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August 21, 2013

Polishing jewels of Elul

What is the art of welcoming?

In the eyes of Los Angeles Mayor Eric Garcetti, it’s his responsibility “to create a better place, foster an open and welcoming city and find the prosperity that lifts us all for generations to come.”

For music legend Quincy Jones, it’s the act of “looking until you find a door of welcoming that’s opening up.”

And for spoken-word artist Andrew Lustig, “It’s when you’re all around a dinner table. / Sitting. / And talking and laughing. / When nobody has their phone on.”

These are excerpts from just three of the contributions featured in this year’s “Jewels of Elul,” a program created by musician Craig Taubman to fulfill the mitzvah of preparatory study during Elul, the month leading up to the High Holy Days.

Taubman has compiled a series of “jewels,” or inspirational anecdotes, focused on a central theme. Now in their ninth year, they come from a wide range of famous and under-the-radar individuals. Past contributors include President Barack Obama, Lady Gaga, the Dalai Lama and Desmond Tutu.

“In trying to get inspiration for the High Holy Days, we can look to many different perspectives,” Taubman said. “We live among different types of people, so we can get inspiration from different types of people, too. I try to reach out to a variety of people [in collecting passages for ‘Jewels of Elul’]. They don’t have to be Jewish, as long as they have something to say about that year’s topic.”  

Free daily e-mails, each with a unique jewel, are available by subscribing at letmypeoplesing.com/jewels. They began to be delivered to inboxes around the globe on Aug. 7, and will continue until the first day of Rosh Hashanah, on Sept. 5. A complete collection of 29 jewels is available for purchase in a printed booklet from the same Web site.

Development is under way for a “Jewels of Elul” app, “A Daily Cup of JoE,” which Taubman hopes will be released in the month of September. Inspiration will no longer be limited to the High Holy Days season — the app will serve up daily inspiration year-round, with new jewels added every day of the year, he said.

In previous years, proceeds of  “Jewels of Elul” — the booklets sell for $18 each — have gone to organizations such as Vista Del Mar Child and Family Services, Beit T’Shuvah and Jewish Family Service of Los Angeles. This year, they will benefit Tabuman’s latest project, the Pico Union center.

Located in the building that served as Sinai Temple’s original home more than 100 years ago, Pico Union is an interfaith community center that strives to unite Jews and people of other religions in a variety of ways. Congregations of all faiths are invited to reserve the space for prayer, attend concerts and performances that the center plans to host and learn to cook as a community in the center’s Holy Ground Cafe, a teaching kitchen and full-service cafe. Since its opening earlier this year, Pico Union has been reserved by Korean and Hispanic churches for worship, in addition to several Jewish congregations, Taubman said.

“With Pico Union, we are fulfilling the mitzvah of bringing light unto all nations,” Taubman said. “Pico Union is about being gracious — not only to other Jews, but to humankind.”

This year, Pico Union will host a number of festivities during the High Holy Days. A Selichot service will feature dance, theater, music and spoken-word performances. On the second day of Rosh Hashanah, there will be services led by Rabbi David Lazar from 10 a.m. to noon, followed by a lunch catered by Paper or Plastik Cafe, Mama’s Hot Tamales Cafe and Art’s Deli. Later that day, 10 speakers will give their insight on how to start fresh in the New Year. Finally, the center will host a break-the-fast bash at the close of Yom Kippur. The party will feature comedians, mariachi and Israeli bands, and a DJ.

Taubman plans to split his time between the events at Pico Union and services at Sinai Temple, which he has helped to lead for 11 years. He will be at Sinai for erev Rosh Hashanah and the first day of Rosh Hashanah and during day services on Yom Kippur.

In other words, Taubman plans on doing a lot of welcoming in the coming days and weeks.

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High Holidays 2013: May We Welcome More Open and Honest Dialogue

Just a few days ago, I found out that a very brilliant and genuine friend of mine took her life.  Like a lot of incredibly creative people, she suffered from depression and felt that she could no longer trudge through her darkness.  Her death impacts me greatly, especially since I have also gone to dark places and can understand where she is coming from.  

My parents spent many painful years feeling powerless and alone over my situation, and kept a lot of their struggles with me to themselves, largely out the fear of being judged and misunderstood.   I am incredibly blessed today with a life filled with passion and purpose.  Like all human beings, I still have my struggles from time to time, but I am incredibly strong today and with a solid support system and foundation.  Although I am stronger, I have come to find myself feeling very raw at times.  I spend a lot time feeling vulnerable, and walking through those fears and finding transendence.  I truly believe that I will never go anywhere close to that level of darkness again.  

My life took a complete turn in 2007, when I moved out to Los Angeles to live at “>Beit T’Shuvah, which means House of Return, is a very special non-profit that uses Judaism, psychotherapy and the 12-step program as a means to finding healing.  One of their programs is their Recovery in Music program, and through it was the creation of the musical “>{HERE}.

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The crusader of Israel-Palestinian peace

Last Monday night after dinner, after the dishes were cleared, I sat in my dining room with Mark Rosenblum and asked him the question I’d long been meaning to ask: Why don’t you just give up?

In 1978, a group of former Israeli army officers and activists formed Shalom Achshav — Peace Now — to persuade their government that Israel could never have true security without negotiating a settlement with the Palestinians.  

Mark, then a young Queens College professor, threw himself into organizing a stateside support system for Shalom Achshav.

In 1984, just after I moved back from two years in Israel and was looking to stay involved in the country’s future, Mark hired me to organize a Los Angeles office of Americans for Peace Now (APN).  

He was tireless, driven and caring. He introduced me to his heroes — decorated warriors like Gen. Yehoshafat Harkabi, who called for direct negotiations with the Palestinians. When Mark escorted Harkabi to a Beverly Hills synagogue, local armchair warriors tried to shout the general down. Mark argued back, but he never shouted, never called names. 

“What convinces people to listen to you,” he said, “is when you listen to them.”

The illogic of occupation, he was certain, would ultimately vindicate Peace Now.

I left activism for journalism — I still find it more fulfilling to convey differing stories and points of view than promote my own. Over the years, many others also left. Two intifadas, several bad-faith peace negotiations, the duplicitous Yasser Arafat, Israel’s relentless settlement expansion — in the face of all that, the Israeli left withered. Fighting for peace is still fighting, and the warriors grew tired, battle-scarred. Many, like Aaron David Miller, made public their disillusion: “Good riddance, ‘peace process,’ ” Miller wrote two years ago in the Los Angeles Times.

But Mark won’t quit.

He stepped down from running APN full time. But he still travels, speaks and raises money for the organization — 30 hours each week, if not the 80 he used to put in. He juggles Middle East peace with running the Center for Jewish Studies at Queens College and its Center for Ethnic Racial & Religious Understanding. He still looks tireless, shlepping into town in his loose dark suit, thick glasses, his hair somewhat thin and graying, a worn, paper-stuffed Nader-esque black satchel by his side.

“Why,” I asked, “don’t you just give up?”

Mark took a sip of the tea I’d made, then answered.

His mother, father and siblings had moved in 1997 to Kibbutz Hatzor, near Gaza. 

“When the rockets hit,” he said, “you can feel the earth shaking.”

They’re still there. He stayed in Larchmont, N.Y.

Language was a large part of the reason, he said — revealing something I never knew. As a child, Mark suffered from such a traumatic stutter that he didn’t speak until the age of 8. The person who has given countless lectures and participated in as many debates on Israel and Palestine told me he has to concentrate hard just to get his words out right. The idea of mastering a new language, Hebrew, was too daunting.

So Mark focused his energies on Israel in a different way.

 “I feel loyalty and connection, and that makes me feel like I can’t join the ‘exes,’ those who have given up. I’m still haunted by the fact that I feel close, but I’m doing advocacy from the outside,” he said.

Mark has seen four generations of peace activists, Palestinians and Israelis, come and go. But, he said, the voice he represents is more important than ever. The right has given up on the two-state solution; the left is giving up on Israel. A few weeks ago, he publicly debated the anti-Zionist Israeli Ilan Pappé in Seattle. 

Mark explained to the crowd that Peace Now was first a general’s movement — people like Harkabi, who died in 1994, saw peace as the best way to achieve security.

“He was my mentor,” Mark said. “He was a security dove, a Machiavellian dove.”

Peace isn’t just morally right; it is in the security interests of all sides. If that’s the left, Mark said, it is, “in the center right” of the left.   

His is also an idea that has, in a way, won. Ariel Sharon, Ehud Olmert and now Benjamin Netanyahu all eventually came around to seeing the two-state solution and negotiations with the Palestinians — ideas that once got Mark shouted down in synagogues — as the best way to secure Israel.

“The left makes the ideas,” Mark said. “The right makes the peace.”

So, I asked Mark, is the most recent peace process by Secretary of State John Kerry going to do the trick?

“Nine months isn’t serious,” Mark said. “There’s huge heavy lifting to be done in the midst of incredible turmoil.”

The way Mark sees it, there are two Palestines — Hamas and the Palestinian Authority. There are also two Israels — inside the 1967 borders and what he called a “runaway settler movement” outside the 1967 borders. The Palestinians will have to find a formula to accept Israel as a Jewish state. Netanyahu may be able to make peace, but his current government can’t. Perhaps Kerry can establish enough incremental agreements to construct larger compromises — but that’s not an uphill battle, Mark said, “it’s up-mountain.”

In the meantime, Mark will keep pushing the cause. 

“None of it’s impossible,” he said. “It’s just a bit fanciful.”


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can follow him on Twitter @foodaism.

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Love in the time of Elul

I confess there’s something that’s always bothered me about this time of year, when we put such a big emphasis on reflecting on our mistakes. Why only now? Isn’t this something we should be doing all year? As a community, we certainly do plenty of it, through the very act of constantly challenging one another.

We don’t wait for the month of Elul to expose our communal failures. We do it every day on Facebook, on blogs, in our community papers, in letters to the editors, at our Shabbat tables, at conferences and anywhere else we come into contact with Jews with whom we disagree.

The essence of this time of year, however, is very personal, and it calls for repentance — the notion that after we identify our mistakes of the past year, we must repent to God and to those we have hurt.

But if we have to repent, why wait a whole year? 

Wouldn’t it be better to ask for forgiveness promptly, while the mistakes are still fresh in everyone’s mind and before they have a chance to fester?

This is why the year-end ritual is often not taken seriously, with many people asking for mechilla (forgiveness) just to be safe, without being exactly sure how they messed up.

I understand the religious timing. The 40 days that comprise the month of Elul and the time between Rosh Hashanah and Yom Kippur symbolize the 40 days some 3,300 years ago at Sinai when our ancestors wondered if God would ever forgive them for their fling with the Golden Calf.

When Moses came down from the mountain on the day that is now Yom Kippur to announce that God had indeed forgiven the Jews and given them a second chance (and a second set of tablets), it gave these 40 days a halo of Divine goodwill.

“During the month of Elul, G-d is more accessible, so to speak,” Rabbi Yossi Marcus writes on AskMoses.com. “During the rest of the year He is like a king sitting in his palace, receiving guests by appointment only. … Not so during Elul. Then the King is ‘out in the field.’ He’s in a good mood and anyone can come and talk to him. The protocol of the palace is discarded.

“Elul is the time when we are given a leg up, a Divine boost, in our spiritual careers.”

I get that, but it still bothers me. First, God can’t forgive us for our sins against other people, and those people are always available if we want to seek forgiveness. And two, as far as our sins against God, shouldn’t an all-powerful Creator always be in the field to listen to our pleas and help our “spiritual careers”?

Let’s say, for the sake of discussion, that we took more of a yearlong approach to the spiritual staples of Elul and the High Holy Days. What, then, could we focus on at this time of year? What spiritual staple could we add? 

I would vote for love.

Yes, love.

It’s a word Christians use religiously, but Jews evidently find too shmaltzy and nebulous.

But here’s the point: Until we remind ourselves of what and why and whom we love, we can’t truly repent and, ultimately, renew ourselves, which is the highest purpose of the High Holy Days. Love elevates and deepens the whole process.

The more we love, the better we repent, the deeper we renew.

We can deepen our love in countless areas. There is our love for the gifts God has given us; our love for the world He has created, with all its imperfections; our love for our people and our story, with all our imperfections; our love for our family, our Torah, our friends, our community, our soul mates, and the needy stranger; our love for repairing the world.

Just as we delve into Torah study, we can delve into love. We can study what our Sages, holy books and commentators say about love. We can contemplate the unique power of this commandment and why it’s a lot more complicated than just saying or thinking, “I love you.” 

By developing a deeper spiritual and intellectual attachment to love, we may also find it easier to ask for forgiveness as well as to forgive.

Of course, the more we refine and practice love, the less we’ll hurt people and have to ask for forgiveness in the first place. 

Elul itself suggests love. In Hebrew, the word is also an acronym for “I am my Beloved and my Beloved is mine” (“Ani l’dodi v’dodi li”), the famous quote from Song of Songs 6:3, where the Beloved is God and the “I” is the Jewish people. What better way to honor the month of Elul than through a reaffirmation of our love for all God has given us, including love itself?

Jews are very good at the tough stuff — the criticism, the tough love, the arguing, even the diligent davening. Maybe what we need now, in preparation for the hard work of repentance, is to immerse ourselves in the even harder work of internalizing that elusive and transcendent commandment we call love.

How could God not love that? 


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

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Lee Baca’s challenge

Leroy (Lee) Baca, the 71-year-old sheriff of Los Angeles County, is facing a rocky road to re-election in 2014. The Los Angeles Times has called on him to retire, as has L.A. County Supervisor Gloria Molina. A citizens’ commission on jail violence issued a blistering report on his leadership. Meanwhile, two significant challengers have emerged, with more possibly in the wings. A look at Baca’s career as sheriff indicates both the reasons for his durability and his problems. It’s hard to imagine a more skilled politician and a sheriff with less effective control of his department. He is, as a result, both well liked and vulnerable.

Until 1998, the office of Los Angeles County sheriff was the ultimate insider post. Sheriffs served for long periods and often passed the job off to their chosen successors. In 1998, the 74-year-old Sherman Block, a son of Jewish immigrants whose first job in Los Angeles was working at Canter’s Deli, was nearing the end of his fourth term as the county’s first and only Jewish sheriff. 

Block had strong support from organized labor, and on the Westside and in the Valley, where most of the votes came from in county elections. 

He mentored his top aide, Chief Deputy Sheriff Lee Baca, and then faced a challenge from Baca in 1998.

Baca’s mother was an immigrant from Mexico, and he had the potential to break up the comfortable political establishment of the sheriff’s office. Most of the county supervisors both liked and trusted Block, and they resented the upstart Baca for his challenge. In the primary, Baca ran even with Block and finished with 32 percent of the vote to Block’s 36 percent, enough to force a runoff. Even with Baca’s strong challenge, though, the incumbent seemed likely to win.

But just before the runoff election, Block suddenly died. Even so, in those last days before the election, Block’s campaign continued, with the quiet support of much of the political establishment. Had the deceased Block won, the board of supervisors planned to choose a successor who would serve until the next election. Among the county supervisors, only Gloria Molina, the first Latino member of the board, endorsed Baca in the runoff, and a number of Latino elected officials also supported the challenger. Baca won easily, with more than 61 percent of the vote and became the first countywide Latino elected official in modern times.

Despite the ill will that accompanied Baca’s election in 1998, he showed himself to be a skilled politician, reaching out to the county’s diverse communities in a way that no previous sheriff had done. He also effectively protected the political role of the sheriff, winning a lawsuit against a county ballot measure to impose term limits on the L.A. County sheriff. He argued successfully that they are agents of state law and therefore exempt from term-limit measures.

Baca became a constant presence at community events great and small, in the county’s diverse communities, and he also made a name for himself across the state and nation as a forward-looking sheriff. A moderate Republican, he became a familiar figure in the Latino, Jewish, Asian-American and African-American communities. He also became well known outside Los Angeles for championing religious diversity among Christians, Jews and Muslims, and for emphasizing rehabilitation over punishment. He coasted to three re-elections without ever facing a runoff.

But at the same time, his department developed serious, profound problems, most noticeably in the county jails, where violence by guards flourished without oversight, and less visibly in charges of favoritism toward celebrities and the politically connected. The mystery, of course, is how such a skilled politician could be so indifferent about running his own department, turning much of the work over to a deputy, Paul Tanaka, who, according to the citizens’ commission, was a major obstacle to reform. Baca complained that his aides had kept him out of the loop on key decisions.

This puzzling contradiction helped create the irony that even as this same sheriff was blasted locally for a dismal record on jail reform, he received a national award as sheriff of the year in 2013. 

Can Baca survive, if he decides to seek a fifth term? He removed Tanaka, which was crucial to Baca’s chances because it indicated a commitment to change. That was a good first step, but there will have to be more. Baca has until the June 2014 primary (and a November runoff, if no candidate wins a majority) to persuade voters of his ability to run the department and that he can take responsibility for the changes that need to be made. He has a pool of goodwill to draw upon, but it is not bottomless. Sheriffs are hard to dislodge, but with elite opinion shaky for Baca, it is not impossible.

Tanaka can make an insider’s case against the sheriff better than anyone. Retired sheriff commander Bob Olmstead can hurt Baca by charging that the sheriff ignored his warnings of misconduct. On the other hand, if Tanaka forces Baca into a runoff against himself, he may lead disappointed reformers to prefer the incumbent as the least objectionable alternative. 

The biggest challenge to Baca will be if another candidate well known to the vast county electorate and without Tanaka’s liabilities enters the race. In that case, Baca will need every ounce of his political skill and community ties to prevail.


Raphael J. Sonenshein is executive director of the Edmund G. “Pat” Brown Institute of Public Affairs at California State University, Los Angeles.

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‘Serenade’: Love and liberation

One of the bitter ironies of history is that Hitler and the Nazis loved music but it did nothing to soothe the savage breast of Nazi Germany. A second irony is that the high culture of Western Europe, including its heritage of classical music, featured the compositions and performances of a great many Jewish musicians. 

The irony suffuses the romantic tale that Carol Jean Delmar tells in “Serenade: A Memoir of Music and Love From Vienna and Prague to Los Angeles” (Willow Lane Press, $27.99). Her parents, Franz and Franziska, met and fell in love in 1927 when they danced to the strains of Strauss’ “The Radetzky March” in a Viennese cafe. They were dancing on the edge of a volcano, of course, and one of the poignant aspects of Delmar’s book is that she allows us to enter the elegant but doomed world of Viennese Jewry that so soon would suffer a catastrophe. 

Young Franz pursued a career as an opera singer — his first audition piece is “O du mein holder Abendstern” from a Wagner opera. By then, the Nazis were already on the ascent in Germany and Austria. “Franz tried not to think about politics,” Delmar explains. “[H]e immersed himself in his music instead.” In 1936, while the Nazis consolidated their power in Germany, the handsome performer appeared on the professional opera stage in Vienna to encouraging notices: “A first-rate Figaro in the Mozartian tradition,” one critic enthused. 

Another comfort was his courtship of beautiful Franziska, a story that is told in charming and sometimes passionate detail. “Last night I dreamt that my heart was creeping away from me, and when I asked where it was going, it said that it was leaving me because it could not bear to be away from you,” Franz had written to Franziska on her 16th birthday. “So you see, my little Franziska, my heart is forsaking me.” As they grew closer, the romance offered its own little world into which they could retreat: “[W]hen Franz and Franziska were together,” Delmar writes, “they felt safe.

Neither love nor music, however, were sufficient to shelter these young lovers. Theater managers began to cancel the appearances of the young Jewish virtuoso, and the curtain calls at one performance in Prague were cut off when a few Nazi sympathizers in the audience stood up and started giving the Nazi salute in a gesture of rebuke to the Jewish singer on the stage: “Heil Hitler!” 

Prague was a place of temporary refuge for the young couple when the Nazis took power in Austria in 1938. “What was Hitler going to do next?” Franziska fretted. “What was he capable of?” Franz tried to reassure her: “But Hitler must realize that he can’t just walk into Czechoslovakia like he did in Austria without any opposition.” Music, again was the safe subject: “Try to concentrate on your singing,” Franziska said. “And let me do most of the worrying.”

In 1938, when Nazi Germany began the dismemberment of Czechoslovakia, Franz and Franziska found themselves with German passports, “each stamped with a big red ‘J’ on the front page,” as Delmar explains, “to label their Jewishness.” They managed to reach Zurich, Milan and then Marseille, Panama and Cuba, where they puzzled over where they might be granted asylum: Shanghai? Cuba? Eventually, with the astute advice of a HIAS agent and a convenient supply of American dollars, they bribed their way out of a Cuba refugee camp and then successfully navigated their way through the treacherous passport formalities of both the United States and Nazi Germany. “We’re always one step ahead of disaster,” Franziska quipped.

On Oct. 9, 1939, their ship docked at last in Miami, and Franz and Franziska were en route to their ultimate stopping place in Los Angeles. They were a highly cosmopolitan and well-traveled young couple, but the diner on Biscayne Boulevard posed an entirely unanticipated challenge — Franziska didn’t quite know what to do when they were served a carton of cornflakes and a pitcher of cream and provided with a bowl and a spoon. “You’re supposed to throw them into the bowl, put cream and sugar on top of them, and then eat with a spoon,” Franz instructed. “Oh,” Franziska replied. “So this is American food.”

“Serenade” reminds us that the great events of history happen to flesh-and-blood human beings, a fact that Delmar understands and honors in her beautifully written and illustrated book. (Indeed, the snapshots, postcards, clippings and documents that adorn “Serenade” are among its greatest pleasures and most illuminating features.) She understands the exalting role that music played in the lives of her parents, which amount to a saga of love and survival, but she also appreciates that a bowl of cornflakes can be a symbol of liberation. 


Jonathan Kirsch, author and publishing attorney, is the book editor of The Jewish Journal. His latest book is “The Short, Strange Life of Herschel Grynszpan: A Boy Avenger, a Nazi Diplomat, and a Murder in Paris” (W.W. Norton/Liveright), published in 2013 to coincide with the 75th anniversary of Kristallnacht. Kirsch can be reached at books@jewishjournal.com.

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Refaeli takes on Waters over boycott letter

Israeli supermodel Bar Refaeli tweeted in Hebrew that she no longer wants to be associated with British rocker Roger Waters after his open letter calling for a boycott of Israel.

“Roger Waters, you better take my picture off of the video art at your shows. If you’re boycotting — go all the way,” Refaeli said Wednesday on Twitter.

Her image is among dozens beamed on the wall during Waters’ concerts.

A day before Refaeli expressed her anger on Twitter, reports of the Aug. 18 boycott letter by Waters became public.

“I write to you now, my brothers and sisters in the family of Rock and Roll, to ask you to join with me, and thousands of other artists around the world, to declare a cultural boycott on Israel,” the former Pink Floyd frontman wrote.

Waters also accused Israel of practicing apartheid and noted Stevie Wonder’s cancellation of a performance for the Friends of the Israel Defense Forces as a recent success story.

Recently he came under fire for using in his concerts a huge inflated balloon in the shape of a wild boar with a prominently visible Star of David, as well as a hammer and sickle, crosses and a dollar sign, among other symbols. Waters has used the gimmick for several years.

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LimmudLA Fest: Less is more

There are very few places where one could learn about the Jewish prison population, sing Kiddush with a Broadway legend and do tai chi — all in one weekend. 

All of these topics were among those explored at the first-ever LimmudLA Fest, a retreat full of learning that took place Aug. 16-18 at the Brandeis-Bardin campus of American Jewish University in Simi Valley.

The Limmud concept was the same as always: bringing a diverse group of Jews together for Jewish learning opportunities that are equally varied. This year, however, the location was also part of the attraction for the 180 attendees. 

Guests slept in cabins situated near rows of corn and surrounded by summer flowers in all shades of red and orange. The campground atmosphere, complete with ample sun and a pool, was well suited to participants looking for an environment that was as physically relaxing as it was spiritually engaging. (For a working journalist, however, the prohibition against writing during Shabbat made things a little challenging.) 

The event replaced the annual LimmudLA conference, normally held in February. Past conferences were held at an Orange County hotel and had to attract around 600 people to pay for the expenses of the venue, according to Aki Yonekawa, event co-chair. This smaller Limmud took place without a paid executive director, relying entirely on volunteers.

Having a Limmud event at Brandeis-Bardin just felt right, Yonekawa said. At previous conferences, participants lounged on the floors of hotel hallways playing the guitar, giving the impression that a group of camp people had been brought into a hotel. Yonekawa said people used to approach her and ask, “Why wasn’t [Limmud] at Brandeis?”

The result was a smaller event that allowed more spontaneity, she said. 

“We were a little bit more organic. We could be a little bit more flexible.”

Good thing, because some of her most memorable moments were not scheduled at all. Like when gospel singing teacher Sharon Alexander spontaneously led a song and everyone got to their feet and joined in. Or like when Theodore Bikel, the actor known for his numerous portrayals of Tevye in productions of “Fiddler on the Roof,” performed in the fest’s concert and led Kiddush. (He happened to be at the retreat as a participant.)

Limmud volunteers also took advantage of the change in scenery to suggest that presenters make their sessions more “experiential,” Yonekawa said. One session devoted to the study of the heavens in Judaism ended with stargazing, something that would have been impossible with the light pollution of an urban hotel. Arrangements of flowers that guests picked from the garden decorated the tables on Shabbat, and the kale and tomatoes they gathered were served as a salad with lunch on Saturday. 

Other elements of LimmudLA Fest strongly adhered to the values of the previous Limmud conferences, including the effort to welcome Jews from all backgrounds. Saturday morning saw people gradually emerge from their cabins in everything from summer dresses and khaki shorts to kippot and button-down shirts — all to attend an offering of services as diverse as their dress. 

There was a mechitza service and a “traditional egalitarian minyan.” In a small building with the doors thrown open to welcome latecomers and warm breezes alike, Jewish musician and songwriter Naomi Less and Storahtelling Inc.’s founding director Amichai Lau-Lavie encouraged participants to stretch, compliment their neighbors and sing along with drums and guitar in an alternative to traditional prayer called “Shabbat Morning With Storahtelling’s Lab/Shul.”

For those preferring textual analysis to prayer, Karen Radkowsky a founder and past president of Limmud NY, led a discussion about consumerism and Judaism. The discussion included a family with multiple generations in attendance, who shared perspectives on collecting possessions. A mother of a young teenager shared a story of back-to-school shopping in which the line between “wants” and “needs” was clearly subjective, while an older woman induced tears from the group by sharing her story of collecting photo albums throughout her life and passing them down through her family. 

The relaxed setting of LimmudLA Fest did not prevent it from tackling tough, timely subjects in its study sessions. Gregory Metzger, who has worked with prisoners as the director of Jewish Committee for Personal Service, shared his experiences with helping release Jewish prisoners and helping them make a meaningful life for themselves while incarcerated. 

He provided a bit of history as well, like how the cause of the first major crime wave among Jews in the United States was bigamy. Married Jewish men immigrated to America and then found wives while waiting for their original spouses to immigrate after them, he said. He also talked about how Jewish gangsters were involved in organized crime. 

With plenty of sessions taking place each day — some simultaneously — there was plenty from which to choose. Or, well, there was always the pool.

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Young olim won’t feel alone

When Avital Avraham, 17, of Sherman Oaks arrived in Israel earlier this month with plans to make aliyah and join the Israel Defense Forces, she said she was “honored that Israel is opening their arms to me even though I wasn’t born here.”

She wasn’t alone. Avraham was one of 331 North American and British immigrants to Israel — including 12 from the Los Angeles area — whose arrival here was celebrated Aug. 13 during a ceremony at Ben-Gurion Airport. Israeli Interior Minister Gideon Sa’ar was among those welcoming the olim, or immigrants under the Law of Return, with words of praise.

“You [make] the biggest and most important decision — to leave your familiar home in different places to immigrate to Israel,” he said vehemently. “This is the core of Zionism.”

The olim arrived from New York on a flight chartered by the organization Nefesh B’Nefesh, which supports aliyah efforts, and they were greeted by more than 1,500 supporters. The audience waved Israeli flags, cheered and even danced as they listened to notable guests. Singer Rami Kleinstein, himself an oleh, also performed.

Avraham, who speaks Hebrew and whose father is Israeli, said she chose to enlist in the IDF because she feels she should contribute — “just as every Israeli would.”

Danielle Tubul, 17, of Tarzana, who is considering remaining in Israel for college and beyond, said she believes it is her “duty” to complete her Israeli army service.

Like both women, Ofir Elkayam, 17, of Oak Park acknowledged the challenges they will experience as Israeli soldiers who are foreign-born. Still, Elkayam, who hopes to be accepted into Shayetet 13, Israel’s version of the Navy SEALs, said he believes the whole process of making aliyah is one big challenge.

“We left our jobs and our families behind, and what could have been a very successful college career,” he said.

This is not to say these teenagers are all alone. Israeli Scouts (Tzofim), for example, has a program called Garin Tzabar that is meant to create a support network for these teens. Tzofim offers lone soldiers, or soldiers whose families live outside Israel, the opportunity to be placed in a group together, or Garin.  The idea is that a Garin becomes a surrogate family for each of the oleh soldiers as they are acclimating to Israel and the army together.

A West Coast branch of Garin Tzabar organized seminars in Los Angeles for these olim with the goal of mentally and emotionally preparing them for military service and life in Israel. Elkayam said these seminars created a familial bond among participants even before they left the United States.

“We all got to know each other at the first seminar we had. Everybody connected,” he said. “It’s been a family ever since. We’ve been hanging out every day.”

Noam Harari, 18, of Agoura Hills said he already feels incredibly close to his Garin. For the next three months, this group from Los Angeles will live together on a kibbutz, where they will acclimate to Israeli life, go through ulpan (a Hebrew study program) and begin being evaluated by the military. Once they are in the army, the kibbutz will continue to be their home, where they can be together on weekends.

It was through the West Coast branch of Garin Tzabar that Harari heard about Nefesh B’Nefesh. Not only does the latter organization charter flights to Israel for olim,  they also aim to provide all types of support for them while they make aliyah and afterward.

Its founders, Rabbi Yehoshua Fass and Tony Gelbart, established the group in 2002 after Fass learned that many American Jews decided against making aliyah because of the financial, professional, logistical and social obstacles involved. Among its partners is the Jewish Agency for Israel.

Nefesh B’Nefesh isn’t just for immigrants who are enlisting. On this recent flight alone, it also sponsored physicians, lawyers and 41 families. There were physicists who are settling in the Negev.

Fass, during his speech at the Aug. 13 ceremony, said all of these olim are “heroic” for leaving their lives abroad to contribute to Israel.

“I saw a sign that said ‘Welcome Home Heroes.’ I think that encapsulates the whole day,” he said.

The event marked several milestones for Nefesh B’Nefesh, including this flight being its 50th.

Gelbart said afterward that making aliyah will not only benefit the immigrants personally. They, in turn, make Israel a better country.

“It sends a message to the enemies of Israel that people are always coming because they’re coming to Israel. To friends of Israel and people that love Zionism, it gives them adrenaline,” he said. “It gives them power to continue.”

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Israel should not release prisoners for peace

Releasing Palestinian prisoners as a political gesture erodes Israel’s democratic fabric and challenges the country’s core sense of justice. Ironically, it is the dissemination of justice and the people of Israel’s faith in that justice that has kept their society together. 

The citizens of a democratic country expect and believe that evil will be punished and that good will prevail. They believe that the government they elected protects them and ensures that those who murder do not go free. The exception to that expectation occurs only when the murderer is exonerated or pardoned. And when pardons do come, society takes notice and asks if the person really did the heinous act. The pardon is the safety valve that corrects the mistakes of justice.

Israel, like all democracies, relies on a series of check and balances. 

The prime minister of Israel and his cabinet are legally responsible for foreign affairs and for the safety and security of the state. About that there is no question. That ruling, just issued by the Israeli Supreme Court, paved the way for convicted Palestinian terrorists to be transferred to Gaza and to the Palestinian Authority (PA). The court ruled against the challenge of releasing the prisoners. They said that the prime minister had absolute authority in the matter. 

[PRO: Israel should release prisoners for peace]

Here is the problem: These were neither military prisoners nor security prisoners. The released prisoners and their fellow cell and soul mates awaiting imminent release were tried and convicted in civilian courts. And even if terror and nationalistic agendas were part of their collective diabolical mindset, all of these prisoners, each and every one, was tried for and convicted of murder and/or attempted murder.

Not one of these prisoners was pardoned. Not one was granted amnesty. They were all simply released in a political deal.

[Related: Who Israel released]

Justice, judgment and punishment were shoved aside. Checks and balances were thrown out. The political side trampled on the judicial branch. Had these prisoners been under military jurisdiction, I would not have liked the decision, but I would understand it. The military convicts and frees according to different standards. If these were high-security prisoners, I could understand that, too. But they are not.

Look at crimes perpetrated by some of these 26 released murderers, 14 of whom are now at home in Gaza, the others released to roam the West Bank: 

• Abu Moussa Salam Ali Atiya had been jailed since 1994 for the murder of Holocaust survivor Isaac Rotenberg. His victim was born in Poland in 1927, and most of his family was deported to and murdered in Sobibor. Rotenberg and his brother were sent to a labor camp. He survived the Nazis. And then, on March 29, 1994, as Rothberg knelt down to lay a floor he was axed to death by two Arab laborers. One of them was Ali Atiya. 

• Kor Mattawa Hamad Faiz had been in jail since 1985 for the murder of Menahem Dadon and attempted murder of Salomon Abukasis. 

• Sha’at Azat Shaban Ata was convicted of helping murder a 51-year-old woman named Simcha Levi. Levi made her living transporting Palestinian day laborers from the Gaza Strip to work in Jewish settlements. In March 1993, she picked up three men disguised as women. They were her murderers; they beat and stabbed Levi to death.

• Salah Ibrahim Ahmad Mughdad was jailed since 1993 for the murder of Israel Tenenbaum. Tenenbaum was born in Poland in 1921, survived the Holocaust, and came to Israel in 1957 and bought a farm. After a life of work in agriculture, he retired and became a night watchman at a small hotel in the seaside city Netanya. Tenenbaum was murdered on the job.

Many of the victims were older and Holocaust survivors. Their murderers are now free. Twelve of the victims were Arab. Their murderers, too, are now free. In the coming days and weeks, more murderers will be set free. The sides have just begun talking. Mahmoud Abbas, president of the PA, has already achieved victory. 

Now we wait to see what emerges at the negotiating table. We wait to see if anything emerges at the negotiating table. It might; it might not. Whatever the outcome, these released murderers will not be returning to an Israeli prison.


Micah D. Halpern is a columnist and a social and political commentator. His latest book is “Thugs: How History’s Most Notorious Despots Transformed the World through Terror, Tyranny, and Mass Murder” (Thomas Nelson, 2007).

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