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June 7, 2012

Krakow JCC head says BBC misrepresented him in anti-Semitism report

The “furious” director of the JCC in Krakow says the BBC manipulated his comments in order to bolster a “sensationalist” report on anti-Semitism and racism in Poland and Ukraine.

The report, a half-hour documentary called “Euro2012: Stadiums of Hate,” was aired last week ahead of the European Soccer championships, which are taking place in Poland and Ukraine this month. It showed graphic footage of Polish soccer fans insulting a black player and chanting anti-Semitic slogans, and Ukrainian soccer hooligans beating up Asian fans.

In an angry statement sent to The Economist magazine Wednesday, American-born Jonathan Ornstein called the program “tendentious.” He said he was “furious at the way the BBC has exploited me as a source.” The BBC, he said, had used him and others “to manipulate the serious subject of anti-Semitism for its own sensationalist agenda; in doing so, the BBC has insulted all Polish people and done a disservice to the growing, thriving Jewish community of Poland.”

He added that the BBC had “knowingly cheated” its audience by “concocting a false horror story about Poland. In doing so, the BBC has spread fear, ignorance, prejudice and hatred.”

Ornstein said that he was interviewed for about an hour by a BBC correspondent and had emphasized that the “small number of football fans in Poland engaging in anti-Semitic and racist behavior do not represent Polish society as a whole.” The BBC, he said, had “completely disregarded anything positive I said and aired only comments critical of Poland.”

He said he had suggested that the BBC reporters interview two Israeli members of a Krakow soccer team, but “the reporters responded that this line of inquiry ‘didn’t fit their story,’ a response which perplexed me at the time.”

The BBC rejected Ornstein’s allegations.

A BBC spokesman said: ‘It was made clear to Mr. Ornstein that the interview was being carried out in the context of football-related racism and anti-Semitism in Poland and his contribution was clearly placed in this context in the film. The program stated in commentary that he believes that most Poles happily accept other faiths but that football hooligans are yet to catch up with wider Polish society.”

The spokesman said the programs producer and reporter denied “refusing the offer to interview two Israeli footballers playing in Poland because it did not fit the story, in fact they would have jumped at the chance of interviewing them.”

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Pro-Palestinian protests mar Israel celebration in Melbourne

A crowd of angry pro-Palestinian demonstrators in Melbourne marred the annual celebration of Israel’s independence.

Attendees at Tuesday night’s high-profile gathering of politicians, diplomats, bureaucrats and Jewish leaders were forced to walk past the 100-strong crowd that was held back by police, the Australian Jewish News reported.

Among the banners brandished by the protesters were “Israel – an apartheid state” and “Free Palestine.” At one point the protesters burned an effigy of Victorian Premier Ted Baillieu.

Inside the hotel, Baillieu defended the protesters’ right to express their views, but retorted by saying: “The wonderful thing in this country is that you can have your view. The even better thing is I can stand here and say, ‘You’re wrong.’”

BDS, which stands for the Boycott, Divestment and Sanctions campaign, should be re-named “Bigoted, Dangerous and Shameful,” the newspaper quoted Baillieu as saying.

His counterpart, Labor’s Daniel Andrews, said of the protests outside: “If we have to come through those scenes again [next year], then we’ll all do it with pride.”

In his address, Israeli Ambassador Yuval Rotem offered an olive branch to the Palestinians: “We want to live with you and not die with you,” he said. “We want to respect you as good neighbors and not fear you as a dreaded enemy.”

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Jerusalem court clears way for S. Sudanese migrants’ deportation

A Jerusalem court ruled that Israel could deport South Sudanese migrants who entered the country illegally.

Thursday’s decision in Jerusalem District Court was in response to an appeal by NGOs representing African migrants. The appeal was filed after Israel’s Interior Minister Eli Yishai issued a decision to return the migrants.

Israel recognized South Sudan a day after it officially announced its independence from Sudan on July 9, 2011, and initiated formal ties three weeks later.

The decision paves the way for the deportation of about 1,500 South Sudanese who entered Israel illegally. Yishai said that he hoped the decision would be a precedent to allow the deportation of African nationals from other countries.

“This is not a war against infiltrators,” Yishai said, according to the Jerusalem Post. “This is a war for the preservation of the Zionist and Jewish dream in the land of Israel.”

Attorney General Yehuda Weinstein said last month that South Sudanese could be repatriated to their country now that it has achieved independence and is deemed safe by the foreign ministry. Each asylum application must be considered individually, he added.

The Jerusalem court said that the deportations could commence since the case had not proven that those South Sudanese to be deported would face “risk to life or exposure to serious damage.”

It is not known when the South Sudanese migrants will be deported.

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Poll trends: The left-wing option is losing steam

Kadima is in big trouble, and even if the prediction of just three ‎mandates in a poll two weeks ago was an overstatement, the largest Israeli political party really has been bleeding mandates since joining ‎Netanyahu’s coalition. The two most recent polls put Kadima on seven seats. ‎

Yet Netanyahu would still have many options if elections were held today. The Kadima losses changed our coalition-‎tracker a little, putting the right-wing option (Likud-right-religious) and the centrist option ‎‎(Likud-Kadima-Labor) at essentially the same number.

Click here for the full update

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NYTimes online on Jewish Culture in Poland

The development of Jewish – and Jewish-themed—cultural expression and “production” in Poland and other countries is a theme that I have written about for many years, most notably in my book ” title=”an article for the New York Times online” target=”_blank”>an article for the New York Times online the journalist Ginanne Brownell reports on this trend, writing about how Jewish artists are reasserting and redefining Jewish culture in Poland. Brownell interviewed me when I was in Poland last month and quotes me in the article—and she also quotes quite a few of my friends!

[A] growing number of Jewish Poles in the artistic sphere … are exploring the dichotomy of being both Polish and Jewish in 21st-century Poland.

Writers, playwrights, filmmakers and visual artists are tackling everything from anti-Semitism and the Holocaust to coming to terms with their families’ Communist pasts and issues of identity.

“You cannot imagine Polish culture without Jewish culture,” said Pawel Passini, a Lublin-based director and playwright who last year won two awards at the Edinburgh Fringe Festival for his staging of “Turandot.” “I think most people are conscious of that, the problem is how to say it and let people deal with it.”

She goes on:

From the late 1980s — thanks to things like the Krakow Jewish Festival that will take place from June 29 until July 8 this year — Jewish culture, or what is perceived as Jewish culture, has become more popular in Poland. Ms. Gruber described this in her 2002 book “Virtually Jewish” as “familiar exotica,” where there is pseudonostalgia for Jewish culture like the theatrical shtetl world of “Fiddler on the Roof” or wailing, clarinet-infused Klezmer music.

Contemporary Jewish artists are broadening the definition of Jewish culture in Poland. Mr. Passini is a case in point, having become one of the most acclaimed young stage directors in the country. He admits that many of his works — including plays like “Nothing Human” about a young girl trying to find her roots and “Tehillim,” which used choreography based on Hebrew letters — have a focus on spirituality.

Read the full story ” title=”http://jewish-heritage-travel.blogspot.com” target=”_blank”>http://jewish-heritage-travel.blogspot.com

 

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How Kosher is Your Milk?

On our wedding day last year, my wife and I decided that, due to our Jewish convictions, we would no longer drink milk or consume any dairy products. This is a vow we have remained deeply committed to, but we never expected it to become mainstream. Then we found out that one of the greatest Jewish legal authorities in America, Rabbi Hershel Schachter, has made public that he had stopped consuming dairy products due to kashrut concerns. I now feel our once-private decision is worthy of a discussion on a larger level.

Jewish law prohibits consuming the milk of a tereifah (an animal that is sick or injured, and therefore unkosher), (Exodus 22:30; Bekhorot 6b; Chulin 116b; Hilchot Shechitah 10:9; Shulchan Aruch YD 81:1); the Talmud lists 18 different organic diseases or conditions, and the Rambam has 70 (Hilchot Shechita 10:9). However, because the milk we buy in stores today comes from different cows and is all mixed up, as long as we know that the majority of the milk (“rov,” Exodus 23:2) comes from healthy cows, then we may consider it all kosher without any examination(Chullin 11a-12a).

On the other hand, when even a minority (mi’ut ha’mazui) of the cows are shown to be frequently sick, then Jewish law requires that we must examine the animals to confirm there is no problem (Hullin 11a, 12a; Bi’ur ha-Gra YD 1:4). Dairy production has generally not been considered a problem, and thus the authorities of kashrut have been lenient on consumption.

That situation may be changing among some halachic authorities. Rabbi Schachter, the leading rosh yeshiva at Yeshiva University, is not an animal welfare activist, but he is a halachic adviser to the kashrut division of the Orthodox Union and is unwavering in his commitment to the integrity of Jewish law. He believes that today we cannot be sure that more than half of the cows producing milk for mass-market consumption aren’t injured, sick or have adhesions (growths on the lungs). In ” target=”_blank” title=”http://www.yutorah.org/lectures/lecture.cfm/750416/Rabbi_Michoel_Zylberman/The_Kashrut_of_Commerically_Sold_Milk”>(letter by Rabbi Hershel Schachter to Rabbi Nachum Rabinovitz, 3rd Tishrei 6767).

We don’t milk our own cows in our backyards anymore, and most small dairy farms have long been put out of business. Today, it is very likely that unkosher milk is all too often being mixed together with kosher milk at unacceptable levels. As Rabbi J. David Bleich wrote in an article on the online site Tradition: “In the modern age, commercial dairies collect milk from, literally, hundreds of cows. Milk from all of these cows is combined, pasteurized and then bottled. Statistically, since a mi’ut ha’mazui [a frequently found minority] of dairy cows are indeed treifot [not kosher], it is virtually certain that milk bottled in a dairy [farm] contains an admixture of non-kosher milk,” (Contemporary Halachic Problems, Volume 6, “Is the milk we drink kosher?”).

A tereifah is an animal that will not live for more than 12 months (tereifah einah chayah). If these statistics are accurate, and a substantial portion — if not a majority — of dairy cows qualify as tereifot, this means that these animals are so sick that, according to Rabbi Schachter, more than half of them are dying. The fact is, the milk industry is potentially of greater concern for observant Jews than the meat industry, as the slaughtering process requires checking the killed animal’s organs for illness, necessitating more care to avoid abuses. Checking for sicknesses and internal adhesions not visible to the eye cannot be done in the dairy industry in the same way, as the animal is milked, not slaughtered.

For those among us who have always attempted to follow halacha to the letter, this matter is worthy of consideration, as it is for anyone who cares for animals and the ethics of how and what we eat. The dairy industry has changed drastically since the original leniencies on drinking milk and consuming other dairy products in America were given decades ago. ” target=”_blank” title=”http://www.thepetitionsite.com/4/help-save-dairy-cows/”>reining in the excesses of the industrial farming age.

Next time you stand in the dairy aisle, consider trying a dairy-free month for Jewish law and ethics and for your health.


Rabbi Shmuly Yanklowitz is the Founder & CEO of ” target=”_blank” title=”www.utzedek.org”>Uri L’Tzedek, and a 6th year doctoral candidate at Columbia University in Moral Psychology & Epistemology. Rav Shmuly’s book “” target=”_blank” title=”http://www.thedailybeast.com/galleries/2012/04/02/america-s-top-50-rabbis-for-2012.html#slide40″>one of the most influential rabbis in America.

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June 7, 2012

Noteworthy

The Stalled Arab Spring

Writing in the National Interest, Aaron David Miller fears the wave of ‎revolutions across the Arab world cannot lead to democracy. ‎

Real power sharing requires a commitment by politicians and publics to a ‎national vision designed to further the common good and respected ‎institutions that govern political behavior. None of this is yet evident. ‎Instead, the Arabs have organized themselves into corporatist entities—‎military, tribes, Islamists of varying persuasions, minorities, Shia—each ‎determined to protect their own.‎

Can Al Qaeda recover? ‎

The death of Al Qaeda second in command Abu Yahya al-‎Libi in an American drone strike will have a significant ‎impact on the terrorist organization, write Sami Yousafzai and Ron Moreau for ‎the Daily Beast.

‎

Al-Libi’s death seems to have shaken al Qaeda militants and Taliban fighters ‎nearly as much as bin Laden’s did. U.S. officials tend to focus on al-Libi’s role ‎as a planner of attacks, a “general manager” who was responsible for al Qaeda’s ‎day-to-day operations, and as a gatekeeper for those who wanted to see or ‎communicate with the elusive and irascible Zawahiri. And it’s true that the ‎Libyan was a dangerous operational planner. But he also presided over al ‎Qaeda’s religious council, and his extremist admirers viewed him more as an ‎inspirational leader and motivator than as a field commander. That fact will make ‎him far more difficult for the terrorist group to replace than any of the No. 2’s and ‎‎3’s who preceded him.‎

Media Digest

Haaretz: In attempt to garner votes, Obama is ignoring the Palestinians

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Jerusalem Post: PM’s secret weapon: Kadima

Times of Israel: Israel and the boat people

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New York Times: U.S. Attacks, Online and From the Air, Fuel Secrecy Debate

Washington Post: New massacre in Syria reported

Wall Street Journal: Annan ‎Pursues Talks on Easing ‎Assad Out

 

June 7, 2012 Read More »

Ray Bradbury – An Emotional Maestro Leaves the Stage

Have you ever stared at a painting, transfixed? Been momentarily lost in a few notes of music so expertly strung together it’s as if, caught in that moment, you were swept up into sound itself⎯a note among hundreds eagerly rushing towards the next crescendo? Have you ever been moved by a work of such grace and inspiration that the experience of it left you exhausted and exhilarated all at the same time?

We are all emotional creatures. Our lives are consumed with the collection of visceral highs. Some through sex, others through sports, most through cinema, and all through love. Emotions rule the day and emotional maestros, our hearts.

Ray Bradbury was one such emotional maestro; was my emotional maestro. Not just an expert storyteller, but also a master craftsman. You didn’t read Ray; you lived Ray⎯such was the power of the master’s pen.

The world has lost an inextricable force of nature. Though we have his words to console us and his vision to guide us it was his voice that enthralled. A voice now silenced forever.

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Prime Minister Netanyahu tells me daughter, an Israeli soldier, protects America too

Last night I was blessed to win the Republican primary in New Jersey’s Ninth Congressional District and will face Congressman Bill Pascrell in the general election in the fall. As fortune would have it I was in Israel on the day of the primary for the wedding of my wife’s baby sister which fell on the same day and this morning I met privately with Prime Minister Benjamin Netanyahu and his senior adviser Ron Dermer at the Prime Minister’s office. Ron was one of my closest students and friends when I was the Rabbi at Oxford University and is today regarded by many as the single sharpest mind on the Middle East. Prime Minister Netanyahu and I reminisced about his two visits to the University of Oxford where I hosted and he addressed thousands of students and where he mesmerized even his detractors in masterful defenses of Israel. We also spoke about his father, Benzion, who passed away last month at age 102 and whom I had befriended after a series of lectures we hosted where the great man discussed his opus on the Spanish Inquisition.

From there the conversation with the Prime Minister turned rapidly to a survey of some of the world’s most pressing issues, from the existential threat Israel faces from Iran, to developments of the Arab spring, to the humanitarian crisis in Syria created by Assad’s brutal slaughter of his own people. We discussed whether Israel could absorb some of the Arab refugees from Syria and the enormous challenges a small country like Israel already faces in its existing obligations in taking in refugees from dangerous spots all over the world. The key to the refugee issue was stopping Assad’s brutality so that innocent Syrians did not have to flee their own government.

I brought my daughter Chana, who is a soldier in the Israeli army, to the meeting and the Prime Minister welcomed her warmly. My wife and I are immensely proud of our daughter’s service in the Israel Defense Forces. There have been well-circulated press reports of how my upcoming opponent, Bill Pascrell, had refused to repudiate some Arab-American supporters who had accused Congressman Steve Rothman, the opponent whom Pascrell recently defeated, of dual loyalties over his support of Israel. In particular Aref Assaf, president of the American Arab Forum, had written an op-ed in the New Jersey Star-Ledger titled “Rothman is Israel’s man in District 9” where he asserted that “as total and blind support for Israel becomes the only reason for choosing Rothman, voters who do not view the elections in this prism will need to take notice. Loyalty to a foreign flag is not loyalty to America’s.”

With Rothman being accused of dual loyalties simply over a pro-Israel voting record in government, what could I, who has a daughter serving in Israel’s military, expect from these same opponents? What charges would they lodge against me? How ugly would the attacks be?

The Prime Minister looked at me solemnly and said, “Tell them your daughter is not only fighting to protect Israel. She’s fighting to protect America. Israel is the front line in the war for freedom.” Indeed. Israel, an America-style democracy in the world’s most dangerous region, seeks to live free amid being surrounded by an ocean of tyranny. And young Jewish men and women are prepared to fight so that a tiny country built around America’s ideas of freedom of religious practice, freedom of press, respect for women, and economic opportunity can succeed in the world’s most dangerous region.

I reminded the Prime Minister that about twenty years ago, as he was walking into the Oxford Union for his second address, a student officer said that in the introduction the Union would omit to the Prime Minister’s distinguished military service in the IDF so as not to offend students. Bibi responded that if his military service were deliberately omitted he would not speak. “I was involved in many anti-terrorists actions that preserved innocent life. I am proud of my military service however much my country is maligned.”

Ironically, Congressman Rothman was the man who nominated my 19-year-old son, Mendy to West Point, after he had triple qualified for the United States military academy. But Mendy has a beard and right now that’s not permitted in the military. We’ll see how his application proceeds in the future, as my son wishes to service his country. But how amazing it is to have nations like the United States and Israel where armies are employed to protect innocent life rather than suppress innocent citizens who simply yearn to be free.

Shmuley Boteach, “America’s Rabbi,” is the international bestselling author of 27 books including his acclaimed new bestseller “Kosher Jesus”. He is the Republican nominee for Congress in New Jersey’s Ninth Congressional District. His website is www.shmuleyforcongress.com. Follow him Twitter @RabbiShmuley.

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