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November 2, 2011

Obituaries: Nov. 4-10 2011

Raymonde Abitbol died Oct. 2 at 80. Survived by brother George Abitbol. Hillside

Renee Gittler died Oct. 12 at 56. Survived by companion Jeffrey Resnick; daughters Jennifer, Nicole; mother Camille Venus; brother David (Renee) Venus. Hillside

Vivian S. Hoffman died Oct. 16 at 85. Survived by daughters Shelley (Jeffrey Ellis), Randi; 3 grandchildren. Mount Sinai

Naomi “Mimi” Kaplan died Oct. 13 at 72. Survived by husband Richard; daughter Hilary (Bret) Fausett; son David (Andrea); 4 grandchildren. Mount Sinai

Edward Levy died Oct. 11 at 84. Survived by daughters Laurie (Charles) Harris, Nancy (Robert) Tanowitz, Cheryl (Bradley) Cohen, Leslie (Dwayne) Talley; 10 grandchildren. Hillside

George Polinger died Oct. 10 at 88. Survived by daughters Sari, Patricia (Peter) Cohen; son Thomas (Melanie); 5 grandchildren; sister Gerri Strock. Hillside

Irwin Reiner died Oct. 17 at 80. Survived by friend Adrianne Steiger. Mount Sinai

Lawrence L. Richards died Oct. 18 at 78. Survived by wife Marcia; sons Marc (Nancy), Scott (Lisa), Brett, Todd (Mara); 8 grandchildren; 1 great-grandchild; brother, Paul (Ilse) Lazovick. Mount Sinai

Gladys Saidoff died Oct. 10 at 69. Survived by husband Nehemia; sons Isaac (Valerie), Joseph; 4 grandchildren; sister Freda Silvera; brothers Avi Glicksberg, Jackie Glicksberg. Hillside

Rohollah Shayani died Oct. 14 at 82. Survived by wife Farokh; daughters Roya (Fereydoun), Shiva (Sina); son Vafa (Elizabeth); 8 grandchildren. Eden

Otto Schaffer died Oct. 5 at 91. Survived by wife Katherina; daughter Erit (Floyd) Siegal; son George (Julie) Schaffer; 4 grandchildren. Eden

Alda Siegan died Oct. 5 at 79. Survived by husband David; daughter Lorian (Billy) Gans; sons Mitchell (Ann Hodgkinson), Gary (Karen) Sandler; 5 grandchildren; 1 great-grandchild; sister Etty Korengold. Hillside

Harvey Siegel died Oct. 9 at 71. Survived by wife Wendy Elissa; son Joshua Henry Marshall; mother Sylvia Leib. Hillside

Shirley Sterns died Oct. 12 at 89. Survived by husband Hal; sons Steven (Janice), Garry (Ricki); 4 grandchildren; 4 great-grandchildren. Hillside

Eugene Tabak died Oct. 17 at 92. Survived by daughters Linda (Dan) Lichtner, Eleanor (Elliot) Ross; son Michael; 4 grandchildren; brother Leon. Eden

Benjamin Teicher died Oct. 18 at 92. Survived by nieces Ruth Akiba, Antonia Rabin. Mount Sinai

Joanne Wolfus died Oct. 6 at 89. Survived by sons George (Nanci), Daniel (Christine); 4 grandchildren; 4 great-grandchildren. Hillside

Donald Yospur died Oct. 17 at 84. Survived by wife Shirley; daughter Leigh (Kirk) Davis; sons Simon (Melanie), Gerald; 5 grandchildren; brothers Bernard, Gordon (Sheila). Mount Sinai

Obituaries: Nov. 4-10 2011 Read More »

With ‘New Soul,’ a new beginning

Yael Naim might need to have her head checked out.  Take her word for it.

“I don’t know, I think I should go to a psychologist,” she says on the phone from France.  “What’s wrong?”  she asks, perhaps rhetorically, and laughs.

No, she hasn’t suffered a breakdown on her latest tour, she’s talking about the origin of the title for her new album, “She Was a Boy.” Considering that her debut album 10 years ago bore a similarly gender-bending title, “In a Man’s Womb,” she may have a point.

“I feel like in the first album I was really young.  I arrived [in] Paris, I was still very dependent on my parents and under strong influence from my father, and maybe I felt like I’m a little girl in a man’s world, and I’m like in a man’s womb. It’s like I was not born yet and [hadn’t] become independent.”

Naim has since found her freedom. Now 33, the first Israeli solo artist to have a top-10 hit in the United States and a darling of Mac users around the world for her catchy song “New Soul,” Naim has found a happy balance in a life that once was heading in the wrong direction.

“The first album was the period when I felt like I [made] really wrong choices in my life,” Naim says.  She hung out with a bad crowd, was unwise in love and generally felt lost. “There was a period when I said, ‘OK, I will never make an album [again]; I just want to find a way to do music, but without the businessmen.’ ”

In the interest of meeting “more musicians and less … record company men,” Naim began taking gigs as a pianist.  It was on one of these gigs that she met David Donatien, who would become her frequent collaborator and producer.  “It was the best decision I ever made,” she said.

The two began to create new arrangements of Naim’s highly prolific song catalog, and it was from this partnership that “New Soul” came about.  It’s a simple, catchy song; sweet, melodic and positive — all qualities that led to its selection as the music for a MacBook Air commercial in 2008.  It is said that Steve Jobs himself approved the choice.

Within a few weeks, “New Soul” had shot up the charts, catapulting the once-anonymous Naim to stardom. “It was strange and amazing at the same time,” Naim says of her new-found notoriety. “It was so unexpected.” Naim and Donatien found themselves touring around the world and hearing audiences sing along to their music in countries as far away as Japan. “It was a gift,” she says. “It was like the universe said, ‘You did a good job, so here’s a big present for you.’ ” 

When asked whether she uses Macs herself, Naim laughs and says she has too many to count. But she also has a little secret: “ ‘New Soul’ was made on a PC,” she says, giggling. When the song became a hit, “Then we could afford to buy a Mac.”

Naim was exposed to music at an early age. “My father had some instruments at home … an old organ and a guitar, and he used to play and sing and make us really curious about music.” She started out training classically but soon was listening to The Beatles, and then Aretha Franklin and Ella Fitzgerald, and even Herbie Hancock. 

She desperately wanted a piano of her own, but her parents weren’t wealthy, so it was a great shock to her when, “One day, I came back from school and a real piano was in my room.”

Naim regrets that more of her Middle Eastern background doesn’t come through in her jazz- and folk-tinged music. “In Israel, there was a big influence from pop music … it’s a small country and, you know, people wanted to feel they are connected to the big world.” But when it comes to her parents’ Tunisian roots, or her own Israeli childhood, she admits she would love to explore her background more through her music.

“She Was a Boy” reflects Naim’s new maturity. “They want you to stay a nice little girl, smile and be naïve,” Naim says. “I listened a lot to Nina Simone … for me, she was a boy. And also Frida Kahlo was a boy. It was like women who were complete, they were not only feminine.”

Naim knows what it’s like to be tough. She once voiced the pugilistic niece of Sacha Baron Cohen’s Israeli tour guide on an episode of “The Simpsons.” Her character got into a karate-versus-Krav Maga battle with Bart Simpson, a match he lost. But Naim isn’t planning to cross over into movies like so many musicians before her. “I don’t like to play roles of other people; I’m too selfish. I want to be myself all the time,” she says.

Naim will be doing just that during her upcoming Los Angeles concert at the Theatre Raymond Kabbaz at Le Lycee Francais de Los Angeles on Nov. 4 and 5.  “We were in L.A. a few months ago, and it was amazing to me,” Naim says.

This time, she’s back with a pared-down group. “We wanted to purify a bit and get into something more essential.  We’ll play mainly the new album, with a few surprises.”

For a woman who once felt down and out after her first album flopped, Naim has seized her second chance with joy.  “It was like a restart, and when I wrote ‘New Soul’… it was like, OK, I did everything wrong, every possible mistake, but it’s OK … let’s start again.”

With ‘New Soul,’ a new beginning Read More »

Bad News Jews

Unfortunately, Julian Edelman has not been in the news much since he replaced Wes Welker in the playoffs two years ago. But he is back and its not for a good reason. Edelman was arrested after a Halloween party for groping a woman. He has a court day on Tuesday.

“>HERE.

Lets hope for better days.

And Let Us Say…Amen.
– Jeremy Fine

www.TheGreatRabbino.com

Bad News Jews Read More »

Calendar Picks and Clicks: Nov. 4-10, 2011

SUN | NOV 6

MITZVAH DAY
Jews across the San Fernando and Conejo valleys join together all day Sunday for a common goal — to give back to the community. Mitzvah Day represents an opportunity for the entire family to help others through serving meals, gathering toys, donating blood, learning CPR, knitting blankets for babies, reading to children and more. Sponsored by The Jewish Federation Valley Alliance in partnership with local Jewish institutions. Contact your local synagogue or any Jewish social service agency to learn what community service projects are happening near you. For more information, call (818) 464-3203, visit jewishla.org or search for “Mitzvah Day 2011 — The Jewish Federation Valley Alliance” on Facebook.

“FOOTNOTE”
A top winner at the Ophir Awards, “Footnote” (“Hearat Shulayim”) is Israel’s submission for best foreign-language film in the coming Oscar race. Director Joseph Cedar follows a power struggle in the Talmud department at Hebrew University between rival scholars Eliezer, a meticulous researcher who has never received the recognition he deserves, and his son Uriel, a gregarious rising star. Cedar’s follow-up to the Oscar-nominated Israeli war film “Beaufort” (2007), “Footnote” screens today at AFI Fest. Sun. 3:30 p.m. Free (register for tickets online or in person at the AT&T Box Office at Hollywood & Highland Center, Suite 219). Chinese 6 Theatres, Hollywood and Highland Center, 6801 Hollywood Blvd., Hollywood. afi.com.

“WOMEN HOLD UP HALF THE SKY”
Jewish World Watch representatives discuss their organization’s work helping women in impoverished and socially threatening conditions, locally and worldwide. The program coincides with an exhibition at the Skirball Cultural Center, featuring photography and graphics that address how women have persevered in the face of sex trafficking, gender-based violence and maternal mortality in the developing world. Sun. 2:30 p.m. $10 (general), $7 (seniors and full-time students), $5 (children, 2 to 12), free (members and children, 2 and under). Includes admission to the Skirball. 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. skirball.org.
 
SURVIVOR MITZVAH PROJECT
Film and television actors, including Lainie Kazan, Frances Fisher, Valerie Harper and Alan Rosenberg, read Holocaust survivors’ stories, personal letters and testimonials. Their goal: to raise emergency aid for The Survivor Mitzvah Project, a Los Angeles-based organization that provides assistance to Holocaust survivors living in Eastern Europe. An hors d’oeuvres reception kicks off the event. Sun. 4-6 p.m. Free (RSVP required). Private residence. (800) 905-6160. survivormitzvah.org.

FASHION WITH COMPASSION
Milken Community High Students present a charity fashion show to benefit Friends of Eliya, an Israeli based program which provides care for blind or visually impaired children. Sun. Boutique opens at 11 a.m. Show begins at 12 p.m. Stephen S. Wise Temple. Zeldin-Hershenson Hall.  15500 Stephen S. Wise Drive, Los Angeles, CA 90077. wisela.org/fashionwithcompassion.


MON | NOV 7

PROFESSOR GERALD B. BUBIS LECTURE
Marwan Muasher, the first Jordanian ambassador to Israel, delivers the keynote address, “Peace-making in the Changing Middle East,” during an event honoring Gerald Bubis, former national co-chair of Americans for Peace Now. A prelecture dinner and special presentation highlighting Bubis’ work inaugurates what is expected to become an annual event. Mon. 6 p.m. (dinner and presentation), 7:30 p.m. (lecture). Free (lecture). $75 (dinner). Valley Beth Shalom, 15739 Ventura Blvd., Encino. (323) 934-3480. peacenow.org.


THU | NOV 10

DEBORAH LIPSTADT
AJU President Robert Wexler talks with Emory University professor Lipstadt about her critically acclaimed book “The Eichmann Trial,” an examination of the court proceedings following Israel’s capture of Adolf Eichmann and the implications of the SS officer’s execution. Part of the fifth annual Celebration of Jewish Books. Thu. 7:30 p.m. $20. American Jewish University, 15600 Mulholland Drive, Los Angeles. (310) 440-1246. ajula.edu/cjb.

RICHARD DREYFUSS AND CHRIS MATTHEWS
The Oscar-winning actor and the host of MSNBC’s “Hardball” discuss “Jack Kennedy, Elusive Hero,” Matthews’ new biography of John F. Kennedy, for Writers Bloc. Thu. 7:30 p.m. $20. Temple Emanuel of Beverly Hills, 300 N. Clark Drive, Beverly Hills. writersblocpresents.com.
 
MIRI MESIKA
An actress and judge on “A Star Is Born” (Israel’s “American Idol”), and voted Israel’s 2011 Singer of the Year for the third time in six years, Mesika — whose blend of Hebrew lyrics, Western pop and Arabic music have made her one of Israel’s most beloved singers — comes to Southern California with her five-piece band in support of her new album, “Melech (King).” Presented by American-Israeli dance company Keshet Chaim Dance Company and Teev Events. Thu. 8 p.m. $35-$100. Wilshire Ebell Theatre, 4401 W. Eighth St., Los Angeles. (818) 986-7332 or (323) 939-1128. kcdancers.org.


FRI | NOV 11

“ON HOLY GROUND”
As the playwright-in-residence for Jewish World Watch, Stephanie Liss is well versed in Israeli history and foreign affairs. In her latest two-act play, she examines the Israeli-Palestinian conflict from the perspectives of three women: Henrietta Szold, co-founder of Hadassah; Shula, an Orthodox Jewish woman who has lost her daughter in a terrorist bombing in Efrat; and Reim, the Palestinian mother of the bomber. Fri. Through Dec. 18. 8 p.m. $15. MET Theatre, Great Scott Theatre, 1089 N. Oxford Ave., Los Angeles. (323) 957-1152. themettheatre.com.

Calendar Picks and Clicks: Nov. 4-10, 2011 Read More »

We Matter: Parashat Lech Lecha (Genesis 12:1-17:27)

Last week’s Torah portion ends with a genealogy, a long list of names of who begot whom and how long they lived. It is one of many genealogies in the Torah. It used to be that when I encountered those lists, I tuned out; I found them boring. But then I read a book by Thomas Cahill called “The Gifts of the Jews” (Anchor, 1999).

Cahill points out that the listing of individuals’ names is something that doesn’t occur in prebiblical literature. These genealogies, the listing of names, were the Hebrew Bible’s way of saying that every one of these persons was uniquely significant.

It is something that we take for granted —that each person is uniquely significant — but it is actually a radical notion. It is a notion, according to the non-Jewish writer Cahill, that begins with this week’s Torah portion, Lech Lecha, the beginning of our story as a people.

God calls to Avram: “Lech lecha: Go forth from your native land, your father’s house, to a land that I will show you. … And Abram took his wife, Sarai, and his brother’s son, Lot … and they set out for Canaan” (Genesis 12:1-5). This moment was the beginning of Jewish history.

Cahill argues that it is even more significant. He describes this moment as the beginning of history as we know it. Prior to this, people believed that life was a circle: We’re born, we die, and the next generation repeats the process. Life has no direction: It just keeps reiterating itself. Cahill explains that it is only with Abraham and the command of God that he “go forth” that the idea of history and progress is born. This insight is, for Cahill, a gift of the Jews.

If all is a circle, nothing we do matters, none of us matter, life does not matter. It will all happen again. What we do doesn’t matter. For our actions to matter, they must be able to influence the future. But the future cannot be influenced if everything happens over and over. If, on the other hand, the Jewish view is adopted, everything matters — every act I engage in matters, and therefore I matter — so much so that each one of us can change history by everything we do.

What are the results of this transformative idea? In Cahill’s words, “Most of our best words, in fact —  new, adventure, surprise; unique individual, person, vocation; time, history, future; freedom, progress, spirit; faith, hope, justice — are the gifts of the Jews.”

Cahill asserts that “the Jews started it all and by ‘it’ I mean so many of the things we care about, the underlying values that make all of us — Jew and gentile, believer and atheist — tick. … The role of the Jews, the inventors of Western culture, is also singular … theirs is a unique vocation.  Indeed … the very idea of vocation, of a personal destiny, is a Jewish idea.”

The gift of the Jews is the idea that individuals matter. Our lives can make a difference in the world.

This week is my father’s yahrzeit. As is the custom in our synagogue, we will read his name along with the names of other people from the congregation who died at this season in years past. We ask people to stand when the name of their family member is read and to tell us the relationship of the deceased. “My father,” I’ll say. Someone else will say “my mother.” Sometimes a whole family comes. “My father,” “my husband,” “my grandfather,” “my father-in-law,” “my brother,” “my uncle.” It is a powerful reminder that the person who is being remembered is more than just a name. Then we invite those people who have suffered a recent loss to stand and speak the name, and then all those people in the first year of mourning for a parent. They speak the names, and tell us who they were. We remember that each of these names was a person, like my father, who touched other people, whose life made other lives possible.

I don’t find those biblical genealogies boring anymore; instead, I think of them as another gift of the Jews.

We Matter: Parashat Lech Lecha (Genesis 12:1-17:27) Read More »

Sifriyat Pijama B’America brings Hebrew-language reading to Israeli-American preschoolers

When Myra Clark-Siegel, wife of Israeli Consulate General David Siegel, packed their things for their Los Angeles mission, she sacrificed a few items. But she couldn’t leave behind her children’s favorite books, no matter that they weighed down the suitcases.

“We love reading, and we value reading and books enormously,” Clark-Siegel said in a phone interview from their new home in Los Angeles.

The native Texan made aliyah at age 25, and the couple’s children are bilingual. “It’s a joke where I keep telling my husband to stop buying books.”

But for the past year in Israel, the Siegel clan had one fewer book to buy per month. Free classic Israeli children’s books were delivered every month straight to the Israeli preschool of their youngest child, Ben, 4, as part of Sifriyat Pijama, an Israeli offshoot of the PJ Library program.

Conceived by Massachusetts entrepreneur and philanthropist Harold Grinspoon, PJ Library was launched in 2005 and funded by the Harold Grinspoon Foundation and strategic partners to instill Jewish values within American Jewish families through reading. All families had to do was sign up to receive free monthly mailings of Jewish-themed books. Today, more than 70,000 families are participating in the American program.

In 2009, PJ Library launched its sister program in Israel, Sifriyat Pijama, providing Hebrew-language children’s books to the country’s neediest public preschools. The program has grown dramatically with government support. In its first year, Sifriyat Pijama served 3,500 Israeli preschoolers; today it serves 120,000.

Clark-Siegel recalls how excited Ben and his classmates got when their Sifriyat Pijama tote arrived.

“He’d wait to read these books with David. It was a special thing they had together.”

When Encino-based philanthropists Adam and Gila Milstein, whose foundation supports causes that promote Jewish unity and continuity, learned about PJ Library from Grinspoon, they thought: Why not create an Israeli-American counterpart for PJ Library?

“I put two and two together,” Milstein said, speaking from the Encino office of Hager Pacific Properties, where he serves as managing partner. “You have books in Hebrew. We have about 700,000 to 800,000 Israelis in the United States that nobody can reach.”

Through Sifriyat Pijama B’America, which is co-sponsored by the Milstein Family Foundation, the Israeli Leadership Council and the Harold Grinspoon Foundation, Israeli-American families receive free monthly mailings of Hebrew-language books geared for children 3 to 5 years old. Within months of viral advertising, more than 2,000 families registered, far exceeding the Milsteins’ initial goal of 1,000. Next year, their goal is to reach 4,000 new families, and the waiting list continues to grow. He proudly scrolled down the list of sign-ups on his computer. “It’s hard to believe you have Israelis in Utah, Colorado and Minnesota.”

The program is a particular draw for “hybrid” couples with both American and Israeli roots.

“Language is a very important part of the culture and the tradition,” said Jasmin Epstein, sitting on the sofa of her Encino home with her husband, Danny Allouche, while their two oldest boys played nearby and their newborn napped. “We’re not just raising them Jewish kids, but Jewish Israeli kids that definitely have a connection to Israel.”

Born in Chicago but raised partly in Israel, Epstein married Allouche, a sabra from Omer, nine years ago. A former pro basketball player in Israel, Allouche, a financial adviser, moved to the United States after his Israel Defense Forces service to compete in American college basketball.

Children’s books, along with DVDs of Israeli television programs, give their children a cultural connection to their homeland and a sense of belonging when they visit their Israeli cousins.

Allouche remembers reading as a child the first Sifryiat Pijama book to arrive in early September: “The Bad Boy” by celebrated Israeli poet Lea Goldberg.

In the book, a normally well-mannered boy catches himself in outbreaks of bad behavior, from calling his aunt “stupid” to pushing his friend.

“It’s kind of true,“ Epstein said. “They’re not really bad kids. They have moments when their emotions take over, and I think that’s what the book gets at and tries to tell them.”

Asked what the book is about, their middle son, Guy, 4, recalled a scene when the boy calls his grandmother chamor (donkey), although at first he confused the word with shikora (drunkard).

“You wouldn’t have a book like this in English,” Allouche said, adding how the direct Israeli mentality is often reflected in children’s literature.

He noticed that in contrast to American children’s books, Israeli books tend to be more didactic. “If you scan the Israeli books and you look at Israel television shows for kids, there’s much more messaging and musak heskel (moral of the story).”

“The Bad Boy” is a favorite in the Siegel home.

“Every kid, especially young kids, have that side of them,” Clark-Siegel said. “They’re little kids. Ben is like most kids—we like to call him shovav, mischievous. It was a great book because it allowed him to understand that he’s not a bad kid, but if he does something mischievous or wasn’t behaving perfectly well, we had a mechanism for talking about it.”

Epstein and Allouche’s eldest, Evan, 6, prefers Hebrew books, hands down. “I like more books in Hebrew than in English,” he said. “And I like my Hebrew books because they’re cool, and that’s it.”

For more information about Sifriyat Pijama B’America, visit Sifriyat Pijama B’America brings Hebrew-language reading to Israeli-American preschoolers Read More »

Making it easier for LGBT Jewish kids to be open, honest

Someday, maybe every gay Jewish youth will have as easy a time coming out as Elias Rubin did.

“I came out a few days after I figured it out myself,” said the 11th-grader from Valley Village. “Everybody was totally supportive and accepting.”

That was when he was in eighth grade. Rubin, now 17, didn’t see the point in keeping it a secret, whether at home or at school.

“Everybody knows, everybody’s OK with it, and we just go on with our daily lives,” he said.

Not all gay, lesbian, bisexual and transgender teens are so lucky. Nine out of 10 LGBT students have experienced harassment at school, and more than one-third have attempted suicide, according to the It Gets Better Project (itgetsbetter.org), a collection of video testimonials in support of LGBT youths and in response to harassment and bullying.

A number of Jewish schools and youth organizations in the area are doing their part not only to provide resources for students struggling with their sexuality, but also to ensure inclusive environments where they can thrive.

At New Community Jewish High School (NCJHS) in West Hills, about 15 students attend weekly meetings of the B’tselem Elohim / Gay-Straight Alliance (GSA). The Hebrew refers to the idea that humans are created in God’s own image. Members of the group, now in its second year, have discussed articles from current events and watched videos from the It Gets Better Project.

“The mission is to raise awareness about homosexuality, bisexuality and transgender issues today, all the while encouraging acceptance in our community today,” said Sivan Lipman, the NCJHS group’s faculty adviser.

Milken Community High School in Bel Air has a GSA as well. Members are organizing a Day of Silence on Nov. 18, modeled after a national day of action in which students take some form of a vow of silence to call attention to bullying and harassment of LGBT youth in schools, according to Stephanie Monteleone, Milken’s group adviser.

“The students who started the GSA felt there was a need for increased awareness about homophobia and how that impacts our community as well as establishing a support network for students who identify as LGBTQ,” she said in an e-mail.

Milken’s middle school also includes a unit on diversity during which the film “Hineini: Coming Out in a Jewish High School” is shown.

Simply providing access to information is one easy way to help LGBT students, said Joel L. Kushner, director of the Hebrew Union College-Jewish Institute of Religion’s Institute for Judaism and Sexual Orientation. Based in Los Angeles, it has a massive online collection of resources at huc.edu/ijso.

“It’s really important for Jewish settings … to have the information so that a child can … know that ‘oh, I can be Jewish and not an abomination — you know, from the Leviticus 18:22 verse — and my community will still accept me,’ ” he said.

He said he has seen progress when it comes to openness and awareness in schools and camps, but it needs to be taken to the next level. That means doing education for teachers and not waiting until high school to talk to kids about LGBT issues, he said.

Rabbi Jacob Pressman Academy of Temple Beth Am in Los Angeles has taken that to heart. Its middle school offers a human development class that starts by teaching sixth-graders about bullying, teasing and how people get targeted for their differences. By the eighth grade, students are sharing their personal stories and smashing stereotypes, from racism to LGBT issues, said counselor Inez Tiger, who teaches the class.

“We just want to create an open, inclusive dialogue,” Tiger said.

Students watch “Straightlaced,” a documentary that examines gender biases, and there are gay speakers who are part of panel discussions. Rabbi Mitchel Malkus, the head of school, also discusses the biblical issues surrounding homosexuality.

Much has changed since Tiger first offered the class.

“I would say it has transformed from when it started 10 years ago, when some parents wouldn’t let their kids come to this section of the class, to now, when they don’t even opt out at all,” she said.

One of the next challenges is turning tolerant spaces into inclusive ones, according to Asher Gellis, executive director of JQ International, a Los Angeles-based organization that provides programs and services for the LGBT Jewish community.

“Understanding that LGBT community members can come and participate and won’t be discriminated against is ‘tolerant.’ Being inclusive is offering LGBT-specific services. They have particular needs,” Gellis said. “Do you have a welcoming page on your Web page? Do you have LGBT role models? Are you offering support for parents of LGBT kids? It’s a complicated dynamic.”

Sara-Jean Lipmen, Southern California regional programs manager for the Reform movement’s North American Federation of Temple Youth (NFTY), understands this. While part of the group’s response has been simple — “We have an intolerance for intolerance,” she said — leaders realize there’s more to consider.

“For example, we’re looking at doing one event, possibly this year, that is gender-segregated. The regional board is already talking about what happens with the teens who may want to be with a different gender than they are biologically,” Lipmen said, referring to transgender identity. “It’s something that we’re keenly aware of.”

JQ’s Gellis said he has worked with the Conservative movement’s United Synagogue Youth, NFTY and Pressman Academy on LGBT issues. Overall, he’s pleased to see how far things have come in the last 25 years.

“The changes are quite dramatic,” he said. “It went from a period of growing up in the ’80s and having no queer Jewish role models — it was a subject that was never discussed — to a conversation that is happening at Shabbat dinner tables, happening on the pulpit and happening in the classroom.”

Making it easier for LGBT Jewish kids to be open, honest Read More »

ADL successfully expands Holocaust education workshop

For nearly 30 years, Los Angeles secondary-school educators have attended the Anti-Defamation League’s (ADL) annual Holocaust Education Workshop as part of their professional development. During the month-long series, L.A.-area teachers learned the history of anti-Semitism, listened to survivors’ firsthand stories and visited local Holocaust institutions, leaving them better equipped to teach the Holocaust to their students.

This year, the ADL has revamped its workshop to appeal to educators pressed for time as well as those who might feel that they might already know enough about the Holocaust. Renamed the Holocaust Education Institute, the workshop’s emphasis this year is on multimedia approaches to teaching the Shoah, increasing the convenience factor by stretching attendance over five months and allowing educators to attend as few or as many sessions as they like.

The overhaul of the program is exciting — and necessary, said Amanda Susskind, ADL Pacific Southwest regional director.

“There’s a certain point in any innovative program’s life where it’s like the same people who are interested in it have already gone to it one or maybe even two times, and you’re starting to really struggle for membership and attendance,” Susskind said.

“The four-night thing was starting to get hard to sell … [and] if no one is coming, I’d rather change it to get more people in the room,” she said.

Until 2009, the program included four weekly sessions, each lasting about four hours, and attendance for all sessions was mandatory. Last year, the ADL squeezed the four workshops into one week.

Starting this year, the ADL is stretching the program over five months.

Serving as the kickoff event for this year’s program, the ADL will hold a seven-hour seminar, “A Multimedia Framework for Teaching the Holocaust,” on Nov. 4 at USC, followed by four four-hour sessions at various sites.

Co-sponsors for the Holocaust Education Institute include the USC Shoah Foundation Institute for Visual History and Education; the Simon Wiesenthal Center’s Museum of Tolerance; the Los Angeles Museum of the Holocaust; and the Center for Excellence on the Study of the Holocaust, Genocide, Human Rights and Tolerance.

Experimenting with the content and structure seems to be paying off for the new Holocaust Education Institute. Alison Mayersohn, senior associate director of the ADL’s Pacific Southwest Region, said registration numbers are up. The Nov. 4 session is almost filled — nearly 60 people had signed up as of Oct. 28 — and Mayersohn said the attendance for the following sessions looks to be strong.

Katharine Guerrero, a teacher at Alverno High School in Sierra Madre, an all-girls Catholic college-preparatory school, has participated in several ADL Holocaust education programs for teachers in the past several years, including the organization’s Bearing Witness Institute, an overnight seminar that teaches the Holocaust to parochial schools. Guerrero said she plans to attend the Nov. 4 kickoff event.

“I like hearing this stuff over and over again for some reason,” said Guerrero, who has woven what’s she learned at these workshops into her classes — world religions and U.S history — at Alverno. She said the chair of her school’s theology department recommended that she get involved with the ADL workshops.

“I really took the [workshop] curriculum and I found a way to adapt it across the curriculum with my theology and world history course and my United States history,” she said.

During the Nov. 4 “Multimedia Framework for Teaching the Holocaust” at USC, an ADL staffer will introduce and give a sample lesson from “Echoes and Reflections,” an award-winning multimedia curriculum that features a DVD of survivor video testimony with accompanying maps, photographs and poetry. The curriculum is designed to be used by high-school teachers in various subject areas.

After the “Echoes” lesson, teachers will learn how to use iWitness, a new Web-based application for teachers and their students – developed by the USC Shoah Foundation Institute — that has 1,000 unedited survivor testimonies. Each video on iWitness has been indexed, making navigating the testimonies easier.

Dan Leshem, associate director for academic outreach and research at the USC Shoah Foundation Institute, also will lecture on “Holocaust Denial, Multimedia and the Internet.” 

The four remaining sessions — offered from Nov. 17 to March 15, each beginning at 4:15 p.m. — closely resemble what the ADL has offered in previous years. These workshops are: “The History of the Holocaust,” during which attendees will tour the Museum of Tolerance and examine artifacts, including a four-page 1919 letter by Adolf Hitler that documents his anti-Semitic views; “The History of Anti-Semitism,” featuring a discussion on Catholic-Jewish relations; “Teaching the Holocaust Through Art,” highlighted by a tour of the Los Angeles Museum of the Holocaust, where teachers will view a picture diary of the Theresienstadt concentration camp; and “Making the Connection From Past to Present,” which will include discussions on genocides in Rwanda and Darfur.

This is also the first year that teachers can attend as many, or as few, workshops as they like. However, LAUSD educators and librarians must attend the four sessions after Nov. 4 in order to qualify for one unit of Article Six multicultural credit. A book review, a lesson plan and an overall reflection on the course are also required for the credit.

The kickoff session at USC is $20 per person, which includes meals, materials and parking. Individual sessions after Nov. 4 are $15 each, or $50 to attend all four.

For more information about the Holocaust Education Institute, visit this story at adl.org/lah olocaustinstitute.

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Israeli’s Nobel Award in Chemistry Was Not-So Crystal Clear

Imagine waking up to find an extra eye on your face.  An extra eye, mind you, when absolutely everybody knows all humans are genetically programmed for just two of those suckers.  That, in essence, was what Professor Dan Shechtman, 70, a professor of materials science at Technion-Israel Institute of Technology in Haifa, Israel discovered (no, not an eye, but equally as surprising).  In fact, Dr. Dan’s discovery was so implausible that the late Nobel-winning god of chemistry himself, Israeli’s Nobel Award in Chemistry Was Not-So Crystal Clear Read More »

When prostate cancer scare hits close to home

When Rabbi John Rosove of Temple Israel of Hollywood was diagnosed with prostate cancer in 2009, he was devastated. Given a dire prognosis by his first doctor (who later turned out to have exaggerated the circumstances), he felt the weight of his own mortality for the first time.

“I never really understood what it meant to be sick like that,” he said. “I felt as though I had been given a death sentence.”

Upon seeing a second physician, Rosove was given better news — his cancer was serious but treatable.

Rosove is now cancer-free, but in that split second he joined the estimated 240,890 men who are diagnosed with prostate cancer in the United States each year. Over the course of their lifetimes, approximately one in six men in the U.S. will be diagnosed with the disease.

More men are being diagnosed with the disease while it’s still in the early stages, said Dr. J. Kellogg Parsons, a urologic oncologist at UC San Diego Moores Cancer Center.

“More people are getting tested, and there is more awareness among the public,” he said. “Men with cancer have always been reluctant to talk about it, and I see a change in that over the last five to 10 years. That, in turn, often affects screening.”

That screening generally involves a blood test called a prostate-specific antigen (PSA) test. The test is performed by drawing blood, and if PSA levels are high, a doctor may recommend a biopsy to see if cancer is present.

While commonly administered, the PSA test has generated a great deal of controversy recently. Because prostate cancer can be so slow-growing that a man’s natural course of life may outpace it, some medical experts believe that the test — and the subsequent treatment — might do more harm than good. Others who are in favor of the test say that it prevents death in men who have a disease that will spread quickly. 

Even major health organizations are divided on the issue: In October of this year, the U.S. Preventive Services Task Force issued a draft recommendation that men who don’t show symptoms of prostate cancer not be given the PSA test. But the American Urological Association recommends that it be offered to men who are 40 and older and who have a life expectancy of at least 10 years. 

“It’s imperfect,” Parsons said of the PSA test, “but the fundamentally important thing is that it is the best test for detecting the more aggressive cancers while they can still be treated and cured.”

The course of treatment for prostate cancer depends greatly on the individual, said Dr. Timothy Wilson, the chief of the Division of Urology & Urologic Oncology at City of Hope. A unique aspect of prostate cancer treatment, though, is that because it can be so markedly slow to progress in some men, doctors generally begin by assessing whether the cancer requires immediate treatment or just needs to be monitored.

“What we are trying to predict is what the cancer will do over time,” he said, “and how it may impact that gentleman’s life in terms of local symptoms, and when we think it might spread.”

Not surprisingly, some patients take more keenly to the notion of monitoring than others. Certain men who are diagnosed with prostate cancer may be happy not to have to undergo treatment, but rather to get regular PSA tests every three to four months, and biopsies every year.

But for others, the notion of having cancer in their body is more than they care to contemplate every day.

“Just the concept bothers the hell out of them,” said Wilson, who also serves as the director of City of Hope’s Prostate Cancer Program. “They want to have treatment because they just want to be done with it.”

Treatment generally involves either surgery or radiation, and, Wilson notes, both can be equally effective.

A rapidly emerging trend is the use of robotic-assisted surgery, in which the surgeon employs remotely controlled mechanical arms that have a broad range of highly precise movement to operate on the patient’s cancer. Parsons estimates that 60 percent of prostate cancer patients who undergo surgery have robotic-assisted treatment.

Not all patients are candidates for robotic-assisted surgery, he said, but for those who are, the results can be excellent. “A person will generally spend less time in hospital, they have less pain after surgery, and they are back to their normal activities more quickly.”

Survival rates for prostate cancer have improved over the past 13 years. According to the Centers for Disease Control and Prevention, 29,093 men died from prostate cancer in 2007, which demonstrates a decrease of about 3.9 percent each year from 1998.

But, Rosove said, we still have a long way to go in accepting those in our community who are dealing with the disease, and helping them through their illness.

“For men, there is an embarrassment about prostate cancer because of where it’s located,” he said. And for those who work in the entertainment industry, the pressure to be brimming with youth and vigor can cause some with the disease to suffer in silence.

When he was sick, he said, a number of men working in Hollywood confided that they, too, had prostate cancer but were terrified their colleagues would find out.

“They were afraid that they would be seen as sick and damaged, and they would be rejected,” he said. “To have to go through this in secret is a tragedy.”

During his own illness, Rosove said, his faith was never shaken, but rather, made stronger by the ordeal.

“I don’t have this childlike view that if something bad happens to you, God did it, or, ‘Why didn’t God stop it?’ We are human beings, and we get sick,” he said. “Did you expect to live forever?”

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