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December 13, 2011

Unfaithful husbands can still be faithful leaders

Can a man who cheats on his wife be trusted with public business?

In the recent Iowa Republican debate, Governor Rick Perry of Texas attacked Newt Gingrich’s admitted infidelities. “If you will cheat on your wife, if you will cheat on your spouse, then why wouldn’t you cheat on your business partner?” Perry’s inability to recall the government agencies he would to eliminate has already shown that he is not the brightest bulb on the Christmas tree. But his latest statement betrays not bad memory but bad judgment.

An important fact I have learned from the numerous couples I have counseled, as well as from the events and lives of historical figures, is that private betrayal does not necessarily imply public dishonesty. First, the impulses for each are very different.  For the most part a man cheats on his wife not because he wishes to be deceptive or even to obtain sex. Rather, he cheats out of a sense of brokenness and out of desperation to feel desirable. If sex was what he was truly craving, he would have it with his wife.  Rather, men with deep-seated insecurities feel the need to be desirable to the opposite sex. In fact, of the estimated 50% of married men who cheat on their spouses, 48% of men surveyed in this demographic claimed that emotional dissatisfaction was the main driving force behind their affairs, as my colleague Gary Neuman shows in his book, The Truth about Cheating: Why Men Stray and What You Can Do to Prevent It.  Many of these men sadly find it easier to open up about their feelings and concerns to their mistresses than their wives because they are cheating primarily out of a sense of failure and pain. The mistress makes them feel successful and soothes their agony. So why can’t their wives do the same? As I explain in my book The Broken American Male, the man who sees himself as a loser will view the woman dumb enough to marry him as a loser squared.  It is specifically the stranger who has made no commitment to him— the woman who has not allied herself with failure—that can assuage his macerated ego. Hence, men who are often otherwise honest in every other area of life still have affairs. Cheating on your wife is a terrible sin and a horrible violation of a marriage. But it does not mean that the person cheating will be a crook in the rest of his life or a failed public servant, as indeed some of our greatest Presidents have demonstrated.

Thomas Jefferson had a sexual relationship with Sally Hemmings, a slave he owned who may have had no choice in the matter.  Though he had already lost his wife for a number of years before this relationship began, his actions in this regard are still deeply troubling.  Yet, he remains the author or our independence and one of the principal founders of our nation.  Franklin Roosevelt saved the world from Hitler. But he could not save his marriage after his infidelity with Lucy Mercer, which left his wife Eleanor romantically cold to him till the day he died. John Kennedy is remembered as one of modern history’s most inspiring leaders. Yet the ego gratification he required from women is legend, and the same was true of Lyndon Johnson.  LBJ’s compassion for America’s poor which led him to promote the Great Society and to expand school lunch programs did not prevent the pain he caused his wife with his repeated infidelities.

The fact that so many males in office are guilty of cheating should not surprise us.  Personal struggles with self esteem that drive numerous politicians to seek validation from the electorate are many times the same force that drives their need to feel desirable to women.  Yet this does detract from the immense good that they are able to do with their lives.  It was Aristotle who said, “No great genius has ever existed without some touch of madness.”

Conversely, the irony of the secure and content man is that, since he feels comfortable in his own skin and is satisfied with his place in the world, he often achieves less professionally because he has less to prove. He does, however, sleep much better at night, and happily with the woman he married, even though he may have fewer accomplishments than his colleagues who are consumed with feelings of inadequacy.

For those like Governor Perry who believe that men who cheat on their wives are not to be trusted in the public sector, I remind them of men like Richard Nixon. He appears to have never strayed from his marriage vows to his wife Pat, whom he loved deeply, though that had little bearing on whether or not he always told the truth to the American public. Likewise, I would be shocked if a man as disciplined as President Obama has ever been unfaithful to his wife, whom he genuinely loves and respect.  But with the moribund state of the economy, the high jobless rate, and his inability to effect any meaningful change in Iran’s race to become a nuclear power, his effectiveness as a family man has not translated into effectiveness as a President.

I personally never much cared for the press coverage of what transpired between Bill Clinton and Monica Lewinsky and found the whole episode tawdry and possessing little redeeming public value. Yes, it is sad that with his actions Bill Clinton caused great pain to his wife as well as substantial disruption to the nation. But Clinton’s great disappointment as a President was his failure to kill Osama bin Laden when he was presented with several opportunities to do so and, of even greater significance, his inaction in the face of the genocide in Rwanda. The fact that an American president in an age of mass communication did not even have a single meeting with his senior staff to stop the quickest slaughter of innocents in world history – 330 dying every hour and 800,000 dying in three months—is a far greater stain on his presidency than anything left on a dress.

Newt Gingrich made terrible mistakes in his marriage and has acknowledged his need to repent. But none of that has compromised his phenomenal moral clarity on issues like identifying Hamas and Fatah as being nearly identical in their mutual support for terror acts against Israeli civilians or their unbridled hostility to Israel.  I cannot say the same of President Obama whose private moral commitment to his family is sterling, but whose foreign policy allows Assad of Syria to continue to slaughter his people and who pressures Israel to make concessions to terror organizations sworn to its destruction.

And it is here that my evangelical brothers and sisters like Rick Perry can learn something from Judaism. While Christians emphasize the perfection of Christ, and utilize the question “What would Jesus do?” in order to judge people by this infallible standard, the Hebrew Bible has not a single perfect man or woman. All make mistakes and all are imperfect, especially in the realm of family. Abraham has a broken relationship with Ishmael.  Jacob fractured his children’s filial love by favoring one son, and David had the incident with Bathsheba. But each is remembered as a great personality of the Bible and human history because, amid their private failings, they wrestled with their nature to be better and contributed mightily to establishing G-d as a living presence among the earth’s inhabitants. The moral: even imperfect people can contribute mightily to the perfection of the world.

Rabbi Shmuley Boteach has just published Ten Conversations You Need to Have with Yourself (Wiley) and will shortly publish Kosher Jesus. Follow him on Twitter @RabbiShmuley

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Bigger than the beard, Matisyahu move marks ongoing spiritual journey

The world’s most famous Chasidic Jew has shaved his beard.

With a declaration Tuesday morning that he was “reclaiming” himself, Jewish music star Matisyahu—a.k.a. Matthew Miller—shaved his signature beard and wrote, “No more Chassidic reggae superstar.”

The musician posted two photos of his newly beardless face to the social networking site Twitter and added an explanation on his website a few hours later.

“When I started becoming religious 10 years ago it was a very natural and organic process,” he wrote. “I felt that in order to become a good person I needed rules—lots of them—or else I would somehow fall apart. I am reclaiming myself.”
Matisyahu’s religious journey has long been an object of speculation and media fascination. Raised in a Reconstructionist family in White Plains, N.Y., he became affiliated with the Chabad movement only in 2000, after studying at one of its institutions in Israel.

Four years later, after his debut album “Shake Off the Dust… Arise” was released by JDub Records, Matisyahu began a rise that ultimately would find him performing on national television as well as at Jewish events.

Here was a beat-boxing Chasid borrowing lyrics from Jewish liturgy on television while wearing the black fedora and long black coat typical of members of the Chabad sect. Matisyahu represented a major step forward in the visibility of traditional Judaism in the mainstream media.

Chasidic Judaism was always central his public persona. While on tour, promoters made special arrangements to accommodate Matisyahu’s Sabbath observance.

As recently as last weekend, Matisyahu’s status as a Chasidic cultural icon was on full display. An episode of the Bravo channel’s “Chef Roble & Co.” focused on a kosher Thai Vegan party held at the musician’s home. The episode explored the intricacies of rules governing the preparation of kosher meals.

But Matisyahu’s spiritual exploration didn’t end with his rise to public attention. In 2007, he distanced himself the Chabad movement, a move that sparked another round of news stories.

“My initial ties were through the Lubavitch sect… At this point, I don’t necessarily identify with it any more,” Matisyahu told the Miami New Times in 2007. “I’m really religious, but the more I’m learning about other types of Jews, I don’t want to exclude myself.”

“Matisyahu was never a part of the movement’s conventional line,” a senior Chabad official told Haaretz later that year. “It’s possible that he felt that his membership in Chabad caused him to be scrutinized.”

Matisyahu went on to explore other schools of Chasidism—including Karlin-Stoliners, a Chasidic group known for praying at full volume. It wasn’t a matter of rejecting Chabad, the singer told JTA in 2008, but rather “not feeling bound to one way or one path, but open to many paths within Judaism.”

The singer’s latest statement isn’t definitive. It doesn’t rule out belonging to Judaism or even a Chasidic movement. At most, the statement seems to indicate another stage of spiritual exploration.

“Get ready for an amazing year filled with music of rebirth,” Matisyahu says in his statement. “And for those concerned with my naked face, don’t worry … you haven’t seen the last of my facial hair.”

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How novelist Amos Oz would solve the Middle East conflict

I’ve been reading a lot of Amos Oz lately, perhaps because I’m researching a series of stories about Israel and it’s foremost on my mind.

Last night, I finished his latest, Scenes from Village Life, and was haunted by the final scene “In a faraway place at another time” which I interpreted as the kind of apocalyptic nightmare that could occur if Israel’s current realities don’t change. Oz doesn’t say if it’s the Israeli-Palestinian conflict or the external existential threats that might lead to this demise, his only focus is the resultant decay.

It happens because this “village” becomes so isolated, it rots.

“[P]oisonous vapors blow in from the green swamp…fences rot with a damp mold, mildew eats at the walls, straw and hay turn black with moisture as though burnt in fire…the very soil bubbles.”

And inbreeding sickens its inhabitants beyond recognition.

“The children are sick all summer with boils, eczema and gangrene. The old folks die from atrophy of the airways. There are many people who are crippled, who suffer from goiter, from mental deficiency, twisted limbs, facial tics, drooling, because they all interbreed: brothers and sisters, sons and mothers, fathers and daughters.”

It is a fine metaphor. A “malignant marsh” develops in the town and all sorts of figures—official, political, intellectual, spiritual—make recommendations for how to fix the problem: “dig, divert, dry out, dig up, cleanse, inject, remove, upgrade and turn over a new leaf.”

But nothing happens.

Leadership fluctuates: “one was ousted, one was defeated, another fell from grace, a fourth was assassinated, a fifth was imprisoned, a sixth became a turncoat, a seventh fled or fell asleep.”

“Here,” Oz writes, “everything has remained as it always was.”

Without change, the village loses its life force.

The macabre portrait that concludes Oz’s book is quite different from the denouement he hopes for in reality. During a recent appearance on Charlie Rose, the television host asked him about comparisons between himself and Chekhov. As he considered the parallel, he brought up Shakespeare. What is the difference between Chekhov’s writing and Shakespeare’s?

“In a Shakespearean tragedy,” Oz began, “in the end, the stage is covered, hued with dead bodies. And justice prevails, perhaps; whereas, in a tragedy by Chekhov, in the end, everybody is melancholy, unhappy, disappointed, heartbroken, sad—but alive. And my colleagues and I have been looking for a Chekhovian—not a Shakespearean, resolution to the Israeli-Palestinian conflict.”

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Rumor aside, search for Sacks’ successor proceeds

England’s United Synagogue denied a report that the post of chief rabbi had been offered to Israel’s Ashkenazi chief rabbi.

Haaretz reported Tuesday that Haifa-based Rabbi Yona Metzger had been asked to replace Rabbi Jonathan Sacks as the UK’s chief rabbi when he steps down in 2013.

According to the United Synagogue, however, no one has been approached to take the position. The search process for Sacks’ replacement has only recently begun.

Stephen Pack, president of the Chief Rabbinate Trust, said he was “taken aback” by suggestions that there had been any offers made to individual rabbis.

“An enormous amount of effort has gone into creating a process that is designed to transparently produce the best possible range of candidates for this world-leading role,” he said. “Nobody involved in this process has, or could ever, make such an offer.”

An advertisement inviting applications for the position is due to be published in January.

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Ross: Iran nukes pose danger of nuclear war

The greatest danger posed by a nuclear Iran would be the increased likelihood of a Middle East nuclear war, Dennis Ross said.

“If Iran has nuclear weapons, the potential for nuclear war in the Middle East goes up dramatically,” Ross, whojust retired as the White House’s top Iran policy official, said during his first post-Obama administration address at the Washington Institute for Near East Policy.

The danger, Ross said, lies in the complete lack of communication between Israel and Iran, as opposed to open lines between earlier nuclear antagonists, like the United States and the Soviet Union.

“You are not going to have a stable situation where anyone can feel that they are going to wait,” he said. “If there is the slightest indication that Iran is changing its readiness, can Israel wait? … The potential for miscalculation would be enormous.”

Ross said President Obama was committed to preventing Iran from acquiring a nuclear weapon.

“The administration prides itself on a certain reality that it does what it says,” he said, referring to Obama’s making good on his promise to capture or kill Osama bin Laden.

Regarding Iran, Ross said, when Obama “says all options remain on the table, it doesn’t mean that force is his first choice, but it means that that’s an option that he intends to exercise.”

On Israeli-Palestinian peace, Ross said the psychological gap between the sides remains wide, although substantively they are close.

He said that absent talks, Israel should preserve a “political horizon” that “validates” Palestinians that favor nonviolence, such as the current Palestinian Authority leadership. He suggested allowing the Palestinian police to expand their presence in parts of the West Bank and increasing economic access for Palestinians to all of the West Bank.

Ross has returned to work at the Washington Institute, an influential Washington think tank where he served as a top scholar from 2001 to 2009.

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At RJC forum, Republican hopefuls preview their lines of attack

Iran’s nuclear program appears to be racing ahead. The Middle East peace process is in shambles. And a series of recent flare-ups have highlighted ongoing tensions between the Obama administration and elements of the pro-Israel community.

It was against this backdrop that six Republican candidates took the stage Dec. 7 at the Republican Jewish Coalition’s presidential candidates forum. The hopefuls took turns laying out their lines of attack against President Obama, offering a preview of how Middle East issues might play out in a general election battle.

The daylong event attracted hundreds of Republican Jews to the Ronald Reagan Building and International Trade Center here. They heard from the top GOP contenders with the exception of Rep. Ron Paul of Texas, who was not invited. (The RJC’s executive director, Matthew Brooks, cited the congressman’s “misguided and extreme views” as the reason for his exclusion.)

With less than a month to go until the Iowa caucuses, the current leaders of the GOP pack, Newt Gingrich and Mitt Romney, appeared to cement their status as favorites of Jewish Republicans, both receiving warm receptions and ample applause.

While the candidates touched on economic issues, most avoided addressing the social issues, such as abortion and religion, that tend to push Jewish voters away from Republicans.

Instead, their comments focused heavily on foreign policy, with each assailing the Obama administration for its policies toward Israel and Iran, and vowing that they would be better friends to the Jewish state and tougher foes for the Islamic Republic.

The ‘appeasement’ accusation

Former Pennsylvania Sen. Rick Santorum led off the forum by introducing a theme that the front-runners would echo.

“The president, for every thug and hooligan, for every radical Islamist, has had nothing but appeasement,” Santorum said.

Later in the day, Romney accused Obama of an “appeasement strategy” toward America’s rivals and enemies, while Gingrich said he was “very, very worried about our entire relationship with radical Islam,” saying it is based on self-deception and appeasement.

In response to a reporter’s question, Obama fired back the next day.

“Ask Osama bin Laden and the 22 out of 30 top al-Qaida leaders who have been taken off the field whether I engage in appeasement,” the president said.

Obama and Israel

Gingrich and Romney both placed their criticisms of Obama’s Israel policies within the context of broader foreign policy critiques.

Gingrich said the U.S. needs “a dramatically rethought strategy for the Middle East” and that the country is engaged in a “long struggle with radical Islamists.” The former House speaker took aim at recent remarks by Defense Secretary Leon Panetta, who urged Israel to “mend fences” with its neighbors.

“This one-sided continuing pressure that says it’s always Israel’s fault no matter how bad the other side is has to stop,” Gingrich said.

Romney accused the president of having “rushed to apologize for America, but he has hesitated to speak up for democracy and freedom.” The former Massachusetts governor depicted Israel as a case in point.

Obama “has immeasurably set back the prospect of peace in the Middle East,” Romney said, and his administration’s policies have only “emboldened Palestinian hard-liners” who feel that “they can bypass Israel at the bargaining table.”

Texas Gov. Rick Perry said that Obama “has insisted on previously unheard-of preconditions for Israel, such as an immediate stop to all settlement activity.” Perry said he supports “the goal of a Palestinian state, but it should be the Palestinians who meet certain pre-conditions.”

First, Perry said, a Palestinian state must be “directly negotiated between Israeli and the Palestinian leaders.” Second, he demanded “Palestinian recognition of Israel’s right to exist as a Jewish state.” Finally, he said Palestinian leaders must “renounce the terrorist activities of Hamas.”

Perry’s pre-conditions closely resemble positions previously articulated by Obama. The president has condemned Palestinian efforts to achieve statehood outside of the context of negotiations, called previous Hamas-Fatah unity efforts “an enormous obstacle to peace” and said Israel should be “a Jewish state and the homeland for the Jewish people.”

The Iranian threat

The candidates talked tough on Iran—and had some tough words for the Obama administration.

“On Iran, the only rational long-term policy is regime replacement,” Gingrich said in response to a question from an audience member. He called for covert action to sabotage Iran’s gasoline supply and said the U.S. should fund Iranian dissident groups.

Regarding the country’s nuclear program, Gingrich said, “It’s better to stop them early than to stop them late.”

Perry warned that Obama’s “failed policy of outreach to Tehran” has left the U.S. “with only two options: a military strike or a nuclear Iran.”

Romney called for keeping the threat of military action on the table while pursuing sanctions.

“We should make it very clear that we are developing, and have developed, military options,” Romney said in response to a question. “Nothing concentrates the mind like suffering from sanctions and seeing a military option. It is unacceptable for the U.S. to endure an Iran with a nuclear weapon.”

Moving the embassy

Presidential candidates regularly promise to move the U.S. embassy in Israel from Tel Aviv to Jerusalem. Back in 1999, then-candidate George W. Bush told an RJC gathering that he would move the embassy, but he never followed through as president.

At the RJC forum, Gingrich reiterated his pledge—made in a June speech to the RJC—to move the embassy to Jerusalem. But it was Rep. Michelle Bachmann of Minnesota who took that promise into uncharted territory with her unconventional proposal to help finance the move.

“I already have secured from a donor who said they will personally pay for the ambassador’s home to be moved from Tel Aviv to Jerusalem,” Bachmann said.

Gingrich’s State man

Gingrich offered some red meat to the foreign policy hawks in the house and made the only real news of the night when he said that he would offer the job of secretary of state to former American diplomat John Bolton.

Bolton served for less than a year as U.S. ambassador to the United Nations during the second Bush administration as a recess appointment. Known for his confrontational style, Bolton is a favorite of conservatives who take a dim view of multilateral institutions such as the U.N. but a pariah to liberals who see him as an undiplomatic diplomat.

Bolton, who has not yet endorsed a candidate, later called the offer “very flattering” but did not say whether he would accept the job in a Gingrich administration.

Aid to Israel

One issue mostly missing from the RJC forum was aid to Israel.

The issue became a campaign flash point after Perry said at a debate that all U.S. aid allotments to foreign countries should start at zero and be considered anew each year, and Gingrich and Romney immediately agreed.

Asked at the debate whether his framework also would apply to Israel, Perry answered that it would, though he stressed that Israel would likely continue to receive funding at a “high level.”

Even the RJC had expressed concern over Perry’s formulation, warning in a Twitter post that it contradicts a previous memorandum of understanding between the two countries.

For weeks, leading Jewish Democrats have been highlighting the issue, accusing the Republican contenders of lacking commitment to American aid to Israel.

In an interview in advance of the forum, Brooks, the RJC’s executive director, expressed confidence that the candidates would “put to bed the political smears” from Democrats “that the leading Republicans want to cut aid to Israel.”

At the forum, Perry did address the issue head on, saying that “I am adamant that any discussion of foreign aid should start at zero. But let me be clear: Israel is our strategic ally. America long ago ended traditional foreign aid to Israel. Strategic defense aid to Israel will increase under a Perry administration.”

Yet the issue of aid was not mentioned by front-runners Gingrich and Romney—and Democrats pounced.

“I am deeply disappointed that Governor Romney refused to state whether he supports the [Memorandum of Understanding] between the U.S. and Israel in his address this morning to the Republican Jewish Coalition,” Rep. Steve Rothman (D-N.J.) said in a statement. “If Governor Romney isn’t willing to support Israel’s military and foreign aid package before an audience of pro-Israel, Republican Jews, many of us believe he simply doesn’t support it!”

However, in a follow-up interview, Brooks dismissed the controversy surrounding aid to Israel as nonsense.

“The only one who had a perception problem on foreign aid was Perry as a result of his comments at the debate,” Brooks said. “He laid that to rest unequivocally as predicted.”

Post-forum headlines

While Jon Stewart of “The Daily Show” labeled the RJC’s event a “tuchus kiss-off”—and Democrats used the opportunity to accuse the Republican candidates of politicizing the U.S.-Israel relationship—the forum’s organizers said they were pleased with how things went.

“All of the candidates used the opportunity to demonstrate their strong pro-Israel credentials, their visions for how they want to lead America and provided a strong contrast between their visions and that of the failed policies of Barack Obama,” Brooks said.

But while the RJC forum garnered plenty of media attention, it did not yield much news. Instead the headlines—and sparks—over the Israeli-Palestinian issue came later in the week with the release of an interview that Gingrich did with The Jewish Channel.

In the interview, Gingrich labeled Palestinians as “an invented” people. After coming under criticism—including from Romney, who called his opponent’s comments “incendiary”—Gingrich said that he stood by his characterization but reaffirmed his support for a negotiated settlement including a Palestinian state.

This article was produced in cooperation with The Washington Jewish Week.

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Shh! Don’t talk about sex at Yeshiva University

It wasn’t your typical college sex scandal. There were no accusations of molestation, inappropriate faculty-student relationships or date rape charges.

Instead, the precipitating incident was the publication by a student-run newspaper of a female student’s first-person account of a premarital sexual encounter.

But this is Yeshiva University, an Orthodox institution where the campuses for men and women are separated by approximately 10 miles, and the story’s publication in the YU Beacon newspaper prompted an intense, open discussion of a topic normally considered taboo in this conservative college community.

Following a cascade of negative comments by online readers of the piece, titled “How Do I Even Begin To Explain This?” the student council elected to withdraw its funding from the newspaper and several editors resigned. Meanwhile, stories about the clash between freedom of expression and fealty to Orthodox Judaism’s emphasis on modesty appeared in news outlets such as The Wall Street Journal and The New York Times.

Yeshiva University officials issued a statement noting that the decision about de-funding the Beacon was made by students, but Y.U. officials declined to be interviewed by JTA about sexual health practices at the school.

The university’s reticence to talk publicly about student sexual activity extends beyond the pages of student publications. A review of the Health & Wellness section of the school’s website found no discussion of contraception or other relevant information, and several students—including the anonymous author—said the school had not provided them with any sort of orientation on health issues related to sexual activity.

That’s not to say student health services doesn’t provide students with guidance or resources—it does—but the university’s low-key approach to sexual health issues stands in stark contrast to the approach of many U.S. colleges.

“The information should be available,” said Lisa Maldonado, the executive director of the New York-based Reproductive Health Access Project. “If you look at the data of who is having the most unintended pregnancies, it’s young women in their 20s.”

Sarah Lazaros, 21, a senior at YU’s Stern College for Women, said it’s clear why Yeshiva doesn’t have such material available online.

Having information on the website “would go against a lot of what the university stands for, which is total devotion to Jewish law. A lot of potential students would see that and not come to the university,” Lazaros said. “I think the main reason is that they don’t want to encourage these behaviors.”

Several YU students interviewed by JTA said it’s a mistake to pretend that the university’s students are not sexually active.

The sex essay “addresses something that we don’t often talk about in the Orthodox Jewish community, especially at YU,” Simi Lampert, 22, the Beacon’s editor, told JTA.

The Beacon, an independent, online newspaper launched in January by students at Yeshiva’s men’s and women’s colleges, will continue to publish, albeit without funding from the student council.

Lampert said she saw the story’s publication as an opportunity to start a conversation about sex among YU students.

“You have someone like me who went to a coed high school, has had boyfriends and has no intention of waiting until marriage for intercourse,” said S.B., a freshman at Stern who, like others interviewed for this story, asked to be identified only by her initials. “I don’t think anyone should go around denying that there are students having sex because that is not reality.”

The author of the Beacon story, a 20-year-old Stern student with the initials L.P., said her essay was true. She said she penned the piece, which was published in the literary section, where fiction and nonfiction appear, to help resolve her own complicated feelings about the experience.

“I was really kind of distraught about the whole thing,” L.P. said, her voice cracking.

Maintaining the appearance of the typical Orthodox Stern girl, L.P. said she felt like she could not talk to her friends about her night in the hotel room.

“It’s not like it was expected of me by how I dress,” she said. “I wear skirts. I do that whole song and dance.”

L.P. complained that the culture of the Orthodox institution makes it difficult to take effective safeguards when engaging in intercourse. When her period was late in coming after her sexual encounter, L.P. said she was worried about pregnancy even though she and her partner had used contraception.

Panicked, she went to Stern’s Health & Wellness Center, where she said she was counseled nonjudgmentally and asked for and received a pregnancy test.

“They’ll have a conversation with you about sex,” she said. “They’ll talk to you about the risks of being sexually active.”

Responding to a JTA inquiry about the contraceptive and counseling options available to students, YU’s senior director of media relations, Mayer Fertig, referred to the website of the Health & Wellness center. The site does not list contraceptives, Plan B or pregnancy tests as an available resource, unlike the websites of other major universities, and students say that Stern College doesn’t explicitly inform students that there are pregnancy tests and counseling about sexually transmitted infection available in the university system.

“From what I know, there is no information that has been made very accessible in terms of contraception, rape or pregnancy,” S.B. said.

Many Stern students hail from Orthodox institutions and thus are unlikely to have picked up knowledge about condom usage, pregnancy or the risks of disease transmission from their high schools.

Tamar, a senior at Stern who asked that her last name not be used, said she could recall just one event in her three years on campus in which women’s sexuality and health was discussed. As for contraceptives, she said, “It’s not something that’s talked about.”

Lazaros, a women’s studies major, said that a student-run women’s studies society on campus once brought a sex therapist to the college to speak. She also said the Health & Wellness Center does not provide a broad spectrum of services, probably because of limited demand and the school’s small size.

While L.P.’s essay did not go into much detail about the sexual encounter, several YU students described how their friends at the school attempt to skirt the Orthodox ban on premarital intercourse by being sexually active in others ways.

M.H., 27, who graduated from Yeshiva College in 2007, told JTA that he engaged in oral sex with girls from Stern and talked with friends about their similar exploits.

“I know that they were definitely hooking up—oral sex, kissing, touching,” he said. “I found that it was much harder to get a religious girl to actually have sexual intercourse because they place a premium on virginity.”

In public, at least, the rule at Yeshiva remains unchanged, students say.

“I know couples that behind closed doors, they’ll cuddle or they’ll make out,” L.P. said. “But when it comes to sitting in the student lounge, they sit five feet apart.”

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Matisyahu Shaves His Beard!

The reggae pop star Matisyahu sent a Twitter message to his followers this morning announcing that he has shaved his beard.  The accompanying photo showed a smooth-cheeked Matisyahu posing in front of a mirror, cell-phone camera in hand.

Along with the pic came a post on Matisyahu’s ” title=”an interview with Rabbi Naomi Levy” target=”_blank”>an interview with Rabbi Naomi Levy in The Jewish Journal, part of his spiritual growth.

NL: Your attire, the way that you look, in what ways is it a hindrance to you; in what ways does it help you?

M: In terms of the beard, it keeps me a little bit less focused on how I look, you know what I mean? I want to look good, but it kind of makes me less focused on that a little bit. And then I guess when I get into the music and I’m moving around or I’m singing or whatever it is, it’s like there’s a lot in it, a lot of emotion, and there’s excitement and there’s love, you know what I mean? And I guess all those things can be translated as sexy. But I won’t go out there and sort of like … I’m not looking to be sexy. I’m looking for this kind of spiritual experience.

Judging by the comments section on the singer’s web site, his fans support the move.  While a few posters wondered if this meant he was “denouncing” his faith, most supported his evolution.

“Matis,” said the poster Aedile, “I don’t believe we will be judged by the hair on our face, but rather by the deeds we have done, the words we have said, and the lives we have changed.  I am excited to see what you will bring us in the new year!”

To read Rob Eshman on Matisyahu’s importance (and see him perform mit beard, click Matisyahu Shaves His Beard! Read More »

Iran sanctions compromise includes opt-outs sought by White House

A compromise congressional bill targeting Iran’s central bank includes opt-outs sought by the White House.

The bill agreed upon by Senate and U.S. House of Representatives negotiators on Monday evening creates more leeway for the administration to opt out of cutting off entities that deal with the bank, Sen. Carl Levin (D-Mich.), the chairman of the Senate Armed Services Committee and the upper body’s lead negotiator, told reporters, according to various media.

“We have written this language so it’s tough,” Reuters quoted Levin as saying.

Cutting off Iran’s Central Bank would effectively shut off the Islamic Republic’s economy from Western trade. The Obama administration sought to moderate the bill, arguing that it needed leeway in order to line up support for sanctions elsewhere in the world before fulling shutting out the bank.

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