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June 27, 2012

Why I voted against the tobacco tax

A few weeks ago, California voters narrowly rejected another tax increase not only on cigarettes, but also on those mass murderers — cigar and pipe smokers. As expected, proponents of Proposition 29 blame its defeat on all the money tobacco companies spent on ads against the proposition. Whenever a candidate or vote supported by progressives is defeated, the loss is attributed to money. Wisconsin Gov. Scott Walker was not recalled? This, too, was explained by money, not by the widespread taxpayer revulsion with public employee unions helping to bankrupt states (like California).

On the other hand, in 2008, when then-Sen. Barack Obama became the first major-party candidate to reject public campaign funding and raised more than $740 million in private money, outspending Republican John McCain nearly 4-to-1, no progressives complained that the Obama win was due to money. Nor, it should be noted, did conservatives.

Those who complain about tobacco companies spending against Proposition 29 also ignore the many hundreds of millions of dollars in anti-tobacco ads spent by the state of California and by anti-smoking organizations over the last decades. Not to mention the anti-tobacco messages drummed into young people from first grade through high school.

This California voter saw a total of one anti-Proposition 29 ad and voted against the proposition for many reasons. I suspect that most other Californians who voted against the proposition — the vast majority of whom, like me, do not smoke cigarettes, know how unhealthy they are and are repelled by their smell — did so for similar reasons.

(Full disclosure: I have smoked cigars and a pipe since I was a teenager; my father, 93 years old, has smoked cigars nearly every day for about 70 years, and my sons and I have some of our most wonderful father-son talks over cigars.)

Many of us reject the notion that people — especially poor people, who make up the bulk of cigarette smokers — should have their hard-earned money taken from them at astronomical rates just because they engage in what is a potentially lethal activity.

This will stun anti-tobacco zealots, but given a choice between avoiding health risks and taking away individual liberty, many Americans actually come down on the side of liberty. Moreover, it is, to put it mildly, a morally confused society that uses public funds to pay perfectly healthy women to destroy perfectly healthy human fetuses/babies, but takes away huge amounts of people’s money for engaging in an act that adversely affects only them. (Readers who believe the made-up statistic that 50,000 Americans die each year from secondhand smoke, but who prefer science to propaganda, might wish to read, among many other studies and articles, two that are linked to in the online version of this story. One, on the Your Doctor’s Orders Web site, discusses the myth of secondhand smoke. The other is a National Institutes of Health report on the same topic.)

I warned 20 years ago that the war against tobacco was morally misguided. If morality was the animating impulse, why was there no similar war against alcohol, attempting to tax it out of existence, banning its ads, etc.? Cigarette smokers can hurt themselves, but alcohol is frequently involved in murder and other cases of violent crime, particularly sexual assault; drunken drivers kill and maim tens of thousands of Americans each year; and most child and spousal abuse is accompanied by alcohol. No one rapes, drives into vehicles filled with families, or abuses a spouse because of having smoked a cigarette or cigar.

Too much alcohol impairs the ability of the conscience to function properly. Too many cigarettes or cigars have no impact on the conscience.

If no American drank alcohol, virtually no one in America would die or be maimed at the hands of drunken drivers; child and spousal abuse would be reduced by an incredible two-thirds; murders of strangers would be reduced by about a third; the incidence of rape and other sexual assaults would be significantly reduced; and millions of children would not have the permanent disability of having grown up with an alcoholic parent. (A link to Bureau of Justice statistics can be found in the online version of this story.)

On the other hand, if no American smoked — or, for that matter, if all Americans smoked — it would have no effect on the number of Americans killed or maimed by other drivers; the number of children, spouses or other intimates abused: and no adverse effect on children’s psyches.

What is mind-blowing is that none of these facts matter to the anti-smoking and other health fanatics.

I also warned that, following tobacco, other unhealthy products would be banned or unfairly taxed. Sure enough, New York City Mayor Michael Bloomberg recently proposed that the city ban servings of sugar-based sodas in cups larger than 16 ounces.

Having not drunk a sugared beverage since childhood, I think any overweight person who drinks regular soda is making a big mistake. But I would prefer to live in a country of obese citizens who are free than in a country of thin citizens who are not.

There are now calls for banning the sale of popcorn at movie theaters. Eventually, citizens will have to carry calorie cards that limit how much an individual will be allowed to consume in any given day. If health trumps liberty, why not?

When one adds the virtual certitude that most funds from yet another tax would be squandered by the state, there was no good or moral reason to have voted for Proposition 29.

Had the tax passed, many, if not most, of the cigar stores in California would have gone out of business. In addition to costing our beleaguered state more jobs, that would have broken my heart. When I visit one of my favorite places in Los Angeles, Fat Stogies on Ventura Boulevard in the San Fernando Valley, I sit and shmooze with other guys — most recently an Orthodox Jew, an Armenian, a black and one or both of the Arab brothers who own the store — and thank God for an America where men from such diverse backgrounds can so enjoy each other. And I thank my dad for introducing me to the joy of cigars. So, please leave us alone. We’re not hurting anyone.

For two articles on secondhand smoke and a link to Bureau of Justice statistics on alcohol and violence, visit:


Dennis Prager’s nationally syndicated radio talk show is heard in Los Angeles on KRLA (AM 870) 9 a.m. to noon. His latest project is the Internet-based Prager University (prageru.com).


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What will happen when the JCC at Milken closes?

Jacques Hay knows that the end isn’t always the end.

When he learned that the JCC at Milken in West Hills will close on June 30 to become the home of New Community Jewish High School, he could have despaired. After all, Camp Chesed, the summer camp for Jewish children with special needs that he founded, had operated out of the location for 16 years.

“I’m not one for change,” he said. “I was heartbroken, but we have an excellent relationship with the people at New Jew, and I’m looking forward to building a relationship over there.”

For now, though, like many of the programs and organizations based at the site, Hay and Camp Chesed are moving on. The two-week camp has found a new home in Chatsworth at Egremont School, where there is a swimming pool and plenty of room to play sports.

The decision to close the JCC, which has more than 1,000 members but has struggled to stay out of the red, was precipitated by The Jewish Federation of Greater Los Angeles’ decision to sell the Bernard Milken Jewish Community Campus, where the facility is located. In explaining the closure in February, JCC leaders said they could find no appropriate, affordable venue for it to use while the high school takes a year to renovate the property.

Its demise will leave the North Valley Jewish Community Center (NVJCC), which has no building of its own but provides programming at various locations, as the only JCC in the San Fernando Valley.

While JCC at Milken officials had hoped to continue its 80-student Early Childhood Center by moving to another location permanently, that never materialized, and it closed its doors earlier this month. To help families, the JCC hosted an open house with area preschools.

“The parents all attended, and everybody came and decided where they would go,” said Verna Fish, assistant executive director of the JCC. “I’m sure our children all found somewhere to go.”

The facility’s vibrant community for seniors will remain more intact. Most of those programs are moving to The Village at Northridge, a retirement community run by Senior Resource Group.

“They have welcomed us free of charge for all of our programs,” said Zita Kass, a Woodland Hills resident who has participated in senior groups related to books, current events and more.

She said the programs serve 200 people and cover a variety of topics, including Yiddish, finance and reading plays. Another popular offering, “Senior Shalom,” which includes food and entertainment, is moving to Shomrei Torah Synagogue in West Hills.

Accepting the loss of the JCC won’t be easy for Kass, but at least her extended family of seniors won’t be dissolved.

“If you ask me if I’m still angry, I am,” she said. “But I’m delighted that we have an alternative. … People are very excited about the change. They’re so pleased that we were able to negotiate this.”

Jerry Wayne, executive director of the much smaller, 60-family NVJCC, said that group will do what it can to reach out to those affected. It offers numerous classes and activities and will send letters to members of the JCC at Milken after July 1 inviting them to participate.

Not everyone using the community center will have to relocate. The Lenny Krayzelburg Swim Academy, for example, will continue to offer lessons to hundreds of children on-site.

“We’ve been … negotiating with the high school to operate the academy there and remain on the campus,” said Krayzelburg, the academy’s founder and a four-time Olympic gold medalist. “We’re finalizing our terms … to continue to stay there and operate as we have been.”

Numerous community organizations, however, have had to search for new digs.

Jewish Vocational Service (JVS) is redirecting clients of its four-person career-services office to other area locations. The job club, in particular, will move to Sherman Oaks, just down the hall from an existing JVS office that serves refugee and immigrant clients and offers an at-risk youth program, said Katherine Moore, JVS vice president of communications.

With the location’s proximity to the 405 Freeway and numerous bus lines, she added that it should be very accessible to residents. The office is scheduled to open July 16.

“JVS’ commitment to our clients and jobseekers in the Valley remains constant,” she said. “The Valley remains a priority for us.”

Team Los Angeles, an award-winning team that competes in the JCC Maccabi Games, has been adopted by the Westside Jewish Community Center on Olympic Boulevard.

“Westside JCC just stepped up and said [they are] willing to make sure that there’s no loss of opportunity for teams in the Greater Los Angeles area to go to the Maccabi Games,” said Brian Greene, Westside JCC’s executive director.

Up to 140 youths have taken part in soccer, baseball, basketball, track and other sports for Team Los Angeles, according to Ari Cohen, JCC Maccabi Games delegation coordinator. It will be business as usual this year for Valley competitors —  teams already have formed and most practices can take place at local high schools, he said.

Next year’s structure — whether it involves a consolidation of teams or not — has yet to be determined, Greene said.

Jewish Family Service of Los Angeles (JFS) had offices on site and used classroom space as well. Staff now are located at the JFS Valley Storefront office on Victory Boulevard in North Hollywood; classes have been moved to Congregation Or Ami in Calabasas, Temple Judea in Tarzana and Temple Beth Hillel in Valley Village, and other temples have been welcoming as well, said Debbie Fox, senior director of children and family services for JFS.

The Jewish Free Loan Association’s office there already has relocated to Temple Judea. As for the Jewish Federation Valley Alliance, it is moving to Ventura Boulevard, where in September it will occupy 10,000 square feet of space that officials say is closer to high-usage populations in Tarzana and Encino.

“When a door closes, another one opens,” Federation President Jay Sanderson said. “This is a brand-new opening for the West Valley and for The Federation to move into a new building.”

He stressed that the sale of the campus property was meant to make the best use of a community asset and that there remained hope the JCC would continue and even thrive.

Although that didn’t happen, Carol Koransky, Federation executive vice president, said there remains much to celebrate about the upcoming changing of the guard.

“How exciting to have 400 teenagers in the building making it a center of Jewish life that will continue to make it grow into the future,” she said. “As much as I was thinking I was saying goodbye to things, it made me feel very positive. It’s not like we’re shutting down the doors in this building and saying goodbye to Jewish life.”

Scott Zimmerman, incoming president of the board of trustees at New Community Jewish High School, said excitement about the transition is high among staff, faculty and students, even though they won’t be moving from their current location at Shomrei Torah to their new home until next year. Construction should begin this fall to reconfigure the main building for classrooms, he said.

“We have a menu of things that we’d like to accomplish, and we’ll accomplish them as we raise enough money,” Zimmerman explained. “Our first priority is to build state-of-the-art classrooms. That means that you have to have a campus that has sophisticated connectivity and all sorts of modern media.”

So far, the school of 368 students has raised about $13 million, and the campaign’s goal is to raise “significantly more,” he said. When the work is complete, Zimmerman is hopeful that the site will once again be home to community activities.

“I think, with the passage of time, the community will come to see this as a very positive change for the Jewish community in the Valley,” he said. “The school aspires to be a jewel to the community, and I hope that within the bounds of what we’ve committed to our neighbors that we will be able to have certain programming at the facility that will make people happy and make people proud that we’re there.”

In some ways, though, the end is definitely the end. The JCC’s Fish may know this better than anyone. She has seen how it has become a second home to so many people, including local seniors and Israelis, whose Mati Center activities will move to Temple Aliyah in September. After 16 years working at the JCC at Milken — and even more time enjoying it as a parent — she is crushed by the fact that it will soon close forever.

“This has been very, very difficult. I never thought in my wildest dreams that this day would ever come,” she said. “My children were fortunate to grow up here. It breaks my heart
that my grandchildren won’t have the same opportunity.”

What will happen when the JCC at Milken closes? Read More »

Words from the heart

The nerve-wracking morning of a bar or bat mitzvah will eventually be all that’s left standing between a student and his or her catered night of extravagant partying. The b’nai mitzvah coach already has helped detangle the Hebrew and trope, but the pressure of reading the Torah portion and haftarah, as well as delivering a speech in front of hundreds of family members, friends and congregants, might make even a usually unassuming bimah look terrifying.

That’s where Jane Jacobs of Speak the Speech comes in. An experienced communication coach, Jacobs provides performance training to public speakers—from corporate professionals to brides and grooms. She also works independently with b’nai mitzvah students across the San Fernando Valley. What she offers is quite different from the Hebrew-focused preparation of a b’nai mitzvah coach; it aims to create performances and speeches that leave remarkable impressions.

Whatever You’re Feeling Is What Your Listeners Get

Jacobs, a trained actor and singer, believes in the power of building any performance from the inside out. Of initial importance in this process is pinpointing the true motivations behind a young adult’s desire for a bar or bat mitzvah. If a teenager is acting only out of obligation or pressure, he or she may be unlikely to give a heartfelt speech or reading; personalized meaning and passion must be woven into every step of the performance.

“If you give a word meaning, the rest takes care of itself,” Jacobs said. “You’ve got to connect with your meaning first. If you connect with your meaning, you’ll connect with your listeners.”

A Little Fear Is Healthy

According to national surveys, the fear of public speaking tops fears of illness, flying, terrorism and even death itself.

“In other words, at a funeral, the average person would rather be in the casket than giving the eulogy,” comedian Jerry Seinfeld has joked.

Jacobs points out that, although partially a self-fulfilling prophecy in our culture, the fear of public speaking stems from the fact that a speaker’s body, voice and presence is left completely vulnerable to judgment.

Genuine confidence during a speech or Torah reading may be a great line of defense, but fear doesn’t always have to play the role of the enemy. Jacobs emphasizes that, when channeled correctly, a little stage fright is actually good for a performance.

“Adrenaline expresses itself in many ways: One is fear, one is excitement,” she said. “Which do you want to choose? It’s the same chemical.”

The type of energy created by converting anxiety into excitement often works to keep speakers on their toes and fully present during a rare moment that begs to be savored.

Winging It Is for the Birds

Preparation fosters the very confidence vital to all the day’s feats: a meaningful speech, a smooth performance, a feel-good sense of excitement and a relative amount of relaxation in an otherwise stressful situation.

“If you’ve rehearsed this thing enough, you’ve rehearsed successes,” Jacobs reminds her students.

Aside from repetitive practice, Jacobs encourages young people to set themselves up for success in every way, from the clothes they wear (“Dress for the part”) to what they eat and drink before standing up in front of an entire congregation.

Success Is Not Going to Be Perfection

Even the most prepared, articulate and confident student is fair game for the occasional slip-up—but it doesn’t matter. As with any public performance, many elements are out of a performer’s control, and audiences are particularly quick to forgive mistakes after they’ve been successfully distracted by something truly moving.

“People don’t remember what you tell them; they remember how you made them feel,” Jacobs said. “If you make a mistake [but] you’ve got them in the palm of your hand, they won’t even remember it.”

Ruminating on insignificant performance details not only diminishes the much higher importance of meaningful emotion, it also tends to be a fairly certain way to instantly kill a speaker’s focus.

The Parents’ Speeches Are Just As Important

Jacobs tells the story of one bar mitzvah student whose parents’ performance on the big day was just as shaky as their child’s: “It was time for the parents’ speech. The son was looking for approval in the room, the mother was looking at her notes—looking up and dropping her eyes and reading off the piece of paper—and the father stuck his hands in his pockets and rambled for 15 minutes. I don’t know what he said!”

In Jacobs’ experience, problems like severe stage fright tend to become more deeply ingrained in adults over time. Parents could take a cue from their kids by using the same methods of practice—and even coaching—to bring their own speeches to a heightened standard. The entire event will come together beautifully when every speech moves the listener. Maybe more important, if a bar or bat mitzvah is looking for an example of an effective and confident performer to emulate, who better than Mom and Dad?

For more information about Jane Jacobs and Speak the Speech, visit speak-speech.com

Words from the heart Read More »

What happens to a Hebrew-School dropout?

My 11-year-old son, Ari, is now a Hebrew-school dropout.

I am aware that that’s the name of a comedy act and a line of T-shirts. But, for me, the phrase is not a punch line, but a punch in the gut.

I imagine my response was just like parents whose kids drop out of high school: disbelief, sadness and helplessness followed quickly by a healthy dose of Jewish guilt. “Where did I go wrong?” “What did I do to cause him to reject my contribution to his heritage?”

I realize the situations aren’t exactly comparable. My son, Ari, won’t face difficulties getting into college or landing a good job—at least as a result of this decision. He won’t be walking the streets of New York stopping strangers and saying, “Dude, can you spare a kippah so I can cover my head in synagogue?” On the flip side, there’s no GED equivalent for the bar mitzvah (though an adult bar mitzvah is an option).

My goals for the after-school Hebrew-school program were modest: I knew he wouldn’t become a Judaic scholar, conversant in Jewish history or fluent in Hebrew. I just hoped he’d have fun being Jewish, make a couple of friends in the tribe, and possibly gain enough of a sense of Judaism that he could accept it—or reject it—with some knowledge base.

I suppose I could force Ari to go to Hebrew school. But I worry that it would backfire, that he would end up resenting his Jewish heritage.

When I was growing up, my household changed when my mother married her second husband. My mother was agnostic, her new hubby Orthodox, which made for an interesting combination. The family that had been only loosely affiliated with Judaism started to keep kosher and attend synagogue weekly. And my sister and I ended up at a Jewish high school. I felt like I was being force-fed Judaism as a result of my mother’s second marriage—and it gave me heartburn.

Of course, the effort backfired the minute I moved out of my mother’s house. While I retained a strong sense of Jewish identity, you would never know it if you watched my behavior when I was in college and my early 20s. I avoided synagogue and any Jewish event where my grandparents weren’t in attendance. I ate on Yom Kippur, a traditional fast day, and enjoyed sandwiches during Passover, the week when most Jews eschew leavening. In my late 20s, I married a non-Jew and did not ask him to even consider converting. Although I did warn him that any kids I might have—purely theoretical, mind you—would be Jewish.

My sister has stayed away from all things Jewish. To the best of my knowledge, she hasn’t set foot in a synagogue in the past decade, aside from my daughter’s bat mitzvah. This year, when I invited her to our very low-key seder, she told me it was “too Jewish” for her and her non-Jewish husband.

Eventually, in my 30s, I came back to the fold, drop by drop. I added elements as the whim struck, taking a deli-line approach; I picked what was fun or meaningful. I ventured back to synagogue on the High Holy Days, then branched into very occasional Friday night services. My then-husband and I took a trip to Israel and upon our return, he began—of his own accord—the process of converting to Judaism. And once we had children, the process accelerated. The kids thought challah was yummy, so we started to eat it every Friday night. I liked the notion of celebrating freedom, so we had seders at Passover. Of course, we did it in our own style, sitting on the living room floor with bowls of leavening-free chili in our laps. 

Then my daughter, who has always identified herself strongly as Jewish, learned the Sabbath prayers at Tot Shabbat and asked that we say them—and provide grape juice—every Friday night. She’s still at it—and now lights the candles for Ari and me every Friday night.

Do I worry too much about Ari and Hebrew school? My daughter says yes; it is his life, she avers. I don’t disagree. It is his life—but I am his mom.

I want to send him into the world with a well-stocked box of life tools. That includes certain skills, such as the ability to tie shoes, use a pair of scissors, design and prepare an assortment of nutritious meals, balance a checkbook and, these days, safely traverse the Internet. It includes some basic habits, such as twice-daily tooth brushing, regular use of “please” and “thank you,” and proper tipping. I also want my children, my son, to have certain psychological tools, such as confidence, hobbies, a sense of humor, an ability to find joy in life—and a sense of who he is and where he comes from. I worry that Ari won’t have a clear sense of who he is and where he comes from as a Jew. It’s as though he’s missing the Phillips-head screwdriver in his toolbox.

What we do, the little steps that we take—or don’t take—every day contribute to our identity. Is Ari denying who he is? After all, renouncing religions is much simpler than “passing” for a different race; it is eminently doable and sadly common.

I’m not giving up on Ari. He will continue to have challah and grape juice every Friday night—and to watch his older sister light the candles. He will continue to celebrate freedom on Passover, throw sponges at the rabbi at the Purim carnival and seek forgiveness around the High Holy Days.

I know my kids are getting mixed messages about being Jewish since their father and I divorced. In my home, we celebrate the holidays, march in the Israel Day parade and generally identify ourselves as Hebes.

My kids say that they are often asked, “Are you half-Jewish?” I know that choosing Judaism means, at least to some extent, picking Mom over Dad—a position neither child (nor I, on most days) relishes.

Judaism is a journey, and everyone takes an individual path. My daughter is taking what seems like a pretty straight line thus far, sticking to the major highways. I took my own spiral approach to identifying as a Jew, pulling away and then cycling back. And Ari will take his own path, though I do worry that he’s wandered off into a field for a nap.

The good news is that he asked to attend the synagogue’s Purim carnival this year—and then put in a plug for a chocolate seder, negotiating the details with his acne-phobic older sister. I am hopeful that this means Ari will wake up from his Hebrew-school nap, grab his well-stocked toolbox, and make a life for himself that includes the joy and pride of being Jewish.


Beth Leibson is a New York-based writer and editor, and author of the book “I’m Too Young to Have Breast Cancer” (Lifeline, 2004).

What happens to a Hebrew-School dropout? Read More »

Conference examines future of U.S.-Israel relations

I’ve just finished moderating two panels at the Israeli Presidential Conference in Jerusalem. I’ve just finished talking to dozens of the people attending and finished listening to other people’s panels. I’m tired and have a headache, and I am still trying to figure out a theme coming out of the conference.

In the meantime, I’d like to share with you a couple of notes from a roundtable on the ‎future of U.S.-Israel relations that was moderated by Mike Herzog. It was closed to the press (namely, to other press), and attended by luminaries such as Stu Eizenstat, Richard ‎Haass, Uzi Arad, Dore Gold, Malcolm Hoenlein, Abe Foxman, Dan Mariaschin, ‎David Makovsky and Alon Pinkas – I can’t name them all, but you get the picture (if ‎you’re not familiar with the names, Google them). Here’s an outline of some of what was said about some of the topics discussed. It does not do justice to the‎two-hour discussion but it will give you some idea of what was going on.‎

Read the rest of the story on Shmuel Rosner’s blog Rosner’s Domain.

Conference examines future of U.S.-Israel relations Read More »

Letters to the Editor: Milk, languages, kindergarten, breakfast, philanthropy

More on Milk

Rabbi Shmuly Yanklowitz is restirring a tempest in a glass of milk (“How Kosher Is Your Milk,” June 22). This issue was addressed in great detail in the fall 2007 issue of the Journal of Halacha and Contemporary Society in the article “The Kashrut of Commercially Sold Milk” by Rabbi Michoel Zylberman. The conclusion of the article:

“In the contemporary situation, there appears to be no credible evidence that a majority of dairy cows harbor adhesions. It is, however, quite likely that a prevalent minority (mi’ut hamatzui) of cows have terefot, such that more than 1.6% of milk that gets mixed together comes from such cows. To date, while a few individuals have stopped drinking commercially sold milk, major kashrut organizations have endorsed the continued consumption of milk, following the implication in Shulchan Aruch that we may assume that every individual cow comes from the majority of cows that are kosher, even if such an assumption contradicts a statistical reality.”

Rabbi Israel Hirsch
Valley Village

A Lesson in Languages

In your June 22 issue’s Letter From Egypt by Al-Qotb (“Egypt’s Election: An Argument Without Resolution”), you identified Al-Qotb (“The Writer”) as a pseudonym for The Jewish Journal’s Egyptian correspondent. Al-Qotb (correctly Al-Kotb or Al-Kootb) means “The Books,” and the Arabic name for anyone who writes is Al-Kaatb or Al-Kaateb, depending on one’s dialect. The proper letter (binyan in Hebrew) to use in this instance is “K-T-B” not “Q-T-B”. There is no equivalence in the English language nor in modern Hebrew for the Arabic letter “Q.” The best illustration would be in pronouncing the Hebrew letter “kaf” gutturally as in the case of the letter “khaf.” Quick pronunciation illustration is in the name of the leading member of the Muslim Brotherhood in the 1950s and ’60s, Sayyid Qutb — Qutb could mean pole or region, as in the North Pole or the South Pole, but Kutb signifies books.

Ed Elhaderi
Los Angeles

Kindergartens of Hate

Micah Halpern’s piece is profoundly disturbing (“Finishing School,” June 22). It states that Arab children in Gaza and the West Bank are taught to hate Jews and to aspire only to slaughter them as a duty of their Islamic faith. This despite 20 years of a “peace process” that earned Nobel Peace Prizes for its originators. I suppose the indoctrination of Jew-hatred, not to mention the suicide bombings, rockets and turning children into murderous robots described by Halpern only proves, as then-President Clinton said in late 2000, that “the peace process hasn’t gone far enough.”

Chaim Sisman
Los Angeles

Synagogue Breakfast

Last week’s calendar section mentioned a dog-walking tour for June 24. It did not mention the 20th anniversary breakfast of Congregation Bais Naftoli honoring Zvi Hollander and Dr. A. Richard Grossman. At this breakfast, not only will the Israeli and Hungarian consuls general attend, but also two members of Congress, Sheriff Lee Baca, Supervisor Mike Antonovich, the city attorney and controller, four members of the City Council and two members of the state Assembly.

Why does the canine event take precedence?

Andrew Friedman
President
Congregation Bais Naftoli

Editor’s note: The Jewish Journal calendar desk did not receive notice about the Congregation Bais Naftoli breakfast. Please send all event notifications at least three weeks in advance to calendar@jewishjournal.com

Philanthropic Teens

It came as no surprise to me that a cross-section of community schools participated in National Conference of Synagogue Youth’s (NCSY) philanthropy project (“Philanthropy Project Puts Teens in Charge,” June 8). NCSY has been breaking down barriers to Jewish involvement for quite some time with creative programs geared to young people from all spheres. 

My wife, Sara, and I [spent] a magical Shabbat with NCSYers at their regional Shabbaton in Woodland Hills recently. The diversity of the participants was amazing. There were kids from public schools, Jewish schools, Yachad for special needs, all singing, clapping, standing on chairs with a thunderous spirit that was inspirational and meaningful.

The philanthropy project was a good chance to bring to light the creativity NCSY displays in reaching out to all kids with the goal of bringing them closer to Judaism.

Ron Solomon
Executive Director
American Friends of Bar-Ilan University, Western Region

CORRECTIONS
An article on a project exploring Los Angeles history (“UCLA Mapping Project Goes Back to the Future,” June 22) did not mention that the “Mapping Jewish L.A.” display of the digital project at the Autry National Center of the American West will be part of the larger exhibition “Jews in the Los Angeles Mosaic,” scheduled to open at the museum in May 2013.

Temple B’nai Hayim’s Rabbi Beryl Padorr is not retiring (“Ner Maarav to Merge With Ramat Zion,” June 15).

Letters to the Editor: Milk, languages, kindergarten, breakfast, philanthropy Read More »

Rhyme and Reason: Parshat Chukat (Numbers 19:1-22:1)

This week’s portion bears one of the Torah’s great enigmas. What exactly did Moshe Rabbeinu do that prompted God to bar him from crossing the Jordan into Israel?

What was the infraction?

Most students are taught that Moshe’s misfeasance was that he hit the boulder even though God told him only to speak to it. If Moshe and Aaron only had spoken to the boulder, the witnessing nation would have been overwhelmed by the miracle of an inanimate rock obeying, responding dutifully by providing ample water for 3 million people. Under that theory, proffered in the midrash Tanchuma and popularized for all by the premier Torah commentator, Rashi, Moshe diminished the awe by hitting the boulder. A thoroughbred runs faster at Churchill Downs when hit than when its jockey coos soft urging words. Presumably, a boulder responds to hitting, too. Thus, Moshe diminished the miracle.

Yet many of our greatest Torah commentators, including Rashi’s most prominent contemporaries, disagree with Rashi’s take — and with each other in deciphering this puzzle. First, they ask, is it less miraculous when hitting a boulder prompts it to give water? (Can you do that?) Indeed, in Exodus 17:5-6, the people also had complained of thirst, and God told Moshe to take his staff and strike a boulder. The water then miraculously flowed, quenching the nation copacetically. Besides, if God did not want the boulder hit, why did He tell Moshe to take his staff — a command virtually synonymous with Divine expectation that the staff actuate the miracle?

So what was Moshe’s bad?

Rav Avraham Ibn Ezra believes Moshe let the mass complaining get him flustered, breaking his prophetic concentration, resulting in a temporary failure when trying initially to implement the miracle by properly hitting. People saw nothing had happened. Having lost focus, Moshe needed to recapture his concentration, requiring his hitting the boulder a second time. That diminished the miracle.

Rambam (Maimonides), by contrast, discerns a rare temper outburst. Moshe, the most humble of people, seemingly lost his temper, according to Rambam, when he called the people “rebels.” Inasmuch as Moshe’s every action and word was that of teacher and role model, his anger — if Rambam perceives accurately here — would have taught that God does not want to be bothered when there is no water in the desert. But that was not God’s message. Rambam believes Moshe reversed a teachable moment into a wrong lesson.

Ramban (Nachmanides) disagrees. First, Aaron never lost his temper; yet God decreed against him, too. Besides, the people indeed were angering God; therefore, some tough talk from Moshe was appropriate. Accordingly, Ramban prefers Rabbeinu Chananel’s interpretation that Moshe erred in his wording of the rhetorical question he posed: “What? From this boulder shall we bring forth water for you?” It was not “we” who would be bringing forth water. It was God. Moreover, Ramban observes that, if Moshe and Aaron had proceeded with proper Divine focus and equanimity, only one tap of the boulder would have effectuated the miracle, but they instead needed to hit twice because a quietly controlled anger caused Moshe briefly to lose his Divine focus at the first strike.

So which is it? What, then, did Moshe and Aaron do that was wrong? Maybe God worded the Torah’s presentation cryptically to teach that, really, it is none of our business. These were our greatest leaders ever. The burden of leadership exposes individuals to public scrutiny. Fear of public scrutiny deters many great people from assuming leadership, often leaving mediocrities to take the reins. Maybe God wanted to assure us that there was rhyme and reason in His ending their lives on the Jordan’s eastern bank, on Holy Land that would be parceled to more than two tribes. Maybe He barred them in part so a new leader could lead a new generation into freedom in our own land. Maybe in part because, as leaders of the Exodus from Egypt, somehow it would not be fitting for these two leaders to enter.

God conceived the rhyme. They understood the reason. And perhaps it is none of our business other than to know that none of us is perfect, we all are held to individually tailored standards, and we should let our leaders live their lives without our holding them to subjective expectations that God would not countenance.


Rabbi Dov Fischer, adjunct professor of law at Loyola Law School, is rabbi of Young Israel of Orange County. He blogs at rabbidov.com.

Rhyme and Reason: Parshat Chukat (Numbers 19:1-22:1) Read More »

Study: Berman won among Jews in June primary, Sherman won everyone else

According to a new study of the results of the 30th district primary held earlier this month, Rep. Brad Sherman, who finished first overall, was bested among Jewish voters by his opponent, Rep. Howard Berman.

“Voters with Jewish surnames supported Berman very strongly,” concluded the study, which was released on June 27 and conducted by RPData, a firm founded by redistricting consultant Paul Mitchell.

But Sherman, who finished 10 points ahead of Berman in the primary earlier this month, won more Asian and Latino votes than any other candidate, and also finished first with voters not expressing a party preference. Larger numbers of voters are expected to turn out to vote in November than they did in June, and among those voters, the greatest growth is expected among Latino voters and voters not expressing a party preference.

As a result, Mitchell and his colleagues believe that the significance of Berman’s winning among Jews wouldn’t be sufficient to propel him to victory in November.

“The Jewish strength for Berman is a strong messaging point in that campaign and likely a point of pride, however these voters are not going to exceed the 13% of the electorate seen in the June Primary,” the study read. “Their strength within the overall electorate could actually decline.”

RPData also found that among Republicans, who voted for Republican Mark Reed “by a sizeable margin” earlier this month, Sherman was the second-most popular candidate, winning more Republican votes than either of the two other Republicans on the ballot.

The study cautioned that Sherman’s strong showing among Republicans in June should not be taken as a prediction of a repeat result in November. It called Republicans “an unknown entity,” and said they might simply skip out on voting in the head-to-head race between Democrats in November.

For the full text (pdf) of the RPData study, click here.

Study: Berman won among Jews in June primary, Sherman won everyone else Read More »

My Single Peeps: Rhoda S.

Rhoda’s a widow in her 70s. “I was married to a physician — a brilliant ophthalmologist. He passed away two and a half years ago.” Although she still mourns her loss, she’s ready to find companionship. She signed up for Match.com — “My lead [in my profile] is: I really do believe laughter is the best form of healing.”

“I was born in New York. I was one of these nerds. I was always chubby, and I was always fun. The boys were usually around me, because I was doing their homework.” She doesn’t come off that nerdy, but shy …  at least according to her. “My favorite thing is meeting new people. I probably am the shyest person that you know. It is very difficult for me to meet new people and speak publicly, and yet I knew I had to do that, and I overcame it.” She clearly did a good job compensating for her shyness, because I found her personable and open.

I imagine a lot of her shyness stemmed from being so smart. Because of it she was always the youngest person in her grade. Much younger. She graduated from high school at 15 and went right to college. I ask her if she dated in college. “There was an expression — jailbait.” So she was off-limits. “But,” she continues, “I never sat home for a dance. And I never bought my own malted milk. And I never carried my own books. There was always someone there protecting me. Jim, my husband, was my protector. I could do no wrong. When I was wrong, I could do no wrong. And I miss that. I miss having someone worship me.”

“What are you looking for?” I ask. “You, older,” she says. I’m flattered — and mumble a thank you — but she’s already moved on. “The man has to be educated and cultured. That’s very important. Someone who laughs. Someone who gets it. Somebody who can roll with the punches. If you’re driving to go to a movie and you see something else, you make a left turn instead of a right. I love theater, movies, opera and sports. It’s hard to find something I don’t like. I’ll try anything once. Probably not skydiving right now, but parasailing — I’d try that. For sure I’d try that.”

She has a young soul. “I don’t feel my age. I get out of bed every morning like I’m 22. I always try to do the right thing. I come off goody two shoes, but I don’t like that because in one second I can get you into trouble. I love wine, candlelight; I do enjoy a fireplace. I enjoy writing — I write funny.”

“How do you keep yourself busy?” I ask. “I knit and needlepoint — some beautiful stuff. I’ve sold stuff. I’m a Rotarian. I’m impressed with what they’ve done all over the world. Now we’re working on clean water. I do that every Monday. I play cards. I have a new puppy.”

“I’m not going to leave a whole lot of money in my life when I die. The one thing I want my legacy to be is, I give the world the license to take advantage of me. When I think you’re overextending that license, I do withdraw it, and it’s over and out. I asked this housekeeper who works for the building — I’m in a full-service building — what her daughter was doing for the summer. She said she’s going to swim camp. I asked her how much the camp was and she said $120. So the next day I gave her an envelope with the cash and said, “This is not for groceries.”


Seth Menachem is an actor and writer living in Los Angeles with his wife and daughter. You can see more of his work on his Web site, sethmenachem.com, and meet even more single peeps at mysinglepeeps.com.

My Single Peeps: Rhoda S. Read More »

Opinion: Berman vs. Sherman: Evaluating their congressional records

Much of the debate in the San Fernando Valley contest between Reps. Howard Berman and Brad Sherman has revolved around their congressional records, but I’m having trouble deciphering them. And if it’s hard for me, after spending years writing about legislation, pity the interested voter. In their years in Congress — 29 for Berman, 15 for Sherman — they have cast many votes and introduced bills, either as a main author or collaborator. Because there’s a public record of this activity, you’d think it would be easy to look it up, rather than rely on the candidates’ speeches, charges and counter charges.

But, as David A. Fahrenthold wrote in a fascinating article in the Washington Post, the main source of a Congress member’s votes and proposed legislation is a Library of Congress Web site called THOMAS, named for Thomas Jefferson. As Jefferson was an accomplished scientist as well as our third president, he would no doubt be appalled by the backwardness of his namesake site. Its clunky system, Fahrenthold wrote, permits searches of bills by name, author and subject. “But researchers can look only at one bill at a time — divorced from the patterns, history and context that make all the difference on Capitol Hill,” Fahrenthold said.

It took a Princeton freshman, Josh Tauberer, to figure out how to incorporate all this into a database.  Today, 11 years later, his site, GovTrack.us, puts it all together. While Tauberer says his site isn’t perfect, many groups depend on GovTrack.us. “What happens if he walks in front of a bus?” Daniel Schuman of the nonprofit Sunlight Foundation asked Fahrenthold.

I looked up Berman and Sherman on the site. First of all, I learned that only about 4 percent of bills introduced in the House ever pass, which provides a bit of context to the Berman and Sherman boasts of effectiveness. I know that bills passed are an incomplete measure of work done in the House. Much of what members accomplish is done behind the scenes, through deal making, vote trading and calling in of favors. In addition, Berman and Sherman have often been co-authors of bills when other members took the lead and got top billing. And, as minority liberal Democrats in a House run by conservative Republicans, their power is currently severely limited. Still, that 4 percent figure is interesting and not one mentioned on the campaign trail.

Although GovTrack.us compilations go back to when Berman entered the House in 1983 and Sherman in 1997, I limited my search to 2011 and 2012. Time and space prevented a more extensive search, but interested readers can dig deeper at the GovTrack.com Web site.

In 2011 and 2012, most of the bills Berman introduced appeared to be going nowhere. President Barack Obama signed his measure allowing some Israeli investors to work in the United States, and the House passed his bill designed to promote exports. Most of his legislation went to committee, where GovTrack.us gave the bills low chances of approval, ranging from 7 percent for a bill increasing aid for Israel missile defense down to 1 percent for most of the rest of them. That doesn’t tell the whole story. For example, Berman’s proposal to give special status to foreign farm workers, given a 3 percent chance of passage, might be part of immigration reform, if that ever passes.

Sherman’s bills also went to committee, and they, too, were given a slight chance of passage. They include measures authorizing the president to stop transfers of goods and services that would hurt national security, provide a form of the Dream Act for illegal alien students, toughen sanctions against Iran, and prevent state and local governments from banning circumcision. None of his bills became law during this period.

I didn’t think this information told the whole story. Previously, Berman and Sherman had sent me lists of their legislation that they felt was important, but I wanted it in their own words. So I called Berman and Sherman and asked each of them what were their proudest accomplishments in the House.

Each gave me two. “Hansen Dam,” said Berman. He told me that in 15 years of work, he got the federal funding to turn the huge area in the northeast San Fernando Valley from a disreputable gang hangout into the popular recreational area it is today, with swimming, fishing, athletic facilities, picnic areas and other features.

Second, he said, was Iran, where Sherman has accused him of being too soft on sanctions. “My opponent will try to tear it down, but I have been the congressional leader in this effort,” he said. Success will come “when Iran has abandoned its nuclear weapons. We are in the middle of this effort. They are still enriching uranium.”

For his part, Sherman said, “My two most important accomplishments consisted of blocking bad things, which is just as important as passing good bills.” He cited his part in leading in the effort to rewrite the 2008 recession bailout program — the Troubled Asset Relief Program, known as TARP — to protect taxpayers and the government from loss.  Second, he cited his work with other members to block regulations that would have made it more difficult to get a home mortgage. “The regulations would have banned mortgages for even high qualifiers unless they had 20 percent down,” he said. “That would have depressed the entire Valley economy.”

Each man is campaigning as if he were a master of Congress. But what the record shows is that it’s hard for a liberal Democrat to be Superman in this conservative House. So the fight goes on, and so does the digging by journalists, interested voters and by those dark-arts workers in the two campaigns, the specialists in opposition research. To be continued as the campaign unfolds.


Bill Boyarsky is a columnist for The Jewish Journal, Truthdig and L.A. Observed, and the author of “Inventing L.A.: The Chandlers and Their Times” (Angel City Press).

Opinion: Berman vs. Sherman: Evaluating their congressional records Read More »