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September 13, 2012

As protests rage over anti-Muslim movie, the cast claims it was misled by script

Protests over an anti-Muslim film continued outside the U.S. Embassy in Cairo, while in Yemen security guards fired at demonstrators who stormed the U.S. Embassy gates.

On Thursday in Yemen, the protesters tore down the American flag and burned it, according to reports. The protests in Cairo continued late Wednesday, a day after protesters climbed the embassy walls and tore down and tried to torch the American flag.

Security reportedly was increased at U.S. embassies and diplomatic missions around the globe in the aftermath of the violence allegedly incited by the film “Innocence of Muslims.”

The two-hour film, which attacks the Islamic prophet Muhammad, was seen as leading to the killing of the U.S. ambassador to Libya and three other U.S. diplomats in a rocket attack on Tuesday at the U.S. Consulate in Benghazi. The protests were sparked by the translation into Arabic of a trailer for the movie.

In a statement sent to CNN, the 80 members of the cast and crew said they were “grossly misled” about the film, which they believed was a historical movie about life in the Arabian Desert.

“We are shocked by the drastic rewrites of the script and lies that were told to all involved,” the statement said according to CNN. “We are deeply saddened by the tragedies that have occurred.”

Anti-Muslim dialogue was dubbed in after the filming, an unnamed actress, who also said there was no Muhammad character in the script, told CNN.

The actress said she spoke to the director Wednesday and “He said he wrote the script because he wants the Muslims to quit killing,” CNN reported. The director reportedly told the Wall Street Journal that “Islam is a cancer.”

Media outlets, including JTA, had reported that a man calling himself Sam Bacile, who said he was the film's director and producer, claimed that he was an Israeli American real estate developer. But a consultant to the film, Steve Klein, a self-described militant Christian activist in Riverside, Calif., told the Atlantic's Jeffrey Goldberg that the film's director is not Israeli and that the name is a pseudonym.

Bacile told the Associated Press that he went into hiding on Tuesday night, speaking to international media from an undisclosed location.

Klein told Goldberg that some 15 people were associated with the making of the film, all American citizens and most evangelicals.

Klein was called an “extremist” by the Southern Poverty Law Center, which said he is “Secretary and Founder” of Courageous Christians United, a group that protests outside of mosques and abortion clinics.

A high-ranking Israeli official in Los Angeles told JTA Wednesday that extensive inquiries among Hollywood insiders and members of the local Israeli community failed to turn up a single person who knew a Sam Bacile.

The Israeli government in Jerusalem could not turn up any citizenship records under that name, while California officials reported that no real estate license had ever been issued to a Sam Bacile.

Media bloggers and columnists are questioning why Bacile would claim that the $5 million film was paid for by “100 Jewish donors,” calling it a set-up. Blogger Edward Blackthorn (www.publici.com) raised some basic questions as to why $5 million was needed for a film described as “unprofessional” by the Hollywood Reporter, and expressed doubt that any producer could find 100 financial backers for such a dubious enterprise.

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There Are No Spiritual Shortcuts – Parashat Nitzavim

Rabbi Joshua ben Hananiah said, “No one ever got the better of me, except for one woman, one boy and one girl.” (Talmud Bavli, Eruvim 53b)

He met the boy at a crossroads and asked him how to get to a certain town. The boy pointed to two paths and said, “This is the ‘long and short way,’ (derech arukah u-k'tzarah) and this is the ‘short and long way.’”

Wishing to arrive as quickly as possible, Rabbi Joshua chose the “short and long way” but soon discovered that though that path seemed at the outset to be the shorter route, he couldn’t actually reach the city because the path was obstructed by orchards and gardens. And so, he was forced to retrace his steps and take the other path, the “long and short way.”

This path seemed, at the outset, to be a much longer, more winding and difficult path, but ultimately it turned out to be the surer way between the two to reach his destination.

What’s the meaning of this Talmudic tale? Rabbi Shneur Zalman of Liada, known as the Alter Rebbe (i.e. the “Old Rebbe”), taught in the opening pages of  The Tanya (see Rabbi Adin Steinsaltz’s commentary Opening the Tanya, pps. 8-9) that in serving God we have to take the “long and short way” not the “short and long way” because there are no reliable spiritual shortcuts in our effort to come close to God.

Even so, the “long way” doesn’t promise us immediate spiritual elevation either because true spiritual ascent depends on the right preparation and training just as any physical feat requires training.

The Alter Rebbe taught that “the long and short way” can bring great enhancement of our mental and spiritual awareness. But he emphasized that effective spiritual ascent must start from the bottom and move up and does not come as a result of inspiration coming to us from above.

The story of “the long and short way” and the Alter Rebbe’s approach to spiritual growth is based on his understanding of a key verse in the book of Deuteronomy upon which he based The Tanya. We read the verse in this week’s Torah portion Nitzavim. Many Reform congregations read it also on the morning of Yom Kippur.

The key verse: Ki ka-rov elecha ha-davar m’od b’ficha u-vil’vav’cha la-a-soto (“The word is very near to you, in your mouth, and in your heart, that you may do it.” – Deuteronomy 30:14)

The goal of these High Holidays is to come close to God. Rebbe Yehiel Mikhal of Zlotchov said that our aim is to literally lose ourselves in the divine All like “a drop that has fallen into the great sea and…is one with the waters of the sea and … no longer a separate thing at all.”

It is “the long and short way” that will lead us there because the long way requires us to confront the mind that throws up obstacles such as doubt, excessive intellectualizing and the distractions of the material world (i.e. the orchards and gardens that Rabbi Joshua encountered). The short way is the way of faith that comes only after we successfully work through and around the obstacles in our way.

Only when we become aware of the deep spiritual connection we have naturally to the Creator by virtue of having been fashioned B’tzelem Elohim (“in the Divine Image”) do we discover our true selves linked by soul (i.e. n'shamah) as a reflection of God.

May the beginning of the New Year be one of transcendence and rediscovery for you and your dear ones.

Shabbat shalom!

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September 13, 2012

In-depth

Islam’s Black Flag Flies over Egypt

Raymond Ibrahim of Algemeiner raps the Obama administration for its reluctance to condemn radical Islamic terrorists following the attacks on American diplomats. 

Interestingly, while very concerned about the “religious feelings of Muslims,” the U.S. embassy in Egypt had nothing to say about the fact that, right before it was attacked, a Christian man in Egypt stood on trial for “insulting” Islam—even as a throng of Muslims besieged the court-house, interrupting the hearing and calling for the man’s death. Apparently appeasing thin skins is more important than speaking up for those whose lives are at stake—not just Christian Egyptians, but now U.S. employees—over issues of freedom.

 

Romney Is Right

Writing in the Weekly Standard, William Kristol backs the Republican candidate's much-criticized decision to point out the differences between his policy and that of the White House over the crisis in Libya and Egypt. 

Romney is right to bring home the weakness of the Obama administration, exemplified in the disgraceful statement issued yesterday, September 11, by the American embassy in Cairo—a statement, I believe, that would have to have been cleared by the State Department. I'd add this: Romney deserves credit for emphasizing today that the events in Cairo and Benghazi remind us of the need for American leadership.

 

How to Read Egypt, Libya Attacks

The attacks in Libya and Egypt on the anniversary of 9/11 exemplify the challenges the US faces in these transitional countries, Robert M. Danin tells the Council on Foreign Relations. 

The Libyan government has said all the right things. They have apologized, they have expressed their outrage, and come out clearly and condemned what happened and apologized for it. You contrast this with the situation in Egypt where the Muslim Brotherhood, which leads the government there, has been frighteningly quiet. They called on the United States to issue an apology for the film that has insulted the Muslim world. They have called a nationwide protest on Friday about the film.

Daily Digest

September 13, 2012 Read More »

Is Signing a Lease the New Marriage?

I signed a new lease on a house last night and so officially on October 1st, I will move in with my boyfriend and become one of the millions of cohabiting unmarried un-engaged couples that have begun to define my generation’s demographics.  After an exhaustive, stressful search which required a grueling schedule that included looking at almost forty places, five websites, filling out four credit applications, making three offers, two realtors who now hate me, and one tantrum, I am so relieved it’s all over and so excited about creating our little home together.  But as I signed last night, I realized, as an unmarried couple, this was the first formal commitment we were making to our relationship.  I began to wonder is signing a one year lease a commitment to stay in my relationship for one year?

One of the first places we looked at (which happened to be on “Hart” street) offered an awkward glance into our relationship status.  We were wandering around empty rooms, trying to picture our life within the freshly painted white walls, making conversation with the landlord.  He asked where we currently lived and after we told him, he exclaimed in mock astonishment “oh, moving in together for the first time?”  We laughed politely and said yes.  Then he turned more to my boyfriend and said, mostly-jokingly I’m sure, “are you sure you’re ready to make a commitment for one year?”  I had never thought about it like that before and suddenly felt a little embarrassed at this assumption that us moving in together meant the man in the relationship was true-to-cliché and reluctant to make a formal commitment and the woman had pressured him into cohabitation.  I just smiled while my boyfriend with more aplomb than I could muster in the moment said “hopefully a lot longer than that” and kissed me on the forehead.

But because we’re not married, I hadn’t thought much about moving in together defining our commitment as a certain length of time.  We are making a commitment to move our relationship to the next level “>www.tamarashaynekagel.com and follow her on twitter Is Signing a Lease the New Marriage? Read More »

This week in power: Conventions fallout, Germany future, Netanyahu snub, Estonia ad

A roundup of the most talked about political and global stories in the Jewish world this week:

Election update
A recent poll shows that Romney has made “” target=”_blank”>said Steven Windmueller in The Jewish Week. “We ought not to be surprised to find letters to the newspaper and the presence of campaign ads and endorsements in our mail box, focusing on our vote as Jewish Americans.” At the same time, ” target=”_blank”>asked German paper Der Spiegel. Some recent events make it seem like Jews aren't welcome there, ” target=”_blank”>asked a Hurriyet Daily News editorial. At the same time, some leaers are ” target=”_blank”>according to reports, and that the two world leaders had spoken on the phone. Nevertheless, there was time for commentators to chime in on the perceived problem. “It's all very fluid at the moment. In any event, I suspect that, if Obama wins re-election, this tension between the two men will only increase the chances that he then moves quickly toward what may well be a gettable deal with Iran,” ” target=”_blank”>said a Wall Street Journal editorial.

Estonian's controversial ad
An Estonian newspaper apologized this week after it published “a mock ad depicting emaciated prisoners at a Nazi concentration camp,” ” target=”_blank”>said originally. While much of the world is relieved to hear the apology, some wonder whether the editors really fully understood why the ad was so offensive in the first place.

Skinny Jeans under fire
A group of Haredi rabbis' newest decree outlaws the wearing skinny Jeans…for men. The pants are deemed too tight to “uphold the sanctity of the camp,” ” target=”_blank”>said blogger Hipster Jew.

This week in power: Conventions fallout, Germany future, Netanyahu snub, Estonia ad Read More »