fbpx

September 7, 2011

Laughter: It’s the best medicine in Rogen’s ‘50/50’

In a back booth at Canter’s, Seth Rogen is digging into his matzah ball soup with gusto as his close friend, screenwriter Will Reiser, sips a glass of club soda. In person, Rogen — who has emerged as one of the leading comic actors, writers and producers of his generation — offers up the same rumbling laugh (think a Jewish Santa Claus) and humorous banter as the stoner-slacker characters he plays in such films as “Knocked Up” and “Pineapple Express.” 

Reiser, part of Rogen’s “Jew Tang Clan” entertainment posse since the two met on “Da Ali G Show” eight years ago, is quieter and thoughtful, even as he and Rogen seamlessly finish one another’s sentences on this late afternoon.

The same dynamic appears in the best friends who make up the heart of their new movie, “50/50,” which is loosely based on how Reiser’s life and relationships — including his friendship with Rogen — evolved after he was diagnosed with a cancerous tumor of the spine in 2005.

In “50/50,” which is by turns poignant and hilarious, Adam Lerner (Joseph Gordon-Levitt) is a 20-something writer for public radio who has an artist girlfriend (Bryce Dallas Howard) and a pothead-jokester best friend, Kyle (Rogen). But early on, it’s clear all isn’t well with Adam, when he fatigues while jogging and complains of worsening back pain. When Adam finally visits a doctor, the news is shocking: A tumor is snaking alongside his spine, with the almost unpronounceable name of neurofibrosarcoma, or malignant schwannoma. And his MRI — actually based on Reiser’s own MRI — indicates he has only a 50 percent chance of survival. A life-threatening surgery is his only option.

Adam is by nature emotionally repressed and stoic, and as he struggles to come to terms with his cancer, his friends and relatives respond in disparate ways: His girlfriend is unable to deal with the illness and cannot even bring herself to drive Adam to his chemotherapy sessions. Kyle, after an initial freakout, wants to use Adam’s sympathy card to score chicks. Friends say exactly the wrong things, and Adam’s mother (Anjelica Huston) is supportive but smothering.

As Adam’s health deteriorates, help arrives in the form of a novice oncology psychotherapist (Anna Kendrick) assigned to him by the hospital. “She is young and unable to face what she is dealing with — just like Adam — which creates a strong connection between them,” said the film’s director, Jonathan Levine (whose credits include “The Wackness”).

There is levity amid the drama, much of it akin to the raunch-fests-with-heart for which Rogen, and his comedy mentor, Judd Apatow, are known. In the scene where Adam shaves his hair before it can fall out due to chemotherapy, Kyle reveals that his razor has been used on hairs other than from his head. “It’s inevitable, it’s just where my head goes,” Rogen said of the joke.

Online, some individuals have critiqued Rogen for even attempting to make a comedy about cancer, stating that their experience with dying loved ones was anything but funny — some even went so far as to write, “F—- you, Seth Rogen.”

“I’m used to people hating all my s—- before they watch it,” Rogen said. “But I think we did the movie honestly and respectfully and based it on our own experiences.” 

Levine, who has helped care for relatives braving cancer, agreed: “It’s not just because I’m Jewish and I own a bong that I relate to this,” he told the producers while lobbying to direct the movie.

“What this film does with character and pushing the boundaries of comedy is incredibly resonant and important. The salient theme is: What does it mean to be young and facing this disease? What does it mean to be facing the end of your life before you’ve really lived it?”

Rogen, 29, and Reiser, 31, met when they were the two youngest staff members on the American version of Sacha Baron Cohen’s “Da Ali G Show.” “I remember feeling threatened that there was another young dude working on the show,” said Rogen, who was recently named by Forbes as “the hardest-working man in Hollywood.” 

At the time, Rogen shared an office with his current writing and producing partner, Evan Goldberg (“Superbad”), a friend since being in the same bar mitzvah class at their Reform synagogue in Vancouver, British Columbia. 

Reiser, who had his bar mitzvah at a Jewish community center in White Plains, N.Y., remembers being envious of Rogen and Goldberg, who were staff writers while he was an associate producer. “Our office was divided by just a window, so we could see each other all day long,” Reiser said. “In their office, they’d be joking, imitating Sacha’s accents, shouting in Kazakhi [a reference to Baron Cohen’s character of “Borat”] and running back and forth, and I would be on the phone, really stressed out, on the verge of having a nervous breakdown, trying to book guests.”

Rogen and Reiser quickly bonded, however, in part because of their similar ages; they were the only staff members who smoked (both have since quit). Since they couldn’t light up in the show’s skyscraper offices, they’d have to trek down to the parking garage, which provided a nice break from the office intensity. “You needed a reason to leave, and the only reason to leave was to smoke, so we would go smoke cigarettes all the time,” Rogen said.

Reiser, who at 24 was already a workaholic and always the first person in the office at 7:30 a.m., initially dismissed his early cancer symptoms as stress-related. “I had no energy and my knee kept swelling up with fluid,” he recalled. “[Eventually], I could not stay awake, and I was having these horrible night sweats, where I would wake up and my shirt would be drenched, like I had just gone swimming.”

“Your skin just got bad,” Rogen said of the “Ali G” days. “It was like ‘Raiders of the Lost Ark’ when those people were melting. … Will began looking worse and worse, but of course we had no idea how sick he was; we just thought he was working too hard. We’d always joke, ‘The hours are killing him.’ Sacha would say, ‘Should we tell him to go home?’ ”

As Reiser’s health continued to spiral downhill, he took to the Internet and diagnosed himself with diabetes, he recalled now with a laugh. That’s when he finally went to the doctor for tests, in February 2005: “I was first diagnosed with low-grade lymphoma, which is terminal,” he said. “So there was a 10-day period when I thought I was definitely going to die.”

Even as other friends shied away, Rogen stuck around when the correct identification of Reiser’s spinal tumor meant a dangerous surgery was his only chance of survival. “The doctor told me I would be in the hospital for a week,” Reiser said. “I didn’t realize it would be the most excruciating pain of my life.”

“Will was in much worse shape than Joe’s character in the film,” Rogen said. Like the fictional Kyle, Rogen was the one who helped Reiser curb his pain by procuring medical marijuana: “I think I had a prescription, and Will didn’t,” Rogen said with his signature, rumbling laugh.

“It got very confusing, just how people would talk to me,” Reiser recalled of other friends and acquaintances. “A lot of people had this warped idea of what I should do — like ‘Go travel the world.’ They’d want to hug and coddle you, when you felt like sh—.

“While you look unhealthy on the outside, on the inside, there’s all this anxiety — you have this tumor growing inside you — and you feel completely disconnected from yourself, and then you have all these people who want to touch you; it’s weird,” he added.

Rogen admits he felt ill equipped to deal with his friend’s cancer. He said his character is based on the “dumbest” version of himself when Reiser was sick; while Kyle cares, he doesn’t know how to articulate his feelings, so he tries to make light of the situation and have fun with it. “But Kyle is rather insensitive about it,” Rogen said. “I was telling Will to write a movie about his experience, which was probably my insensitive version of telling Will to travel the world or get laid.”

In reality, Rogen said, Reiser’s cancer helped Rogen get lucky — in more ways than one. As they began discussions about what would become “50/50,” Reiser introduced Rogen to his fiancée, Lauren Miller, and Reiser will be honored at their upcoming Jewish wedding, where, Rogen said, “We’ll have a rabbi, the chuppah, the broken glass.”

Rogen’s caring attitude toward his friend impressed Miller: “So, in a way, I probably did use his cancer to get laid,” he quipped.

When Rogen and Reiser first envisioned the characters of Adam and Kyle, “We were talking about a buddy comedy,” Rogen said.

“We made up … like … a dirty version of ‘The Bucket List,’ ” Reiser said. “We called it, ‘The F—-it List.’ But as Seth always says, the best ideas come from jokes.”

While the friends had never before discussed how Reiser’s illness had affected their relationship, working on the film necessitated such conversations. In early drafts, Reiser wrote his character more as a victim. But then Rogen opined that, in real life, “Will had actually done some things that were messed up.” 

“Seth pointed out how I obsessed over unnecessary things instead of dealing with my illness,” Reiser said. “I would become preoccupied with work or a girlfriend and complain and harp on things, and I would just ignore the cancer. I would just sort of disassociate and compartmentalize.”

“It was stuff that would contextualize his view,” Rogen explained. “Adam’s character really didn’t do that much wrong, and that’s where the conversations started as we explained, ‘Well, you put a lot of pressure on people that maybe you shouldn’t have, and you could have dealt with things differently, and you didn’t express what you needed from us in many ways,’ and that was something we obviously didn’t talk about at all at the time, but did for the purpose of making the character not just a squeaky-clean angel.” 

“Those discussions were good for me,” Reiser said. “I had come out of the experience feeling very angry, and I turned everything into a joke. It’s very easy to turn yourself into a victim. … I used to be kind of curmudgeonly,” he said of his personality before the cancer.

“You’re a lot more relaxed now,” Rogen said.

When asked about his prognosis, Reiser paused for a second before replying, simply, “Knock wood.” He is in remission, he has become a vegan, he takes good care of his body and he can even jog again, despite extensive nerve damage and having had bone shaved from one hip and multiple vertebrae.

Now he and Rogen are collaborating on another movie, “Jamaica,” based on a trip Reiser took to the Caribbean with his grandmother when he was 14.

Unlike some who come away from illness with a renewed spiritual life, Reiser says he did not find religion as a result of his cancer ordeal; in fact, he and Rogen never discussed God as part of the equation.

“People may find religion in foxholes, but cynical comedy writers don’t,” Rogen said. The filmmakers even nixed a scene in which Adam visits a rabbi: “It just felt like a scene from a Woody Allen movie, specifically ‘Hannah and Her Sisters,’ where the guy thinks he’s dying and tries to find religion,’ “ Rogen said. “But honestly, that didn’t play a big role with us.”

Yet the experience seems to have turned Reiser into something of an optimist. “I have felt pain every day since the surgery,” he said. “But every day it gets better.”

“50/50” will premiere at the Toronto International Film Festival before opening in theaters on Sept. 30.

Laughter: It’s the best medicine in Rogen’s ‘50/50’ Read More »

Calif. legislature approves bill to prevent circumcision bans

California’s state legislature approved a bill that would prevent the state’s municipalities from banning male circumcision.

The California Assembly approved the bill Tuesday. The bill comes on the heels of two attempts in California to place circumcision bans on the November ballot.

The bill now goes to California Gov. Jerry Brown for his signature and would take effect immediately. Brown has not taken a position on the bill, according to the Sacramento Bee.

A state Superior Court judge in California ruled in July that an anti-circumcision measure in San Francisco be stuck from the ballot because the city lacked the authority to regulate a medical procedure. Activists in Santa Monica then withdrew an identical proposal that had not yet made it to the ballot.

If passed, the San Francisco initiative would have made the practice of circumcising a minor a misdemeanor punishable by a fine of up to $1,000 or up to one year in jail, and offered no exemption for religious ritual. It would have been the first time that such a measure appeared on a ballot in a U.S. city, according to the Anti Defamation League.

Calif. legislature approves bill to prevent circumcision bans Read More »

My single peeps: Stacey K.

When you think of a born-and-bred Brooklyn girl, blond-haired Stacey probably isn’t what comes to mind. When she pulls up to meet me, she’s on a pink scooter in a black outfit layered with pink — pink nail polish, a long, pink scarf, even a pink cover on her iPhone. She looks like Reese Witherspoon in “Legally Blonde.” She even worked in a law firm as a paralegal for a year: “It was a good experience for me because I realized it was not what I wanted to do with my life.” Instead, she became a doctor.

When she was young she wanted to be a doctor, but everyone dissuaded her. A doctor friend told her that it wasn’t about helping people — it was just about HMOs and prescribing medicine. After quitting her job at the law firm, she decided to go to medical school. “I’ll be different. I’ll be the one who can change the world, so to speak.”

Stacey’s sister is a naturopathic doctor: “I thought she was a hippie tree hugger who lost her mind, and I didn’t understand why she didn’t go to regular medical school and just learn about herbs [on her own].” While taking a year’s worth of pre-med requirements, Stacey took a part-time job at a naturopathic clinic at her school’s pharmacy. She quickly discovered that “the doctors were happy, loved what they did, and the students were bright-eyed and excited. With my own eyes I saw the patients getting better. I heard amazing things. Everywhere you go there’s the same standard of care, and if it doesn’t work, you hit a wall, and it’s done. Even if what I do is just as effective, it’s less toxic than the other route. I’m just really happy that I waited it out and searched to find what makes me happy, because it would suck to hate what you do.”

She moved to California, joined a couple of practices, and recently ventured out to open her own office. “For the first time since leaving New York, I don’t hate where I live.” So now she’s putting down roots and looking for a man.

Stacey wants an ambitious guy who has goals, a sense of humor, passion for whatever he’s doing, and likes music and dancing. “I want him to be like me, I guess. Be able to work hard and play hard. I work my ass off but I play — I play hard.”

I ask about dating, and she says, “I want to take control, but I know you need to let the man do that. At least for the courtship portion, I want to be courted. I used to be women’s lib — I’ll hold the door and split the check … and I don’t want that anymore. I think it’s emasculating for the man. And I like when a man holds the door open for you. I think it’s a lost art, chivalry, in this day and age.”

Although Stacey snowboards, parties at night and loves Burning Man, she also says, “I like to relax, sit on the beach and worship the sun. There’s a whole bunch of L.A. I haven’t seen yet.”

She tells me she wants a man who’s mature and young. “Well, young at heart. I don’t really like dating younger guys. I feel like I’m their mom. I don’t want to take care of someone. I don’t want them taking care of me. I want us to take care of each other.”

If you’re interested in anyone you see on My Single Peeps, send an e-mail and a picture, including the person’s name in the subject line, to mysinglepeeps@jewishjournal.com, and we’ll forward it to your favorite peep.


Seth Menachem is an actor and writer living in Los Angeles with his wife and daughter. You can see more of his work on his Web site, sethmenachem.com, and meet even more single peeps at mysinglepeeps.com.

My single peeps: Stacey K. Read More »

Ultimate fighting strategies

This week’s Torah portion seems to begin and end with “politically incorrect” recommendations for war, death and destruction. Starting with, “When you will go out to war” (Deuteronomy 21:10), the portion ends with, “You shall wipe out the memory of Amalek from under the heaven — you shall not forget!” (Deuteronomy 25:19). It would appear that the Torah is advocating violence and revenge. And in some ways it is, but not against an external enemy.

In his commentary on this verse, Rashi teaches: “The Torah spoke only against the evil inclination.” The verse details a perpetual war, but it is a war against the drive to do evil that is within each of us. This may be part of the reason why the text says “when” you go out to war as opposed to “if” you go out.

We are always in battle with our own evil inclinations, and so the Torah tells us how to act when we are in this fight. In his book, “Amalek: The Enemy Within,” my friend and teacher Rabbi Elijah Schochet teaches that one way of viewing Amalek is as a symbol for each of us of our own evil inclination (yetzer hara). The biblical Amalek struck down the Hebrews from behind, attacking the weak; we must eradicate the inner part of our own psyches that wants to take advantage of those who are weaker than us. Ultimately, this is not a war against others, but a war against that part of us that is like Amalek, which preys upon the weak.

The ending of this week’s portion reminds us to not compromise with that aspect of ourselves, but to destroy it completely. But how? How can we fight that evil inclination within ourselves when it is so crafty? How can we eradicate its memory?

As always, the Torah provides the answer within the question. In between the opening and closing verses of this portion are a group of seemingly unrelated laws regarding marriage, the education of children, the return of lost property, prohibition of slander, gifts to the poor and other laws that discuss how to interact with our family and community. These laws are the recipe for defeating the Amalek within us, the strategies for winning this fight not with an external enemy, but with the enemy that is inside us, preventing us from being everything that we can be.

Each law throughout the portion helps us defeat the darkness within ourselves, and, as a result, within the world. The laws are simple to enact and have clear purposes: build a parapet around your roof to prevent a friend from falling; educate your children so they learn boundaries, wisdom and aren’t gluttonous; take care of the lost articles of your brother until he can get them; observe the holiness of marriage and the laws surrounding it. These and the other laws described are all easy to do, and they create results that are as global as they are personal.

When we prepare our balconies so that they are safe for our neighbors (Deuteronomy 22:8), we show a concern and consideration for others that becomes reflected in our entire community. Similarly, when we hold lost items for our brothers until they retrieve them (Deuteronomy 22:2) or when we have clear laws regarding not charging another Jew interest on any monetary loans (Deuteronomy 23:20), we are not only going against the nature of our evil inclination, but raising up all of those around us. Gossip is so easy to fall into, and by prohibiting slander (Deuteronomy 22:14) we ensure that our society maintains a high standard of ethics. And what is more important than the proper education of our children? Children not only learn with their intellect, but also by watching the examples of their parents. If each of us recognized that everything we do is observed and emulated by our children, would we be so callous about our actions? Or would we try to live by higher standards, if only for our children’s sake? These and the other laws in our Torah portion are the great tools to fight the yetzer hara inside each of us.

Torah gives us the tools, now we just have to use them in this “war.” As we approach the High Holy Days, may we all be blessed to be honest about the Amalek within, and have the courage and fortitude to triumph over it.

Rabbi Michael Barclay is scholar-in-residence at The New Shul of the Conejo, a Conservative synagogue in Agoura Hills, and can be reached at {encode=”rabbibarclay@aol.com” title=”rabbibarclay@aol.com”}.

Ultimate fighting strategies Read More »

Calendar Picks and Clicks: Sept. 7-Sept. 14

Sunday, Sept. 11 –  9/11: 10 years later

“BEYOND 9/11: PORTRAITS OF RESILIENCE”
HBO, in association with Time magazine, debuts this new documentary 10 years to the minute after the first attack on the World Trade Center. The hour-long film features testimonials from U.S. leaders, firefighters, flight attendants, veterans, family members and survivors who escaped from the impact zone of World Trade Center Tower Two. Sun. 5:46 a.m. PST/8:46 a.m. EST. hbo.com.

BIG SUNDAY REMEMBERS 9/11
Big Sunday, a nonprofit organization that holds the nation’s largest annual regional community service event, hosts a food drive—volunteers collect, sort through, box and deliver nonperishable food to SOVA—and a potluck community breakfast. Other activities include letter writing to U.S. soldiers, in conjunction with Operation Gratitude, and a project with participants writing about their memories of Sept. 11. All ages welcome. Sun. 6 a.m.-noon. Free. Big Sunday headquarters, 6111 Melrose Ave., Los Angeles. (323) 549-9944. bigsunday.org.

“REMEMBERING 9/11”
Temple Judea hosts a commemorative community concert featuring choral music performed by the Los Angeles 9/11 Interfaith Tribute Choir, representing synagogues and churches across the city. Los Angeles Jewish Symphony music director Noreen Green produces tonight’s special concert, which features special guest artist Mark Kashper, the L.A. Philharmonic’s second principal violinist. Sun. 7 p.m. Free. Temple Judea, 5429 Lindley Ave., Tarzana. RSVP, (818) 758-3800. templejudea.com.



WED | SEPT 7

AVI ISSACHAROFF
Haaretz’s Palestinian and Arab affairs correspondent discusses the Palestinian bid for recognition in the United Nations. Issacharoff addresses several pertinent questions, including, “What will happen the day after the U.N. vote?” “Will negotiations be possible, and if not, what will fill the vacuum?” and “How do we talk about the current moment and the process that led here?” Wed. 7-9 p.m. Free. Jewish Federation Valley Alliance, 22622 Vanowen St., West Hills. (818) 464-3200. jewishla.org.

LIMMUDLA@ANGEL CITY BREWING
Schmooze, enjoy a variety of craft beers — including brews named after Che Guevara and jazz greats Charlie Parker and Lester Young — and engage in a half-hour learning session with Limmudnik Marcus Freed, who discusses “When Is a Jew Not a Jew? Moving Beyond Boxes and Focusing on What’s Truly Important.” Thu. 7-11:30 p.m. Free (entry only, beer not included). Angel City Brewing, 216 S. Alameda St., downtown. (310) 499-1787. limmudla.org.


FRI | SEPT 9

SECOND ANNUAL SHABBAT AT THE BEACH BBQ
Celebrate Shabbat California-style: on the beach as the sun goes down, with barbecued food and good people. Organized by Reconstructionist synagogue Kehillat Israel, the synagogue recommends that attendees pre-order food by Sept. 6. For non-reserved attendees, there will be limited food and prices will be higher. Fri. 5 p.m. (festivities), 7 p.m. (service). $8 (hot dog meal), $10 (portobello mushroom burger meal), $10 (grilled chicken breast meal), $36 (family four-pack of any combination of the meals). Will Rogers State Beach, 15800 Pacific Coast Highway, Pacific Palisades. (310) 459-2328. kehillatisrael.org.


SAT | SEPT 10

AARON MEYER
Pianist Aaron Meyer and his 11-piece All-Star Band perform tonight with guest vocalist Sara Niemietz, offering a mix of jazz, classical and world music. Radio personality Mike Sakellarides of 94.7 The Wave hosts the event. Proceeds benefit the grass-roots nonprofit Spotlight the Arts. Sat. 8 p.m. $15-$30 (general admission), $10-$25 (seniors, students and groups), $10 (children, 10 and under). The Madrid Theatre, 21622 Sherman Way, Canoga Park. (818) 347-9938. aaronmeyermusic.com.
 


TUE | SEPT 13

“PEARLS OF WISDOM: END THE VIOLENCE”
Artist Kim Abeles, in collaboration with A Window Between Worlds, created this community engagement project, featuring pearls made by 800 survivors of domestic violence — like the survivors’ artwork, natural pearls form in response to a harmful irritant. Words, advice and images accompany the installation and reinforce the message of art as a healer. Tue. Through Feb. 26. Noon-5 p.m. (Tuesday-Friday), 10 a.m.-5 p.m. (Saturday-Sunday). Free. Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. skirball.org.
 
“CABARET”
Reprise Theatre Company welcomes you to 1930s Berlin. Performer Sally Bowles (Lisa O’ Hare) meets American writer Cliff Bradshaw (Jeff McLean) at the Kit Kat Klub. The two indulge in the pleasures of the cabaret while the world around them splinters with the rise of the Nazis. Robert Picardo stars as Jewish fruit shop owner Herr Schultz, who courts Fraulein Schneider (Mary Gordon Murray), owner of the boarding house where Cliff and Sally live. This new production features Kander and Ebb’s memorable songs — “Willkommen,” “Married,” “Meeskite,” “Cabaret” and others. Tue. Through Sept. 25. 8 p.m. $67.40. Freud Playhouse at UCLA, 245 Charles E. Young Drive, Los Angeles. (310) 825-2101. reprise.org/shows/cabaret.


WED | SEPT 14

WENDY MOGEL
The clinical psychologist and best-selling author (“The Blessing of a B Minus”) discusses “Your Teens vs. the World” with Rabbi David Wolpe. A book signing follows. Wed. 7:30 p.m. Free. Sinai Temple, 10400 Wilshire Blvd., Los Angeles. RSVP, (310) 481-3243. sinaitemple.org.

GOOD FOOD FESTIVAL AND CONFERENCE
Celebrate 30th years of the Santa Monica Farmers’ Market with this inaugural multiday festival, featuring farmers, chefs, artisan food producers, thinkers and food entrepreneurs. Today, kick off the celebration with a farmer-chef cooking demonstration and book signing, including Amelia Saltsman (“The Santa Monica Farmers’ Market Cookbook”). Over the course of five days, various events — discussions, cooking demonstrations, a symposium and more — promote the relationship between healthy food and good business. Highlights include the Festival and Street Fair; Chefs at Play cooking demonstrations with celebrity chefs Nancy Silverton, Evan Kleiman and others; and a screening of “The Harvest,” a new documentary that looks at U.S. migrant labor. Wed. Through Sept. 18. Various times and prices. Various locations in Santa Monica. (310) 260-1528. goodfoodfestivals.com.

Calendar Picks and Clicks: Sept. 7-Sept. 14 Read More »

Peretz’s tales of caring inspire actor

Sholem Aleichem and Isaac Leib (I.L.) Peretz died almost a century ago, but the works of the two giants of Yiddish literature live on in film and on stage.

Last month saw the release of the documentary film “Sholem Aleichem: Laughing in the Darkness,” and this week the play “The Stories of Isaac Leib Peretz” will debut in Los Angeles.

The two writers lived at the same time and were born in shtetls, both under czarist rule, Sholem Aleichem (1859-1916) in the Ukraine, and Peretz (1852-1915) in Poland.

Matt Chait, producer-actor of the play, was first attracted to Peretz by the author’s worldview.

Peretz, who was a lawyer and also wrote extensively in Hebrew, “was a passionate fighter for social justice — which earned him a prison term — and women’s rights,” Chait commented in an interview. “Though not Orthodox, he was fascinated by the Chasidic mystic experiences. The more I learned about him, the more I fell in love.”

As the title indicates, the play, opening Sept. 10 at the Ruby Theatre in Hollywood, consists of seven Peretz stories, performed in English and “vaguely connected by a sense of caring,” both divine and human, Chait said.

Chait adapted the stories for the stage and, as an actor, he switches roles, from narrator to Peretz himself, and sometimes as two separate characters engaged in conversation.

The themes of the stories are both specifically Jewish and universal and include the tale of a doubter who learns the true meaning of righteousness from a mystical yet pragmatic holy man and of a town inhabited by the walking dead.

Other stories include a magician concealing his secret identity at a special time of the year; an orphan boy begging at a soup kitchen, who elevates the life of a stranger; the secret longings of Jewish housewives; why the Jewish people are not vengeful; and the most modest man in the world and his reward in the world to come.

Setting the musical mood will be violinist Lior Kaminetsky, featured in concerts in his native Israel, as well as in Europe, Africa and the United States, including New York’s Lincoln Center.

A one-time Angeleno who served as the Yeshiva University of Los Angeles high school’s music director, Kaminetsky also writes about his visits to small Jewish communities around the world.

Chait, 67, was born in the Bronx, but spent much of his childhood with his Yiddish-speaking grandparents in Scranton, which at the time was akin to a shtetl transplanted to Pennsylvania, he recalled.

He caught the acting bug while studying at Cornell University and went on to play roles as pompous burghers and sensitive young men at the Neighborhood Playhouse in New York, then headed to California to teach at UCLA and the American Academy of Dramatic Arts West as well as give private lessons.

In 1990, he bought the old Richmond-Shepard Studio in Hollywood and transformed it into the Complex, with five small theaters, six rehearsal studios and offices.

Chait first linked up with Peretz some 20 years ago when Rabbi Harvey Fields of Wilshire Boulevard Temple asked Chait to stage some plays for the congregation.

Because Chait’s wife was pregnant, he didn’t want to commit to erratic rehearsal hours and instead proposed putting on a one-man play, with himself as the actor.

The very next day, Chait caught a PBS report on a book edited by Harvard Yiddish professor Ruth Wisse, titled “The I.L. Peretz Reader.” He bought the book, found the stories admirable and presented them in dramatized form to the Wilshire congregation.

He returned to the same book not long ago, and found new stories to use, which inspired the current project.

Of his craft, Chait observes, “I have always loved acting and always hated being an actor — waiting for the phone to ring, depending on the decisions of other people, and so forth.”

The reward lies in getting his teeth into a role with the intensity of this one-man play. “I’m going to put the people — including myself — through the wringer,” he promised.

“The Stories of Isaac Leib Peretz” runs Sept. 10 through Oct. 9 at the Ruby Theatre at the Complex, 6476 Santa Monica Blvd. in Hollywood. Performances are Wednesday, Thursday and Saturday evenings, with Sunday matinees. $15-$20. For more information and reservations, call (323) 960-7780 or visit www.Plays411.com/peretz.

Peretz’s tales of caring inspire actor Read More »

Serious to cute, holiday books inspire all ages

There is always something new on the shelf for the upcoming Jewish holidays, and this year we highlight a few nice children’s books and some worthwhile spiritual reading for adults. We celebrate the facelift of the Hillel machzor after 25 years, note a couple of worthwhile new adult volumes and give a nod to popular Jewish children’s book publisher Kar-Ben, who has pretty much cornered the market on holiday titles this year.

“On Wings of Awe: A Fully Transliterated Machzor for Rosh Hashanah and Yom Kippur,” revised edition, by Rabbi Richard Levy (Ktav Publishing: $24.95).

Rabbi Richard Levy’s revolutionary High Holy Days prayer book, “On Wings of Awe,” was published 25 years ago and was considered enormously innovative. Allowing for transliterations of Hebrew text, including matriarchs along with patriarchs and providing translations that dealt sensitively with gender issues, it was welcomed particularly by Hillel congregations worldwide and many in the Reform Jewish community. Now, Rabbi Levy has revised the machzor to include more poetic translations, new interpretive readings and added prayers. Of particular interest is the transliteration of every Hebrew prayer in the service. Levy comments: “This is particularly important on these days when so many Jews who may have little contact with prayer throughout the year want to pour out their deepest thoughts and hopes, not only through elegant English offerings but by participating in Hebrew prayers that may carry deep association for them. If they cannot read Hebrew letters, this door is closed to them.”

“Sage Tales: Wisdom and Wonder From the Rabbis of the Talmud,” by Rabbi Burton L. Visotzky (Jewish Lights Publishing: $24.99).

Rabbi Burton Visotzky, popular author of nine previous books and professor at the Jewish Theological Seminary, has collected 22 short narratives (one for each letter of the Hebrew alphabet) that are perfect for bedside reading or for a holiday afternoon. Visotzky retells ancient biblical and midrashic tales with large doses of humor and wit, and opens up those stories to provide insight into important issues of modern life. Fascinating and informative, each story also highlights the history of the times, the nuances of the rabbinical discussion surrounding the tale, and Visotzky’s own take on the whole thing.

“Here I Am: Jewish Spiritual Wisdom for Becoming More Present, Centered and Available for Life,” by Leonard Felder (Trumpeter Books: $15.95).

For those looking for a way to find the calm within, Leonard Felder (the West Los Angeles psychologist who has written 12 books on Jewish spirituality and personal growth), has discovered how to draw upon centuries-old Jewish sources to focus the mind. The book is excellent for those who are interested in finding ways to relieve family tension and become more relaxed and loving. But Felder states that these easy-to-follow methods also help Jewish teens and young adults. “Young people realize you don’t need to search outside of Judaism for tools on mindfulness and centering. They can learn how to de-stress and refocus on days when they are feeling overloaded, rushed, or pulled in several different directions at once.”

“What’s the Buzz: Honey for a Sweet New Year,” by Allison Ofanansky, photographs by Eliyahu Alpern (Kar-Ben: $15.95).

Just in time for a Rosh Hashanah treat, kids learn about bees and how honey is made. This is the third book in a delightful series about nature in Israel and how it relates to Jewish holidays. (The others in the series are also highly recommended: “Sukkot Treasure Hunt” and “Harvest of Light.”) Life in Israel is explored through a child’s eyes as she celebrates the New Year by dipping her apples in honey that she has gathered from a local bee farm. It is a pleasure to visit typical Israeli families through this series. American children can be exposed to the side of Israel that is removed from the political conflict and focus on positive aspects of life in that country.

“Talia and the Rude Vegetables,” by Linda Elovitz Marshall, illustrated by Francesca Assirelli (Kar-Ben: $16.95).

Talia doesn’t get it. Grandma wants her to go to the garden and gather “rude vegetables” for a Rosh Hashanah stew. “How can a vegetable be ‘rude’?” Talia wonders, but she is a city girl, and she does as she is told. After she finds an ornery onion, a crooked carrot, a terrible turnip and a peculiar parsnip to bring to Grandma, she devises a way to perform a holiday mitzvah to help a less fortunate family. Finally, she and Grandma boil up a delicious pot of (root) vegetable stew in this fun and colorful tale.

“Sadie’s Sukkah Breakfast,” by Jamie Korngold, illustrated by Julie Fortenberry (Kar-Ben: $16.95).

In this simple story for very young children, siblings Sadie and Ori wake up quite early in the morning on Sukkot and problem-solve their way into making breakfast for themselves and their stuffed animal friends. The lovely, soft watercolor paintings that depict the joyous sharing of a Sukkot meal are the true stars of this pleasant, undemanding narrative.

Lisa Silverman is the director of the Sinai Temple Blumenthal Library and former children’s editor of Jewish Book World magazine.

Serious to cute, holiday books inspire all ages Read More »

From Ramadan to Elul: A spiritual journey

For Lee Weissman, a Breslov Chasid in Irvine, the recent onset of Elul caps a spiritual journey he began a month ago with the start of the Muslim holy month of Ramadan.

Weissman, a teacher at the Tarbut v’Torah Community Day School in Irvine and a scholar of Southeast Asian religions, says similar themes run through Ramadan and Elul, the Hebrew month of repentance, charity and extra prayers leading up to Rosh Hashanah and the High Holy Days. And he says his close ties with local Muslims have helped put him in the “correct” frame of mind to begin his own month of penitence and prayer.

He recalls attending a talk about Ramadan given a few years ago by an imam in Orange County.

“It was a very bizarre experience — he talked about different levels of the soul, about the animal soul. It was classic chassidus. He could have been talking about Elul,” Weissman said, using the Ashkenazi intonation.

Weissman, 56, says that in the past several years, as Ramadan has coincided with the Jewish High Holy Days (two years ago) and with Elul itself (last year), the similar themes have added richness and depth to his own spiritual quest.

“Everybody knows about the fasting part of Ramadan, but there is so much more to it than that,” he said. “It’s an all-encompassing experience — people try to give additional charity [the Arabic word ‘zaikai’ is nearly identical to the Hebrew ‘tzedakah’], they try to add extra prayers, and they try to concentrate on them, and they try to think about God’s plan for the world and how they can serve Him more completely. That is exactly what Elul is supposed to be for us.”

Weissman says he was attracted as well to the Ramadan ideal of community — an entire society of people working together on their character traits and focusing on repentance. He quotes a Quran verse about Ramadan that refers to a month of repentance.

“So my Elul has absolutely become Ramadan-ized. I now take Elul as a much more complete experience, not just as a lead-up to Tishrei [the month of Rosh Hashanah and Yom Kippur],” he said. “That could even include fasting; I’m not sure yet. Fasting is certainly a legitimate Jewish part of the teshuvah process.”

Weissman says that although his first exposure to religious Islam came while he was conducting graduate research in southern India in the late 1980s, it wasn’t until he became Orthodox in his Jewishness that he developed a personal appreciation of Islam. Especially attracted to Judaism’s concern with peace, tzedakah and peaceful relations with others, he forged relationships with Muslim students at UC Irvine, during the difficult years of the second intifada in the early to mid-2000s.

Two occurrences in the past 10 years started him on the path to appreciating Islam, he says.

“The Ashkenazi style of Selichot always left me feeling a bit dry spiritually speaking,” Weissman said. “So when a Sephardic community developed here in Irvine, I took an interest in their customs, and especially in the full month of Selichot prayers, which were much more powerful to me.”

Also, Weissman became involved with the Muslim Student Association (MSA) at UC Irvine. In much of the Jewish community, the group is known for its members’ verbal disruptions and for heckling during a speech by Michael Oren, the Israeli ambassador to the United States, at a campus event in February 2010. Several students involved in the outbursts were arrested and are on trial for conspiracy to disturb a meeting. The MSA subsequently was suspended temporarily by the university.

For Weissman it was a learning opportunity.

“There was a lot of tension between them and the Jewish students on campus, and I wanted to see what it was all about,” Weissman said. “I’m a generation older than most of the students, which already made me a bit less threatening, and I’m religious, so I could really empathize with some of the challenges and struggles with drinking and sex that religious Muslim students face in an American university setting.”

Weissman blanches when asked if he is a Zionist — although he is not anti-Zionist, he says he is uncomfortable with the triumphalism and nationalism of modern-day Israel. He stresses that his relationship with Muslim students does not touch on politics: “It’s not where my head is,” he says. But, like most things related to Arabs and Jews, politics worked its way in.

Weissman recalls a Muslim student at his house on Shabbat picking up a bencher on the table and noticing in the English translation that the Grace After Meals is about giving thanks for the Land of Israel.

“He asked me why that is, and we talked about it,” Weissman said, “and then, all of a sudden, the student got it.

“ ‘Wait a second. Israel’s like a holy place!’ ” he remembers the Muslim student saying. “That was a concept he could understand. He couldn’t understand why Jews had to [in his opinion] take a country away from other people in order to make really great cell phones, but he could relate to the idea of a holy land.”

Weissman says his relationships with the students also has had a positive effect on campus.

“Once they felt they had a friend in the Jewish community who wasn’t interested in politics or fighting, they were able to hear some of my concerns,” he said. “For instance, they decided last year not to host Amir Abdel Malik Ali, an openly anti-Semitic Islamic preacher, at UC Irvine this year because it wasn’t the image they wanted to spread of Islam and of Muslims. That was their decision. I had nothing to do with it, but it wouldn’t have happened were it not for the true relationship we’ve formed.”

With the start of the 2011-12 academic year at Irvine, Weissman says he will continue to befriend Muslim and Jewish students on campus, but for the next month he will concentrate on transposing the values of Ramadan — charity, prayer, penitence and introspection — onto the Jewish scorecard.

“I think the Jewish community is terrific, but I also think we’ve got a lot to learn from the Muslim community here,” Weissman said. “Many people take their religion very seriously, they go to mosque every day, they pray more and are more careful about how they speak to people. That ethical dimension is very inspiring to me.

“If I can be encouraging to others, I certainly try to be. And I take encouragement from them, too.”

From Ramadan to Elul: A spiritual journey Read More »

Jewish Journal names new president, publisher

David Suissa, a marketing guru, writer and community leader, has joined TRIBE Media Corp. as president of TRIBE and The Jewish Journal of Greater Los Angeles.

Rob Eshman, current editor-in-chief, will become publisher and editor-in-chief.

“David Suissa is a dream partner,” Eshman said. “He combines a deep marketing background with a passion for Judaism, our community and our mission.”

“Rob Eshman and I will join with a great staff to reinvent the community paper as the most comprehensive, far-reaching and efficient Jewish voice in Los Angeles and, digitally, in the world,” Suissa said. “There’s no more important cause in my book than the spread of Jewish values and ideas, and the most natural vehicle for that is a high-quality, independent community paper like The Jewish Journal and its Web site, JewishJournal.com.”

Suissa founded and ran SuissaMiller, a $300 million marketing firm named “Agency of the Year” by USA Today, with clients including Heinz, Dole, McDonald’s, Princess Cruises, Charles Schwab and Acura. Suissa sold the agency in 2005 to devote more time to the Jewish world.

For the past five years Suissa has written a popular weekly column in The Journal called “Live in the Hood.” His new book, “Don’t Get Me Started: A Collection of Columns on Life, Israel and the Jewish World,” will be released next month.

Eshman joined The Journal staff in 1994 and was named editor-in-chief in 2000. He has overseen its growth from a local community paper to a multiplatform media company.

TRIBE Media Corp., a California-based nonprofit, publishes The Jewish Journal, the only Jewish newspaper serving the 600,000-strong Jewish community of Los Angeles, as well as JewishJournal.com, the largest Jewish news Web site in North America, and TRIBE magazine, serving the West San Fernando Valley, Conejo, Simi, Malibu, Ventura and Santa Barbara areas. This fall, TRIBE Media Corp. will introduce JewishJournal, the world’s first Jewish news app for the iPad.

Hiring Suissa is the latest bold step the 25-year-old community newsweekly has undertaken to meet the challenges facing community newspapers. A new group of philanthropists led by Peter Lowy, joint CEO of The Westfield Group, and Art Bilger, managing member of Shelter Capital Partners, has embarked on a new growth plan that includes fundraising, new revenue streams and strategic investment.

“David’s expertise will only increase The Jewish Journal’s ability to help businesses and organizations reach our great readership,” Lowy said.

Jewish Journal names new president, publisher Read More »