upon one of the most beautiful antique purses she had seen in her life. 

“I did not win that purse, but my heart started palpitating, and I thought at that moment I died and went to heaven,” she recalled. “There is something about this purse that marked the beginning of my obsession in earnest.” 

As her collection grew, Blaser built a network of fellow collectors from around the world. It led to her co-authoring a book with Georgia-based collector Paula Higgins, covering the history, art, design and functions of handbags through the ages. Both women are founding members of the Antique Purse Collector’s Society. This year, the group met in Amsterdam at the Museum of Bags and Purses at the invitation of its director, Sigrid Ivo. 

Today, most of Blaser’s collection focuses on handbags made prior to the 1950s, when even mass-produced bags had a degree of handcrafted artistry. But her oldest bag, a small, embroidered utility pouch, dates to about 1575. 

“I have purses from the 1600s, 1700s, 1800s and 1900s, which shows you a full-rounded progression of how women’s relationships with their handbags evolved,” she said. 

Early purses in her possession were plain and utilitarian, such as “pockets” American Colonial women wore around their waists. Others, dating from the Renaissance, were for the wealthy who could afford the best examples of beading, embroidery, carving and other forms of craftsmanship. 

What has never changed is the innate purpose: to move forward with life’s necessities at easy reach. 

Sometimes, Blaser’s connection to a purse is personal. Among her treasures is a photograph from about 1890 of a great-aunt carrying an elaborate mesh purse — the same one that now sits atop a chest of storage drawers filled with some of her most cherished handbags. 

However, she boasts that her proudest acquisitions are from previous Jewish owners and merchants, embodying some of their early struggles with fascinating stories. Consider the two purses (one from about 1675) originally belonging to Emma Henriette Schiff-Suvero, a 19th-century woman born in Vienna who married into an aristocratic Jewish family and who was a purse collector in her own right. Her collection was eventually bequeathed to a nephew, who left Austria for Switzerland in 1938 and was unable to export it under Nazi rule. It wasn’t until 2003 that the Austrian government returned the collection to the family heirs. 

To those considering starting their own collection, Blaser says there are still many from all eras, at all price points, waiting to be found. While the older beaded bags, like the ones making up a huge portion of her collection, are too fragile for everyday use, she said 20th-century beaded bags that are not in perfect condition or modern purses finished with antique purse frames are good, wearable ways to go. 

Blaser hasn’t forgotten that handbags are good for more than collecting. She suggests that purses from the 1940s and ’50s are great for today’s women for everyday use, especially because they are a great value and less fragile than purses made in the earlier decades. 

“I use a lot of ’50s and ’60s bags made in France that were expensive back in their day because they were handmade,” she said, adding if she were given $1,000 to buy the bag of her dreams, she’d go vintage over new any day. 

“You can buy these bags today for far less than they cost new in the ’50s and ’60s, and you have this gorgeous piece of art you can carry on your arm that’s uniquely your own.” 

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Turning off the aging process

Studies in yeast, worms, flies, monkeys and even humans seem to prove that restricting calories is one of the few sure ways to combat the effects of aging. But Israeli doctoral Keren Yizhak is out to prove that there may be a more agreeable way to achieve long life than dooming ourselves to perpetual hunger. 

Working in the computational biology laboratory of Eytan Ruppin at Tel Aviv University’s Blavatnik School of Computer Science, Yizhak and colleagues at Bar-Ilan University have developed a computer algorithm that predicts which genes can be “turned off” to create the same anti-aging effect as calorie restriction.

Their findings were reported in the journal Nature Communications and could someday lead to the development of new pharmaceuticals to slow or stop the aging process. 

“Most algorithms try to find drug targets that kill cells to treat cancer or bacterial infections,” Yizhak explained. “Our algorithm is the first in our field to look for drug targets not to kill cells, but to transform them from a diseased state into a healthy one.” 

Her team’s algorithm, which she calls a “metabolic transformation algorithm,” or MTA, can take information about any two metabolic states and predict the environmental or genetic changes required to go from one state to the other. 

In the study, Yizhak applied MTA to the genetics of aging. Yeast is the most widely used genetic model because its DNA is, surprisingly, similar to human DNA. 

After using her custom-designed MTA to confirm previous laboratory findings, she used it to predict the genes that can be “turned off” to make the gene expression of old yeast look like that of young yeast. 

“Gene expression” is the process in which information from a gene is used to make a product, usually a protein, inside a cell. Genes can be turned off in various ways to prevent them from being expressed in the cell. 

Some of the genes that the MTA identified were already known to extend the lifespan of yeast when turned off. Of the other genes she found, Yizhak sent seven to be tested at a Bar-Ilan University laboratory. There, researchers Orshay Gabay and Haim Cohen found that turning off two of the genes, GRE3 and ADH2, significantly extended the yeast’s lifespan.

“You would expect about 3 percent of yeast’s genes to be lifespan-extending,” Yizhak said. “So achieving a tenfold increase over this expected frequency, as we did, is very encouraging.” 

Because MTA provides a systemic view of cell metabolism, it can also shed light on how the genes it identifies contribute to changes in genetic expression. In the case of GRE3 and ADH2, MTA showed that turning off the genes increased oxidative stress levels in yeast. This mild induced stress may be similar to the stress produced by calorie restriction. 

Next, Yizhak will study whether turning off the genes predicted by MTA prolongs the lifespan of genetically engineered mice. 

She also theorizes that MTA could be applied to finding drug targets for conditions and diseases in which metabolism plays a significant role, including obesity, diabetes, neurodegenerative disorders and some types of cancer.

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Jews in the Anthropocene Epoch

I was at a screening last week for a new documentary on Zionism. A good-sized crowd of donors, activists and people concerned with Israel’s present and future turned out. There were speeches, the doc, more speeches, a Q-and-A. Then, just as the director thanked everyone for coming, and we all rose to leave, the owner of the theater leapt up and said, “Just a second!”

He introduced himself as Dr. Joel Shapiro, the founder of the Electric Lodge in Venice, the venue where we had all gathered. He told us that the entire theater runs on solar power — it actually sells electricity back to the grid — and that it has charging stations outside for electric cars. His goal, he said, is to make Electric Lodge a model for how theaters, museums and other institutions can go green and fight global warming.

Shapiro spoke in a torrent, but people were already halfway out the door. They had two hours for saving Israel, but he struggled to keep their attention to wedge in 30 seconds on saving the Earth.

Maybe, I thought, we need to step back and reconsider our priorities.

I am not, I hasten to add, suggesting we stop caring about, teaching about, fighting about Israel. I’m just wondering if it’s time to redirect some of our time, talent and resources to this other cause, as well.

Because here’s the bottom line: If the nearly 100 percent of scientists who concur on the causes and effects of global warming are correct — and at this point it’s just the rocket scientists over at Fox & Friends who doubt them — then the world won’t have Israel to kick around much longer. Or Jews. Or any of us.

On Oct. 24, scientists meeting in Berlin are slated to officially adopt a name for our epoch: the Anthropocene. Geologic time is divided= into eras, periods, epochs and ages. We all know ages — Jews appeared in the Bronze Age and, as peoples go, have had a remarkably long run.

Epochs slice a bigger chunk of time, according to measures taken from sedimentary rock, fossil and chemical indicators. We are currently listed as belonging to the Holocene Epoch, which started 11,700 years in the past.

But on Oct. 23, the Anthropocene Working Group (AWG) will decide whether to recommend that the massive changes humankind has wrought on our environment require a new nomenclature. Thanks to us, atmospheric carbon dioxide levels are now greater than they have been since humans appeared 2.6 million years ago, and oceans have reached peak levels not seen in 6,000 years.

“There have been hotter periods, such as the Jurassic, when there was no ice at the poles and there was a rainforest in Greenland,” Jan Zalasiewicz, a stratigraphic geologist at the University of Leicester and a member of the AWG, told the British newspaper The Telegraph, “but they came upon the planet slowly. The same thing happening in 50 to 100 years is off the scale.”

If only this renaming were just an academic exercise leading to a new Wikipedia entry. But epochs are marked by mass extinction — and our extinction levels are off the charts. Some 90 percent of the world’s large fish have disappeared in the past 60 years because of industrialized fishing, according to a 2003 report. One half of all wildlife on Earth has become extinct in the past 40 years, according to a report released just last month. That’s a rate 100 to 1,000 times the pre-human level. Swedish scientists have warned that human life cannot withstand an extinction rate far lower than that.

As a community, I know we are not blind to this. Our synagogues adopt green programs. A handful of our organizations work to educate and lobby for carbon-reduction and alternative energy. But here’s my question: Isn’t it time we all do more?

Every synagogue and Jewish institution needs to move climate change and environmental stewardship up the ranks of its priorities. There are a thousand ways to get involved: Pick the ones that leverage your strengths. Tell friends of Israel — for example Canadian Prime Minister Stephen Harper — that the more he can do to reduce the exploitation of crude oil from the tar sands, the better for us all — including Israel. Screen the movie “Fuel” for your congregation. Make sure your elected representatives know it’s time for the U.S. to offer more incentives for people to use the many proven alternatives to gasoline. Make personal choices that reflect your concern: Solar in your homes and businesses, higher-mileage cars. You want to attract the next generation? Help them fight to make sure their children won’t be saying Kaddish for the planet.

Unfortunately, corporate interests and their legislative and media lackeys have politicized science and the solutions it offers. In many ways, the Jewish community is uniquely positioned to cut across those ideological divides. Polls show the majority of Jews of all political stripes are pro-environment.

Perhaps that’s because we understand that saving Israel and ensuring the future of Jewish people won’t matter at all on an uninhabitable planet.

Jews appeared on the scene some 2,500 to 3,000 years ago. Israel took shape over the past 100 years. These are blips in the realm of Big History — but we can use our time here to help preserve and extol the Creation that God deemed “Good.”

It is not enough to worry just about defending Israel and passing along our heritage. We also have to worry —really worry — about passing along our planet.

Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can
follow him on Twitter @foodaism

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Survivor: Mike Popik

The SS entered Mauthausen’s overcrowded barracks 30 one night in February 1944 to punish the 120 boys, including 14-year-old Mike (Miki) Popik, who were engaged in a shoving match to avoid sleeping next to the cold, damp wall. Among the guards was one everyone called Sturmführer Kaduk, and who, Mike said, was “a beast and a murderer.” Kaduk sent the boys outside, ordering them to stand for one hour in their wooden shoes with both feet on the ground. Mike cheated by occasionally raising one foot and then the other, even though it meant being kicked a few times by an SS soldier. Still, he reasoned, that was better than having his wooden shoes freeze to the ground, which would mean falling over and dying. 

An hour — and many deaths — later, the survivors were called back to the barracks and ordered to perform sit-ups to revive themselves. When told to stand up, Mike saw his good friend struggling: “Robert, don’t die on me,” Mike begged. Robert grabbed Mike’s pants and hoisted himself up. Kaduk, who witnessed the interaction, came up behind Mike and kicked him with such force that he flew into a wall and collapsed. Blood poured from his mouth and nose, and he fell unconscious. 

Mike was born on May 11, 1931, in Levice, Czechoslovakia, to William and Frida Popik. His brother Andrew was born in December 1927, and brother Gaby in September 1941.

William, along with two non-Jewish partners, owned a trucking company, and the middle-class family lived in a house on a small river, where Mike enjoyed swimming with his Jewish and Christian friends. The family was observant, though not strictly religious, and Mike attended Jewish school. 

In November 1938, the First Vienna Award ceded parts of southern Czechoslovakia, including Levice, to Hungary. The Hungarians, however, didn’t enter Levice until spring 1939, when, Mike recalled, “Life changed tremendously.” 

Then, on March 19, 1944, Germany occupied Hungary. And in early May, the Jews were forced into a ghetto, where Mike’s family shared one room with five or six families.

By late May, the ghetto was evacuated, and the Jews were loaded into cattle cars, traveling, Mike said, “in the most inhuman conditions that you could imagine.” 

On the fifth day, the train pulled up to the Birkenau platform. As the doors slammed open, prisoners in striped uniforms ordered, “Go here, go there,” while Nazi guards with German shepherds shouted, “Schnell, raus” (quick, out). 

Once outside, Frida, holding Gaby, joined the long line of sick, elderly and mothers with babies. Mike turned to follow them, to protect them, but his father grabbed his arm. “You are a bar mitzvah boy. You are going with the men,” he said. Mike saw his mother and Gaby looking for them as they walked away — they hadn’t had a chance to hug and kiss. He caught their eye, and he, his father and brother Andrew waved. Frida and Gaby waved back. “This was the last time I saw my mother, who was 39 years old, and my brother, who was not even 3,” Mike recalled.

Mike continued walking with his father and Andrew, eventually reaching a small brick building where they were processed. Mike’s father and brother were later led to Barracks 19 and Mike to Barracks 21, with the young people. There he slept on a bare concrete floor, with no blanket.

For the next few weeks, the youngsters in Mike’s barracks were subjected to meager rations and almost nonstop roll calls, with kapos kicking them and SS hurling filthy names at them. “We were like confused animals,” Mike said. 

Then, one morning in late July, Mike’s father and brother, who were being transferred to Dachau, came to say goodbye. Mike’s father also offered some advice, which Mike interpreted as orders. 

In short, William told Mike to wash his face every day with half the water he was given to drink; to exchange his bread ration for a piece of charcoal from the kitchen if he contracted diarrhea; and, most important, to always volunteer. 

That was the last time Mike saw them.

About two weeks later, during roll call, Dr. Josef Mengele asked for prisoners experienced in metal work. Mike promptly raised his hand, and he and 14 others were selected.

But before leaving Birkenau, the boys were tattooed, Mike with B-6193. “I was happy,” he said. “I felt like I got a passport for America.”

The group was taken to Eintrachthütte concentration camp. Mike worked as a runner in the Huta Zgoda factory, in nearby Sosnowiec, bringing tools to the German, French and Dutch civilian employees who helped manufacture anti-aircraft artillery. 

On Mike’s second day, the Polish foreman instructed him to empty the trashcan. There, and every day following, Mike found a few bites of the man’s sandwich, the most he could leave without arousing suspicion. “I loved the man,” Mike said. “He helped me so much.”  

Six weeks later, Mike learned from some Hungarian prisoners arriving from Auschwitz that the day after he left, all 1,200 children in the children’s barracks had been sent to the crematorium. Mike cried for two days; he had not known about the crematorium until then. 

On Jan. 21, 1945, as Russian soldiers shelled the factories, Eintrachthütte’s 1,300 prisoners were evacuated, forced to walk in bitter cold and deep snow in their wooden shoes. Mike’s left foot became frostbitten and he lost a small piece of flesh. 

They reached Sosnowiec late that night and were loaded into cattle cars. 

Three days later, they arrived at Mauthausen and were immediately sent to shower. There, the 16 or 17 kapos who had traveled with them from Eintrachthütte were separated, and, in what Mike described as “the most brutal thing that anybody can imagine,” they were clubbed to death by the Mauthausen kapos, who didn’t want any competition. Mike saw flesh and blood scattered everywhere.

Mike’s group was taken to the barracks, where, a month later, he was kicked by Sturmführer Kaduk. The pain dissipated after three months, except for intense flare-ups every month or two. 

In early April, the prisoners in Mike’s barracks were moved to Mauthausen’s Zeltlager (tent camp) and then, in late April, dispatched on a death march.

After three days, they arrived at Gunskirchen Lager, where they slept on the ground in filthy, hastily constructed barracks. Four days later, with no food, they began chewing bark off the trees and drinking water from trenches filled with dead bodies. 

The next afternoon, on May 4, the Germans ran away. A few hours later, and before American soldiers liberated the camp, Mike left with two friends, walking along the main road.

The trio eventually reached the town of Wels, where American soldiers gave them food and an attic to sleep in.

But three days later, Mike was hospitalized for 40 days with typhus. Once his fever broke, he left the hospital and headed back to Levice, where he learned that, of his 39 close relatives, only he and an aunt had survived. 

Mike remained in Czechoslovakia, working in a bakery/cafe. But, he said, he was “restless and wild” and wanted to immigrate to Palestine.

Eventually, with false papers saying he was 19, he arrived in Israel in late May 1948 and immediately joined the Palmach. “The Israeli army gave me the strength and dignity of a human being,” he said. 

While in the army, Mike had another flare-up and learned he had lost his right kidney when Kaduk kicked him. “You are a miracle that you are alive,” the doctor told him.

After the army, Mike worked in deep water and oil drilling. During this time, he met Esther Greenspan, and they married on Aug. 23, 1952, when Mike was 21 and Esther 17. Their daughter Frieda was born in June 1953.

The family left Israel in 1958 for France. They later traveled to Mexico City, where their daughter Anita was born in December 1960. The family then settled in Los Angeles in 1963; their daughter Vivian was born in May 1964. 

Mike worked as a house painter, but, after a car accident in 1969, he switched to the car wash business, retiring in 2007. 

Since then, Mike, now 83 and the grandfather of six, has been a regular speaker at the Museum of Tolerance. 

Mike attributes his survival to his father’s final words as he left Auschwitz. 

“Because of this advice, until today I am able to talk to you. Maybe with a little luck also,” he said. 

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The problem of evil and us

So Noah heard God’s warning that the floodwaters were coming, understood that God would “take care” of the evil within his generation, and without second thought, began building the ark. He collected his family and the animals, endured 40 days of flooding and ensured the continuation of life on earth. 

Then, post-flood, God placed a rainbow in the sky as a reminder that God would no longer take responsibility for eradicating evil in our midst. God left the problem of evil to us. Evil is persistent and shape-shifting. Labeling something as evil is easy to do; responding pervasively to the dangers of evil is harder to grasp. 

This summer’s war with Hamas seems to have given permission to people worldwide to release a resurgent form of evil: their hatred, not just of Israel, but of all Jews. As Roger Cukierman, president of French Jewry’s umbrella organization, noted, “They are not screaming, ‘Death to the Israelis’ on the streets of Paris. They are screaming, ‘Death to the Jews.’ ” Yes, anti-Semitism is alive and well, and morphing through the minds of the naïve and the hateful. 

Back in his day, Noah was relieved of the responsibility of identifying the source of evil and acting upon it. God took care of that. We don’t have such luxury. Since Noah’s time, we humans necessarily assume responsibility to addressing the evil in our midst. We see the evil of anti-Semitism, and we must address it. 

5 ways to combat anti-Semitism 

1) We must watch the words we use, calling out publicly dangerous hate language. To help, we need to understand the origins of an ugly word, repeated recently by a Calabasas student who spewed it at another student. Although others heard it, alarmingly, no one protested. 

The word, “kike,” was born on Ellis Island when non-English speaking Jewish immigrants refused to sign their entry forms with the customary “X.” Associating an X with the cross of Christianity, they instead drew a circle, (a kikel in Yiddish, pronounced ky-kul). Soon, immigration inspectors called those signing with an “O,” a kikel (which morphed into kike). Sadly, the very signature that came to mean freedom for so many Jews was turned by into a hateful slur. Simply put, this word is vulgar, and we must teach our kids to protest its use. 

2) We must remember April 20, Adolf Hitler’s birthday. Around that date, anti-Semites and their naïve followers post heinous phrases such as, “Finish the job,” or “Back to the gas chambers,” referring to the need to finish exterminating the Jews. Recently in Oak Park, some students — both non-Jews and, incredibly, some Jews — repeated these phrases, then tweeted and retweeted them. We need to teach our youth that such language has no place in conversation. Explain that hateful words — against Jews or anyone else — have destructive power, even in jest. We must also banish the hateful words we use: shvartze, a Yiddish slur against blacks; faigele, a slur against gays; and even shiksa, an insult to non-Jewish women. Let’s train ourselves never to participate in such speech, nor condone it with our silence. 

3) Join the fight against anti-Semitism. Hate is best combated when we shine light into its darkness. As individuals, we lack strength to ensure that governments respond forcefully against anti-Semitism. But when we work together, we make a huge difference. Three Jewish organizations, in particular, do phenomenal work: American Jewish Committee (AJC.org), the Anti-Defamation League (ADL.org) and the American Jewish Joint Distribution Committee (JDC.org). They collect data, publicize dangerous trends, guide political leaders to speak out and act in defense of Jews. Join these organizations to support their work. 

4) Work to perpetuate a strong America-Israel relationship. A secure Israel provides strength to an important center from which to combat anti-Semitism worldwide. I support Israel through the American Israel Public Affairs Committee (AIPAC). It works in each congressional district to ensure that we have a pro-Israel Congress. Of course, many other pro-Israel, pro-peace organizations do significant, meaningful work. Whichever you support, use its resources to continue educating yourself and others. 

5) Jewish community creates Jewish pride. If we want the next generation to understand why Judaism is beautiful and why anti-Semites are wrong, we need to invest our time, energy and money. Every significant study has shown that synagogues are the most successful gateway into Jewish knowledge, connection and pride. If you are part of a synagogue, thank you for investing in the Jewish present and future. If you are not, consider what it means to our people to have synagogues ensuring the Jewish future by educating the young, engaging teens, connecting adults, advocating for Israel and vocally fighting the hatred in our world. When you are done thinking, please join a synagogue. 

In Noah’s time, evil was pervasive, but he didn’t stand idly by. Noah built the ark and saved God’s creatures. The evil of anti-Semitism today is intense, serious and frightening. Let’s be like Noah, resolute and forthright in our work against the terrible anti-Semitism that reared its head again this summer. Let’s build a coalition of activists who will call out anti-Semitism to ensure that it loses its foothold in our world. 

Rabbi Paul Kipnes is spiritual leader of Congregation Or Ami in Calabasas. His recollections about his grandmother Esther’s bout with Alzheimer’s are published in “Broken Fragments” (URJPress, 2012). He blogs at rabbipaul.blogspot.com and tweets @RabbiKip.

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