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January 11, 2011

Irving Moskowitz major funder for Ros-Lehtinen

The benefactor of a controversial Jewish development in eastern Jerusalem is a major donor to U.S. Rep. Ileana Ros-Lehtinen, the new head of the House of Representatives’ Foreign Affairs Committee.

Irving Moskowitz, a retired casino magnate, and his wife, Cherna, gave the maximum $4,800 each to Ros-Lehtinen’s campaign in the most recent election cycle, Politico reported this week.

Cherna Moskowitz additionally donated $5,000 to NACPAC, a pro-Israel political action committee that contributed $10,000 to Ros-Lehtinen (R-Fla.) in the cycle.

The demolition of the Shepherd Hotel began this week in the Arab neighborhood of Sheik Jarrah in eastern Jerusalem in order to make way for a development for 20 Jewish apartments funded by Moskowitz.

The United States and others in the international community have condemned the project as disruptive to peace talks, but the government of Israeli Prime Minister Benjamin Netanyahu has refused to use emergency powers at its disposal that would stop the private venture.

Ros-Lehtinen has said that she will use her oversight capacity to examine funding for the Palestinian Authority, especially if it does not return to peace talks.

PA officials have said that building in eastern Jerusalem and the West Bank must stop before they return to talks.

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Reform launches special-needs summer programs

The Union for Reform Judaism has launched two new summer programs for children with special needs.

Camp Chazak in Massachusetts, opening this summer, is for middle-school children with communication and social delays. It has recreational and therapeutic programming.

Like the Reform movement’s existing programs for autistic teens—the Mitzvah Corps program at Camp Kutz in Warwick, N.Y., and the Camp Nefesh program at Camp Newman in Santa Rosa, Calif.—the new camp aims to provide a Jewish experience to youngsters often left out of mainstream opportunities.

The second new program, Israel in a Special Way, is a travel program to Israel for older teenagers with learning disabilities and emotional/social difficulties. It is the first Reform program in Israel for those with special needs.

More information on the programs is available at www.urjcamps.org/programs/specialneeds.

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Telushkinism: Words to live by in 2011

As seen the Jewish Week.

With the New Year season upon us, authors are crowding the morning talk shows to hawk their new self-help books. Take those talking heads as you may, some of the best self-help comes from our own Jewish wisdom. To offer practical Jewish advice, we asked the always profound and prolific Rabbi Joseph Telushkin to offer us a perspective and insight for the year ahead.

Who is Wise?
“Who is wise?,” the Talmud asks. The answer is halomeid mikol adam, one who learns from everyone. So a wise person is not necessarily the one who is always teaching people, but the one who is always open to learning. Because if you’re always just trying to teach, at a certain point you’re just going to be recycling your own material. You’re not acquiring new material, broader understanding. A person who is open to learning from every encounter, that’s the one who is really going to become a person of great wisdom.

Who is a hero?

Ezehu gibor? Who is a strong person? Who is a hero? One who can overcome his inclinations. Here the Rabbis seem to be referring to evil inclinations, the struggle with our self. The Rabbis understood that the hardest struggle that every one of us faces is our internal struggle. You have to know what are your weaknesses – it could be hurtful things you say when angry, liquor, greed, unfair judging of others, issues of honesty—and know what it is that you have to struggle with everyday. It’s easy to be judgmental of other people’s weaknesses, much harder to face up to our own.  Day after day.  But if you don’t, you can go through life hurting people.

Who is Rich?
Who is rich? Hasameach bechelko, one who is happy with what he or she has. It is very hard for most of us to practice this teaching because most of us have a tendency to think, “If I only had this, I’d be happy.”  We don’t have to be satisfied with what we have – how many people do you know who are?  But since we will never have all that we want, if we can’t learn to be happy with what we do have, we are condemning ourselves to a life of misery, conscious always of what we are lacking.

Self Worth
Most of us associate worth with money.  The answer to the question, “What is so-and-so worth” is always a monetary one. If you hear someone say, “I’m worth $10 million,” what happens to that person when his investments collapse and he is then worth $2 million dollars? And then if he loses everything, what is he worth? Nothing? Our value ultimately derives from the fact that we were created in God’s image. We are holy people. All of us are holy and our worth to others is based on how we act. We’ve had no shortage of children come from very wealthy parents who end up writing memoirs and speaking about their parents in the angriest manner. There are no shortage of people who grew up with poor parents, who have been given by them the most precious gift parents can give to children. Guess what? It’s not money. Its love!

Love Your Neighbor As Yourself

  * Make acting with love something you think about at least once a day.
  * The explicit command in “Love your neighbor as yourself” is to love your neighbor; the implicit command is to love yourself. Self-love is important, and it’s important not just for ourselves. I wonder if there has been an abusive parent in history who had a decent self-image.
  * If you make personal prayers to God, then first pray for others before you pray for yourself.
  * The Torah commands, “Don’t hate your brother in your heart.” Tell the other person directly how he or she has hurt you. It might lead to an apology and peace between you.
  * The reason the Torah commands us to love our neighbor, and not “Love humanity,” is because it’s easier to love humanity than to love the person who lives next door.

The renowned lecturer, Joseph Telushkin, named by Talk Magazine as one of the fifty best speakers in the United States, is the author of 16 books, including Jewish Literacy, The Book of Jewish Values, and most recently Hillel: If Not Now, When?

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Toward defending Israel, mainstream U.S. Jewish groups critique it

Enmeshed in the battle against Israel’s delegitimization, mainstream American Jewish organizations are embracing a strategy of acknowledging what’s wrong about Israel as a way of getting across what’s right about the nation.

The strategy is hardly fresh—the New Israel Fund claims it has been doing this for years. But the recent outspokenness of advocates of the approach reflects concerns among U.S. Jewish establishment organizations that defending Israel in the public arena will not resonate without credibly addressing what some characterize as the deterioration of Israel’s civil society.

The American Jewish Committee and the Union for Reform Judaism have delivered broadsides in recent days against recent Israeli government initiatives targeting nongovernmental groups in Israel that monitor human rights. Last week, the Knesset approved in a preliminary reading a bill that would investigate the funding sources of nongovernmental groups that monitor and criticize the Israeli army.

“The Knesset’s action today contravenes the democratic principles that are Israel’s greatest strength,” AJC Executive Director David Harris said after Israel’s parliament voted Jan. 5 to investigate human rights groups. “Israel’s vibrant democracy not only can survive criticism, but it also thrives and is improved by it.”

Echoing demands from Israel’s left, the AJC and the Reform body instead called for across-the-board transparency in Israel.

In its statement the Reform movement suggested that such actions make it more difficult to defend Israel in other forums.

“The recent initiative undermines Israel’s place in the global community and is a source of concern to the Jewish community throughout the world and to Israel’s friends everywhere,” the statement said.

That was a theme picked up by the Anti-Defamation League, which in a statement posted on its website did not directly address the proposed Knesset law but expressed concerns about the “highly disturbing trend” of “Israeli intolerance.”

“Inflammatory statements have a negative impact on attitudes toward Israel around the world, even in friendly countries like the U.S.,” the ADL statement said. “More important, however, is the impact they have within Israel, undermining the democratic fiber, creating a mean-spiritedness in society and enlarging already significant communal rifts.”

The significance of such statements was in their bearers—mainstream American Jewish organizations, which are more accustomed to slamming Israel’s critics. In the past, these groups have targeted manifestations of bigotry by marginal Israeli groups, Israeli government discrimination against non-Orthodox religious streams and, in some cases, remarks by Israeli officials about the country’s Arab citizens.

What’s new is the concern by U.S. Jewish groups that discrimination and a diminishing of democratic values is becoming mainstream in Israel.

These American Jewish groups remain dedicated to defending Israel. Indeed, representatives of the same groups will attend conferences in Miami later this month aimed at combating boycotts and delegitimization of Israel.

But they are no longer holding back on criticizing Israel—criticism they view as constructive.

“There are things that Israel can and should do to make it a better country,” said William Daroff, the Washington director of Jewish Federations of North America.

“Diaspora Jewry has an obligation to stand up. People should not be hasbara agents,” he said, using the term for public relations.

A spokeswoman for the New Israel Fund, Naomi Paiss, said it’s about time.

“For a long time, there was probably the misconception that supporting Israel meant enabling bad behavior,” she said. “It’s becoming clear that supporting Israel means calling it to account when its most anti-democratic trends cannot be ignored.”

On Sunday in Washington, a slate of local representatives from national Jewish organizations—including pro-Israel stalwarts such as B’nai B’rith International and the Orthodox Union—joined Israel’s embassy in sponsoring a day’s discussion on “challenges and opportunities” for Arab citizens of Israel.

Noam Katz, a public diplomacy officer at the embassy, launched the proceedings with what participants said was a candid assessment of the discrimination still facing Israeli Arabs. That helped those in the audience who otherwise may have felt the reflex to protest criticism of Israel to listen and contribute, said Rabbi Sid Schwartz, who helped organize the conference.

Schwartz, also the founder of Panim: The Institute for Jewish Leadership and Values, said the event, which included Israeli-Arab activists, helped convey a sense that this was an area that American Jews could influence.

“If American Jews start to take note of this issue, we can have more impact on policy in Israel than we can have on the peace process,” he said, suggesting that peacemaking is subject to vicissitudes beyond the reach of American Jews.

Anne Clemons, a local community activist who is active with the American Israel Public Affairs Committee, among other groups, said she helped organize the event in part to push back against the delegitimization of Israel.

“I felt the community would benefit, the young generation and the press would benefit from learning what Israel was doing to help its Arab citizens,” she said.

Clemons said she believes the American Jewish community also has a responsibility to raise the issue with Israel’s leaders.

“The American Jewish community is supportive, but when we see there are issues that may need changing, we bring it up with the leaders within the Israeli government,” she said.

Not everyone is on board: The Zionist Organization of America issued a statement lauding the crackdown on human rights groups operating in Israel.

“These groups have also shown clearly by their actions that despite their protestations of seeking to serve Israel democracy, they actually seek to bypass Israeli democratic institutions and the Israeli public square by pressing for international pressure on Israel and its democratically elected government by corrupt, dictatorship-dominated bodies like the U.N. Human Rights Council,” ZOA said in its statement.

The Committee for Accuracy in Middle East Reporting in America quoted Im Tirtzu, an Israeli group that opposes human rights groups, as saying the issue at hand was foreign funding for such groups, many of which are Israeli.

“The organizations that call themselves human rights groups actually belong to the extreme left and seek to force their radical values on others through foreign funding,” said the Im Tirtzu statement quoted by CAMERA in an e-mail exchange Tuesday with The Washington Post.

The targeted rights’ groups say the claim of foreign funding is a red herring, noting that the bill does not pretend to examine groups that receive foreign funding but that back government policies. In any case, the targeted groups say, they are transparent about their funding.

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Netanyahu: Only ‘credible’ military threat led by U.S. can stop nuclear Iran

Only the convincing threat of military action headed by the United States will persuade Iran to drop plans to build an atomic bomb, Prime Minister Benjamin Netanyahu said on Tuesday.

Speaking to foreign journalists, he said that although the latest round of international sanctions were hurting Iran, they would not be enough to force a u-turn on nuclear weapons.

“You have to ratchet up the pressure and … I don’t think that this pressure will be sufficient to have this regime change course without a credible military option that is put before them by the international community led by the United States,” he said.

Read more at HAARETZ.com.

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Tribal Grounds

It’s ironic. The easier it becomes to communicate with people around the world, via Facebook, Skype and email, the more accessible foreign products become through online retailers and a fluid global economy, and the faster information is available about events happening across the globe, the more it seems people crave a connection to their immediate surroundings. In a time where the whole world is literally at your fingertips, there is nothing we value more than community – a sense of belonging, a sense of place, of shared values and interests, and beliefs.

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Bond Is Back!

Remember those gloom-and-doom predictions about the “007” franchise? MGM announced today that Daniel Craig is set to return as Bond … James Bond.

Production on the as-yet-titled 23rd Bond film begins later this year, and has a Nov. 9, 2012 release date. Sam Mendes will direct a script by Neal Purvis, Robert Wade and John Logan. No word yet on plot details or a villain, but the film will pick up after “Quantum of Solace.”

Judi Dench will reprise her role as M.

From Deadline:

The reason for the 007 delay is this: [Barbara] Broccoli and [Michael G.] Wilson [of EON Productions] had been in pre-production on Bond #23 for release in 2011 but then it took almost a year for MGM’s future to sort itself out what with the failed auction sale of the studio, then the pre-packaged bankruptcy getting approval, and eventually Spyglass taking over studio filmmaking.

Meanwhile star Daniel Craig filled in the time with various film commitments which he had to finish. The actor began work on the Hollywood remake of the Swedish original The Girl With The Dragon Tattoo as soon as he completed shooting Cowboys and Aliens in a nifty bit of schedule coordination between two studios and James Bond rights holders Broccoli and Wilson.

Mendes at first was brought on as a “consultant” because of the delays, and is now officially the director.

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Film critics to celebrate Paul Mazursky’s career

“When I had an idea for a movie, I never thought about making a ‘contribution’ to the cinema or of being a revolutionary,” Paul Mazursky said, sitting in his small, poster-filled office in Beverly Hills.

Cinephiles of a certain age and attitude beg to differ. So does the Los Angeles Film Critics Association, which will confer its Career Achievement Award on the veteran director, screenwriter and actor at its dinner on Jan. 15.

From the late 1960s to the early 1990s, Mazursky set the standard with his social satire, exploration of the nascent sexual revolution and creation of complex Jewish characters.

Among his memorable pictures were “Bob & Carol & Ted & Alice,” “Blume in Love,” “Harry and Tonto,” “Next Stop, Greenwich Village,” “Moscow on the Hudson,” “Down and Out in Beverly Hills” and Isaac Bashevis Singer’s “Enemies, A Love Story.”

Brent Simon, president of the critics association, put it well, saying, “It is impossible to imagine American independent cinema in its current form without Paul Mazursky in all his multihyphenate glory. Mazursky is a great figure in world cinema, as well as an American original.”

At 80, the self-described “wise guy from Brooklyn” and “optimistic cynic” has lost none of his acerbic wit nor his penchant for telling endless jokes, some even printable.

But a new corporate Hollywood and a new generation of moviegoers seem to have lost their taste for, and their understanding of, Mazursky’s sly wit, iconoclastic worldview and wry take on the human condition.

“I have five scripts in my desk drawer, but no one is willing to finance them,” said the man who has garnered four Oscar nominations for his screenplays and one as producer.

But Hollywood’s neglect, plus a quadruple coronary bypass operation, has not idled Mazursky, to the benefit of his Jewish fans.

Four years ago, the outspoken atheist created and self-financed a funny and warm film, “Yippee: A Journey to Jewish Joy,” tracking a pilgrimage of some 25,000 ecstatic Chasidim to the Ukraine grave of Rabbi Nachman of Bratslav.

Returning to his roots as an actor, he appeared frequently in episodes of the TV shows “The Sopranos” and “Curb Your Enthusiasm.” He also has lent his talents to the West Coast Jewish Theatre to direct “The Catskill Sonata” and “Adam Baum and the Jew Movie.”

Understandably, Mazursky casts a somewhat jaundiced eye on the current movie scene.

“Hollywood still makes some good movies, like ‘Fair Game,’ but the values are different,” he said. “Sure, the old movie moguls like Mayer and Goldwyn wanted to make money, but they also wanted to produce something classy, or, like the Warner brothers, something socially relevant.

“The days when the Jews ran Hollywood are over. Today, the likes of Sony and [Rupert] Murdoch own the studios, and they’re just in it for the money.”

As for his outlook as a Jew, Mazursky said, “I feel Jewish as a secular Jew, I feel emotional about it, and I love the culture. I get angry when anyone says a bad thing about Jews.”

In a previous interview with The Jewish Journal, Mazursky was asked about his philosophy of filmmaking.

“All my films have been shaped by how I feel about life, for better or for worse,” he said. “I think life is a cosmic joke. I believe in the power of love, I think it cures, and the older I get, the less sure I am that I know what I know. I always derive an enormous amount of pleasure from the things that humans do that are surprising and touching and sometimes a little crazy.”

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Charedis’ Political Clout a Threat to Israel, Regev Says

The most serious internal problem facing Israel is the political clout exerted by the Charedim  (ultra-Orthodox), which threatens the future unity, economic development and military readiness of the state.

This is the firm conviction of Rabbi Uri Regev, who recently spent a week in Los Angeles to garner support for Hiddush, a year-old organization whose motto calls for “religious freedom and equality in Israel.”

Regev, a native-born Israeli, Reform leader and president/CEO of Hiddush (Hebrew for innovation or renewal), co-founded the movement with Los Angeles business executive Stanley Gold, who serves as chairman.

In an interview with The Jewish Journal, Regev, 59, argued with characteristic intensity and passion that “the Israeli public will no longer tolerate selling Israel’s future to the Charedi parties … and a Charedi-dominated Chief Rabbinate which controls its life from birth to death and almost everything in between.”

As backup, he cited a poll taken last summer asking which internal confrontation most threatened Israel’s social cohesion.

Some 73 percent considered Charedi versus secular as the most serious split, trailed by the political left versus right, rich versus poor, Ashkenazi versus Sephardi, and new immigrants versus settled residents, Regev said.

Conventional wisdom has it that while most non-Charedim Israelis chafe under religious controls, they feel powerless or are too wrapped up in more immediate problems to exert much effort to change the situation.

Regev maintained that such alleged passivity no longer holds true, as shown by two mass demonstrations last year.

One protested a government attempt to circumvent a Supreme Court decision that would have eliminated 135 million shekels (about $38 million) in public funds to subsidize 11,000 married yeshiva students.

The second protest was aimed at Charedi government officials who ruled that an emergency medical station could not be built adjoining the Barzilai Medical Center in rocket-rattled Ashkelon because the building site contained ancient Jewish bones, despite archaeological evidence to the contrary, Regev said.

But what riles Hiddush and most of the non-Charedi population the most is the exemption of full-time yeshiva students from military service, mandatory for all other Israeli men and women.

The exemption goes back to the founding of the state, when then-Prime Minister David Ben-Gurion agreed to exempt 400 yeshiva students from military service. 

The number now has grown to 65,000, after almost doubling during the past decade, and, given the high birthrate in Charedi families, will dangerously cut into the country’s future military manpower, Regev argued.

A parallel danger, he said, is to the state’s economic future, since many Charedim do not enter the work force or are not prepared to do so because they lack the necessary education and skills.

Underlying much of the problem is the disproportionate power held by Charedi political parties, which represent a minority of the population but frequently hold the balance of power in Israel’s multiparty coalition governments.

The solution, however, does not lie in the efforts of the Citizens’ Empowerment Center in Israel (CECI), founded in Los Angeles, and of other advocates to reform the Israeli electoral system to resemble those of the United States or Britain.

“We need not wait for a fundamental government reform,” Regev said. “Israel will always have at least three parties, so the religious will always be the swing vote.”

However, Hiddush’s platfom does not impress Rabbi Yitzchok Adlerstein, adjunct chair for Jewish Law and Ethics at Loyola University Law School and a frequent Orthodox spokesman.

He disputed that the Israeli population is primarily secular. Rather, he said, “Most Israelis are neither Orthodox nor Reform nor secular, but traditional. They make kiddush on Friday night, keep kosher, attend synagogue and in general maintain a level of observance far exceeding that of the American Jewish community.”

Adlerstein said that among American Jews, the strongest support for aliyah and financial contributions to Israel comes from the Orthodox sector.

If support for Israel is declining among young American Jews, it is because “they are not into their Jewishness,” not because they fear Orthodox domination, Adlerstein said.

If the Chief Rabbinate seems at times out of touch with present realities, he added, the answer is not to hit them over the head with a mallet.

During its current start-up year, Hiddush has been operating on a $500,000 budget and skeleton staff, both incentives for Regev’s recent fundraising trip, his first, to Los Angeles, San Francisco and New York.

Hiddush obtained its nonprofit tax status from the IRS quite recently, and, without the support network of more established Israeli organizations, Regev relied mainly on contributions from Gold’s L.A. friends.

However, Hiddush’s brochure outlines a series of long-range projects, including use of social media in Israel and the Diaspora, alliances with like-minded groups, legal challenges, investigative media reports, special outreach to Russian immigrants in Israel and “report cards” on the votes of Knesset members.

For additional information, visit www.hiddush.org.

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