fbpx

October 26, 2013

Can a Settler Be Against the Occupation?

With mainstream Jewish and pro-Israel organizations, let alone the European Union, often shunning “settlers” (AIPAC, Jewish Federations, ADL, most Reform synagogues, etc.) becaue Jews who live beyond the Green Line are not politically correct, you gotta hand it to +972 magazine for publishing an op-ed by a proud settler. While pro-Israel activists often characterize +972 as anti-Israel, the editors were open enough to a new idea that challenges conventional thinking on the Israeli-Palestinian conflict, the only way we can move forward in solving this mess.

It starts like this:

People who’ve read my op-eds in Arutz 7 might think that publishing an article with such a title — in such an outlet — means I’ve defected from the cause of the “settlements.” (I know, they’re Jewish communities.)

I have defected — from dogma, party lines, slogans and talking points that people invoke to make themselves feel righteous, or worse, to secure donors who like tough-talkers. Lately, leftists, centrists, rightists, pro-this, anti-that just play with themselves, convincing themselves they’re right so that political discourse on the Israeli-Palestinian conflict today amounts to ideological masturbation — or ideological prostitution.

Well, I’m here to have some forbidden intercourse, always more exciting.

Back to the title.

Yes, I’m a “settler.” I live in the city of Ariel. I became a settler for a job, because I’ve lived in Jerusalem and Tel Aviv and I prefer the countryside, because rational values are at stake here. And because I want to see the West Bank with my own eyes, rather than pontificate, and work to make things better.

But what is a settler?

Can a Settler Be Against the Occupation? Read More »

My article on the Museum of the History of Polish Jews featured in Hadassah Magazine

I’m delighted to have the “>Museum of the History of Polish Jews.

I’ve followed the development of this museum, which opened its doors in April but minus its core exhibition, since the mid-1990s, when the idea of such a museum was first broached, and I’ve written about it on various occasions — including The museum is not an isolated institution, nor is its mission totally unique. Though its scope and prominence far surpass other initiatives, it is representative of a new crop of Jewish exhibits and venues that focus not on static displays of Judaica and not on the Shoah but on the living Jewish world that was destroyed.

This trend has been exemplified most recently by the new permanent installation “Shoah,” curated by Yad Vashem in Jerusalem and opened in the Block 27 barracks at the Auschwitz-Birkenau State Museum. This, like “Letters to Afar,” employs a variety of prewar film clips showing Jews carrying out all sorts of activities. Its soundtrack merges spritely music with sounds of celebrations, street life and snippets of conversation.

Nearby, in Oswiecim, the town where the Auschwitz camp was built, a small museum at the Auschwitz Jewish Center, located in the town’s one surviving synagogue, presents prewar Jewish life in a town that before the Holocaust had a predominantly Jewish population. “No one knows that there were Jews here before the war—they only know the death camp,” noted Shlomi Shaked, a volunteer at the center. His mother, born in Oswiecim in 1949 and a resident there until her family immigrated to Israel in 1962, is featured in the exhibit. “I think people who visit Auschwitz should come here first to see the life before they visit the camp,” he said.

A new Jewish museum housed in a restored synagogue in the small town of Chmielnik, north of Krakow, also showcases prewar Jewish life: After all, noted local historian Piotr Krawczyk, before the Holocaust, 80 percent of Chmielnik’s population was Jewish. That means, “local history is Jewish history,” he said.

One of the key roles of the Warsaw museum will be to support local initiatives. “Until our museum was established there were no proper models in Poland for what to do,” Kirshenblatt-Gimblett said. “We can open a new perspective on how Jewish history and heritage can be presented to the public.”

My article on the Museum of the History of Polish Jews featured in Hadassah Magazine Read More »