fbpx

January 5, 2011

Will the real Steven Cohen please stand up?

From NYTimes.com:

Steven Cohen is the new secretary to Gov. Andrew M. Cuomo, among his most powerful aides. So please don’t confuse him with Steve Cohen, the Memphis congressman, or Steven A. Cohen the billionaire hedge fund manager.

Or the two Steve Cohens who are experts on Israel often quoted in The New York Times and other newspapers — Steven M. Cohen at Hebrew Union College in New York and Stephen P. Cohen at the Institute for Middle East Peace and Development, also in New York.

And though they have the same middle initial, the latter should not be mistaken for the Stephen P. Cohen who is an expert on South Asian politics at the Brookings Institution. And he should not be confused with Columbia University’s Steven A. Cohen, who is director of its environmentally focused Earth Institute. Or New York University’s Stephen F. Cohen, who is a professor of Russian studies and history.

Read more at NYTimes.com.

Will the real Steven Cohen please stand up? Read More »

Lawmakers have no place in religious lives—even those of agunot

When it comes to politicians meddling in people’s religious lives, the answer should be clear: Don’t do it!

Neither members of Congress nor congressional staffers should be pressuring any individuals to adhere to any particular religious code.

As obvious as that seems, sometimes it gets more complicated, as the case of Aharon Friedman reminds us. Friedman is a staff member in the office of U.S. Rep. Dave Camp, a Michigan Democrat. Friedman also is an Orthodox Jew in the midst of a messy divorce.

Actually, from a civil standpoint, the divorce is over. According to the state, Friedman’s marriage to Tamar Epstein was terminated last April. Jewish law, however, says the couple is still married as Friedman refuses to give his wife a get, or a Jewish bill of divorce.

The New York Times reported that the couple is locked in a bitter controversy over custody and visitation issues regarding their 3-year-old daughter. It also seems likely that their ongoing struggle is rooted in the fact that it was Epstein who originally left Friedman, and he remains hurt and angry. So like many of us, Friedman is punishing his wife for having hurt him. That is not a good excuse and it doesn’t even matter in this case.

The real issue here is not two people who fail to see that they have a religious obligation to end their marriage with as much holiness as they entered it. The real issue here is that Jewish groups are asking Friedman’s employers, both Camp and staffers of the House Ways and Means Committee, to pressure Friedman or even to fire him, if he will not grant his wife a Jewish divorce.

Is it really appropriate for Jewish activists and rabbis to advocate for that kind of religious pressure? I don’t know if it is legal for an employers to do so, but I’m sure it is unwise to ask them—especially when the employer is the federal government.

What’s next, demanding the termination of those who fail to contribute the appropriate amount to charity or fail to pay their synagogue dues?

I do not mean to trivialize the tragedy of the situation. In fact, outwardly at least, Friedman appears to be a scoundrel who should be pressed to the wall within his religious community to grant his wife her divorce. But asking the government to do the work of a private religious community—to enforce its religious rules—simply is not proper, especially in this case.

Those who want Camp to fire Friedman or Hill staffers to shun him are avoiding the real challenge within the Orthodox community, i.e., that we still embrace a one-sided system in which only men have the power to divorce. Rather than address either that inequity or mobilize the Jewish community to create real pressure that affords no cover to men who exploit that inequity, people ask others to behave more morally than the community
from which the problems emerged. Bad solution.

Remedies exist to this situation, both proactive ones to prevent further occurrences and others that address those who are languishing as wives tied to mean-spirited and vindictive husbands. The only question is why people lack the will to use them. In that sense, the entire community is to blame for Epstein’s suffering.

We could change the law, though that is not likely to happen in the Orthodox community. We could prevent future occurrences by insisting that no Orthodox weddings will be performed without the use of a Jewishly binding prenuptial agreement that assures the wife’s ability to obtain a divorce should the couple ever separate. We did the same for ketubah, so why not for the prenup?

Finally, we could get serious about punishing husbands who manage to abuse their wives even after they no longer live together.

In other words, it’s time to do our own dirty work. In fact, doing this work isn’t dirty at all—it’s holy work and it’s ours to do. And as the old saying goes, there’s no time like the present.

Rabbi Brad Hirschfield is the president of CLAL-The National Jewish Center for Learning and Leadership and the author of “You Don’t Have to Be Wrong for Me to Be Right.”

Lawmakers have no place in religious lives—even those of agunot Read More »

Jackpot

“Mommy, my friend Zari got some ticket that has promised to win him a billion dollars.”

“You mean a lottery ticket?”

“Yes- it’s going to win him a billion dollars!”

“You said that already. But it’s not going to win him that much. It probably won’t win him anything.”

“But mommy- please please please can we call Zari as soon as we get home to find out if he is now a billionaire?”

Upon arriving home from school my 8 year old son, obsessed with hearing if Zari had the winning numbers for the mega million drawing, spent a half an hour trying to get through to the Goodman’s house until Zari finally picked up the phone. Meir was so sure his friend was going to be a billionaire and obsessed over this prospect for so long.(In eight year old time- long is twenty minutes, this thirty minute window had meant his waiting had already gone into century time.)  When he finally reached his friend with gushing excitement I thought his imaginary bubble of outrageous expectation might pop. Of course Zari was not a billionaire, he did not have a winning ticket, and my poor eight year old was left with nothing but the thought that his friend of five years might have sold him a bill of goods.

Trying to salvage what was left of my poor child’s disappointment I suggested we take a little trip to 7-11. You know the place that sells Laffy Taffy’s, Slurpees, and SCRATCHERS?  I was having a nostalgic moment of remembering the first time I had learned as a child of the possibility of money coming easy to me if I just chose a few random numbers or scratched the right ticket. The possibilities of success just seemed endless!  The key word to that sentence is endless- as in it never actually happens. (Except to mean people, which was already discovered in my other article “Winning the Lottery is a big failure”.)

But seeing my child’s fallen face, I couldn’t help but get swept away in his innocent belief that had overtaken me once so long ago. The next thing I know I am reminiscing over the scratchers my father bought me, I’m getting farklempt, I see my kid’s tears and there we are buying ten bucks worth of cardboard paper, just one scratch away from our possible destiny.  Of course, I also bought one mega million ticket. And I wasn’t a total failure as a parent, I made my kid use his own Chanukah money to buy his scratchers. This is the same child who has saved seven years worth of Draidle gelt and has not spent a penny on anything except his obligated ten percent to charity.  He is working on saving every last dollar during his childhood so when he’s older he never has to actually work, and he can invest it in his billionaire plan.

“Meir, what are you going to do with all your money once you’re a grown up?”

“Ma- I told you, I’m gonna buy a house.”

I figured if he was going to lose ten bucks, it would hurt so badly, that this little adventure could not and would not possibly turn into a gambling obsession.  He would still understand the meaning of working for money and spending it wisely. I was so safe on this one.We walk into 7-11, I turn to the Arab and say- “Three scratchers, one mega million.”  It was like a slow motion moment. From the second my kid handed him the money to the instant those scratchers were put into my hand- my kid turned into a junkie. He was popping out of his skin. He was practically climbing the Laffy Taffy aisle like some crack addict hopped up on heroine.

“Give it to me, give it to me, give it to me…”

I told him we’d go home, sit down and have dinner and then enjoy our scratching together like a family. He was convulsed with irritating nagging for the next fifteen minutes until we arrived at home.

“Give it to me, give it to me, give it to me….”

I began to grow concerned. These lotto tickets had better NOT win, or I will have just committed my eight year old to gambling anonymous. They take away your mommy title for that sort of thing. I was sure child protective services was on to me, and we hadn’t even taken out our jagged edged quarter yet.  Finally we sit down and he gets to the scratching. I of course am still in reminiscent mode and remembering my first scratching experience with my dad. Tears come into my eyes, I am having such a sweet moment with my own son until- he throws it on the floor.

“Give me another one.”

Scratching resumes, again music plays in my head, and I am right there with my dad, I’m eight slurping a cherry coke and eating my snickers, and-

“Give me another one, this one didn’t work, where’s another one?!!.”

Finally the last ticket. He scratches all the numbers off and I am thinking, we are home free- cause this new bonding time is just not measuring up to my childhood memory. Meir seems obsessed to a degree that looks volatile. I am beginning to question my ability as a parent, and my father’s ability as a parent.  I’m picturing headlines “Mother gets arrested for exposing her kid to absurd expectations- eight year old boy caught running a casino.”
This kid is so gonna lose, I’m so happy I don’t have to do this again with him, this ungrateful psycho little-

“Mommy, I think I won, I won! What does this mean? These numbers are matching- right?”

“You won. Oh you won alright. It means you won ANOTHER TICKET.”

And so the obsession for the next forty eight hours resumed as to when we were going to hit 7-11 (like we’re some sort of mafioso) for our “free” ticket.  My husband walks into the door. He’s really happy to be home until he gets wind of my child’s panhandling for a ride to 7-11.  The begging, the imploring, the suffocating soliciting, this kid is worse than Jimmy Baker and his wife Tammy Faye put together. Oh the graveling.

Meanwhile, I am left feeling secretly disappointed that none of these scratchers won us squat except for another trip to 7-11.  I mean, I’m still having my own nostalgic childhood moment in my head, and wouldn’t mind a few hundred dollars for a spa day, or a new sofa, or an ice cream maker. Yes I am concerned I’ve turned my child to the dark side, but I can’t help but wonder if my own mega million might just, just might be a winning ticket.
Finally the next day, I take him back to 7-11 for his free ticket. We resume the same experience and his shaking and eyes dilating create growing concern- especially to my husband. We scratch the ticket, I am so hopeful this time it is a dud. And of course, my son’s eyes widen as the last number is scratched out only to realize he has NOT won anything.

“I can’t believe I lost. Can we go back to-”

“No.”

“But-”

“Meir I think you’ve learned your lesson. Gambling doesn’t win.”

“Wait, there’s still hope. There’s still one more ticket-Mommy, you have a mega million ticket-”

All eyes turn to me. For the next few hours Meir implored us to go online and check to see if our ticket was indeed the winning one. The begging and pleading escalated to a high degree, to which I finally hear my dear husband say-

“Meir, this has got to stop you surely won’t win, cause tickets are not the way to earn money. It is called gambling, and you will never ever ever make money that way. “

“Dad- you are wrong- that’s exactly how I have always made money- isn’t that draidle game gambling?”

To that my husband turned to me with that mega million in his hand. (How he got it in his possession still evades me to this day- remind me to hide my goodies next time.) I recognized that look, it was the “I gotta teach my kid a lesson for all time look-” And then he held that ticket, that mega million ticket, that ticket that I could have won, that I could have bought a new sofa AND an ice cream maker with, and he tore it up into a million little pieces. (million is good for something, turns out.) My kid’s eyes swelled a few tons larger, he looked at me, and tried to find any hint of disappointment in my own gaze. I hid it as best as I could- I’m good like that, and Meir let out a disheartening sigh. The next day after the lotto fiasco was over. Robbie and I were feeling like really good parents. While we were expecting a call from child protective services to give us the “parents of all time” award, Meir came home from school with this announcement:

“I have been selected as the kid of the week with the best behavior and for my reward, the Rabbi gave me a Mega million Lottery ticket.”

Jackpot Read More »

Rattling the cage: Officers and gentlemen

The death last weekend of Jawaher Abu Rahmah is a puzzling tragedy. The IDF, however, has turned it into an example of how the occupation brings out this country’s ugly side.

Abu Rahmah died after inhaling tear gas at last Friday’s weekly protest against the security fence in her West Bank village, Bil’in. She was 36. People are not supposed to die from tear gas in the outdoors, and in the rare cases they do, they suffer, as a rule, from some serious pre-existing condition, such as respiratory or heart disease, that gets severely aggravated by the tear gas. But the dead woman’s family and employer say she had been basically healthy, and the only pre-existing condition her medical records turned up was an inner ear infection.

The Ramallah hospital where she died Saturday listed the cause of death as “lung failure caused by tear gas inhalation, leading to a heart attack.” If tear gas was all that killed her, it would be extremely unusual. What’s more, about 1,000 people were at the protest, and while many felt the harsh effect of the tear gas, none except for Abu Rahmah was hospitalized for it.  (One other demonstrator was hospitalized after being hit in the face by a flying tear gas projectile.)

It may be that Abu Rahmah wasn’t as healthy as her family and employer evidently thought and her medical records showed. We may never know; citing religious reasons, the Muslim family did not allow an autopsy on her before burial.

In its response, the IDF could have raised reasonable, legitimate doubts about whether tear gas inhalation was solely responsible for her death. It could have acted decently – and you would think that of all times for the IDF to act ITAL indecently, ITAL this would not be one of them, because prior to Jawaher Abu Rahmah’s death, the last fatal victim at the Bil’in protests was her younger brother, Bassem, killed in 2009 when an IDF tear gas projectile hit him in the chest.

But instead of presenting reasonable doubts, IDF “senior officers” are suggesting that this woman wasn’t even at the demonstration. They’re suggesting she was never taken to the hospital at all, that she might have died at home, and of leukemia. They’re suggesting that a Ramallah hospital and Red Crescent ambulance wrote up a bunch of false documents about her treatment, and that her family, neighbors and others at the protest are just plain lying about seeing her overcome by the tear gas, foaming at the mouth, vomiting, losing consciousness, being taken by ambulance to the hospital and dying.

“[S]enior officers sounded certain of their claim that this was no [lethal] tear gas attack by IDF soldiers – but rather a fabrication and provocation meant to harm Israel,” wrote Yediot Aharonot.

The IDF says there’s no evidence Abu Rahmah was at the protest, noting that these demonstrations are heavily photographed, yet there’s no photo of her.

Yet several people at the demonstration say they were standing near her, off to the side of the crowd, away from the action, which would explain why she wasn’t photographed.

“I saw her around the start of the demonstration, and later on I saw her being put in the ambulance,” Jonathan Pollak, the leading Israeli activist in these protests, told me. “I know her family very well, I knew her, and I knew what she looked like.”

The IDF says that as of Friday night, the Palestinian Authority was reporting no serious injuries in Bil’in, with two people having been mildly injured, hospitalized and sent home. On Saturday morning, these senior officials say, the story suddenly changed from two people at home with minor injuries to a woman dead in the hospital.

That’s odd – on Friday afternoon, or early evening at the latest, even I knew, just from surfing the Web, that a woman had been critically injured in Bil’in. It was all over the Israeli media that day; I even saw it on at least one American website. The Jerusalem Post website wrote:

“Bil’in: Protester inhales tear gas, left critically injured – A female Palestinian, Jawaher Abu Rahmah, was taken to hospital in Ramallah after inhaling tear-gas sprayed toward protesters in Bil’in on Friday. The 36-year-old was in critical condition and did not respond to treatment. …”

Yet the IDF didn’t know anything about this until the following day. I don’t know which is worse – if these senior officials are lying, or if they’re telling the truth.

Another “contradiction” cited by the IDF is that one document shows Abu Rahmah only being admitted to the hospital, Palestine Medical Complex, on Friday at 3:20 p.m., while another already shows her being given a blood test at 2:45 p.m.

To this, her brothers told The New York Times that the earlier time was when she took a blood test in the emergency room, while the later time was when she was admitted to the intensive care unit.

But even without such an explanation, to take what seems like a time discrepancy in two hospital documents as evidence that hospital officials manufactured a paper trail for a dead woman they never saw – that’s malicious. Hospital clerks, nurses and doctors fill out lots of forms and are known to make mistakes. I watched a nurse at a major Israeli hospital weigh my newborn son, then write down the wrong weight on his card – but, unlike these IDF senior officials, I’m not a conspiracy freak so I didn’t run to the press.

The bit about leukemia is based on the drugs that her hospital records say she was treated with – the IDF says they’re given for cancer of the blood, or leukemia. But if these senior officials are suggesting that the hospital papers were forged, that she never went to the hospital at all, then I don’t see how they can at the same time use hospital documents as evidence that Abu Rahmah had leukemia.

At any rate, Physicians for Human Rights, which is going over this case very intently, has found no indication she had the disease. “The IDF has not presented any evidence at all that she had cancer, and we haven’t found any, either,” Ran Yaron, director of PHR in the occupied territories, told me.

So enough of this garbage. The IDF is feeding the worst kind of Israeli callousness and smugness – the kind that comes from accepting anything that’s said against any Arab as God’s truth, while dismissing anything that’s said in any Arab’s defense as the Big Lie.

“I was standing beside Jawaher on the hill that is near the place where the demonstration took place, when we were injured by a cloud of tear gas. Jawaher began to feel unwell from inhaling the gas and started to move back from the place; soon after that she vomited and collapsed. We took her to the nearest road, and from there she was evacuated to the hospital, where she remained until her death.”

That’s from her mother, Soubhiya. The IDF is suggesting she made that all up. The IDF is suggesting everybody made it all up, and by doing so is demonstrating contempt for an innocent dead woman, for her family, for the Palestinians as a whole.

“This is an attempt to delegitimize Israel,” the senior officials told Yediot, and I’m sure they were unaware of the irony in their words. Whether or not Jawaher Abu Rahmah suffered from a pre-existing condition, the IDF certainly does: blindness and numbness.

Rattling the cage: Officers and gentlemen Read More »

Is it too late?

In hindsight everyone will be able to point at this moment or that event and say: “There, then, that is when it went off the tracks.” This will be debated by others who will counter: “No, by then it was too far gone.” Still others would say: “That was a minor bump, there was still a chance to right the cart, to get it back on the road, to resume the project.” The incident is not necessarily a large event, the place not always monumental or even memorable. It is only in hindsight when it comes time to mourn or to write history that it is clarified.

The Talmud claims that the incident that led to the destruction of the Temple occurred at a party of Rabbis in a private home. A minor slight that spun out of control, but was not at that moment seen to be important, led to the tragedy which two thousand years later we still mourn with fasting and wailing once a year on Tisha b’Av.

On January 1, 2011 thirty six year old kindergarten teacher Jawaher Abu Rahmah died in the Ramallah Hospital after choking on tear gas shot by IDF soldiers at the weekly nonviolent protest in Bil’in against the separation wall or fence or barrier constructed by Israel. At this point most American Jews breathe a sigh and turn the page. Where is Bil’in? I’m sure it is more complicated. Who am I to pass judgement?

Bil’in is a Palestinian village in the West Bank about ten miles northwest of Jerusalem as the crow flies. It borders on the bloc of Jewish settlements which were established around the area that the Maccabees lived. Their names evoke the Hanukkah palate: Modi’in, Hashmonaim, Maccabeem, Matityahu. This latter is actually a Haredi settlement, as is its neighbor Kiryat Sefer.

For the past six years residents in Bil’in have been staging non-violent protests against the separation wall or fence or barrier that passes through their village and separates the villagers from their lands. There is no dispute that the wall/fence/barrier separates the villagers from their land. The IDF claims that it is necessary for security reasons. The Palestinian residents of Bil’in claim that the path of the separation barrier impacts Bil’in only because it takes a wide turn around the Jewish settlement bloc and is actually a land grab. These contentions have been in the Israeli courts for years—and the courts have, on the whole, sided with the residents of Bil’in and the IDF has ignored those rulings. There has been a non-violent demonstration every Friday protesting the confiscation of lands.

This demonstration is especially troubling to the Israeli government and the IDF since many Israelis have started to join in support of the claims of the Bil’in residents. Jews and Palestinians refusing to be enemies, marching peacefully but resolutely against military confiscation of their land.

Two years ago Jawaher Abu Rahmah’s brother Bassem was killed by a tear gas rocket which was fired at him by an Israeli soldier at one of those Friday demonstrations. He was hit by the rocket. Another brother was caught on camera being shot by Israeli soldiers while he was handcuffed. Now this past Friday, Jawahr was killed. The Jewish establishment (both in this country and in Israel) has for years demanded that the Palestinians embrace non-violence. The Palestinian residents of Bil’in (and other villages along the barrier route) have done just that. The IDF has not abandoned its policy of violent response. The Israeli newspaper Ha’aretz reports that there are less lethal versions of tear gas available, and yet the IDF continues to use the more virulent gas. Twenty one protestors have died in demonstrations against the separation barrier.

Is this the moment we will look back upon and say: “There, it was lost. We could have raised our voices in outrage and demanded that Israel stop violently suppressing nonviolent demonstration. We could have demanded that Israel respect the rulings of its own Supreme Court. We could have demanded that Israel respects the tenets of its own democrary and the human rights of the Palestinians. We could have screamed: ‘This is not working! The occupation is violating the humanity of the Palestinians, tearing up the Zionist dream and giving aid and comfort to the worst impulses in Israeli society.’” I hope, rather, that we start screaming now.

Is it too late? Read More »

POINT: Caveat Conlator: Funder beware

The entire Jewish community should applaud the recently announced plan by The Jewish Federations of North America, the Jewish Council for Public Affairs and several major Jewish federations to invest millions of dollars over the next few years to fight the delegitimization and demonization of Israel. These groups understand that if academic and cultural boycotts are legitimate when aimed at Jews in the West Bank today, they will soon become legitimate when aimed at Jews in Tel Aviv tomorrow; and, you can be sure that after that, the boycotters will set their sites on Jews in New York, Los Angeles, Peoria … and everywhere else that Jews live.

Unfortunately, on the ground, anti-delegitimization efforts are being undermined by some of the very organizations that the mainstream Jewish community actually finances. The JCC of Manhattan recently invited boycotter Tony Kushner to speak at the opening night of its “Other Israel Film Festival.” American Friends of Hebrew University bestowed their prestigious Scopus Award on boycotter Frank Gehry. The JCC of San Francisco made boycotter Stephen Sondheim a keynote speaker at their Ideas Programs. And, the executive committee of the Foundation for Jewish Culture, an organization with a proud history of support for Jewish scholarship and art — though also with a recent history of funding several highly controversial projects that many critics consider anti-Israel propaganda — recently overwhelmingly rejected a simple resolution to condemn “academic or cultural boycott of Jews or Israel, their academics and artists, or their academic and cultural institutions.”

This vote was disturbing for many reasons. First, the mission of the foundation is to “nurture a vibrant and enduring Jewish identity, culture, and community.” What could be less nurturing to Jewish culture than cultural boycotts? Second, the foundation had a special obligation to distance itself from boycotters; a number of artists and academics whom it has honored, funded or placed on grant panels during the past decade are some of our people’s most prominent boycotters — Kushner, Theodore Bikel (a board member of the foundation), Sheldon Harnick, to name a few.  In recent years, the foundation has funded some of the most anti-Israel propaganda, on the principle that artists and academics were entitled to “freedom of expression.” In rejecting the above resolution, the Foundation apparently concluded that some Jewish and Israeli artists and academics’ rights were not as important as others.

Most troubling of all, however, is that the Foundation for Jewish Culture is funded by many Jewish federations, foundations and philanthropists. Ironically, at just the time that so many of these major funding entities are investing millions in efforts to combat delegitimization and demonization from one pocket, they are actually (unwittingly) supporting delegitimization and demonization from the other pocket. 

I would maintain that Jewish communal money should never be used to provide artists or academics with a platform (i.e., funding, honor or visibility) for their art, scholarship or political views, if such a platform would be denied to another Jew or Israeli — anywhere in the world. Therefore, I propose that every Jewish federation, foundation and philanthropist that opposes academic and cultural boycotts — and every Jewish organization that receives community funds — enact a simple board resolution or grant policy (and require that each of its beneficiaries do the same), as follows:

BE IT RESOLVED that [name of federation or organization] condemns any attempt or implementation of any academic or cultural boycott of Jews or Israel, or Jewish or Israeli academic and cultural institutions, and will take any and all future action that it deems appropriate to publicize its position on the above, to distance itself from those who participate in such boycotts, and to ensure that it in no way aids or abets such boycotts through its funding programs.

Some boycotters may believe that by participating in international boycotts, they are merely protesting a policy of the Israeli government, when, in fact, they are fueling what the Reut Institute has called the Delegitimization Network, a loosely aligned group of radical leftist organizations and individuals who seek to “negate Israel’s right to exist.” Reut continues that the “effectiveness of Israel’s delegitimizers … stems from their ability to engage and mobilize others by blurring the lines with Israel’s critics.” Unfortunately, as Hannah Rosenthal, U.S. Special Envoy to Monitor and Combat Anti-Semitism, recently told a conference on combating anti-Semitism: “Opposition to a policy [of] the State of Israel morphs into anti-Semitism easily and often.”

A resolution such as this would, first and foremost, ensure that these funders — who are avowedly anti-boycott — not unwittingly fund organizations that do not share their values. Second, Jewish organizations have an opportunity to educate and inform the general public, as well as well-meaning, non-enemies of Israel, of the unintended destructiveness of boycotts in fueling the Delegitimization Network. 

A resolution, such as the one proposed, would not be unprecedented for federations or foundations. Today, many impose upon their grantees various obligations, which range from practicing and promoting ethical business practices to maintaining an open and diverse workplace. Some go further and require grantees to commit to principles of pluralism, and some even fund only organizations that express a positive attitude toward the State of Israel.

What can individual Jews do? First, you should inquire of the federations and organizations that you support what they are doing to combat delegitimization and demonization of Israel, and suggest that they institute an anti-boycott measure, such as the one outlined above. Second, individuals who patronize the arts and culture should educate themselves about artists and institutions that support international boycotts.

Think twice before going to a performance or supporting the work of artists like Daniel Barenboim, Stephen Sondheim, Tony Kushner, Harold Prince and Julianne Moore; think twice before you patronize any number of organizations that have allowed their boycotting staff to associate their organizations’ names with the boycott movement: Playwrights Horizons theater, New York Theatre Workshop, the Public Theater and even the New York Foundation for the Arts. At a minimum, do what you can to educate these individuals and organizations — and the hundreds of others like them — about how their actions violate other artists’ rights to free expression and play so perfectly into the hands of Israel’s biggest enemies.

David Eisner is CEO of a financial data company and an active philanthropist from New York. He previously lived in Westwood.

POINT: Caveat Conlator: Funder beware Read More »

Calendar picks and clicks: Jan. 5–Jan. 14, 2011

THU | JAN 6

(CURRENT EVENTS)
Reza Aslan, the Iranian American author of “No god but God: The Origins, Evolution and Future of Islam” and editor of the recently released anthology “Tablet and Pen: Literary Landscapes From the Modern Middle East,” lectures on “Iran, Israel and The U.S.: Conflict or Cooperation?” Afterward, he discusses the topic with Sinai Temple’s Rabbi David Wolpe and signs copies of his books. Thu. 7:30 p.m. Free. Sinai Temple, 10400 Wilshire Blvd., L.A. (310) 474-1518. sinaitemple.org.


FRI | JAN 7

(RELATIONSHIPS)
Learn the characteristics of a healthy relationship as therapist Karen Kass leads a discussion during Marriage, Myths & Martinis.  Shabbat chicken dinner is included, a vegetarian option available. Fri. 6:30 p.m. (Shabbat service), 7:30 p.m. (dinner). $36 (per couple). Temple Beth Am, 1039 S. La Cienega Blvd., Los Angeles. (310) 652-2384. tbala.org.


SAT | JAN 8

(MUSIC)
Kol Echad, Milken high school’s a cappella group, performs a benefit concert to raise funds for the Israeli orphans of Yemin Orde Youth Village, who lost their homes in the recent Carmel Fire. Sat. 7:30 p.m. $10-$36 (VIP packages also available). Robert Margolis Theatre, Milken Community High School, 15800 Zeldins Way, Los Angeles. (310) 440-3500. milkenschool.org/onevoice.


SUN | JAN 9

(SYMPOSIUM)
Celebrate the life and work of Avraham Sutzkever, a Yiddish poet who helped form the avant-garde literary group known as Yung Vilne (Young Vilnius) in the 1930s. Sutzkever’s works chronicled his childhood in Siberia, his life in the Vilna Ghetto during World War II and his escape to join Jewish partisans. “Celebrating Sutzkever” features a keynote and discussion with Harvard’s Sutzkeva scholar Ruth Wisse, a family concert with youth choirs from Valley Beth Shalom and New Community Jewish High School as well as an evening concert that includes chamber music and art songs by Lithuanian composer Anatolijus Senderovas and Israeli German composer Gilead Mishory. A newly commissioned work for soprano and chamber ensemble by David Lefkowitz, UCLA’s Herb Alpert School of Music composition chair, will premiere at the event. Sun. 2:30 p.m. Free. (Dinner available for $10). American Jewish University, 15600 Mulholland Drive, Los Angeles. (310) 440-1279. ajula.edu.

(GENEALOGY)
Got a grifter grandparent in your family tree? Ron Aron, author of “The Jews of Sing Sing” and the new book “Wanted: U.S. Criminal Records Sources & Research Methodology,” shows you how to track down your jailbird relatives, access their records and put their mug shots up on your Facebook page during “Wrongful (W)rascals of the West: Researching Jewish Criminals and Black Sheep Relatives.” Sun. 1:30 p.m. Free (Jewish Genealogical Society of Los Angeles members), $5 (guests). University Synagogue, 11960 Sunset Blvd., Los Angeles. jgsla.org.


MON | JAN 10

(EDUCATION)
“Outside the Classroom,” the 31st annual BJE Bebe Feuerstein Simon Early Childhood Institute, focuses on the child-directed Reggio Emilia approach to early childhood education and ways to help children connect with nature. Topics include “Jewish Connections to Nature and the Outdoor Classroom,” “Everything You Do Indoors Can Be Done Outdoors” and “Using Great Literature to Connect Children to Their Feelings.” The director and teachers from the host school, Adat Ari El, which is Reggio inspired and features an outdoor classroom, will be available to discuss adapting the approach for other early childhood centers. Mon. 8 a.m.-2:30 p.m. $100. Adat Ari El, 12020 Burbank Blvd., Valley Village. (323) 761-8635. bjela.org.


WED | JAN 12

(ISRAEL)
ALOUD at Central Library’s Interfaith Series features “I Shall Not Hate” author Dr. Izzeldin Abuelaish, a Gazan fertility specialist who lost three of his daughters during Operation Cast Lead in 2009, appears in conversation with Washington Post journalist Laura Blumenfeld, author of “Revenge: A Story of a Hope.” In her memoir, Blumenfeld recounts her search for the Palestinian man who shot her father while he was visiting Israel. Wed. 7 p.m. Free. Mark Taper Auditorium, Central Library, 630 W. Fifth St., Los Angeles. (213) 228-7025. lfla.org.


THU | JAN 13

(POLITICS)
The National Council of Jewish Women/Los Angeles (NCJW/LA) hosts a discussion with Rep. Henry Waxman (D-Los Angeles), chair of the House Energy and Commerce Committee, who will offer “An Inside Report … What’s Happening on the Hill.” Thu. 1-2:30 p.m. Free. NCJW/LA Council House, 543 N. Fairfax Ave., Los Angeles. (323) 852-8503. ncjwla.org.

(MUSIC)
Tufts University’s co-ed Jewish a cappella group Shir Appeal, which sings Jewish folks songs, Israeli rock, liturgical music and American songs with Jewish themes, performs at Temple Akiba. Thu. 7:30 p.m. $20. Temple Akiba, 5249 S. Sepulveda Blvd., Culver City. (310) 398-5873. templeakiba.net.


FRI | JAN 14

(SHABBAT)
Rabbis, reverends and artists lead a musical Unity Shabbat service at Sinai Temple in celebration of Martin Luther King Jr. Day. Special guests include the Rev. Mark Whitlock of the COR AME Church, the Rev. Jeffrey R. Thomas of Skid Row’s Central City Community Church, and journalist Jeffrey Goldberg, who leads a discussion on “Faith and Future in the Middle East.” Following the service, attendees can participate in a peanut butter-and-jelly assembly line to make sandwiches that will be given out to the homeless. And ATID hosts the ATID LOUNGE for 20- and 30-somethings. Fri. 7:30 p.m. Free. Sinai Temple, 10400 Wilshire Blvd., Los Angeles. (310) 474-1518. sinaitemple.org.

Calendar picks and clicks: Jan. 5–Jan. 14, 2011 Read More »

COUNTER-POINT: Boycott the boycotters?

What a wonderful idea. Let us counteract a boycott by engaging in a boycott of our own; let us boycott the boycotters who in turn can retaliate by boycotting the boycotters of the boycott.

There are several problems with the arguments advanced in this resolution.

The opening sentence troubles me: Should we really applaud the announced plan that the Federations and Jewish Council for Public Affairs (JCPA) are about to invest millions of dollars to counteract the delegitimization and demonization of Israel. Is there any empirical evidence that this investment of funds will be effective — or any more effective than the dozens of organizations large and small that are currently fighting Israel’s delegitimization? What will they do that others have not tried to do? The Federation is dealing with it.  Perhaps the money could be better spent by feeding the hungry in Israel and at home and teaching the young.

I have been in Jewish public life for more than three decades and have seen these fads come and go; these expenditures have usually been ineffective, and once they have given the funders a sense that “we are doing something about the problem,” they are usually buried quietly, having achieved exactly nothing.

The final sentence of that opening paragraph is equally troubling, equally exaggerated: The author suggests that there will be an escalation, first boycott the West Bank, then Tel Aviv, then the Jews in New York, Los Angeles and Peoria. Get serious! We’ve been down that road and it was called Nazism, which attempted to get the Jews out of German culture; ironically, the result has been that German culture deteriorated dramatically in its world influence in music, art, literature and science. American culture was the chief beneficiary of this boycott.

The author seems to have little confidence in the quality of Jewish creativity and its integration into world culture. If the English academics were serious about boycotting Israel, they would not use their Intel chips, Windows operating systems, their Apple iPads and iPhones, their cell phones and they would refrain from inoculating their children against diseases major and minor. They are making noise, and our major mistake is to take them seriously. Challenge them to be consistent. Israel is an integrated part of world culture and of the scientific and technologically interconnected global universe. Even its enemies now make use of its products. During the oil crisis of 1973 and 1979, we thought that power in the future would lie in the control of natural resources. We live in a knowledge-based universe, and Israelis and Jews have considerable power.

The issue of delegitimization is not a public relations issue but a question of actual policy not easily counteracted even by slick PR. Republican talking point guru Frank Lutz advised Jewish leaders as to how to package the pro-Israel message. His efforts were somewhat futile.

They cannot compete with what is happening in Israel. When prominent Israeli rabbis announce that Jewish law prohibits renting apartments or homes to Arabs within Israel, we don’t need our enemies to proclaim that Zionism is racism; we have rabbinical rulings endorsing a racial policy that reminds many Jews of German policy toward the Jews in the pre-exterminationist years. Their statement was so offensive that it drew the ire of the prime minister, virtually the entire non-Israel rabbinate whether Orthodox, Charedi or Liberal, and many Israeli rabbis.

When the foreign minister addresses the United Nations and undermines the policies of his own government or when he addresses Israeli ambassadors and undercuts the policies these ambassadors are assigned to represent, what is a PR effort to achieve?

Look at who is being targeted by this resolution.

Do we really want to drive these artistic men and women out of Jewish life? They are not dependent on the community financially or creatively so our only success will be in alienating them. I have known Theodore Bikel for decades. I have marched arm in arm with him to support Soviet Jewry, to rally on behalf of the State of Israel. I have seen him act in support of Jewish causes publicly and privately. His performances in cities across the world of “Fiddler on the Roof,” his shows of Yiddish songs and the way he has comported himself as a proud, informed, passionate Jew have brought honor to the Jewish people; and now this author suggests that he not be invited to Jewish events because he insists that settlements are antithetical to the interests of the State of Israel and to the Jewish people and refuses to perform in these settlements.

I have seen the work that Frank Gehry has done to recover his Polish Jewish roots. I have reviewed his unrealized design for the Museum of Tolerance in Jerusalem. Do we want to circle the wagons so that Jewish life welcomes only those who endorse the right wing of Likud’s policies and that a rigorous standard of political enforcement determines who is kosher and who is not kosher to participate in Jewish life? Should we read out of the Jewish community talented and committed Jews who do not support parts of the current government policy and who see a danger that the failure to relinquish the territories will lead to the Jews being a minority in the lands between the Jordan River and the Mediterranean Sea? Some of us believe that a two-state solution is the only way that Israel can remain Jewish and democratic, that a two-state solution is as important to Israel’s future as it is to the Palestinian one.

I prefer a Jewish world in which Jews care enough about Israel to be impassioned enough about its policies and its future to shout and scream even while I personally prefer civility. And I prefer a Jewish community that welcomes men and women of talent and of diverse views that contribute to this conversation.

Michael Berenbaum is professor of Jewish studies and director of the Sigi Ziering Center for the Study of the Holocaust and Ethics at American Jewish University.

COUNTER-POINT: Boycott the boycotters? Read More »

POINT/COUNTER-POINT: How Best to Support an imperfect Israel

POINT

Caveat Conlator: Funder beware

by David Eisner

The entire Jewish community should applaud the recently announced plan by The Jewish Federations of North America, the Jewish Council for Public Affairs and several major Jewish federations to invest millions of dollars over the next few years to fight the delegitimization and demonization of Israel. READ MORE

COUNTER-POINT

Boycott the boycotters?

by Michael Berenbaum

What a wonderful idea. Let us counteract a boycott by engaging in a boycott of our own; let us boycott the boycotters who in turn can retaliate by boycotting the boycotters of the boycott.

There are several problems with the arguments advanced in this resolution. READ MORE

POINT/COUNTER-POINT: How Best to Support an imperfect Israel Read More »

Letters to the Editor: Green Cars, Halachah, Dress Code, Marty Kalplan

Green Cars Benefit Earth, Israel

Kudos to The Journal for the Dec. 3 cover story on ways to reduce consumption (“My Chanukah Miracle”) and for Rob Eshman’s Dec. 10 column on the new Chevy Volt plug-in hybrid (“The Home Front”). We should strive proactively to reduce our environmental footprints.

Mark Shapiro (Letters, Dec. 17) complains about the cost of a Volt compared to that of a conventional gas-burning car. What Shapiro didn’t mention is that the price of a conventional car and the oil it runs on are greatly subsidized — these prices do not include the cost of exhaust pollution on human health, military protection of access to oil (think Iraq and Afghanistan) and deadly oil spills (Gulf of Mexico).

I expect [this month] to possess a new Nissan LEAF, an all-electric car that doesn’t burn gasoline and that, after rebates and tax credits, should cost not much more than $20,000.  With the solar photovoltaic panels on my home, running a LEAF won’t cost the environment anything. In addition, as can be inferred from Mr. Eshman’s column, less oil consumption here can translate into a more effective U.S. voice in support of Israel.

Ben Zuckerman
Physics and astronomy professor
UCLA


Halachah, Reconsidered

As Rabbi Moshe Tendler observed (“What Is Western Society’s Place in Determining Halachah?” Dec. 24), Jews’ willingness to consider brain death sufficient for taking organs from gentiles, but not for giving organs by Jews, symbolizes a one-way street in tolerance and acceptance. We welcome (and expect) theological revisions by the Church, which has moved from the Crusades and forced conversions to the Second Vatican Council and acceptance. Yet we cling to halachic doctrines like yayin neschekh and bishul akum, which teach that our Christian neighbors are idolaters whose very hands contaminate our food and drink.

Some reciprocal reconsideration is in order. In 1997, Samuel Sheinbein fled from Maryland to Israel to escape prosecution for murder and enjoy the more lenient sentencing imposed by Israeli courts. Israel refused to extradite, due to a law derived from the theory that Jews cannot receive a fair trial in gentile courts. But contemporary Maryland is not Czarist Russia. Imagine our outcry if the United States refused to extradite someone accused of murdering an Israeli, on the ground that Israel could not fairly try a Christian.

Many other rules derive not from Sinai, but conditions specific to times and places that no longer exist. For example, the restriction on women’s reading from the Torah reflects the concept of kavod ha-tsibbur: Her reading would insult the congregation by implying no male could do so. The insult, of course, depends on the accuracy of the implication. If female scholars can speak before mixed audiences without automatically implying [male] ignorance, it may be time to rethink the reach of kavod ha-tsibbur.

Mitchell Keiter
Los Angeles


Dress Codes Are a School’s Choice

With regard to “Schools Go to War With Nazi-Insignia Clothing Company” (Dec. 24), I have one response: For shame!

What gives this clothing company such a sense of entitlement that it can sue a school district for the right to be on the campus in the form of clothing worn by students? And since when is there an expectation of freedom of speech on a school campus? 

Schools have every right to establish dress codes. As a public school administrator, I’ve sent students home for wearing clothing far less offensive than the Metal Mulisha company produces. Tank tops with “spaghetti”-type straps are frequently banned in elementary and middle schools.

Being faced with crippling budget cuts all across the state, the Murrieta Valley School District has more important business to attend to than settle frivolous lawsuits. We should all boycott this company. 

Maralyn Soifer
West Hills


Put Those Paws Together for Slavin Library

I am a psychotherapist, child development specialist and Jewish educator, and when it comes to the marvelous Slavin Family Children’s Library (SFCL), I am at the other end of a leash with my two Delta Society Pet Partner Therapy Dogs, volunteering several times a year to bring the nationwide R.E.A.D.  program to this library. I began the pilot program over three years ago with Sylvia Lowe and Amy Muscoplat, the librarians, and have brought three to five teams of 
R.E.A.D. dogs to be read to by the children at 15-minute intervals. We have children who return each time we appear — those children who feel accepted, safe, not judged when reading to our skilled therapy dogs. Our program is without cost to JFC and we are proud of our mitzvah mission to create a love of reading, skills improvement and a trust in the human-animal bond that defies description. Please keep our library going. 

Judy Bin-Nun
with Raizel and Ketzel — devoted R.E.A.D. dogs
Los Angeles


Republican ‘Politicians’

Marty Kaplan’s column, “The Senators Who Dissed Baby Jesus” (Dec. 24), expressed the frustration, anger and disappointment that I feel toward our current crop of Republican ‘politicians’ with respect to their hypocrisy, demagoguery, obstructionism and, often, stupidity.

Please continue exposing their antics, although from the results of the last election, I’m not sure it will accomplish anything. I believe we live in two Americas, i.e., politically, religiously, socially, and intellectually. There are the coastal states (termed blue) who live in the 21st century, and the heart of America (termed red) who still yearn for the good old 19th century, and†to whom the Republicans pander.

Gilbert H. Skopp
Calabasas


A Different Conservative Voice?

The Journal should reconsider its decision to appoint Mr. Prager as a regular spokesman for conservatives (”I Wish Settlements Were the Issue” Nov. 19, 2010).

His acolytes, the conservatives, benefit little since they are his chorus. Liberals have become inured to his voice since the ostensible subjects of this and many other columns are obscured by what appears to be his chief objective: a polemic against liberals. Moreover his attacks are ad hominem, his most bitter criticism when they are lobbed at him by the liberals. There are some on the left who yearn to stretch beyond their political biases toward a better understanding of the conservative viewpoint. Mr. Prager would do better to speak to them in a matter calculated to evoke thoughtful consideration rather than predictable defensiveness.

Roger Schwarz
Los Angeles


PA is No Peace Partner

David Suissa is correct, Israel should indeed stop shadow-boxing and start telling the world plainly that there will be no peace in the near future because Mahmoud Abbasí Palestinian Authority (PA) doesn’t want it (”Can we ever admit failure?” Dec. 17).

This is exactly the reason the PA declares a willingness to make peace, but only if there is the so-called “right of return” and an Israeli withdrawal to the perilous 1949 armistice lines, so Israel can be swamped demographically with Arab refugees of the 1948-49 war and their millions of descendants and also be dismembered territorially.

It is time to drop the talk of Abbas being a peace partner. There should be no rewards or concession to Abbas until and unless the PA fulfills its 17-year-old commitments to arrest terrorists, outlaw terrorist groups and end the incitement to hatred and murder that suffuses the PA-controlled media, mosques, schools and youth camps.

Steven M. Goldberg
vice chairman, board of directors
Zionist Organization of America
New York

Letters to the Editor: Green Cars, Halachah, Dress Code, Marty Kalplan Read More »