fbpx

December 1, 2010

A Jewish food writer explores France

Author and Jewish food connoisseur Joan Nathan may be best known for her award-winning cookbooks on Jewish cuisine in America and Israel. But long before any of those projects began, there was Paris.

Like so many people, Nathan first fell in love with food in the City of Light, where she traveled as a teenager in the 1950s and was introduced to buttery tarts layered with plums, squares of softened chocolate pressed inside crusty baguettes, and decadent potato and cheese gratins. In her newest book, “Quiches, Kugels, and Couscous: My Search for Jewish Cooking in France” (Knopf, $39.95), Nathan revisits this land of first food loves to explore the role that Jewish cooks played — and continue to play — in shaping the country’s celebrated culinary traditions.

Despite her lifelong adoration of France, Nathan said she did not immediately think to explore the country’s Jewish connections. “[For years] I was naively unaware of the history of Jews in the country,” she writes.

She is not the only one. The French Jewish community is one of the oldest in Europe (dating back to the first century C.E.), and the country houses the world’s third-largest Jewish population, behind Israel and America. Still, French Jewish cooking does not claim the same global recognition as other European Jewish cuisines.

The reason, says Nathan, is a combination of the general French aversion to publicly expressing private matters, like religion, and the reverence with which all of France’s residents regard their national cuisine. French Jews “think of the food they eat as simply French … buying seasonal produce and, like all French people, almost obsessing about their next meal,” Nathan writes. “They may go to a kosher butcher or grocery store, but they bring up their children to se tenir comme il faut, to have French manners at their beautifully set tables.”

Still, over the centuries, Jewish cooks and merchants, butchers and food producers have left a profound, if veiled, legacy on French cuisine. Chocolate, for example — one of the foundational building blocks of French food — was likely introduced to France in the 16th century by Jews who fled to Bayonne during the Inquisition. In Bayonne, Jews cultivated the use of chocolate for medicinal purposes and also became candy makers, thriving in the business until, as Nathan writes, “little by little, other Bayonnais learned to make chocolate, and their numbers increased so much that in 1691 Christian chocolate-makers banned Jews from the trade.”

Similarly, Jews were instrumental in popularizing the controversial French delicacy foie gras — fattened duck or goose liver produced by force-feeding an animal using a technique called gavage (French for “to force down the throat”). The practice was once deeply enough connected to France’s Jews that the medieval French rabbi and sage Rashi felt inclined to condemn it in a talmudic commentary. “Israel will one day pay the price for these geese,” he wrote, “… for having made these beasts suffer while fattening them.”

Nathan writes that the Jewish influence on French food continues today. In recent years, a new Jewish palate has settled in France, following the 250,000 Jews from former French colonies like Algeria, Morocco and Tunisia who migrated there after World War II. Along with other immigrants arriving from North Africa, these Jews have helped to introduce dishes like brik (a flaky filled pastry similar to a boreka), hearty tagines and couscous to France’s culinary lexicon.

Meanwhile, the young American expatriate chef Daniel Rose has helped bring flavors of the Jewish kitchen, creatively presented, to France’s dining elite at his popular Parisian restaurant, Spring. Nathan first wrote about Rose’s restaurant in 2008 for The New York Times, and the chef’s recipes — like brandade (using cod) potato latkes and brisket with ginger, orange peel and tomato — feature prominently in her book.

Like all of Nathan’s cookbooks, “Quiches, Kugels, and Couscous” travels much deeper than the plate. A delicious dish — a savory babka with olive tapenade, say, or a Moroccan braised lamb — might be Nathan’s gift to the cook, but it is the family histories and traditions she presents alongside these recipes that make the book valuable both inside the kitchen and outside it.

On a culinary trip to Israel last March, which Nathan led for a group of food writers (myself included), I had the opportunity to watch her at work, poking around our hosts’ kitchens, inquiring about the origins of a beautiful mortar and pestle, or coaxing a recipe’s history from the memory of its cook. Her journalistic style is fueled by vigorous curiosity and, it seems, a personal mission to save endangered food ways and beloved dishes from extinction.

I have no doubt that Nathan’s research methods in France echoed what I witnessed in Israel. A recipe for chopped liver with a confit of onions is paired with the tale of Michel and François Kalifa, a husband and wife (he from Morocco, she the daughter of Polish parents who arrived in Paris after World War II) who run the 93-year-old Parisian butcher shop Maison David. A presentation of cherry bread pudding includes the story of Françoise Tenenbaum, a deputy mayor of Dijon who coordinates meals for the town’s elderly residents. Readers meet Simcha Cohen, whose father cured his own caviar in Tunis, and Huguette Uhry from Alsace, who bakes a brioche for Rosh Hashanah that takes two days to complete.

If anything feels missing from the “Quiches, Kugels, and Couscous” collection, it is the stories and dishes that were simply lost to time before Nathan arrived to capture them. The book, then, is a call to the kitchen — but also a reminder to celebrate and remember the food traditions that bind us.

Fennel and Citrus Salad
This winter salad, published in Nathan’s “Quiches, Kugels, and Couscous,” is a dish served by chef Daniel Rose during Chanukah at his Spring restaurant in Paris.

1 fennel bulb, trimmed
4 grapefruits
5 oranges
1 teaspoon sugar
3 tablespoons sherry vinegar
1/2 cup extra virgin olive oil
Freshly ground black pepper to taste
2 handfuls baby arugula
Sea salt to taste
Finely grated zest of 1 lemon
2 tablespoons finely chopped
fresh dill
1 tablespoon chopped fresh parsley
1 1/2 tablespoons chopped
fresh mint

Using a mandoline or a sharp knife, slice the fennel very thin. Place it in a bowl of ice water and refrigerate for at least an hour.

ut off the tops and the bottoms of the grapefruit and oranges. Slice off the peel and the white pith, and cut in between the white membranes to yield individual segments. Put in a large bowl and stir in the sugar, vinegar, olive oil and pepper.

Arrange the arugula on a serving platter. Drain the fennel well, pat dry and season with salt and additional pepper. Toss into the bowl of citrus segments and their vinaigrette, and toss to mix.

Spoon the citrus-fennel mixture on top of the arugula. Sprinkle with lemon zest, dill, parsley and mint. Serve immediately.

Makes 6 to 8 servings.

Reprinted with permission of The Forward.

A Jewish food writer explores France Read More »

New order for Chanukah?

Are you ready for a new Jewish order this Chanukah?

Considering our economic times, are we faced with a gradual cutback in the way we light the menorah?

Someone once proposed that we light the whole thing on the first night, then cut back one candle each night. Has the time come for that change?

As I think I heard in the famous Chanukah song:

“On first night — let us light, eight little Chanukah candle fires ’tis a sight, left and right — eight little Chanukah candle fires.”

What with many Jewish households experiencing layoffs or furloughs, or having a recent college graduate who cannot find work, the full menorah glow coming on the eighth day seems so far off in an uncertain future.

Chanukah comes when the days are short, and this year when money is short, too, maybe we need some extra light on the first night — a flash of burning wax to wake us from our doldrums.

For Jewish households once employed in hard-hit industries like finance, health care, real estate, education and publishing, the promise of the menorah’s light can have new meaning.

There’s a Chanukah menorah concept of pirsum ha’nes, of publicizing the miracle of the oil lasting eight days. But isn’t that a kind of economic miracle?

Lighting the menorah the way we do now wasn’t always a given. As recorded in the Babylonian Talmud, there was a debate (about the time of the first century C.E.) between the school of Shammai and the school of Hillel about how to light the menorah.

Beit Shammai says, “On the first day one lights eight and from then on one continues to decrease.” Beit Hillel contends, “On the first day one lights one and from then on one continues to increase.”

The Talmud also recounts their reasoning: “The reason for Beit Shammai was according to the number of bulls offered up on Sukkot,” a number which decreases each day.

And the Hillel rationale, the one we follow today: “We increase in holiness and we don’t decrease.”

Certainly no one lights the candles the Shammai way — or do they?

I have always loved the way Chanukah builds to a crescendo of light. It’s gradual, subtle, so very unlike its forced calendar soul mate, Christmas. The song goes, “One more candle for the Maccabee children,” right? Not “one less.”

But with the crescendo comes a price.

In our house, by the eighth night of Chanukah, you can feel the heat. Since the candles burn in the windows, we need to move them back from the drapes. The big glow comes at the end, and there’s no song for this — at the end, I sometimes feel burned out.

So why not go with Shammai? What if he had it right? This year, Jewish households would find the immediate full first-night glow of their menorahs a Chanukah stimulus package. The festival would begin with a blaze of glory.

Think of it as a Big Bang theory of Chanukah: Begin with one inspirational burst that just keeps spreading. Hold that image in mind as you light one fewer candle each night. And perhaps try to fill the candle void with something else, like giving tzedakah or recycling.

The change shouldn’t come as much of a shock.

Reviewing my household finances recently, I came to the conclusion that I have been a Team Shammai guy for years and didn’t even know it. How about you?

We wanted the immediate gratification of the big glow: bigger houses and bigger synagogues, giant simchas, better college educations. Easy credit made it happen in a flash.

Just offer up the most bulls we could possibly afford and don’t sweat it. After all, the next day we only need to come up with one fewer.

And that’s when the trouble starts: night two, when we start taking away light. Like politicians haggling over budgets, we find it’s hard to cut back.

“But Mommy or Daddy, last night we lit eight candles,” the child in us might ask, “why tonight only seven?”

At the moment we feel compelled to explain our Chanukah deficits, the bills for the Shammai plan begin to come due.

This year especially, organizations that heavily employ Jews — the Jewish federations in San Francisco and Phoenix, The Jewish Theological Seminary in New York, even the Council of Jewish Poverty in Metropolitan Chicago, to name a few — may have to look at many days with less light.

As reported in the Phoenix Jewish News, the Phoenix Jewish Federation recently announced that it would be laying off more than half of its staff.

“As difficult as it may be, sometimes scaling down is what you have to do,” said the Phoenix federation board chairman, Steve Gubin.

“This is the time, more than ever, that we need the volunteers to step up to the plate,” he said, suggesting gamely a way to fill the void.

Taking away the light is tough.

I’m changing my Shammai ways and putting up a lawn sign: Vote Team Hillel!

Even the moon supports my change. It waxes and wanes, and Jews celebrate the new month when there is just a sliver in the sky. We watch it grow, adding light. Our natural inclination, one would think in terms of candle lighting, would be to follow the moon.

But in the midst of a period of financial and political tumult, when the economy dreidel has landed on nun, or at best, hay, as followers of Hillel, we may be stuck in the aftermath of the order of Shammai.

Chanukah comes when the days are short, and this year when money is short, too, maybe we need some extra light on the first night — a flash of burning wax to wake us from our doldrums.

New order for Chanukah? Read More »

Obituaries: Dec. 3-9, 2010

Bernice Amado died Sept. 16 at 91. Survived by daughter Ellen; sons Ralph and Theodore; 3 grandchildren. Malinow and Silverman

David Michael Anton died Oct. 12 at 56. Survived by mother Harriet; son Michael; brothers Robert (Debbie) and Stanley (Linda); nephew Avery “Avram”; friend Bill Roy. Mount Sinai 

Anne Benjamin died Sept. 17 at 94. Survived by daughter Evy (Lalo Fiorelli) Cambridge; son Mark (Patricia); 4 grandchildren; 1 great-grandchild. Malinow and Silverman

Peggy Braunstein died Sept. 30 at 86. Survived by daughter Carol Friedman; 2 grandchildren; 2 great-grandchildren. Malinow and Silverman

Max Brenner died Sept. 14 at 86. Survived by wife Virginia; son Howard (Lynda); 2 grandchildren. Malinow and Silverman

Joseph Devorris died Oct. 5 at 95. Survived by son Guy; 2 great-grandchildren. Malinow and Silverman

Marilyn Eisenberg died Oct. 3 at 82. Survived by sons Joel (Taryn), Neil (Anna) and Richard (Wendy); sister Annette; brother Bruce (Linda); 9 grandchildren. Hillside

Mildred Finell died Oct. 12 at 91. Survived by daughter Linda (Bernard) Bergman. Hillside

Leona Gage (aka Mary Leona Kaminer) died Oct. 5 at 71. Survived by sons Robert Kaminer, David Ennis and Nicholas Covacevich; 3 grandchildren. Hillside

Sarah Goldsmith died Oct. 9 at 91. Survived by sons David and Richard (Beverly) Naistat; 7 grandchildren; 8 great-grandchildren; sister Risha Levinson. Hillside

Elaine Green died Oct. 6 at 93. Survived by sons Jeffrey and Michael (Phyllis) Marks; 2 grandchildren. Malinow and Silverman

Miriam Guter died Sept. 24 at 99. Survived by son Bruce (Lorraine). Malinow and Silverman

Rita Kane died Oct. 6 at 83. Survived by son Matthew. Malinow and Silverman

Sonia “Tippy” Kassel Kaufmann died Oct. 1 at 88. Survived by daughter Barbara (Jed Devine) Kassel Sacks; son Bruce. Hillside

Harold Klein died Sept. 25 at 88. Survived by wife Evelyn; daughter Joyce (Matt) Weinberg; son Paul; sister Bertha; 1 grandchild. Malinow and Silverman

Lily Kovach-Itzhak died Sept. 26 at 86. Survived by daughters Marta Maya-Afriat and Mariana Pascarelli; son Louis Kovacs. Malinow and Silverman

Estelle Levine died Sept. 30 at 85. Survived by daughters Barbara (Alvin) Paige and Susan (Walter) Fisher; 2 grandchildren. Malinow and Silverman

Kurt Lorig died Oct. 8 at 83. Survived by wife Phyllis; daughter Bonnie (Gary) Richins; 6 grandchildren; 1 great-grandchild. Malinow and Silverman

Ethel Lurey died Oct. 9 at 96. Survived by daughters Nadya and Beth; son Michael (Laurie Hasencamp); sister Jane Felixson; brother William Hellman; 4 grandchildren; 4 great-grandchildren. Hillside

Mildred Lyback died Oct. 7 at 99. Survived by daughter Marion White; sister Mary Martin; brother Bernard Kastin; 2 grandchildren; 2 great-grandchildren. Malinow and Silverman

Lillian Moscow died Sept. 25 at 91. Survived by daughters Barbara (Gary) Pesselnick and Shirley (Jeffrey) Michaelson; 7 grandchildren; 1 great-grandchild. Malinow and Silverman

Audrey Neller died Oct. 10 at 87. Survived by daughter Lesley Kasner. Malinow and Silverman

Jeanne Parker died Sept. 29 at 80. Survived by husband Jesse; daughters Mildred (Brad) Gorrie and Jody Baker; sons Sanford (Michelle) Krakower and Roy Krakower; 6 great-grandchildren; sister Esther Mc Avoy. Malinow and Silverman

Sylvia “Sobel” Perlmutter died Oct. 12 at 89. Survived by daughter Henny (Larry) Smoller; son Herb (Vivian Gumbiner); 5 grandchildren. Mount Sinai

Samuel Pinto died Oct. 3 at 87. Survived by daughters Rachelle (Dennis) Howry, Joyce (Kenneth) Mousseau and Betty (Robert) Jackson; son David (Margaret); 6 grandchildren; 2 great-grandchildren. Malinow and Silverman

Marion Radoff died Oct. 10 at 83. Survived by sister Charlotte (Burton) Cohen; brother Irving (Sandy). Hillside

Steven Ronald Spiegel died Oct. 7 at 65. Survived by sister Rochelle (Michel) Nahmias; companion Judy MacFarlane. Mount Sinai

Florence Turner died Oct. 9 at 87. Survived by daughters Iva and Petrice (Dennis) Ryan. Hillside

Harry Tyner died Sept. 28 at 97. Survived by wife Libby; daughters Roberta (Larry) Briskin and Shelley (Alan Zovar) Laner; 2 grandchildren. Malinow and Silverman

Obituaries: Dec. 3-9, 2010 Read More »

Chanukah campaign seeks to raise literacy in rural guatemala

For the second year, Reform congregation Stephen S. Wise Temple will participate in Light Up Literacy, a Chanukah-inspired campaign that aims to increase literacy rates in Guatemala, which suffers from a more dire case of illiteracy than any country in Central America, according to U.N.-collected data.

Stephen S. Wise Temple will reach out to family congregation members for donations, and Rabbi Liat Yardeni-Funk expressed hope that for one night during the upcoming holiday, people will make donations in lieu of giving presents.

“This is the gift that keeps on giving,” she said.

Nonprofit organization Reading Village started the Light Up Literacy campaign, working from Guatemala and from its headquarters in Boulder, Colo.

Larry Dressler, co-founder of the nonprofit, said funds raised will go to Concepcion, a small village in Guatemala.

Other local congregations plan to join the effort this year, including University Synagogue and Wilshire Boulevard Temple, along with congregations outside of Los Angeles.

Anybody who donates to Reading Village will receive handmade bracelets, which the villagers in Guatemala made and which boast blue and white colors in celebration of Chanukah.

Last year, Stephen S. Wise Temple raised $10,000 to help Reading Village, according to the estimates of Stephen S. Wise Temple Elementary School Principal Tami Weiser. For the upcoming campaign, Weiser hopes to match that amount.

“These kids are walking around with these bracelets,” Weiser said, “and it’s a really visible sign of the campaign.”

Chanukah campaign seeks to raise literacy in rural guatemala Read More »

Hamilton music magnet opens to auditions

The prestigious Academy of Music magnet program at Hamilton High School, a LAUSD school on South Robertson Boulevard in West Los Angeles, has for the first time opened its instrumental music program to auditions for the 2011-2012 school year. The pilot program will open up to 20 percent of the academy’s seats next fall to talented performers in charter and private schools as well as public school students who have fallen through the cracks in the magnet system, said Marlene Zuccaro, the academy’s director. Washington Preparatory High School’s music magnet program also will have auditions, she said.

Try-outs take place Jan. 22, but interested students still must fill out the school Choices application by Dec. 17 to enter the magnet system. “With the changing needs of the population, we wanted to stay competitive,” Zuccaro said. “We wanted to continue to draw the best students to our programs.”

Hamilton has more than 900 students studying instrumental music, dance, drama and more, and boasts numerous former students currently on Broadway and in the television show “Glee.”

For more information about auditions, contact Zuccaro at {encode=”mzuccaro@lausd.net” title=”mzuccaro@lausd.net”}, call (310) 280-1452 or go to hamiltonmusic.org.

Hamilton music magnet opens to auditions Read More »

White House invites Pasadena rabbi to Chanukah party

On Dec. 2, Rabbi Joshua Levine Grater will attend the annual Chanukah party at the White House.

“It was a surprise,” Grater said, of receiving the invitation. “I’m very humbled.”

Grater, who occasionally contributes to The Jewish Journal, presides over the Pasadena Jewish Temple and Center, a Conservative congregation, and serves on the national advisory board of J Street, a political action committee devoted to shaping public opinion regarding the Israeli-Palestinian conflict.

His work with J Street started his relationship with the White House. After a J Street delegation meeting in Washington, D.C., a couple of years ago, Grater established a correspondence with Danielle Borrin, who works in the office of Vice President Biden, and she worked to procure him an invitation, Grater said.

Grater also serves on the executive committee of the Board of Rabbis of Southern California and as a board member of Jewish World Watch.

White House invites Pasadena rabbi to Chanukah party Read More »

Meridor addresses UCLA

On Nov. 29, the 63rd anniversary of the U.N. resolution to partition Palestine into a Jewish and Arab state, Dan Meridor, Israel’s Deputy Prime Minister and Minister of Intelligence and Atomic Energy, spoke at the UCLA School of Law about Israel’s survival today, focusing on the Iranian threat, the peace process and international law.

“Many more countries than they admit publicly have better relations with us,” he told the crowd of some 200 students and professors and Jewish community members and leaders, among them Consul General Jacob Dayan; UCLA Hillel’s Rabbi Chaim Seidler-Feller; UCLA professor Judea Pearl; and Younes and Soraya Nazarian, namesake of UCLA’s new Center for Israel Studies. The center co-sponsored the event with UCLA’s School of Law, International Institute and Center for Middle East Development.

The release this week of WikiLeaks documents points to a gap in public and private Arab sentiment, but this positive development is countered by the religiously inspired intent of some regimes and terrorist groups to destroy Israel, Meridor said.

“People can compromise,” he said. “God never does.”

A nuclear Iran would set a dangerous precedent, embolden and empower Hezbollah and Hamas and cause moderate Arab states to shift alliances from the United States to Iran, he said. Iran’s desire to be a regional player, however, makes it amenable to American and world pressure. Meridor did not address the use of force against Iran.

The conflict over land west of Jordan can only be resolved, he said, by the original U.N. solution — partition into two states — but not along the 1947 borders.

“The idea that we can retain the whole land and stay a democracy and Jewish State is not working for the simple reason: numbers,” he said, referring to Arab/Jewish demographics.

He expressed optimism regarding the renewal of peace talks, but, in the event of further withdrawals and a peace agreement, “We need to know we can defend ourselves if they attack us.”

Meridor, who holds a doctorate in law from Hebrew University and has served as Minister of Justice in previous Israeli governments, said international law has not adequately adapted to address new models of warfare tested on Israel, such as the deployment of rockets and missiles into civilian areas, inevitably risking innocent lives. Currently, about 40,000 rockets and missiles are aimed at Israel from Lebanon, about 5,000 from Gaza.

“If we defend ourselves and do something that is considered illegal, then what should we do?” he asked, leaving the question open.

In the Q-and-A period, moderated by professor Arieh Saposnik, director of the Nazarian Center for Israel Studies, Seidler-Feller asked Meridor what other options Israel has in responding to rocket threats.

Meridor’s response elicited applause: “I would suggest deploying in civilian areas be a war crime.”

Meridor addresses UCLA Read More »

New York’s magnolia bakery brings sweet smell of (kosher) success to L.A. [VIDEO]

Watch videoblogger Orit Arfa taste test Magnolia’s cupcakes against another kosher bakery. See video below

Craving a kosher cupcake? Magnolia Bakery is cooking up the cure. Now open at 8389 W. Third St.,  this chic New York transplant looks to quickly become part of the Los Angeles Jewish community. Famous for its pastel-colored cupcakes, fresh-from-the-oven pies and homemade icebox cakes, the stylish sweet shop carries more than 60 products — all of which carry a heksher.

Why the Rabbinical Council of California stamp of approval?

“I’m Jewish,” owner Steve Abrams said, laughing. “It’s part of my culture.”

The first Magnolia Bakery opened its doors in New York in 1996; Abrams purchased the business in 2007 and expanded it from one location to six. He opened the second store in his own Upper West Side neighborhood. Having lived in the area for 30 years, he felt it was important to cater to everyone in the neighborhood, including the large observant Jewish population. All of his stores are now certified kosher, including his new Los Angeles location.

“Our Third Street store is in a neighborhood that’s similar to our Columbus Avenue store. Again, we have a high Orthodox and Conservative Jewish population,” Abrams said. “And it’s a walking neighborhood, where people really enjoy going out and supporting their local store.”

But it’s not just the locals that support the store; the store supports the locals. In the spirit of Jewish giving, Magnolia Bakery has donated baked goods to more than 400 charities in New York. The bakery has donated everything from two dozen cupcakes for a small school bake sale to 1,000 cupcakes for an annual Long Island UJA-Federation event.  Magnolia is starting to do the same kind of community outreach through its Los Angeles branch.

“We have an obligation to our community — we don’t operate in a vacuum,” Abrams explained. “It’s really a symbiotic relationship. I don’t feel its right to go into a neighborhood, take as much as you can and not give anything back. I think the community has made me successful.”

Owner Steve Abrams.

Of course, it’s not all charity work. Magnolia has vast experience catering 10 to 15 private events each week in New York. With its kosher certification, Magnolia Bakery looks to duplicate that catering business in Los Angeles and build relationships with Southland synagogues and Jewish organizations. The company already has catered numerous bar and bat mitzvahs, weddings and fundraisers here, and has provided the desserts at the Vanity Fair Oscar Party, the “Entertainment Tonight” Emmy party and, most recently, Conan O’Brien’s TBS premiere.

The Hollywood connection is a natural, given that Magnolia Bakery is credited with having created the current cupcake craze when it was highlighted in an episode of “Sex and the City.” Abrams, however, claims there’s no such craze. Cupcakes have been part of American culture for 100 years, and he’s just continuing the tradition of the neighborhood bakery. “For me, the cupcake craze started at my mother’s kitchen table when I was 8 and licking the batter off the bowl while we were making our own cupcakes,” said Abrams, who made Magnolia a family-run business by involving his wife and his daughter.

With bundt cakes, cupcakes, macaroons, gourmet churros, handmade milkshakes and self-serve frozen yogurt saturating the local dessert market, Magnolia looks to stay one step ahead by offering a wide range of products. Its menu explodes with pudding, cookies, brownies, blondies, lemon bars and cheesecakes. “If cupcakes slow down, people will come into my store and buy a pudding. Or a brownie. Or a cheesecake. No one’s going to stop eating sweets and butter completely. And I sell it in many different forms.”

Those forms include blue-and-white Chanukah cupcakes, and after reading a Rosh Hashanah Huffington Post article by this writer, Abrams decided to start baking Happy New Year Honey Cake cupcakes.

One more way Magnolia has positioned itself in L.A.’s Jewish community? As a nod to California car culture, Magnolia offers customers curbside pickup — kosher cakes, cookies and cupcakes without ever leaving the car.

JewishJournal.com videoblogger Orit Arfa explores the tasty treats of two new koshery cupcake shops.

New York’s magnolia bakery brings sweet smell of (kosher) success to L.A. [VIDEO] Read More »

Big Tuesday in College BBall

Tonight had a good amount of college ballers playing. Not such a successful night for us. Jared Mintz and Chris Wroblewski had nice nights. And Dane Diliegro and company almost pulled off a mega upset.
New Hampshire scared UConn but eventually lost. Dane Diliegro had 7pts to go with 10 boards.

Zach Rosen and Zach Gordan’s Quakers beat Maryland-Baltimore County. The Quakers are only 3-3 in the early season.

Chris Wroblewski had 8pts, 4rbs, and 7 assists in a loss to #8 Syracuse. Eitan Chemerinski added 2 points and a rebound. Brandon Reese did not play for the Orange.

Jared Mintz had 17 pts, 3 steals,  6 rbs, and 1 assist in a loss at Princeton.

Adam Carp’s Nevada Wolfpac lost to South Dakota State (yes, that is a real school).

Brian Katz’s Yale topped Hartford.

Michael Bartelstein did not see action for Michigan in their victory over Clemson in the Big Ten/ACC Challenge.

Bruce Pearl’s Tennessee won big over Middle Tennessee 86-56. The Volunteers are currently ranked #13. Steven Pearl contributed a rebound and 2 assists.

And Let Us Say…Amen.
-Jeremy Fine

Big Tuesday in College BBall Read More »

Cables show shared Israeli, Arab concerns about Iran

A peek behind the scenes offered by the WikiLeaks cables published this week offer hints into U.S. and regional priorities. The two issues cropping up most often in the Middle East are Iran and Israeli-Arab peace. The cables also offer choice insights into how Americans interact with the locals.

Iran and peace

In private discussions, leaders from Egypt and Dubai both talk about their enmity for Hamas, and they and the Saudi king also warn of the dangers of Iran.

In a classified message from the U.S. Embassy in Cairo to U.S. Secretary of State Condoleezza Rice in January 2008, Omar Suleiman, director of Egyptian General Intelligence, tells Sen. George Voinovich (R-Ohio) that Iran “is supporting Jihad and spoiling peace, and has supported extremists in Egypt previously.” Iranian support of the Egyptian Muslim Brotherhood makes them “our enemy,” Suleiman says.

In a letter to Secretary of State Hillary Clinton in January 2009, the U.S. ambassador in Cairo wrote that after talking to Egyptian Foreign Minister Abdoul Gheit, he is positive that Egyptian President Mubarak sees Iran as Egypt’s “greatest long-term threat, both as it develops a nuclear capability and as it seeks to export its ‘Shia Revolution.’ ” As far as the Israeli-Palestinian conflict, Mubarak is “proud of (Egypt’s) role as intermediary, well aware that they are perhaps the only player that can talk with the Israelis, all Palestinian factions, and (The U.S.). Mubarak hates Hamas, and considers them the same as Egypt’s own Muslim Brotherhood, which he sees as his own most dangerous political threat.”

The Arab leaders in the Persian Gulf share similar sentiments on Iran. A letter sent to Rice from the Dubai consul general in January 2007 states that in a meeting with Nicholas Burns, a State Department undersecretary, the emirate’s leader, Mohammed bin Rashid al Maktoum, “agreed that Iran should not have nuclear weapons, but warned of the dire regional consequences of military action.” In addition, Dubai agreed to cooperate in financial restrictions against Iran, but only if it is done quietly. The Dubai leader also said he hoped for a peace deal because it “would make Hamas everyone’s enemy.”

The Saudi king took his hatred toward Iran a step further, telling John Brennan, Obama’s counterterrorism adviser in Washington in March 2009 that he had just finished a telephone conversation with Iranian Foreign Minister Manouchehr Mottaki and scolded him that that Iran should “stop interfering in Arab affairs.”

“A solution to the Arab/Israeli conflict would be a great achievement, the King said, but Iran would find other ways to cause trouble,” the cable reported. ” ‘Iran’s goal is to cause problems,’ he continued, ‘There is no doubt something unstable about them.’ “

The moving Iran deadline

In a March 2005 cable, U.S. Ambassador to Israel Daniel Kurtzer describes Israel’s fear of Iran’s nuclear weapons program as reaching the “point of no return” when Iran is able to enrich uranium without assistance—a development believed to have been achieved by 2007.

The cables show that Israeli officials saw the diplomatic efforts vis-a-vis Iran as relevant and crucial. However, they expressed their disappointment with the European Union, which according to Prime Minister Ariel Sharon was “too soft,” Kurtzer reported. As to the military option, unlike the strike against Iraq in 1981, hitting Iran would be a much more difficult task, and furthermore would “elicit a strong response from Arab states and the Palestinians, effectively freezing the peace process.”

In a May 2009 meeting between an American congressional delegation and Ehud Barak, Israel’s defense minister, Barak stressed that “no option should be removed from the table when confronting Iran and North Korea.”

Barak also described the Iranians as “chess, not backgammon players,” who will “attempt to avoid any hook to hang accusations on, and look to Pakistan and N. Korea as models to emulate in terms of acquiring nuclear weapons while defying the international community.” Barak also estimated a window between six and 18 months from when the meeting was held in which “stopping Iran from acquiring nuclear weapons might still be viable.” After that, he said, “any military solution would result in unacceptable collateral damage.

He also expressed concern that should Iran develop nuclear capabilities, “other rogue states and/or terrorist groups would not be far behind.” Israeli officials now say the “no return” deadline is sometime in 2012.

Regional concerns

In a meeting between Mossad chief Meir Dagan and then-Sen. Jon Corzine (D-N.J.) on March 13, 2005 in Tel Aviv, Dagan expressed concerns about the fallout from the end of the Iraq War.

“Foreign fighters originating from Tajikistan, Uzbekistan, Syria and Yemen have arrived back in their home countries” after fighting together in Iraq, the Israeli top spy said.

Dagan said that Israel has “no assets in Iraq other than a friendly relationship with the Kurds.” However, he said that Israel has interest in the possible impact the jihadis might have in their home countries, especially in ones where the local governments might not be able to fully respond to the challenge brought by the militants.

In a meeting two years later, in July 2007, with Frances Townsend, President Bush’s top terrorism adviser, Dagan raised alarms about Pakistan’s stability.

‘‘Dagan characterized a Pakistan ruled by radical Islamists with a nuclear arsenal at their disposal as his biggest nightmare,” the cable said. “Al-Qaeda and other ‘Global Jihad’ groups could not be relied upon to behave rationally once in possession of nuclear weapons, said Dagan, as they do not care about the well being of states or their image in the media. ‘We have to keep (President Pervez) Musharaf in power,’ said Dagan.” Musharraf, facing allegations of corruption, resigned in 2008.

A wild wedding

A classified document from the U.S. Embassy in Moscow titled “A Caucasus Wedding” describes the life and culture of Dagestan, a republic in the north Caucasus. The detailed description, replete with references to drunken revelry and the corpulence of the locals, also refers to the members of the Jewish community, their numbers and habits.

A special reference was made to the chief rabbi of Stavropol-Kray, described as “a man who looked like Shamil Basayev,” a Chechen Islamist terrorist, “on his day off—flip-flops, T-shirt, baseball cap, beard—but turned out to be the chief rabbi of Stavropol-Kray. He told us he has 12,000 co-religionists in the province, 8,000 of them in its capital, Pyatigorsk. 70 percent are, like him, Persian-speaking Mountain Jews; the rest are a mixture of Europeans, Georgians and Bukharans.”

Elsewhere, it describes the regional compunction for ethnic identification, and how it seemed to be catching among the diplomats.

“After a couple of hours Dalgat’s convoy returned with Aida, horns honking,” the report says, referring to the groom, Dalgat Makhachev, the son of a lawmaker and oil magnate, Gadzhi Makhachev. “Dalgat and Aida got out of the Rolls and were serenaded into the hall, and into the Makhachev family, by a boys’ chorus lining both sides of the red carpet, dressed in costumes aping medieval Dagestani armor with little shields and swords. The couple’s entry was the signal for the emcee to roll into high gear, and after a few toasts the Piter ‘gypsies’ began their performance. (The next day one of Gadzhi’s houseguests sneered, ‘Some gypsies! The bandleader was certainly Jewish, and the rest of them were blonde.’ There was some truth to this, but at least the two dancing girls appeared to be Roma.)”

Cables show shared Israeli, Arab concerns about Iran Read More »