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May 29, 2012

Hynes’ shift on sex abuse cases puts him on collision course with Agudah

Pressure is growing on the Brooklyn district attorney and the country’s major haredi Orthodox umbrella organization to change the ways they handle allegations of sexual abuse and molestation in the Orthodox community.

A series of recent reports by The New York Jewish Week, the Forward and The New York Times have brought new scrutiny to the special program that Brooklyn D.A. Charles Hynes established in 2009 to handle sex abuse allegations among haredi Jews in New York.

Under the program, Kol Tzedek, perpetrators’ names were kept confidential and Hynes apparently gave Agudath Israel of America, the Orthodox umbrella group, the impression that he sanctioned the practice of rabbis reviewing allegations before they were brought to police.

A firestorm of controversy has surrounded the program in recent weeks, in part due to a pair of front-page stories in The New York Times detailing the communal pressure that alleged victims of sex crimes face in the haredi community.

Hynes now appears to be taking a tougher and more explicit position against the practice of rabbis screening sex abuse allegations. The longtime D.A. told reporters that he will push for New York State to enact a law making it mandatory for rabbis to report sex abuse allegations, and The Jewish Week reported that Hynes will create a new intra-agency task force to deal with haredi sex abuse allegations.

The shift comes as David Zwiebel, Agudah’s executive vice president, reiterated his organization’s position that sex abuse cases should be reviewed by rabbis within the community before they are passed on to the police. It is not unusual in haredi communities for members first to consult rabbis on matters that could involve non-Jewish authorities or have legal implications.

In an interview with the Forward, Hynes reportedly said that he was in “sharp disagreement” with the Agudah’s position, arguing that the rabbis “have no experience or expertise in sex abuse.” The Forward quoted Hynes as saying that he stressed his opposition in a telephone call with Zwiebel last week.

Zwiebel “still thinks they have a responsibility to screen,” Hynes said. “I disagree.”

Meanwhile, Hynes spokesman Jerry Schmetterer told The Jewish Week that Zwiebel “risks having the rabbi prosecuted for obstructing a law enforcement investigation.”

The shift puts Hynes’ office at odds with the haredi Orthodox community—a problem the Kol Tzedek program was supposed to solve.

Cases against haredi sex abusers face a host of unique hurdles. Reporting a suspected sexual predator in the community to the police is seen by many haredim as a hostile act that threatens the community, and as a sin—“mesirah,” turning a fellow Jew over to the secular authorities.

Agudah officials reportedly have said that someone who has personally experienced or witnessed abuse could go directly to the authorities, but other allegations should be evaluated by a rabbi before being passed along to the police. In some cases, alleged perpetrators have enjoyed broad communal support, including community fundraising for their defense, The New York Times reports made clear.

For their part, haredi victims of sex abuse face communal pressure to stay silent. Even if they succeed in putting a perpetrator behind bars, victims may be ostracized or stigmatized, viewed by their community as tainted. They and their children may be shunned as unworthy partners for marriage.

Hynes’ Kol Tzedek program, by working with community rabbis and granting special anonymity to both victims and perpetrators, was meant to circumvent these problems.

In an interview last week with the New York Post, Hynes cited the insularity of Brooklyn’s haredi community and the need to protect sex-abuse victims from intimidation as the reason for not releasing the names of about 100 accused molesters from the community.

“Within days, people within this relentless community would identify the victims,” he told the Post. “Then the intimidation would start.”

Hynes’ office has boasted that the Kol Tzedek program has helped result in convictions in the haredi community while other district attorneys have failed to bring convictions. But an investigation by The Jewish Week showed that many of the 99 prosecutions claimed by Hynes’ office in fact predated the Kol Tzedek program.

Two weeks ago, Hynes said he would chair a new intra-agency task force on haredi sex abuse consisting of his office’s chief investigator and the heads of his Sex Crimes and Rackets divisions, The Jewish Week reported. The task force could involve the New York Police Department and members of the anti-abuse advocacy community, Hynes’ spokesman told the newspaper.

After Zweibel said his group would resist increased public pressure to lift its requirement that parents obtain rabbinic permission before going to the police, Hynes and the haredim appear to be on a collision course.

“We’re not going to compromise our essence and our integrity because we are nervous about a relationship that may be damaged with a government leader,” Zweibel told the Forward.

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Etan Patz suspect’s sister reportedly told police he’d confessed to boy’s murder

Etan Patz’ murder suspect’s sister says she told police in the 1980s that her brother had killed a boy, according to Good Morning America.

Norma Hernandez, 53, said that she was informed by family members that her brother had confessed to abducting and killing Etan to a prayer group at St. Anthony of Padua, a Roman Catholic Church in Camden, N.J., according to The Wall Street Journal. The suspect’s sister said that other family members were present at the time of his alleged confession and that she informed Camden police after they told her about it.

It is still unclear what the Camden police did with the information that she said she gave them. The Camden County Prosecutor’s Office told the Wall Street Journal Monday that the office wouldn’t discuss the case.

“I just feel angry that people who heard the confession didn’t do anything,” Norma Hernandez told the newspaper.

Read more on Good Morning America.

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The great Independence Day debate: Letter 1

Two weeks ago, a ministerial committee in Israel approved a legislative proposal that ‎would anchor Israel’s Independence Day to a certain day of the week (Thursday), instead of it ‎being celebrated on the anniversary of the country’s independence – the fifth day of ‎the Hebrew month of Iyyar. Israel’s Independence was declared on Friday, May 14, ‎‎1948, which coincided with the fifth day of Iyyar in the Hebrew calendar, and is ‎supposed to be celebrated on this date. However, technical complications make this ‎date difficult to follow for two reasons:‎

‎1.‎ Israel’s Independence Day follows Israel’s Memorial Day – so it is really a ‎two-day event, not one.

‎2. Neither of the two days can be celebrated on Shabbat, on a Friday (one would ‎not want Independence Day to be a half-day celebration), on a Sunday (it is ‎complicated to begin Memorial Day on Saturday night, immediately after Shabbat). 

According to the Jewish calendar, the fifth of Iyyar can only fall on a Monday, ‎Wednesday, Friday or Shabbat. Monday is problematic (see reason 2); Wednesday could work, but means a holiday that falls mid-week; Friday and Shabbat wouldn’t work (again, see reason ‎‎2).

The result of all the above-mentioned complications is a de facto celebration of ‎Independence Day that is rarely on the actual date of independence. What the ‎ministers were trying to do is make this situation official and permanent, and move ‎Independence Day to the most convenient day of the week, thereby creating an annual long ‎Independence Day weekend (from Wednesday, Memorial Day, until after Shabbat). ‎

Good idea? Not all Israelis believe it is. Following the ministerial decision, a prominent ‎Israeli Zionist-Orthodox rabbi wrote an opinion strongly opposing this decision. He ‎emailed this to a long list of friends and acquaintances – many of them ‎fellow rabbis – and an exchange of opinions ensued. We asked the participants of this ‎exchange to translate and post their emails on Rosner’s Domain in the coming days – ‎giving you a taste of a debate that is much more than a technical discussion about the date ‎of celebration. ‎

The opening email came from Rabbi Avraham Gisser of Ofra, a leading religious Zionist rabbi. Gisser wrote:

On Jerusalem Day, several of our ministers thought they had a wonderful idea to anchor the ‎annual date of Independence Day on the Thursday of the week in which the holiday falls, ‎with no connection to the Hebrew date. ‎

In my opinion, we must mobilize and fiercely oppose this proposal for several reasons: ‎

‏ ‏

‎1. This is the permanent transfer of the great day of Iyyar 5th. It is essentially the first ‎time that a date has been moved from the Hebrew calendar to a date determined by ‎a foreign calendar.‎

‎2. Every prior move from the Hebrew date [when Independence Day fell on days ‎upon which it cannot be celebrated (see intro for details), it was moved on an ad hoc basis for ‎that year – S.R.] has been determined by the need to honor Shabbat. As such we ‎have been able to justify such a change. The permanent transfer from Iyyar 5th to a Thursday will will eliminate the sanctity of Shabbat as the cause for the move.

‎3.  This is in essence the unworthy adoption of an American “custom” of anchoring ‎every holiday to a weekend, for the sake of having a long weekend. In my humble ‎opinion, it is [unworthy] because of “neither shall ye walk in their statutes”. [Leviticus 18:3 – ‎S.R.]‎

‎4. This situation will even lead to the permanent cancellation of school on a Friday ‎‎[because of the long weekend, school children would not attend school for a half-day ‎after two days of holiday and just before Shabbat – S.R.].‎

‎5. Regarding prayers and holy days: We will stand against a new debate that will ‎weaken the position of the halakha regarding Independence Day. There will be here ‎an act to uproot the tradition of prayer on Iyyar 5th from its place [Orthodox-Zionists ‎give Independence Day the status of a holy day and add prayers – the Hallel; non-‎Zionist Orthodox Jews object to such addition. If the day is not celebrated in Jewish ‎tradition – that is, on a date set according to the Jewish calendar – it could weaken the ‎Orthodox-Zionist position – S.R.].‎

‎6. This is part of the process – knowingly or unknowingly – to replace Jewish dates ‎with civil dates. This goes against the nature of the State of Israel as a Jewish state!!! ‎

More of this correspondence will be published in the coming days.

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David L. Rimoin, MD, PhD, director of the Cedars-Sinai Medical Genetics Institute, dies at 75

David L. Rimoin, MD, PhD,  director of the Cedars-Sinai Medical Genetics Institute, a pioneer in research in skeletal disorders and abnormalities who played a pivotal role in developing mass screenings for Tay-Sachs and other heritable disorders, died early Sunday in Los Angeles. He was 75. 

Rimoin, Cedars-Sinai’s Steven Spielberg Family Chair in Pediatrics, died after a diagnosis of Stage 4 pancreatic cancer in early May. 

Beloved throughout the academic medical world as a mentor who demonstrated model dedication, compassion, kindness, humor and personal balance to colleagues and dozens and dozens of physicians and scientists, many of whom would become leaders in the field, Rimoin was just the second member of his extended family to go to college.

He became a member of the Institute of Medicine of the National Academy of Sciences, a Master in the American College of Physicians and an Honorary Life member of Little People of America. From 1979 to 1983, Rimoin served as founding president of the American Board of Medical Genetics, formed to improve the standards of care in the area of medical genetics.

Rimoin, a longtime Beverly Hills resident who was a devoted husband and father, is survived by his wife, Ann, and three children. While his funeral will be closed, planning is under way for a public memorial. 

“David Rimoin was a magnificent scientist and physician whose contributions were global in scale,” said Thomas M. Priselac, president and CEO of Cedars-Sinai. “The arrival of David and his team in 1986 represented an essential element of the foundation on which Cedars-Sinai’s academic mission has grown and flourished over the years. His kindness and his grace were without equal.”

Working with Michael M. Kaback, MD, Rimoin played a fundamental role in developing mass screenings for Tay-Sachs, a rare and fatal genetic disorder that affected the Ashkenazi Jewish population in the United States and Israel. The Tay-Sachs testings were the first large-scale genetic screening and have virtually eliminated the disease.

“We have lost a giant in medicine,” said Lawrence B. Platt, chair of the Cedars-Sinai Board of Directors. “For those of us who had the great fortune of having David in our lives, we have lost a cherished friend. David touched the lives of so many people in such significant ways that his passing leaves a void that will never be filled.”

For 18 years prior to founding the Medical Genetics Institute in 2004, Rimoin served as chair of the Cedars-Sinai Department of Pediatrics. Before joining Cedars-Sinai in 1986, Rimoin served as chief of the Division of Medical Genetics at Harbor-UCLA Medical Center. He also was director of the Genetics Clinic at the Washington University School of Medicine in St. Louis.

Rimoin’s primary research focused on medical genetics, specifically short stature and skeletal dysplasias – a group of disorders associated with abnormalities in the size and shape of the limbs, torso and skull – as well as heritable disorders of connective tissue. He founded and directed the International Skeletal Dysplasia Registry, the largest such registry in the world and wrote a primary textbook, “Emery and Rimoin’s Principles and Practices of Medical Genetics,” now in its sixth edition. 

Rimoin also established the GenRISK Adult Genetics Program at Cedars-Sinai in 1986, committed to providing comprehensive risk assessment for a variety of adult onset diseases including cancer, heart disease, diabetes and stroke. Recently, Rimoin designed a unique genetic screening program to test for four common inherited disorders within the Persian Jewish population including anesthesia sensitivity, a salt-losing disorder, a multiple hormone deficiency and hereditary muscle disorder.

He also was working on ways that state-of-the-art technology could expand the access and convenience while reducing the costs of key medical genetics tests.

“David was a prince of academic medicine,” said Shlomo Melmed, MB, ChB, Cedars-Sinai’s senior vice president for Academic Affairs, dean of the Medical Faculty and the Helene A. and Philip E. Hixon Chair in Investigative Medicine. “He was the trailblazer for integrating translational science with clinical care and epitomized this vision and leadership for Cedars-Sinai and the nation.”

Born in Montreal, Canada in 1936, Rimoin earned his bachelor’s degree with honors from McGill University in Montreal in 1957 and his medical and master of science in genetics degrees from McGill University in 1961. While attending McGill, Rimoin secured his first job in genetics:  Examining female lab mice to determine whether they were pregnant – a job so unusual that he often joked he should appear on the TV game show “What’s My Line?” 

After two years of internship and residency at the Royal Victoria in Montreal, Rimoin moved to Johns Hopkins Hospital in Baltimore to complete his medical residency. There he earned a PhD in medical genetics and began his work with Victor McKusick, widely regarded as the “father of medical genetics.” Rimoin also began there his studies in the hereditary aspects of endocrine disorders, including diabetes mellitus, growth-hormone-deficient states and dwarfism.

A chance encounter with a young, short-statured woman during consultations on the wards at Johns Hopkins launched his research into skeletal disorders and abnormalities. His research on that and other topics took him around the world, working with circus performers, pygmies in Africa, the Navajo and other distinctive groups.  He was an avid traveler throughout his life—an enthusiasm he shared readily with others.

In 1986, to back in a big way the work Rimoin led at Cedars-Sinai’s Medical Genetics Institute, dozens of dedicated supporters launched the Sports Spectacular, an annual event that over the years has honored the elite of the athletic world such as Muhammad Ali, the U.S. women’s hockey team, John Wooden and Blake Griffin. Sports Spectacular has raised more than $21 million, with one of the largest sums going to support fellows who will become tomorrow’s outstanding medical leaders, researchers and physicians. 

Rimoin, a beach- and pool-lover who also was a dedicated gym-goer, expressed his gratitude often for the support he received, especially from the sports community, which in one of its many humor-laden fund-raisers paused to bestow a surprise honor on him. Kobe Bryant praised Rimoin for doing “the impossible” and called him and his medical colleagues a “blessing.” In typical fashion, Rimoin deflected attention from himself when accepting his award, instead, pointing out that he was honored that his mentor, McKusick, was present at the event.

“David had so much success but he was the most incredibly humble person, except when it came to bragging about his kids and supporting his family,” said his wife, Ann. “He was wise, knew how to laugh, especially at himself, and he was the kindest man any of us knew – he showed us that kindness is the most important quality in a father, husband, friend and doctor.”

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Palestinian principal punished for Israeli beach party

A Palestinian principal was punished over a spontaneous beach party that emerged during a field trip in Israel.

Mohammad Abu Samra, 33, says he landed in hot water when video and images of his pupils dancing on a beach in Jaffa with bikini-clad women and Israeli beachgoers were sent to the Palestinian Ministry of Education.

The incident took place at the close of the Qalqilya Al Salam Secondary School’s 11th- and 12th-grade field trip to Jaffa beach led by Abu Samra, reportedly the youngest principal in the history of the Palestinian Authority, according to the Dubai-based Al Nisr Gulf News.

According to Abu Samra, an Israeli DJ began setting up on the beach as he attempted to load the buses to leave before their day permits expired.

“My pupils started dancing, and I also joined them at the beginning to let them have fun,” Abu Samra told the news agency.

“Volunteers shot a video and took a couple of still photos and forwarded them to the Palestinian Ministry of Education, with a complaint that the incident would imply that there was normalization of ties with Israel and it exposed the young generation of Palestinians to Israel’s illicit code of conduct,” he added.

Abu Samra was reassigned to a school about 30 miles away. Students reportedly have protested the education ministry’s actions.

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Israel to pay salaries of non-Orthodox community rabbis

Israel’s attorney general has agreed to pay the salaries of non-Orthodox rabbis who lead their communities.

The agreement announced Tuesday comes three weeks after a panel of Supreme Court judges called on the attorney general to intervene during a hearing on a petition filed more than seven years ago calling for the state to recognize and pay the salaries of rabbis of all streams of Judaism.

The Israel Religious Action Center of the Israel Movement for Progressive Judaism, the Reform movement in Israel, had filed the petition.

The attorney general’s office had opposed the request; the settlement was negotiated out of court.

Some 4,000 Orthodox rabbis serve as rabbis of their communities and draw a salary from the government.

Attorney General Yehuda Weinstein said the rabbis would have the moniker “rabbi of a non-Orthodox community.” Financing for the positions will come from the Culture and Sports Ministry as opposed to the Religious Services Ministry. The decision is limited to regional councils and farming communities, according to Haaretz, and is not intended for large cities.

Rabbi Miri Gold of Kibbutz Gezer, who was named in the original petition to the court, on Tuesday became the first non-Orthodox rabbi to receive the designation.
Israeli Religious Services Minister Yaakov Margi, a member of the haredi Orthodox Shas party, told JTA earlier this month that he objects to Gold’s designation as a rabbi.

“The decision today paves the way for dozens of other Reform and Conservative Rabbis in Israel to receive a salary from the government for their holy work, in the same way that 4,000 Orthodox rabbis do,” Anat Hoffman, executive director of the Israel Religious Action Center, said in a letter to supporters. “This historic victory is another step in leveling the playing field.”

She urged supporters to write to Prime Minister Benjamin Netanyahu to express their gratitude.

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British exam board criticized for question on prejudice against Jews

One of Britain’s leading exam boards is facing criticism for asking high school students to explain why there is prejudice against Jews.

Education Secretary Michael Gove has condemned an exam question in which students were asked in a religious studies test, “Explain, briefly, why some people are prejudiced against Jews.”

More than 1,000 students took the may 25 exam given by the Assessment and Qualifications Alliance, or AQA, one of three major English exam boards.

The exam boards create the test questions, grade the exams and distribute the results. 

“To suggest that anti-Semitism can ever be explained rather than condemned is insensitive and, frankly, bizarre,” Gove told the Jewish Chronicle. “AQA needs to explain how and why this question was included in an exam paper.”

According to AQA’s spokesperson, the relevant part of the syllabus covers prejudice and discrimination with reference to race, religion and the Jewish experience of persecution.

“We would expect [students to refer] to the Holocaust to illustrate prejudice based on irrational fear, ignorance and scapegoating,” AQA’s spokesperson told the Jewish Chronicle.

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Eichmann trial anniversary brings prosecutor to face lost childhood

Gabriel Bach knew he was Jewish and that the Nazis were a serious threat, but at 13, leaving his new school and home in Amsterdam proved heartwrenching.

What if, the boy wondered, he could stay just a few more weeks to finish the academic year?

Bach would come to powerfully understand the answer to his query. About two decades later he was the prosecutor in the trial of Adolf Eichmann, the architect of the annihilation of European Jewry.

Fifty years ago this week, on May 31, Eichmann was executed in Jerusalem. Bach, 85, completed a series of lectures this month in Germany, Austria, the Netherlands, Belgium and the United States.

He was invited to Holland by the country’s watchdog on anti-Semitism, the Center of Information and Documentation on Israel, and the Arzi foundation for Dutch Israelis. The Israeli Embassy arranged for him to address 200 jurists and judges of the International Criminal Court at the Peace Palace in the Hague.

Bach even managed to swing by his old school in Amsterdam 72 years after leaving. During a visit to the Vossius Gymnasium, Bach recalled his truncated youth in the city.

That tragic chapter of Dutch history leapt back to him while reviewing yearbooks in the rector’s office. In Bach’s time at the school, one-third of the 400-member student body was Jewish. Fewer than 10 of them survived the war.

The rector, Jan van Muilekom, presented Bach with a small alabaster statue of a fox. Every graduate gets one, the rector explained to the judge and his wife, Ruth.

“You have not taken all the finals exams, but I’m pretty confident you would have passed,” he joked.

Now a Jerusalem resident, Bach had immigrated to the Netherlands in 1938 from Germany with his family. Two year later they were in Palestine—just weeks before the Nazis invaded Holland.

Bach remembered being in the car that would take the family to the train station and then out of Holland. Before it started to move, he leapt out and ran upstairs for his dog, Stompi.

“They had to tear him out of my arms,” Bach said in a rare expression of emotions outside his old home on Wagner Street. A savvy jurist, he mostly uses facts, figures and principles of jurisprudence in speaking about the past.

Ironically, Bach remembers feeling relieved after making it to Holland from Germany.

“We had been detained and frisked in Germany before crossing over to Holland. We then had to run to the train as it was pulling out,” he said. “A German SS officer kicked me in my behind as I was running. I was literally kicked out of Germany.”

On the Dutch side of the border, Bach recalled finally releasing his emotions.

“The Dutch customs official wasn’t even that nice, he was just correct. But to have someone in uniform address us as human beings … it moved me to tears almost,” he said.

Bach eventually became an Israeli Supreme Court justice. He is matter of fact when speaking about Eichmann, an SS Obersturmbannführer responsible for the murder of hundreds of thousands of Jews.

Eichmann escaped Europe after World War II, but Israel’s secret service, the Mossad, captured him in 1960 in Argentina. Eichmann was smuggled back to Israel, convicted of crimes against humanity and sentenced to death by hanging. His execution marks Israel’s only state-sanctioned death.

Bach, then a deputy state attorney, had led the prosecution’s investigation.

“I believe Eichmann became an expert in Jewish matters because he thought it would be beneficial for his career,” said Bach, the only member of the prosecution team who had contact with Eichmann. “When you murder thousands every day, you either go insane or you become an uncompromising idealist. Eichmann became obsessed with the idea of implementing the Holocaust.”

In reviewing tens of thousands of documents, Bach says he never once encountered “the slightest concession” on Eichmann’s part.

“I think it’s because doing so would have exposed him to himself as a common murderer,” Bach said. “That’s why he was so extremely fanatical in killing every last Jew.”

That fanaticism sometimes led to absurdity.

“I recall reading a document which showed how furious Eichmann was over a certain pogrom in which local Romanian militias killed Jews. Eichmann warned this killing of Jews ‘interfered with the statistical oversight’ of his task,” Bach said.

The only time Bach saw Eichmann unhinged was at a court screening of a documentary film about the Holocaust. The images were not what upset Eichmann; he was angry that he had not been allowed to wear his blue suit before being taken into the room.

Nowhere in occupied Western Europe was Eichmann’s Final Solution more thoroughly implemented than in the Netherlands. By 1945, more than 75 percent of Dutch Jewry had been murdered—in comparison to 20 percent in Italy, 26 percent in France and 50 percent in Belgium.

For Eichmann, the near total annihilation of Dutch Jewry appeared to have been a source of pride, even playing a decisive role in sealing his fate.

In 1956, while still living incognito in Argentina, Eichmann was interviewed by Wilhelmus Sassen, a pro-Nazi Dutch journalist. Eichmann’s family had hired Sassen to write Eichmann’s biography for posthumous publication.

Four years later Eichmann was captured, and Sassen sold a manuscript based on the interviews with Eichmann to Life magazine. The prosecution gained the notes from Life—complete with footnotes and corrections in Eichmann’s own handwriting.

In one interview, Eichmann told Sassen that the death trains leaving from Holland to Auschwitz were a “marvelous sight.”

The conversations were instrumental in discrediting Eichmann’s expression of remorse during the trial, in which he called the Holocaust “one of the greatest crimes in human history.” But armed with Sassen’s notes, the Israeli prosecution was able to show that just five years before the trial, Eichmann’s main regret was not having killed more Jews.

When Sassen asked if Eichmann sometimes felt sorry for his actions, Eichmann said, “Yes, I feel sorry that I wasn’t hard enough. That I wasn’t tough enough, that I didn’t fight these damn interventionists hard enough. And now you see the result: The creation of the State of Israel and the reemergence of that race there.”

Despite a childhood in the shadow of impending annihilation and a long submersion in the psyche of a mass murderer, Bach has not given up on what he called a “positive outlook” on the future.

“Holocaust denial and anti-Semitism exist,” he said. “Yet at the same time, the parliament of each state in Germany devotes a whole day every year to commemorating the Holocaust. I see a genuine determination to prevent things like that from reoccurring and I think that extreme pessimism isn’t very helpful.

“So they tell me, ‘Oh, Gabi, you always see the glass half full.’ They’re wrong: I actually see it as three-quarters full.”

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Mayans not so worried about 2012 after all

” title=”2012 end of the world” target=”_blank”>2012 end of the world. This is, supposedly, the year that Mayans warned the ” title=”USA Today” target=”_blank”>USA Today reports:

“The numbers we found indicate an obsession with time and cycles of time, some of them very large,” Saturno says. “Maya scribes most likely transcribed the numbers on the wall in this room into (books) just like the ones later seen by conquistadors.”

Explorers first reported the site of Xultun, once a large Maya center, in 1915. But it was only two years ago that National Geographic Society-funded archaeologists noted a small residential room partly exposed by looters. The room’s walls proved to hold murals and small, delicate hieroglyphs inscribed in rows between paintings of scribes and rulers that not only corresponded to a 260 day ceremonial calendar and 365-day year, but the 584-day sky track of Venus and 780-day one of Mars.

Examination of the rows shows they are columns of numbers and symbols similar to lunar eclipse calculations found in early 16th century Maya writings that tied astronomical events to rituals. Some of them include dates corresponding to a time after the year 3500.

Read the rest ” title=”here” target=”_blank”>here.

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Shimon Erem, 90, devoted life to Israel

Shimon Erem, who fought for Israel in four wars and was recognized as the “patriarch” of the Israeli community in Los Angeles, died Sunday (May 27) at Cedars-Sinai Medical Center after a prolonged struggle with cancer. He was 90 years old.

Funeral services will be held Wednesday (May 30) at 1 p.m. at Hillside Memorial Park.

Erem was born Shimon Kazarnofsky in Kaunus, Lithuania in 1922 and was three years old when his parents immigrated to Palestine.

Following his 1970 marriage to his second wife Danielle, a Los Angeles resident, Erem moved to this city and subsequently devoted most of his time and energy to developing Christian support for Israel in the United States and Europe.

Erem founded the Israel Christian Nexus/Alliance for Jerusalem and when the organization honored him on his birthday last year, a biographical sketch published in the program traced his career and service to the Jewish people.

During World War II, Erem joined the Jewish Brigade of the British army and was decorated four times for bravery under fire. Stationed in Italy at the end of the war, he took a leading role in underground operations, which included hunting down prominent Nazis and smuggling refugees and arms into Palestine.

With the outbreak of Israel’s War of Independence in 1948, Prime Minister David Ben Gurion asked Erem to help organize the first Officers School for the nation’s armed forces.

He also fought as a battalion commander at Latrun to open the road to Jerusalem and against Egyptian forces in the south and was wounded on both fronts.

Subsequently, Erem led troops as brigade commander in the Sinai campaign of 1956, as commander of special forces in the Six Day War of 1967, and returned to Israel to serve in the 1973 Yom Kippur War.

He received numerous citations and decorations throughout his military career and retired from the Israeli army with the rank of brigadier general.

In Los Angeles, Erem worked as an independent property manager, according to his wife, but spent the bulk of his time and energy as a volunteer advocate for Israel and the Jewish community.

Early on, he assumed leadership positions, on a local and national level, for the American Israel Public Affairs Committee, the Anti-Defamation League and the Jewish Institute for National Security Affairs, and served as head of the Center for Strategic Studies West.

Recognizing the vital role the Christian community, particularly evangelical Christians, could play in mobilizing support for Israel, Erem came to focus his major effort in serving as the unofficial Israeli ambassador to the Christian world.

He organized mass rallies of thousands of pro-Israel Christians, who signed pledges to oppose anti-Semitism, and huge receptions for visiting Israeli leaders.

He founded the Israel Christian Nexus (ICN) in 2002, which, in a mission statement, cited as a key goal to alert the democracies “to the worldwide threat posed by fundamentalist Islam to our shared Judeo-Christian values.”

A longtime friend, Haim Linder, recalled attending one meeting in which Erem stood up and declared, “Every morning when I get up, I ask myself, ‘What can I do to help Israel today?’ ”

In an appreciation of Erem’s contributions to Israel, Consul General David Siegel said, “The world lost a remarkable, irreplaceable human being. General Shimon Erem was truly one of a kind – a passionate visionary whose rich, booming voice was always filled with love and passion for Israel. He was a pioneer who built bridges of friendship and marshaled the forces of unity with the Christian community. Under his leadership, interfaith relations flourished and his courage serves as an example for future generations. Inspired by his vision, we are committed to continuing his legacy.  General Erem never tired and was indefatigable in his mission. He was truly revered and loved by Christians, Jews, and people of all faiths. He will be deeply, sorely missed. The people of the State of Israel extend our deepest condolences to his wife and partner, Danielle, his children, grandchildren and great-grandchildren.”

Erem is survived by Danielle, his wife of 41 years, seven children from their previous marriages, seven grandchildren and three great-grandchildren.

Services at Hillside Memorial Park will be followed by a reception at the Olympic Connection, hosted by Miri and Isaac Shepher.

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