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May 28, 2014

Noam Shalit relives his son’s traumatic kidnapping

Everyone knows the story of Gilad Shalit, the Israel Defense Forces (IDF) soldier kidnapped by Hamas in Gaza in 2006 and freed five years later. But what about his family?

The former captive’s father, Noam Shalit, told a crowd of more than 100 people on May 21 that the drawn-out ordeal made him disenchanted with the Israeli government, finding politics came before the welfare of his son. His speech was part of an Israeli American Council (IAC) event in Tarzana.

Shalit said that a turning point in the negotiation process for his son’s release arrived after the Shalit family began relying on grassroots activism to raise awareness for their cause. Still, he did praise Prime Minister Benjamin Netanyahu for making the prisoner-exchange deal that ultimately led to the release. 

Today, Shalit said, Gilad Shalit, 27, is trying to live like any other 20-something. He is studying at the Interdisciplinary Center Herzliya, avoids the media and has a girlfriend.

“He knows his life will never be the same, but he is reclaiming the life he lost for five years,” Shalit said at the event.

The story did not always seem like it would have a happy ending. Several prime minister-appointed hostage negotiators failed to make any progress on the case, including one that could not read a map of the Gaza Strip, where Gilad Shalit was being held captive, according to Noam Shalit. And there were many distractions — including a war with Lebanon and Netanyahu succeeding Ehud Olmert as prime minister — that slowed progress.

All the while, the Shalit family couldn’t help but remember what had happened to Ron Arad, an Israeli air force navigator who was shot down over Lebanon in 1986 and taken prisoner. According to Shalit, Arad’s family told him that the Israeli government asked them to remain quiet and let the government work toward Arad’s release.

Arad hasn’t been heard from in more than 25 years, according to media reports.

The Shalit family decided not to let that happen to their son. In 2010, they organized a much-publicized protest march including a group camped outside Netanyahu’s home, which garnered the participation of thousands of Israelis. The support of the Israeli people, Shalit said, was a big deal.


From left: On May 21, Gilad Shalit’s father, Noam Shalit (fourth from left) is joined by (from left) Israeli American Council (IAC) board member Yossi Rabinovitz, IAC chairman Shawn Evenhaim, IAC board member Danny Alpert, IAC director of community events Dikla Kadosh and IAC CEO Sagi Balasha. Photo by Ryan Torok

“The feeling that the country was behind us was overwhelming. … What started as a lonely crusade turned into a mass movement,” he said. 

Shalit struck a decidedly calm and grateful tone throughout the course of the evening in Tarzana, which took place at the home of Mirit and Yossi Rabinovitz. The latter is an IAC board member. 

The evening, one of many engagements Shalit is making as part of a speaking tour throughout Jewish communities in North America, consisted of a reception, a brief introductory video, remarks by the speaker and a Q-and-A moderated by Dikla Kadosh, director of community events and volunteering of the IAC. Several in the crowd were Israeli-American parents of “lone soldiers,” enlistees who come to Israel to serve in the IDF. 

Woodland Hills resident Rami Ben Moshe, whose daughter, Karen, traveled to Israel and served in the army, said the incident with Gilad Shalit did not deter him from allowing his daughter to join.

“I don’t think any Israeli would not send their kid to the army because of that. It’s like asking an Israeli if they would not eat at a restaurant because of terrorist attacks. … Of course, as parents, we always worry,” he said. 

Moshe, who is  Israeli, said he had attended the event because the story is “very close to all of us, all of our [Israeli] hearts.” 

He added that Shalit’s occasionally anti-government tone was surprising. 

“I can understand the pain. It was a very challenging situation for the government, and in the end, the results speak for themselves,” he said. 

Kadosh, who organized the event, told the Journal that all Israelis feel closeness with the Shalits. 

“There are very few Israelis anywhere in the world who don’t know the name Gilad Shalit,” she said, adding that she would always remember where she was on the occasion of his release. 

“It’s one of those things — unfortunate things, like the JFK shooting,” she said. “People will always remember where they were when Gilad Shalit came home. For Israelis, it’s that big of a deal, absolutely.”

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A mathematician’s dream blessing

Two, 4, 6, 8 … What comes next? Once you recognize this as a sequence of even numbers, counted by twos, then you know that the numbers 10 and 12 come next.

Two, 3, 5, 7, 11 … What comes next? This sequence of prime numbers (numbers divisible only by themselves and 1) continues with 13 and 17.

There is elegance in number sequences. Patterns discovered reveal a logical underpinning to the world in which we live. As a former physics major (who spent two-thirds of my college years deeply ensconced in the intricacies of the laws of our universe), I am energized by the patterns that define our world. 

British philosopher-mathematician Bertrand Russell (1872-1970) expressed it this way: “Mathematics, rightly viewed, possesses not only truth, but supreme beauty — a beauty cold and austere … yet sublimely pure, and capable of a stern perfection such as only the greatest art can show.”

Even Torah contains mathematics that illumine the beauty of the existence in which we live. While the numbers within Torah may not unlock hidden biblical codes that prophesy the future, they do reveal the elegance that is God’s Creation. 

So when a discerning bar mitzvah student pointed out that his Torah portion, Naso, contained two amazing numerical sequences, I was fascinated.

Parashat Naso contains Birkat Kohanim, the Priestly Benediction, a blessing first recited by the Israelite priests on God’s instruction as they blessed the people. It has maintained a central place in Jewish prayer, being recited in the ancient Jerusalem Temples, during Shabbat morning services, in Jewish homes on Friday night and at almost every Jewish life-cycle ceremony.

Birkat Kohanim is a simple yet complex three-line prayer:

Yivarechecha Adonai v’yishm’recha. 

Ya’er Adonai panav elecha veechuneka. 

Yeesa Adonai panav elecha v’yasem l’cha shalom.

May Adonai bless you and watch over you. May God’s countenance shine upon you and be gracious unto you. May God’s countenance be lifted up to you, and grant you peace. 

Three lines of Hebrew, 15 words and 60 letters in total. Look closely and beautiful patterns emerge.

Count the Hebrew words in each line: 3, 5 … What comes next? 

The number 7, completing two patterns — odd numbers counted by twos, and the next prime number. Both answers capture sophisticated arithmetic construction.

Different rabbis tried to assign meaning to this pattern. The Spanish rabbi Bachya taught that this pattern reminds us of the foundation for all blessings: the three patriarchs, the five books of the Torah and the seven heavens of mystical meaning. To him, our ancestry, our sacred book and our spiritual universe are all aligned in each moment of blessing.

Count the letters in each line: 15, 20… What comes next? 

The number 25, the next when counting by fives. What a wonderful progression in our modern decimal system — 15, 20, 25. Or, if you add the number of letters together, you get 60, recognized by Italian biblical scholar Moshe David Cassuto (1883-1951) as the basis of the ancient Babylonian sexagesimal (base 60) system. 

And it gets better. 

Next week, at the inauguration of the mishkan (the movable wilderness sanctuary), each tribal head brings identical sets of sacrifices. The greatest offerings, in quantity and, apparently, in prominence, were the korbanot shelamim (peace offerings). Each leader brings 15 animals: five each of rams, goats and sheep. Together, 12 tribes brought 60 of each animal. 

The Midrash (Bamidbar Rabba 14:18) connects these offerings with Birkat Kohanim. Birkat Kohanim — containing 60 letters — concludes with the hope for peace (shalom), while the peace offerings (shelamim) contains 60 gifts to the Divine. Montreal scholar Shai Peretz notes: “Given the strong correspondence between the two adjacent Torah sections, the question is of the chicken and the egg. Which element impacts on the other? Do our offerings to God yield blessings, or do God’s blessings lead us to make offerings to God?”

These fascinating questions hint at a deeper reality. As my bar mitzvah student Quinn Chambers suggested, “It is interesting to find these patterns in the Torah, since Torah is filled with so many laws and religious ideas. Perhaps these mathematical patterns show that the Torah is not just a bunch of pretty ideas, but rather that it is also connected to the laws like mathematics and logic that govern life.” Once you recognize these patterns in the text, it becomes more difficult to consider math/science and religion to be completely separate arenas of existence.

May the mathematical beauty of Birkat Kohanim open your eyes to the religious elegance in our world.

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Anatomy of a scandal: Barack Obama and the VA

Recalling the story of an 89-year-old South Carolina veteran who committed suicide after being repeatedly denied access to health care, the candidate bellowed: “How can we let this happen? How is that acceptable in the United States of America? The answer is, it’s not. It’s an outrage. And it’s a betrayal — a betrayal of the ideals that we ask our troops to risk their lives for.”

That was presidential candidate Barack Obama in May 2008, six years before his Department of Veterans Affairs (VA) would be accused of covering up its failure to properly care for ailing veterans, keeping secret lists of patients waiting for treatment, with dozens of veterans allegedly dying in the bureaucratic darkness.

These accusations are the tip of the iceberg. “They are deep, system-wide problems, and they grow more concerning every day,” said Sen. Patty Murray, a Democrat from Washington state.

There’s been an odd silence in the Jewish world about this embarrassing episode of the Obama presidency — and I count myself in this group. But in the wake of Memorial Day, the story caught my attention, so I asked myself: If we’re supposed to honor those who died for our country, what about those who fought and survived?

“It is hard to imagine leaving our veterans to wither and die after they’ve survived enemy fire and war,” Kathleen Parker wrote in The Washington Post.

“If you’ve ever been seriously sick, or helped a family member who is, you know how dark it can get,” John Dickerson wrote in Slate. “Now imagine if you experienced it with the inefficiency of the worst experience you’ve ever had with customer service. That’s what’s happening in some cases at Veterans Affairs clinics and hospitals around the country.”  

Politicians can’t claim to have been blindsided by this government malfunction. As Aaron Glantz of the Center for Investigative Reporting noted on National Public Radio, “The idea that the VA has been manipulating data on wait times was in an inspector general’s report in 2005, again in 2007, again in 2012. … So it all goes to the question of accountability.”

Who should be held accountable?

It’s true that President Obama shouldn’t be blamed for the influx of wounded veterans from a war he didn’t support, but, as leader of the country, he personally committed to veterans that he’d take on this “outrage” and “betrayal.”

On a deeper level, though, this saga is a reminder of how much government — and even more so big government — depends on competent management. Obama’s heart was surely in the right place, but did he have competent people in the right places? And did he have the managerial skills to live up to his lofty promises?  

“It’s an especially dangerous scandal for President Obama,” wrote Doyle McManus of The Los Angeles Times, “because it fits into an established narrative about his presidency: that he’s a skilled politician and speechmaker but a lousy manager.”

In Obama’s case, it’s a double whammy: managerial weakness coupled with a nearly blind faith in big government, which typically means throwing big money at problems and hoping for the best.

The VA’s core problem isn’t money. As retired Army Col. Jack Jacobs noted on MSNBC, because of the big increase in wounded veterans, the VA was among the few departments to receive more funding following forced sequestration cuts in 2013.   

“It doesn’t matter how much money you give them,” he said. “The structure of the Veterans Administration health business is not organized in order to deliver health care. Unless … you break it down and have a public/private partnership, you’re not going to give health care to veterans who really need it.”

Great leaders know when to get their hands dirty. If they see signs that things are failing, they roll up their sleeves, rack their brains and use their authority to make things better. They do it because they remember their promises. They don’t wait for CNN to turn a problem into a scandal.

Of course, it’s not easy for a president who worships big government to acknowledge that a government program isn’t working — and that more money won’t fix the problem. Bill Clinton was a Democratic president who could take on big government. Obama isn’t. 

“To admit that our government bureaucracies and our hulking programs are too big to succeed … is to admit to a failure of ideology,” The Washington Post’s Parker writes. “The president likely knows this in his heart, which may be why he prefers being surprised by news than collapsing under the burden of being wrong.”

We can’t expect Obama to reform the VA any time soon, but we can expect him to go beyond damage control and put a priority on saving lives. (I wonder how many vets are presently on bureaucratic death row.)

The Jewish community, and all Americans for that matter, must make more noise. We must urge our president and Congress to take whatever steps they can to make sure that ailing veterans are no longer fatally stricken by the disease of bureaucratic ineptitude.

As a presidential candidate once said so eloquently, anything less would be “a betrayal of the ideals that we ask our troops to risk their lives for.”


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

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Angel City Chorale: The little chorale that could

Very few things have been constant within the Angel City Chorale during its 21 years of existence. Singers have come and gone, rehearsal and performance spaces have changed with regularity, and the repertoire is ever-changing and expanding, but behind it all, Sue Fink, Angel City’s founder and director, has been a permanent fixture. She sat down recently at a Westside coffee shop to discuss the chorale’s latest venture, a summer concert at the Wilshire United Methodist Church featuring the music of Grammy-winning composer Christopher Tin that will take place June 7 and 8.

Fink was born and raised in Beverly Hills and grew up attending Temple Israel of Hollywood and Camp Alonim. She knew she wanted to be involved with music from an early age, and when the time came to head off to college, she stayed close to home, studying under famed choral musician Roger Wagner at UCLA. After graduating, Fink made a career as a singer/songwriter and vocal teacher.  

In 1993, during one of her vocal teaching gigs, at the venerable Santa Monica music store McCabe’s Guitar Shop, Fink came up with the idea to do something new. “I thought, ‘Gee, maybe it would be kind of fun to start a little choral group,’ ” she said. She got together 18 of her vocal students and started rehearsing for a small concert at McCabe’s, which also serves as a performance venue.  

“We pulled off three little songs; they were so simple,” she said, laughing. And though her initial effort may have fallen a little short of Fink’s high standards, “Within a year and a half, we were up to 64 people,” she said. “I was building a little community; it was more than a choir, and it felt really different.”

The group became so large that it outgrew McCabe’s, so they decamped to a nearby Unitarian church. The choir’s sound and talent began to grow, as well, and Fink decided to stage another, bigger concert. She figured a couple hundred people would show up, so when 700 people came, they had to scramble. “Most of our audience had never heard a choral concert in their life,” Fink said.  

With their newfound following, the choir began performing more around town. Fink organized a “tour of hope,” which included performances at missions, soup kitchens and shelters around the city. A CD, the chorale’s first, soon followed.

Angel City Chorale will perform June 7 and 8 in Los Angeles. Photos by William R. Greenblatt

When it was announced that the Democratic National Convention would be coming to town in the summer of 2000, Fink decided to submit the group’s CD, hoping that they might be chosen to sing along with other groups at the convention. To Fink’s shock, the committee asked Angel City to be the main choir for the convention. “That just really put us on the map,” she said, “and I got to conduct Stevie Wonder and Luther Vandross.”

After the success of the convention, the chorale began touring more frequently. They group has been to Ireland and South Africa, performed at Carnegie Hall in New York and Disney Hall in Los Angeles, among other venues. They also recorded more albums, including a Chanukah CD.

“About 10 years ago, we started auditioning, and then it got a lot harder to get in,” said Fink. But no one’s ever been booted out, and some of the original members still sing. “We have a large group of TV writers. … We have a large contingent of people who work for Rand,” Fink said of the Santa Monica-based think tank. When one person from an office joins, they often drag along friends, she said.  

“I kind of think of us as a gateway choir, for people who don’t realize the power of choral music,” Fink said. “People feel like they’ve found someplace they belong, without the ugly cult side.”

Angel City is a nonprofit organization and now performs two major shows a year outside of its private and touring gigs — a holiday concert and a summer concert, the latter of which takes place June 7 and 8 and will feature the music of Tin, whom Fink describes as “one of the great geniuses of anyone in the world who’s ever lived.”

Fink first came across Tin when the chorale performed a piece he’d written for the video game Civilization IV, called “Baba Yetu,” the first video game theme ever to be nominated for a Grammy, which it won. Tin was pleased with the chorale’s performance of the piece, and asked them to sing on his next album, “The Drop That Contained the Sea,” released this month.

Tin’s music — which falls under the category of world music, as it features compositions influenced by musical traditions from locales as diverse as Bulgaria, India and South Africa — will make up the entire second half of the summer concert. The first half will see the chorale perform the eclectic repertoire for which it’s become known. “We’re going to start with a Brahms piece, from the Brahms ‘Requiem,’ and then we’re going to turn around and do ‘Skyfall,’ ” Fink said. “I was originally going to call the concert ‘Earth, Tin and Fire,’ but he didn’t like that,” said Fink, who chose the title “Elements” instead.

Her enthusiasm for sharing is infectious: “Music is kind of a leveler because you can be the poorest person in the world or the richest person in the world … and you have that commonality of music, and all of a sudden, you find something that ties you together,” she said.

“I want to be a force for good. I just want to leave the world a little bit better for me being here. Whatever brings out joy or the best in people, I’m all about that.”

For more information about the Angel City Chorale, and to purchase tickets to “Elements,” visit Angel City Chorale: The little chorale that could Read More »