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December 17, 2010

High School Hoops

http://www.jewishhoopsamerica.com/ (not to be confused with http://www.jewishhoopstars.org/) has ranked the top 25 Jewish high school teams.  Jewishhoopstars has a nice DVD you should check out. While this site is awesome and a great for the Jewish sports world, I would say there is a heavy NY bias. Shouldn’t there be consideration for cities that have the best high school basketball in the country…aka CHICAGO!Check out the rankings below.

1 YULA – Los Angeles, CA (10) 8-1

2 HAFTR – Cedarhurst, NY (1) 15-3

3 MTA – New York, NY (1) 11-2

4 Hillel Miami – North Miami Beach, FL 6-2

5 Flatbush – Brookly, NY 11-4

6 Golda Och Academy – West Orange, NJ 0-0

7 Frisch – Paramus, NJ 7-3

8 Ramaz – New York, NY 13-4

9 Jewish Day School – Rockville, MD 2-2

10 DRS – Woodmere, NY 6-1

11 Hebrew Academy – Rockville, MD 4-1

12 Beth Tfiloh – Baltimore, MD 7-3

13 Milken – Tarzana, CA 2-2

14 HANC – Uniondale, NY 10-3

15 North Shore – Great Neck, NY 8-6

16 Yavneh Academy – Dallas, TX 11-3

17 Fasman Yeshiva – Skokie, IL 6-4

18 Jewish Comm. HS – San Francisco, CA 4-1

19 JEC – Elizabeth, NJ 6-4

20 Ida Crown – Chicago, IL 1-2

21 Maimonidies – Brookline, MA 0-0

22 American HA – Greensboro, NC 4-3

23 Tarbut v’Torah – Irvine, CA 2-1

24 Shalhevet – Los Angeles, CA 2-2

25 SAR – Bronx, NY 5-6

Others Receiving Votes: Beren-Houston, 33; Denver Jewish Day School, 27; Schechter-Westchester, 16; Heschel, 15; Hillel-NJ, 13; Magen David, 12; Hyman Brand HA-Kansas, 10; Valley Torah, 9; Chicagoland Jewish, 4; Emery/Weiner-Houston, 4: San Diego Jewish Academy, 2; Or Chaim-Toronto, 1.

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Shabbat opening on Christmas Eve

As quietly as rising challah, Jews prepare for Christmas.

Slipping a favorite DVD into the player, then popping open a take-out carton or two of Kung Pao something, we make ready for a quiet December’s eve.

But before you get shluffy from all that MSG, let me recommend a film to consider for a Christmas Eve from my personal collection of imaginary films. It’s called “When Malka Meets Santa.”

I know, I know: It sounds like a direct-to-cable holiday movie even more suspect than “Santa Conquers the Martians.” Nonetheless, it’s a film that could be playing near you soon, opening Dec. 24, when Christmas Eve lands on Shabbat.

The two stars of this soon-to-be released film—A-listers Shabbat HaMalka, the Sabbath Queen, and Santa Claus—rarely perform together. But when they do, they offer the Jewish audience a peak into a story of religious conflict and tension beyond the usual December dilemma fare.A critic might wonder: Do these two really need to share screen time? Don’t they appeal to different audiences?

Just look at their conflicting styles.

Santa, whose late-night performances are known to millions, likes to clandestinely drop into homes through the chimney. He hails from the North Pole.

On the other hand HaMalka, the shechina, the feminine presence that Jews welcome into their households and synagogues every Friday night, doesn’t need a chimney to enter a scene. Like Elijah, she’s more of a front-door type. And HaMalka hails from a more mystical background.

The accidental co-stars do have something in common; both have theme music written by Jews. But HaMalka’s, “L’Cha Dodi,” found on her “Kabbalat Shabbat” soundtrack and everybody’s mix list, doesn’t rely on red-nose reindeers in white Christmas dreams for flavor.

She prefers a more regal approach: “Come my beloved, with chorus of praise” begins the song that introduces her presence to her worldwide audience.

As to audience, each has a different approach to treating their fans.

Once a year, Santa makes the rounds offering his loyal base a reward. His “naughty or nice” list is a major meme.

HaMalka makes the rounds once a week, every week. She visits without spotlights or outdoor displays, or making judgments. You can’t sit on her lap. And she travels light, preferring a less materialistic approach. HaMalka brings only, as her song goes, an idealistic “new light.”

Santa, of course, is known for his big reveal, the audience give-away—the fancy wrapping and tantalizingly large package under the tree. It’s a broad performance that fills one with wonder: Is the packaging more intriguing than the contents?

HaMalka, according to her fans, is the total package. Not to sound like her publicist, but she’s a peaceful Shabbat guest host whose easy feeling performances bring her fans through the week.

To one of HaMalka’s biggest fans, Abraham Heschel, the idea of a Sabbath Queen, or bride, signified “majesty tempered with mercy and delicate innocence that is waiting for affection.”

Santa engenders affection, too. His fans write songs to him hoping that he’ll “hurry down” their chimneys and bring them gifts like “two front teeth.”

After imagining them on screen together, I have to admit I didn’t see much chemistry. Santa is more of a physical comedy guy, while HaMalka goes for a more spiritual presence.

He’s always up on rooftops, sometimes sliding off them, while the trades compare HaMalka to a fountain of blessings and say she’s simply radiant.

So where does this mismatched couple meet?

In Malibu, of course, where all the celebrities hook up.

As the scene plays out, it’s sunset at the end of a long work week and Santa, before beginning his long night of deliveries, stops for a break on a deserted stretch of beach. In the distance he sees a vision in white walking slowly toward him as his sleigh bells suddenly start to go “Bim-bam.”

Now folks, if you think for one moment that as the sun sets, HaMalka and Santa meet on the sand, and the Sabbath Queen greets the Ho Ho Guy with “Shabbat Shalom,” and she climbs into his sleigh and they go for a ride, and then she talks him into taking Shabbat off …

And as they fly over LA, after hearing a loud chorus of L’cha Dodi coming from a synagogue, they land in the temple’s parking lot, where because every car’s alarm goes off the congregants all rush outside and are greeted by the HaMalka and “HaSanta,” who donates everything in his bag to the temple’s teen group’s toy drive …

If you think that’s how “When Malka Meets Santa” ends, wow, do you need a break from all the rum-pa-pa-bumming in your ho-ho-ho home.

Actually, after sharing a moment on the beach, the two agree to keep their relationship professional, meeting only occasionally for Chinese takeout.

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Kosher Sutra: Toucha toucha touch me (Vayechi)

Kosher Sutra: “place your hand under my thigh..with kindness and balance” (Gen 47:29)

Soul Solution: Get in touch with your eternal potential

Posture: Staff Pose (Dandasana)

Body Benefit: Strengthen thighs and improve posture.

On his 80th birthday, BKS Iyengar described how he started every day with a 30-minute handstand. He’s just turned 92 and is still going strong. This gives us something to look up to. Or rather to look down to. Or upside down at. But how does he do it? In an US lecture several years ago he explained how he taught his late wife how to adjust him in yoga postures. The key is to use your energy to help someone else, and the aim of every great teacher is to leave the pupil feeling more balanced and healed.

Jacob is in the last days of his life and gives Joseph an instruction: ‘Please, do me a favour. Place your hand under my thigh and do this to me with lovingkindness and truthfulness’ (Gen 47:29). Taken at face value, it is clear that Jacob is requesting the first-ever recorded hands-on yoga adjustment. On a deeper level he is asking Joseph to make an oath on the eternal covenant*, but let’s consider how he makes his request. The relationship must be based on ‘Hesed’, ie lovingkindness, but also Emet, which is truthfulness, balance or integrity.

The yoga teacher Baron Baptiste once told me that our bodies are often in pain when we are not acting with integrity. We use these postures to find truthfulness, to ask ourselves the question; ‘where in my life am I not being more honest to myself?’ ‘how can I act with more integrity in my key relationships?’ ‘what do I need to change?’. Above all, according to Jacob, we need to do it with lovingkindness and to answer these tough questions with a gentle attitude.

Maybe there’s something else going on here as well. Jacob’s thigh was the place of an old injury. Although he was completely healed by this point, memories of our old pains can sometimes blight us in the present and prevent us from fully moving to our future. If we treat our bodies with kindness and continually work on our integrity, then we can get one step closer to reaching our potential.

*ie the point of the Brit Milah, the circumcision which is in lieu of a holy item that signifies connection to God.

STAFF POSTURE
i. sit with your legs straight in front of you, toes pointed outwards and thighs drawn in towards the bones.
ii. place your hands by the sides of your hips with your fingers pointing forwards and your arms completely straight.
iii. Keep your back fully engaged.

Advanced: Activate your abdominal muscles, keep the legs straight and lift yourself upwards with both feet off the ground [photo].

Seated: Straighten both of your legs whilst sitting in a chair.

Benefits: Thighs, posture and back.

” title=”Click here for more information” target=”_blank”>Click here for more information. Marcus is the President of the Kosher Sutra: Toucha toucha touch me (Vayechi) Read More »

Another Festivus miracle!

Pretty funny story from the OC Register about an Orange County prison inmate, Malcolm Alarmo King, who got a better diet than the other inmates by claiming he practiced the religion of “Festivism.”

King’s quest for a healthier eating option while behind bars ended with a county lawyer forced to research the origin of Festivus and its traditions and a Superior Court judge recognizing the holiday – which lodged its place in pop culture on an episode of Seinfeld – as a legitimate religion.

The menu selection at Theo Lacy apparently didn’t please King, 38, when he was booked into the jail on drug charges in April. They serve salami there. And that didn’t quite fit in with the fitness buff/ gym clothes model’s lifestyle. So King, who is also suspected of being in the country illegally from Liberia, asked for kosher meals.

That was not because of his religion, but because they were healthier – and the 5′8″ 180 lb King wanted double portions to maintain his physique, said his attorney, Fred Thiagarajah.

Inmates creating their own religion in hopes of a better diet is not unheard of. When I was writing years ago about RLUIPA, I heard of someone claiming they were of a religion that only permitted them to eat red wine and red meat. My understanding, though, was that judges and wardens could see through such insincere requests.

More shocking is that there is still a person in this world for whom Festivus is a new joke.

Another Festivus miracle! Read More »

Catholic Church says 1859 Virgin Mary visit authentic

From the Los Angeles Times:

Amid a patchwork of Wisconsin farmland half an hour’s drive northeast of Green Bay is a modest shrine with a brick chapel, a school and a flow of pilgrims speaking of profound healing power.

The power is said to come from the Virgin Mary, who appeared to a Belgian immigrant 151 years ago where the shrine now stands. But all believers had to show for it were years of anecdotes—and the canes, wheelchairs and crutches left behind in the chapel’s crypt by those who claimed they had been healed.

Now, the Roman Catholic Church has issued a decree: The apparition in 1859 was authentic.

I’m skeptical, to say this least. I’ve written about enough perceived apparitions—even got called out to one in the curtains of a San Bernardino window—to know that people see what they want to see. Not to say that shadows don’t give the appearance of something being there.

This apparition sounds like it was an actual physical visit from the Virgin Mary, which makes me even more skeptical, and the “investigation,” which amounted to historical research, that the Catholic Church performed is not going to persuade me otherwise.

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Obama’s Christian faith back in foreground

I know I’ve been a little MIA the past few days, but now I’m just one very long seminar paper (on how and why Congress should save the news gatherers) away from being half way done with law school. That loud exhale you just heard? It was me, though, to be sure, the life of a student is not so bad.

In the meantime what did I miss? Well, it looks like President Obama, whose Christian faith was a constant question during his presidential campaign and then again after he moved into the White House but elected against joining a Washington church, has decided to again embrace the Christian label.

This headline from the Religion News Service—“Obama, in shadow of worrisome polls, embraces `Christian’ label”—has just the right balance of skepticism and cynicism. Here’s a snippet of the story:

What changed? For one, three separate polls in the past year have found that one in four Americans think the president is a Muslim, 43 percent don’t know what faith he follows, and four in 10 Protestant pastors don’t consider Obama a Christian.

Stephen Mansfield, author of “The Faith of Barack Obama,” said the polls “had to be a wake-up call to the White House.”

Though Obama has spoken of his faith numerous times, saying he prays daily and talking at Easter about how “as Christians, we believe that redemption can be delivered by faith in Jesus Christ,” his most recent language is even more open, more personal.

“I think he’s just bringing more of himself to the game, so to speak,” said Mansfield. “It’s not as though he’s changed religions or something. He’s just being open about it.”

As I mentioned, Obama’s occasionally Christian tone goes back to his presidential campaign and likely has been resurrected—ahem—by the lingering belief among a fifth of Americans that Obama is actually Muslim.

Obama’s theology, though, hasn’t always lined up with Christian beliefs, such as this statement in September. He also got in trouble twice in about a month for omitting “creator” from the line in the Declaration of Independence about all humans being endowed with inalienable rights. One of those is in the above video.

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Lovitz on lying, the Talmud and ‘Casino Jack’

“I hate lying,” Jon Lovitz, the comedian, actor and comedy club owner said without a touch of humor in his voice.  “I just can’t stand it.  I don’t see the advantage of it.  It makes me physically ill.”

It’s the reason, he said, that he has become something of a specialist in portraying characters who are truth-challenged, or, in his words, “sleazy.”  He was Tommy Flanagan, president of Pathological Liars Anonymous, on “Saturday Night Live”; the guy on “Seinfeld” who fibs about having cancer, then dies in a car crash; a loudmouth baseball scout who steals scenes from Tom Hanks in “A League of Their Own”; and the father, in the film “Rat Race,” who tells his family they are on a minivan “vacation” when he is actually trying to win $2 million in a cross-country dash.

In “Casino Jack,” (opening Dec. 17) which tells the story of the disgraced former superlobbyist and Orthodox Jew Jack Abramoff (Kevin Spacey), Lovitz plays Adam Kidan, a shady business associate whose bumbling deals help bring the lobbyist down.

Sitting in his publicist’s office in Larchmont Village, Lovitz, 53, is occasionally funny – such as when he calls his “Casino Jack” co-star, Barry Pepper, “Dr. Pepper,” or laments that people don’t know that Jesus was Jewish, because “”can you think of a less Jewish name than Jesus Christ?” But in person, Lovitz most often exudes vulnerability and a kind of naiveté that easily explodes into moral critique.

“When I was on ‘Saturday Night Live,’ a lawyer friend told me my Liar character was really popular in Hollywood,” he said. “I soon found out that’s because everyone in Hollywood lies, constantly.  And everyone knows everyone else is lying.  I’ve seen best friends screw each other over.  And [agents] tell you that you have to lie to get what you want.  I literally lost track of what’s right and wrong, it was so bad.  So I got a book about Jewish morals.”

The book was Joseph Telushkin’s “The Book of Jewish Values:  A Day-by-Day Guide to Ethical Living,” which provided practical advice.  Hiding Jews from the Nazis?  Trying not to unnecessarily hurting someone’s feelings?  Lying can be OK.

“It’s ironic,” Lovitz admitted of portraying so many liars.  “But as a comic actor, I’m good at making fun of them.”

His characters also blend a desperate quality with a bombastic flamboyance – a quality he said he inherited from his Jewish grandfather (actually his stepmother’s father), Lou Melman.  Melman grew up on a farm in Nebraska and made loans to Al Capone’s gang in the 1930s; he would take the young Lovitz to Canter’s and to the Santa Anita racetrack.

“My grandfather was larger than life,” Lovitz said.  “And he was incredibly accepting of me—he was just crazy about me, and I was crazy about him.  I based my character in ‘A League of Their Own’ on him.  He wasn’t mean, but he was funny.  In the first scene in the movie, I’m attending a baseball game, someone stands up in front of me and I say, ‘What – are you crazy?”

The young Lovitz attended Valley Beth Shalom when his family lived in Encino and Temple Judea after they moved to Tarzana; his best friend was David Kudrow, Lisa Kudrow’s older brother, whom he met in the fifth grade.  When the boys were at Portola Junior High, they saw Woody Allen’s “Take the Money and Run,” which solidified Lovitz’s ambitious to become a comedian.  They especially liked the scene in which Allen’s character, paranoid about anti-Semitism, assumes someone has said “Jewy” instead of the words, “Did you.”

“We were just dying,” Lovitz said.  “We thought, ‘This is like our own humor….It was very Jewish, especially the sarcasm.  It was like this friend of my father’s who would always look at me and go ‘Oh, the actor..”

Lovitz was teased for being Jewish when he attended the Harvard School (now Harvard-Westlake), starting in the ninth grade in 1971, when, he said, the school had few Jewish students.  “One guy would say, ‘Look at your nose,’” Lovitz recalled.  “The abuse was verbal and physical.  The school in those days was all boys, and they were just merciless.  It got so bad the headmaster called our class together, and he was just livid. He said ‘I won’t stand for this bullying.’”

Lovitz’s career has also had an up-and-down trajectory.  He studied drama at U.C. Irvine, and then worked odd jobs, including a stint as a hospital orderly, for seven years until his work at the improvisational comedy group “The Groundlings” led to his casting on “Saturday Night Live,” in 1985.  His response to that job offer – which brought almost overnight success—was “Are you kidding?  They might have equally said I was going to live on Pluto.”

Lovitz has starred in Woody Allen’s “Small Time Crooks” and in a number of recognizably Jewish roles – including Randy Pear of “Rat Race,” who, in one hilarious scene, thinks he is taking his daughter to a Barbie doll museum – and ends up in the middle of a neo-Nazi rally at the Klaus Barbi museum.  His response is to steal Hitler’s car, one of the museum’s displays.

Several years ago, Lovitz said, he began doing standup comedy again because his film roles were becoming scarcer; he opened his “The Jon Lovitz Comedy Club” on Universal City Walk last year, where he often performs, riffing on subjects such as sex, racism and religion.

He said he relished playing Adam Kidan in “Casino Jack,” a kind of lapsed, depraved Jew who, between outrageously underhanded business deals, becomes almost a truth-sayer in the film.  In several scenes, Kidan points out how hypocritical the fictional Abramoff is for claiming piety while engaging in unethical deals.

For the scene in which the two men have an enormous argument as the FBI closes in, Lovitz said, “I improvised the line where I call [Abramoff] a ‘fake Jew.’” Abramoff in the movie is hiding behind his religion, and saying that he was trying to be such a good Jew, but he wasn’t.  That’s not what the religion is.”

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Judith E. Kurz, survivor, dies at 81

Judith Esther Kurz, born in Yugoslavia and among the generation of the founders of the state of Israel, died of lung and kidney complications in Woodland Hills, California on Thanksgiving evening, November 25, after living more than 50 years in her adopted home of Los Angeles.  She was 81.

Well-read, erudite, outspoken and elegant, she spoke fluent English, Hungarian, Hebrew, Serbian, German and Yiddish.  With her husband, Eli Michael Kurz, and their many friends, she loved attending concerts and the theater, and drew special pleasure from the achievements of her family.

Yudit (Judith) Esther Hubert was born in Ada,Yugoslavia, in the Vojvodina region near the Hungarian border, on January 29, 1929.  Her parents, Nandor and Tova Hubert, along with Nandor’s brother Feri and his wife Sari, owned and operated the local flour mill.  They were the first family to own a car in Ada, and enjoyed driving to the Dalmatian coast for summer vacations.

Not long after World War II began and life in Ada became untenable, the extended family first fled south to Belgrade.  After the German Luftwaffe bombed the Serbian capital, the family once again was on the run, this time heading north to Budapest, Hungary.

As the Nazis finally turned their wrath on the Jews of Hungary in 1944, Judith’s mother placed her on a Kindertransport train intended, eventually, to lead to escape in Palestine.  Her younger brother, Israel Hubert, had already been smuggled successfully out of Hungary on a similar Kindertransport, but Judith was not as fortunate.  Her train was intercepted and redirected to Auschwitz.  Earlier, her father had been captured and sent to a Soviet labor camp where he died after being denied insulin to treat his diabetes, a disease she also battled most of her life.

As the Russian army closed in on Auschwitz in January 1945, with Judith Hubert turning 16, she and her fellow concentration camp inmates began the infamous “death march” from southern Poland to Bergen-Belsen, deep into the heart of Germany.  Many of the prisoners were murdered along the way, dying from beatings, executions, exhaustion, malnutrition, frosty winter conditions and disease.  She and the other survivors arrived emaciated, but were liberated soon thereafter by British forces.

Weighing perhaps 70 pounds, she was diagnosed with tuberculosis and spent much of the next year in surgery and receiving treatment in a sanatorium in Sweden.  When she was well enough to travel, she boarded a freighter in Bergen, Norway for an arduous weeks-long trip to Palestine, stopping at several ports along the way, including Alexandria, Egypt, where she was the only traveler not allowed to disembark.  Days later she was reunited with her mother and brother.

In 1949, she married Elimelech (Eli Michael) Kurz, who had arrived in Palestine in 1939 from Kosice (Kassa), Slovakia.  Kurz and his younger brother, Josef (Joe)—also a long-time resident of Los Angeles—were the only holocaust survivors in their family, as both parents and a brother and sister were murdered at Auschwitz.  Eli Kurz, known as “Mickey” to everyone, fought in the pre-state underground and served in the Israeli army during the 1948 War of Independence and, later, the 1956 Suez war.

With their 5 year old son Nahum (Norman), Judith and Eli Kurz immigrated to the United States in 1957.  They lived for 7 years in the Hollywood area, had another child, Carol, in 1959, and in 1964 moved to Van Nuys.

Having been denied the opportunity to fulfill her dream of becoming a doctor, she started taking college classes when she was 46 years old.  She worked for many years as a bookkeeper and accountant in local San Fernando Valley businesses.  Later, she volunteered her time to work with at risk children, and continued to take classes at the University of Judaism.

In addition to her love of the arts, she read widely and was interested in American politics and progressive causes, and remained deeply connected to Israel and Jewish life in Los Angeles, the United States and around the world. 

She provided recorded testimony of her WWII experiences to the Shoah Foundation and to the Los Angeles Holocaust Museum.

She and Mickey enjoyed traveling widely abroad, especially to see extended family and friends in Israel.  In Los Angeles, they were part of a tight-knit community of Hungarian-speaking, holocaust-surviving Israeli emigres who socialized regularly and vigorously propelled their children and grandchildren to fulfill the American dream. 

Mickey died in 1995 at age 78 of a heart attack.  Judith Kurz suffered enormously when her granddaughter, Adina Tamar Senensieb, died at the the age of 12 after a difficult life as a brilliant and vibrant girl afflicted at birth with multiple genetic disorders. Notwithstanding the extraordinary challenges she faced throughout her life, Judith Kurz remained positive.  Always ready with a smile and a laugh, she loved to share a good story.

Before she died, she requested those so inclined to continue to support her two favorite charities, Magen David Adom (the Israeli Red Cross) and Shane’s Inspiration, an organization devoted to serving the needs of disabled children.

Kurz is survived by her son Norman Jacob Kurz, a political and communications consultant, and his wife, Mimi Guernica and their sons, Julian and Aaron, of Bethesda, Maryland, and her daughter Carol Rachel Kurz, an OB/GYN and her husband, David Senensieb, and their son, Nadav, of Calabasas.  She is also survived by her brother Israel Hubert and his family, of Toronto, Canada, and a large extended family in Israel, not to mention countless friends she made easily and often everywhere she went.

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