fbpx

March 17, 2011

Study: Birthright alumni better Israel advocates, marry Jewish

The impact of a Taglit-Birthright experience is significant and lasts for years, according to a new study.

Participants in the 10-day Israel trips are more confident advocates for Israel, are more likely to feel very connected to Israel, and are 51 percent more likely to marry a Jew than their peers who applied for but did not go on a Birthright trip.

These are some of the findings of “The Impact of Taglit-Birthright Israel: 2010 Update,” a recently released study by Brandeis University’s Cohen Center for Modern Jewish Studies. It is a follow-up to the center’s 2009 report, “Generation Birthright Israel,” and looks at 2,000 young Jews who applied for and/or took part in a Birthright trip between 2001 and 2005.

According to these findings, trip participants were 46 percent more likely to feel “very much” connected to Israel and 28 percent more likely to explain with confidence Israel/Middle East issues. They are 35 percent more likely than non-participants to consider it highly important to raise Jewish children, and if they marry non-Jewish spouses, that spouse is four times more likely to convert to Judaism.

Noting that this study compared trip participants to those who applied but did not ultimately go, usually because there was no room for them, Birthright Israel Foundation President Robert Aronson said the findings demonstrate how greatly “the lives of those who were turned away from the trips would have been changed.”

The research was sponsored by the Robert K. and Myra H. Kraft Family Foundation, the Andrea and Charles Bronfman Philanthropies, the Maurice and Marilyn Cohen Center Fund and Taglit-Birthright Israel. The full study is available here.

Study: Birthright alumni better Israel advocates, marry Jewish Read More »

March Madness and the Evrit Eight

The real March madness is thousands of Jewish high school seniors waiting to hear about college acceptance. And then what if they are accepted by more than one? How to decide? Since statistics show they favor certain schools, to aid their choices and soothe their jitters why not carve out a “J” Division to the 2011 NCAA Men’s Basketball Tournament from the 68 teams already playing in it?

Based on “Hillel’s Guide to Jewish Life on Campus” which includes the estimated total of Jewish student population at each school, an “Evrit 8” could even be bracketed: Tournament teams with the highest Jewish student enrollment. The finalists would include some tournament regulars, some who are highly ranked, and even a Cinderella.

Here’s the J Division’s

Evrit 8

1. University of Florida 8500
2. Penn State 5500
3. University of Michigan 6500*
4. Penn State 5500
5. Wisconsin 5000
6. University of Texas at Austin 4800
7. Florida State 3814
8. Ohio State 3550

On the Bubble, a tie between UCLA, Michigan State, USC—3500

Cinderella—Xavier with 45**

See ya next year—Wofford 15, BYU 0
Unfortunately no one is currently tabulating each college’s JS scoring percentage (Jewish Spouse). Maybe in June.

* If the colleges were ranked by Jewish Studies courses, Michigan would be the easy winner with around 90, and Wisconsin at #2 with around 70.

**An historically Black college that in the 1930’s hired Jewish professors who were escaping Nazi Europe.

March Madness and the Evrit Eight Read More »

Divorce is the Only Option

Naming is the most human of functions. In the Bible, Adam named the animals and plants. Scientists name diseases, and in so doing they identify its symptoms, predict its consequences and prescribe treatments. Ultimately, they seek a cure or better yet a means to prevent the disease.

If we call the diplomacy, the give and take underway of the past two decades the “peace process” or a “return to the peace process,” we are confused by the events of the past years and deservedly despairing. Clearly, trust has broken down. Both parties do not trust the other – and for good reasons. How can the Israeli trust the Palestinian, given the nature of—just insert the atrocity de jour—the murder of babies, the suicide bombings and the societal support given to the murder of Israeli civilians? Who among us would suggest that they can be trusted, that Israel can build its future aspirations expecting that the Palestinians will be peaceful. And the Palestinians clearly do not trust the Israelis. We can argue over the reasons, but it takes no great insight to show that trust has broken down.

In reality, there is no peace process. What is taking place in the Land of Israel/Palestine is at best a divorce between the two parties, who will continue to live in the same “martial home” [land], even after they are divorced. Separation must now be the goal, separation because reconciliation is impossible—at least in the current climate, at least for the foreseeable future.

It is because the two parties do not love each other, cannot trust each other, and cannot live together that the divorce is necessary. Viewed as a process of divorce, Israel can fashion a policy that makes real sense politically and psychologically. And it can use a vocabulary that tells the truth to itself and the world and does not mock the meaning of peace.

Yitzhak Rabin had come to the conclusion that separation was required. Unlike his colleague Israel’s current President Shimon Peres, the driving force behind the Oslo Agreement, who dreamed of a new Middle East and articulated that vision in glowing – dare we say prophetic terms – Rabin was no dreamer but a pragmatist. The Palestinians did not want to live under Israeli rule and as he learned well when he served as Defense Minister during Intifada I, Israel did not want to pay the price of occupation, including the moral price of defending one’s territory by killing or wounding an adversary’s children.

For Rabin, Oslo was a divorce, the separation of two nations. The outlines were clear. Land for peace. Rational negotiations were aimed toward a maximum level of separation and maximum achievable comfort on both sides after the divorce. Incremental steps would be taken on the road to the divorce. He also understood contrary to the mantra of the Israeli right and the organized American Jewish community that settlements were an obstacle to peace and they were not in the security interest of Israel.

Israel’s instinctual response to many crises resembles the initial instincts of a spouse in a bad marriage—get even, respond. Israel cannot respond in kind to the brutality witnessed last weeks, but its Interior Minister urged building more settlements, pushing up ever closer to the Palestinians.

In the late 1990s, during his first term as Prime Minister Likud Prime Minister Benjamin Netanyahu, who defeated Shimon Peres on the promise that he could find an alternative to divorce, thought that separation was unnecessary. He soon concluded that the most he could hope for were tougher terms of separation, better conditions, less alimony, less engagement, more land, less inconvenience at the end. Yet under his government, even Israel’s right wing was forced to give up the dream of the Greater Israel. Since then every opinion poll in Israel has shown consistent support for the separation of Israelis and Palestinian, which is distorted by calling it the “land for peace” formula.

Since ethnic cleansing remains unacceptable – morally, politically and globally—partition is the only solution.

Netanyahu’s successor, Ehud Barak knew that there was no peace process. He so deeply – perhaps even desperately—wanted a divorce that he was prepared to be flexible—just not suicidal. His generous offer was scorned by Arafat—many on Arafat’s own staff urged him to take the deal—and Barak paid the political price of defeat.

His successor Prime Minister Ariel Sharon also understood that there is no peace process. He promised greater security, a promise on which he could not deliver without changing the terms of the engagement between Israelis and Palestinians. His successor, Ehud Omert understood the necessity of a divorce and came close to an agreement on its costs.

And Netanyahu in his second round as Prime Minister has also understood that divorce is necessary. He wants to sacrifice too little for the divorce and doesn’t want to lose power in the process so he is timid; his policy vacilates and he was without a strategy even before the uprisings in the Aran world. His view was that Israel can live with the status quo, a view he continued to hold even as there is no status quo.

The imbalance of forces is so great that Israel’s overwhelming strength is its greatest public relations weakness. Palestinians were unwise to misperceive a reluctance to use force for weakness. It is strength, strength of character and strength of vision. When provoked again and again, Israel used force consistently and firmly and their use of force enjoyed overwhelming domestic support even as it caused disquiet overseas.

Some are uncomfortable with the image of Israel as Goliath, the strong against the week, the well armed against those less well equipped but such was the case and despite not understanding the role reversal, my Jewish brethren should not be displeased. Goliath wins most of the time. Perhaps only in the biblical fable does the young David emerge triumphant and unscathed.

I suspect seeing this as a divorce process not a peace process, as separation because of hatred may indeed allow us to see the outlines of a deal.

Israel should welcome the declaration of a Palestinian state. If I had been Prime Minister – a prospect no one should ever welcome – I would have done so a decade ago, essentially establishing unilaterally the borders Israel wants, vacating the settlements that are not viable and securing those it wants to maintain and then tell the Palestinian President that if he wants to improve on the current borders then the negotiating table is still available.

Pull a Jim Baker! As the Secretary of State, Baker once publicly gave then Israeli Prime Minister Yitzhak Shamir the White House’s phone number to call if he ever became interested in peace. Give Arafat the phone number of Israel’s Prime Minister’s Office if he wants improved borders and more assets.

And if he – his Palestinian allies or his Palestinian enemies—choose to attack, Israel will respond as one sovereign state responds to an attack by another, which is perceived rather differently than the attack of one occupying party on the “powerless people” it occupies.

Critics will contend that unilateral withdrawal is a disaster because it rewards violence, it imposes on Israel the civil strife necessary to evacuate the settlements, and the Palestinians might mistake it for weakness, as was the withdrawal from Lebanon. They have a point—but not quite a convincing one. For what is the alternative?

Under the status quo ante, the radicals dictate the terms of the strife. Because Israel is an occupying force, its efforts at self-defense are perceived as aggression against a defenseless population and subject to criticism by external forces.

David Ben Gurion, Israel’s founding father, said many times, “I don’t care what the nations [‘goyim’ translated literally] say, I do care what the Jews do.” Divorce – not peace – is the strategic goal, not because peace is undesirable, but because it is unachievable in the foreseeable future. Israel therefore can shape a map it can live within not as a plan but as a reality on the ground and change the facts on the ground and thus the terms of the debate.

Marriage counselors and divorce lawyers well know that when all love is lost and there is no hope for reconciliation, the most that one can achieve is the division of property, the maximum separation of the parties so that daily frictions do not intensify the overall conflict.

And few marriages can end without outside intervention. That is why intensive American-led mediation is necessary and for the United States to remain disengaged is disadvantageous to all parties and should be unwelcome by all supporters of Israel.

Forget about peace. It is time for a divorce. Separation is imperative. Divide the assets, establish boundaries, and allocate resources and set firm ground rules. That is the most that can be achieved. And that is quite a lot.

Divorce is the Only Option Read More »

Michael C. Hall, Sarah Silverman and Ben Schwartz do Purim and “Peep World”

Michael C. Hall, the Emmy-winning star of Showtime’s “Dexter,” plays his first cinematic Jewish character in “Peep World,” Barry Blaustein’s dark comedy about four siblings who come to terms with their monstrous father (Ron Rifkin) on the eve of his 70th birthday.

Hall (“Six Feet Under”) portrays the dutiful son, Jack Meyerwitz, who is hiding an excruciatingly embarrassing secret; Sarah Silverman (“The Sarah Silverman Program”) is his needy, not-so-nice sister, Cheri; Rainn Wilson (“The Office”) is the family sad-sack; and Ben Schwartz (“Everybody’s Fine,” “Parks and Recreation”) is the favored son, Nathan, whose thinly-disguised autobiographical novel mortifies the family.

“To have yourself characterized in a negative way in something you didn’t agree to —that must be a real betrayal,” Hall said of the idea of becoming fodder for someone else’s tell-all.

While serial killer Dexter would have known exactly how to handle “Peep World’s” smug novelist, the fictional Jack isn’t the blood-splattering type.  “It was interesting playing a part where an option to kill them all wasn’t there, so I had to do something different,” Hall quipped.

Here are excerpts from my conversation with Hall, Schwartz and Silverman, who last spoke to the Journal about her own autobiographical best-seller, “The Bedwetter: Stories of Courage, Redemption, and Pee.” “I don’t think there is anyone who can say they don’t come from a dysfunctional family,” Silverman said of “Peep World.”  “I think that’s what makes a family normal.”  A pause.  “But this family is f——d up.” 

“Peep World” opens March 25 in Los Angeles.

Michael C. Hall, Sarah Silverman and Ben Schwartz do Purim and “Peep World” Read More »

Gadhafi tells rebel-stronghold Benghazi: Libya army is coming tonight

Muammar Gadhafi told Libyan rebels on Thursday his armed forces were coming to their capital Benghazi tonight and would not show any mercy to fighters who resisted them.

In a radio address, he told Benghazi residents that soldiers would search every house in the city and people who had no arms had no reason to fear.

“It’s over … We are coming tonight,” he said. “You will come out from inside. Prepare yourselves from tonight. We will find you in your closets.”

Read more at Haaretz.com.

Gadhafi tells rebel-stronghold Benghazi: Libya army is coming tonight Read More »

My personal Purim miracle

It was Purim, 1985. The surroundings seemed so strange to me. From childhood, Purim always meant Megillah reading, noise from noisemakers, loud music, lively dancing, people dressed up in different costumes, lots of good food, exchange of Mishloach Manot gift baskets, and a little “l’chaim” to top things off. That was exactly the Purim I had in 1984, 1983, 1982…all the way back to 1964, the year I was born.

This year, it just wasn’t the same. There was no Megillah available to be read. There were some occasional loud noises, but they did not come from kids cranking noisemakers. There was no music to dance to, and nobody was really in the mood to dance. Not only were people not dressed up in costumes, but everyone was actually dressed exactly the same. The food was the same type of bland food we had eaten the day before, and the only exchanges were wishes of “Purim Sameach (Happy Purim),” with the sad and sarcastic response being “Yes, this is really Sameach (Happy), isn’t it?” If we said l’chaim – to life—it wasn’t over a drink; it was a sincere hope that we will come out of this alive.

Purim 1985. Southern Lebanon. A lonely platoon of IDF soldiers, stuck in a small fortress. Not a very friendly place to be. The noise of gunfire, not the rhythm you would want to dance to. Young boys dressed up in khaki uniforms. Neighbors who were not interested in receiving Mishloach Manot. Strange, surreal. “During the month of Adar, we increase in joy” says the Talmud. Not here. Not in this place. No joy, nothing to celebrate. Just long shifts of guard duty, and patrols that really warranted the wishes of “l’chaim.”

That night of Purim is one big blur to me. Same with the morning – a total blank. All I could remember is the same exact things I could remember from any other day in Lebanon. But I will never, ever, ever forget the afternoon.

I was standing on guard duty with Moti, my sergeant who I had become very close to ever since basic training was over. We always did guard duty together, often talking about life, big dreams, and great hopes for the future. We would take turns looking through the binoculars, as there was this one long road we had to watch over. All sorts of traffic passed through this road. Lebanese delivery trucks, civilians driving from one town to the next, IDF convoys, ambulances. Due to the rise in suicide car bombs in Southern Lebanon, the IDF declared a rule that any vehicle that had only a driver and no passengers would immediately be suspected as a suicide bomber, and the IDF would open fire towards it. We had the dubious honor of watching over this road.

Moti was staring through the high – powered binoculars, and he told me that an IDF convoy was on its way. “I see some IDF vehicles approaching us,” he said, “and there is some other non-IDF van with them, but I can’t recognize what it is from here. Take a look.” I looked through the binoculars, and the convoy of jeeps and armored personnel carriers, still quite a distance away, was indeed accompanying a white van, but I could not make out the writing on the van. I looked and looked and looked, until the writing on the van suddenly became clear to me.

“Oh my God, I can’t believe my eyes,” I said in English. “What, what is it?” asked Moti. My eyes stared in amazement through the binoculars at the writing on the van: Chabad. That’s right, this IDF convoy was accompanying a Chabad van.

The convoy pulled up to our fortress, and my friends guarding the gate opened it up. In drove IDF jeeps, armored personnel carriers, and a van carrying Chabad rabbis and students. Like a mirage in the desert, the van stopped, and out came four Chabadniks. One of them held a Megillat Esther. Another had an accordion slung over his shoulders. Another had a bag filled with small megillot, Purim cards from kids, and blessing notes from the Lubavitcher Rebbe. Last but certainly not least, one of them brought out several bags of hamentashen, various other sweets, and, of course, a bottle and shot glasses for a true “l’chaim.”

Just like that, out of nowhere, in the middle of a war zone, this little IDF fortress suddenly came alive with the spirit of Purim. Now it was really surreal. From the bleak picture I described above, I could suddenly see somebody reading the Megillah from a parchment scroll, with people following in small paperback megillot (I have mine to this day). I now heard joyous accordion music, and I could see people dancing with big smiles in small circles. People were eating hamentashen, and l’chaim was not about a patrol, but instead was a good shot of vodka. We were all taking turns guarding the various posts, as everybody wanted to share in this sudden outburst of Purim joy. Purim was here, alive and well, in an IDF fortress in Southern Lebanon! Here we were – religious soldiers, secular soldiers, simple soldiers, officers, mechanics and cooks – together with these four Chabad angels, who brought us the purest sense of joy and the most sincere expressions of solidarity, support and unity I have ever experienced.

There is not one single mention of God’s name in Megillat Esther. Rabbinic tradition interprets this as the Purim story being an example of the “hidden hand of God,” where miracles happen behind the scenes.

I wasn’t in Shushan 2,500 years ago, so I can only rely on what the Megillah tells us. But there is one thing I am sure of: on Purim Day, 1985, for my friends and I in an IDF fortress in Southern Lebanon, there were no “hidden miracles.” God’s name was in the air, and the miracle of Purim was out in the open – in the most unlikely of places—for all to see and hear.

Shabbat Shalom and Purim Sameach.

My personal Purim miracle Read More »

UN Security Council authorizes no-fly zone over Libya

The UN Security Council voted on Thursday to authorize a no-fly zone over Libya and “all necessary measures” – code for military action – to protect civilians against leader Muammar Gaddafi’s forces.

Ten of the council’s 15 member states voted in favor of the resolution, with Russia, China and Germany the five that abstained. There were no votes against the resolution, which was co-sponsored by France, Britain, Lebanon and the United States.

France had tried to garner enough support Thursday for a unanimous vote on the no-fly zone, however in the end five abstained.

Read more at Haaretz.com.

UN Security Council authorizes no-fly zone over Libya Read More »

British authority upholds complaint against Travel Palestine ad

Complaints against an advertisement for travel to Palestine were upheld by the British Advertising Standards Authority.

The authority in a ruling released Wednesday said that the Travel Palestine ad should not be published again as it is currently constituted.

The advertisement, which was published in the National Geographic Traveler magazine, read that “Palestine is a land rich in history with a tradition of hospitality. From the famous cities of Jerusalem, Bethlehem, Hebron, Jericho, Nablus, and Gaza, the Palestinian people welcome you to this Holy Land.”

It also says, “Palestine lies between the Mediterranean Coast and the Jordan River … It takes a visit to this wonderful country to appreciate the most palpable facet of its culture: the warmth and humor of the Palestinian people. Join a long list of visitors over the centuries who have seen the beauty of this land.”

Some 149 complaints were filed with the Advertising Standards Authority saying that Palestine is not a recognized country, that the advertisement suggested that all of the land mentioned was Palestinian, and that Jerusalem and the other cities mentioned are Palestinian.

The authority’s verdict agreed that the ad was misleading in saying that the cities listed were accepted as Palestinian—though it did point out that the “status of Jerusalem is in dispute”—but did not uphold the complaints that the ad claimed Palestine was a “recognized country, or that the whole area “between the Mediterranean Coast and the Jordan River” was Palestinian.

British authority upholds complaint against Travel Palestine ad Read More »