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October 20, 2010

God Reflects on the Death of Love Parashat Vayera (Genesis 18:1-22:24)

“Take your son, your favored one, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering” (Genesis 22:2). “And Avraham picked up the knife to slay his son” (Genesis 22:10). “Avraham then returned tohis servants” (Genesis 22:19).

As Avraham walks down the mountain, God reflects:

“He had lifted My veil. Just a boy! And yet he saw straight through to the very quick of Me, to My Secret Truth which has never seen the light of man. He was the first, oh my Avram! In all the seeing of my infinite eyes, it was only in his that I finally felt seen. I fell in love with him, as a barren woman’s heart goes out to a child abandoned in the reeds. I swaddled him and gave him a new name.

“Everyone else, all My headstrong creatures, baked cakes for their imagined queen of heaven. They said to the stone, ‘You are my father.’ They said to the wood, ‘You are my mother.’ But Avraham was different. He lifted My veil.

“The moon to Avraham was just a pretty thing, a reflecting pool at which to throw pebbles. The sun to Avraham was just a bright thing, a puncture wound in the clear blue sky.

“While I was the Great Ocean Whose crests rolled over in visions and dreams, the waters lulled his heart and lapped at his sandals.

“We frolicked the hearty years of his life while he was yet vital and strong. And finally, when his days were on the wane, I surrendered and gave him Isaac.

“In Isaac, Avraham saw Kaddish and Resurrection, eternity in a small, fleshy package.

“My Own Eternity bristled and crouched, aimed to pounce upon that tiny thing that eclipsed Me and reduced My whole creation to a child’s glue-and-glitter laughter.

“In jealousy I asked My beloved to carve that laughter up, carve it into cool, raw steaks with which to soothe My hurt.

“How like Sarah I am. She drove her husband’s son, Ishmael, out into the wilderness. How much less Godly am I than she. I wanted to drive My friend’s son only into Sheol.

“I thought nothing of the weight of the wood on Isaac’s back when they walked up the mountain together. I thought only of the weight upon Avraham, My finger pressing against the crown of his silvery head. Despite my pushing, Avraham kept thinking, ‘God will see to the burnt offering, my son. My son; the burnt offering is my son. Soon it won’t be the wood on Isaac’s back, but it will be Isaac on the wood; and no matter how heavy the wood, it is far easier to bear than the ashes.’

“ ‘Avraham, Avraham!’ I cried out to him as he descended Mount Moriah alone. Isaac’s red-rimmed eyes raked his father’s back, teeth clenched, head trembling on his unscathed neck like a full-petal rose on a thread-like stem as he sat on the edge of the altar, legs dangling like roots unearthed.

“ ‘Avraham, Avraham!’ I cried, but he did not respond. He did not hear me. My cries are unrecorded.

“Avraham does not know that when he lifted the knife to slay the boy, he scratched the glassy Heavens with its tip. He does not know that the sharp-toothed blade tore through the air, scraped the sky and circumcised My mouth so that I can never speak in the same way again. Without intention he carved out a piece of the very quick of Me, and it tumbled like jelly into the thicket.

“Avraham bound My Secret Truth to the ram, the way King Hammurabi would have a wife bound to her seducer and cast into the waters to drown.”

Zoë Klein is senior rabbi at Temple Isaiah (templeisaiah.com), a Reform congregation in West Los Angeles, and author of the novels “Drawing in the Dust” (Simon & Schuster) and “Scroll of Anatiya” (Wipf & Stock). She’s online at zoeklein.com.

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Arab film fest aims to counter stereotypes

Even as the Israel Film Festival that began Oct. 20 stretches over 16 days and features some 30 movies and documentaries, Los Angeles is confirming its cosmopolitan status by also hosting a more modest Arab Film Festival.

Running Oct. 22-24 at the Writers Guild Theater in Beverly Hills, the Arab fest will present 11 features and four documentaries.

Executive director Michel Shehadeh, a Palestinian from Bir Zeit who came to California at 18 hoping to become a screenwriter, said he is trying to reach well beyond the Arab American audience.

“We are now in our 14th year and hold our festival in San Francisco, Berkeley, San Jose and Los Angeles,” he said. “Only about 20 percent of our audience is Arab, and we have had considerable interest from the Jewish community.”

A primary goal of the festival, Shehadeh said, is to counter the stereotyped images of Arabs frequently found in the American mass media.

Judging by the synopses of the film lineup, Shehadeh has steered away from Middle East conflicts and politics, focusing instead on daily life in the Arab world, often with a touch of humor.

Two documentaries are about the struggles of gay young men in Jerusalem and Tunis, while others deal with an Arab girl’s experiences in America and an Arab butcher’s life in Paris. One film focuses on inept bank robbers, another on the friendship between a Muslim and a Jewish girl in Nazi-occupied Tunis, and another is an Arab version of “12 Angry Men,” titled “12 Angry Lebanese.”

Apparently only one documentary, “Fragments of a Lost Palestine,” about the return of a Palestinian native son to Bethlehem, touches on the occupation.

A good example of the festival’s general tone will be seen in the opening-night presentation, the Algerian “Masquerades,” which chronicles the quest of a young gardener, or, as he puts it, “horticultural engineer,” to marry off his sister.

The young woman is very pretty, but also narcoleptic, and she falls asleep at the most inconvenient times.

“Masquerades” is a pleasant movie that makes good-humored fun of the villagers’ pretensions of importance and of a poor but devoted suitor seeking to win the sister’s hand over the objections of her brother.

Occasionally, the frustrations of daily life under the heavy hand of tradition burst out, as one character exclaims, “Nothing changes here. … We were born outdated.”

At the same time as the Arab Film Fest, but not part of it, is “Budrus,” a documentary produced jointly by Israeli and Palestinian filmmakers and directed by Brazil’s Julia Bacha.

Budrus is a West Bank village of 1,500 adjoining the Green Line dividing Israel from the Palestinian territories. Its economy depends entirely on farming, especially the harvesting of olive trees, but the rural routine is interrupted when Israeli “bulldozrim” arrive in 2003 to build the security wall designed to keep out terrorists.

A local farmer, Ayed Morrar, organizes the villagers into a nonviolent resistance movement to foil the erection of the wall, which would run through the local cemetery and separate the farmers from their olive groves.

Morrar manages to unite the warring Fatah and Hamas factions and eventually attracts sympathetic Israeli volunteers and some Diaspora Jews. In a break with tradition, Morrar’s 15-year-old daughter mobilizes the Budrus women to join their men in the resistance movement.

Morrar’s nonviolence movement has been emulated in other West Bank villages, and the documentary credits Morrar and his followers with convincing the Israeli government to move the path of the wall to reunite the Budrus farmers with their fields.

We showed the film to my sister-in-law, visiting from Israel, and she objected to the film’s facile conclusion.

The case of Budrus was discussed at great length by the Israeli government, public and media, she said, and it took a combination of many factors to change the wall’s original route.

“Budrus” opens Oct. 22 at Laemmle’s Music Hall in Beverly Hills.

For more information on the Arab Film Festival, visit arabfilmfestival.org. For additional background on “Budrus,” visit justvision.org/budrus/en.

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What Judd Apatow finds funny

Judd Apatow, Hollywood’s leading comedy mogul, was running late. “I actually have to leave, because I’m going to therapy to discuss what happened in this interview,” he said wryly in a conversation on his cell phone from somewhere in Los Angeles. “I don’t know if I’d call it psychotherapy,” he said, when asked. “I’m not a psycho.”

The 42-year-old Apatow is by turns wickedly hilarious, self-aware and a rapid-fire wordsmith in conversation; it’s what one might expect from the writer and director of “The 40-Year-Old Virgin,” “Knocked Up” and “Funny People” and the producer of other hit raunch-fests-with-heart such as “Superbad” that often reflect his life and career. When the struggling young Jewish comic played by Seth Rogen in “Funny People” recounts how his parents’ bitter divorce forced him to “find the funny,” it could have been Apatow speaking. Hence the therapy sessions. And the content of his new anthology, “I Found This Funny” (McSweeney’s: $25), subtitled “My Favorite Pieces of Humor and Some That May Not Be Funny at All.”

The book — which includes short stories by Raymond Carver and Jonathan Franzen alongside work by Apatow, Jon Stewart and other comedians — benefits 826 National, the nonprofit tutoring, writing and publishing organization for students 6-18 headed by Dave Eggers. On Oct. 29, Apatow will conduct a reading at Book Soup and on Oct. 30 at Skylight Books. On the evening of Oct. 29, he and Eggers will co-host an 826 fundraiser (also his book release celebration) at the Writers Guild Theater, with music and comedy by Apatow’s mentor, Garry Shandling, as well as Randy Newman and others.

The anthology proffers comedy sketches and cartoons as well as poems and stories, but — by Apatow’s own admission — one-third of the book “might be depressing.” It opens with James Agee’s “A Mother’s Tale,” which spotlights life’s absurdities from the perspective of cows headed to the slaughter, and it includes such fare as Philip Roth’s “The Conversion of the Jews,” in which a boy threatens suicide after he is punished for asking theological questions.

“Comedy is usually about obstacles and things going wrong while we attempt to figure life out or try to do good in the face of a dark world,” Apatow explained. “Two incredibly happy, well-adjusted people living a calm life is a fantastic thing, but it’s not something that provides any entertainment for the rest of us. It’s nice to know other people are struggling.It makes you think, ‘I’m not the only onewho feels this way — some people feel even worse,’ ” he said, laughing.

Apatow first read “The Conversion of the Jews” 10 years ago in the midst of “a Philip Roth kick.” He identified with the sensitive boy who turns the tables on dogmatic grown-ups by threatening to jump off his Hebrew- school building. “As an aspiring stand-up comedian at the age of 11, I certainly understood the concept of standing on a roof, flapping your arms, trying to get people’s attention,” he said.

Apatow grew up in Syosset, N.Y., with parents who were supportive of his stand-up ambitions but who eschewed religion. “My parents were atheists, and there was no talk of religion or spirituality whatsoever,” he said. “The only thing my mom and dad ever said was, ‘Nobody ever said life was fair.’ That’s about as spiritual as we got in my house. When I asked to be bar mitzvahed — probably just because I heard my friends were making a lot of money [through bar mitzvah gifts] — they refused to let me go to Hebrew school, but there was no reasoning behind it. They never sat me down and explained their philosophies, which certainly did more damage than they were aware of at the time.

“It left [me] spiritually lost because there was no conversation, pro or con, in terms of religion and spirituality. So other than going to a lot of bar mitzvahs and the occasional Passover dinner, there wasn’t any religion in the house. And that’s a very dark point of view. My parents weren’t agnostic; they never said, ‘I hope there’s something more happening.’ They said, ‘That’s it.’ ”

It was a scary vision of the world: “Terrible,” he said. “And I’ve spent a lot of my life trying to recover from it.”

Apatow’s obsession with comedians was part of that journey: “Comedy is a search for answers,” he explained. “If you’re not provided with any answers in another context, you look to people who have some thoughts about what it all means. … But comedians are very dark people, so you don’t get a lot of light answers.”

In his introduction to “I Found This Funny,” Apatow describes how his adolescent reading consisted first of books on the Marx Brothers, whose anarchic upending of wealthy snobs leveled an unfair social playing field. Besides his comedy hero Steve Martin, he said, he “also enjoyed Lou Costello; he was a big weird nerdy guy who got into trouble while his friend was giving him a hard time and whacking him in the face every once in a while. … I felt that way with my own friends; I was always the smaller one, hanging out with athletes, picked last for the teams, getting bossed around a bit, trying to stand up for myself, usually with terrible results.”

Add to that his parents’ divorce when he was in his early teens, when he went to live with his father while his older brother was sent off to grandparents in California and his younger sister mostly stayed with his mother, who worked at a Southampton comedy club. It was through his mother’s club connections that Apatow was able to meet Shandling and a young Jerry Seinfeld, whom he interviewed for his high school radio station.

“I’m still shocked that I’ve done well,” Apatow said of his adult success. He describes some of his commitment to charity work — which currently includes producing public service announcements for the emergency relief group American Jewish World Service — as “survivor’s guilt”: “There’s a part of me that is never comfortable with the fact that I’ve done well,” he said. “Comedy is driven by your pain, and it’s sort of weird that your pain leads to your job, which leads to being comfortable — and yet you’re never comfortable.”

Apatow’s own contribution to “I Found This Funny” is titled, “How I Got Kicked Out of High School,” a diary of the rise and fall of his television show, the critically lauded but all-too-quickly canceled “Freaks and Geeks.” The story opens as Shandling visits Apatow at Cedars-Sinai Medical Center after Apatow has had back surgery for severe pain caused, in part, by the stress of the demise of “Freaks.”

“Today I found myself wondering if I should create a really smart, hilarious show that just happens to be about hot models,” he wrote in one of the diary entries.

A decade later, Apatow has produced many of the highest-grossing film comedies in Hollywood, but, he said, he’s still evolving his take on things spiritual. He’s read a lot of Buddhist thought; he’s raising his two daughters with the understanding that religion is not necessarily predestined by one’s family history (his wife, the actress Leslie Mann, is not Jewish); and he is “not closed off” to reading more about Judaism.

When pressed now about what his Jewishness means to him, he said, “I don’t know if it’s specific to being Jewish, but there’s a certain neurosis mingled with a certain amount of warmth and instinct to do well by other people. Maybe everyone in the world feels that, but there’s a combination of humor and positive intentions that feels connected that. And a fair amount of pain,” he added, 10 minutes late to his therapy session. “And more guilt than you think is possible to hold in one human shell.”

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The Environmental Media Awards And Waiting For Jessalyn Gilsig

I was thrilled to be invited to the 20th annual Environmental Media Awards for the third year in a row.  The awards ceremony, which honors environmentally conscious programming and themes in films and television productions, took place on Saturday night, October 16 at Warner Brothers Studio in Burbank.  As thrilled as I was to be there, I was even more excited at the prospect of meeting Glee’s Jessalyn Gilsig, a fellow Jew Mama (Jewish on her father’s side).  I met a lot of great people involved in greening Hollywood and celebrities, but was still waiting for Jessalyn.

I have admitted before that I am, in fact, a Gleek and not afraid to admit it.  I also mentioned in previous posts that I have almost met the entire cast of Glee in one way or another (no stalking involved or paparazzi-like strategies).  I could not wait to meet Jessalyn to talk about Jewish mommyhood and, of course, Glee.

I arrived just as the guests walked down the green carpet.  First to arrive was CNN founder and environmental activist Ted Turner, who was being honored for his efforts and contributions toward environmental issues.  I met Mr. Turner and his ex-wife, Jane Fonda (who was there in support of her ex-husband and presenting him with the honorary award) as they arrived.  I think I was a little over-enthusiastic when I met Jane Fonda, maybe even plain hyper, recalling dancing to her aerobic videos (yes, videos) in a leotard, shiny tights and leg warmers as a child. (Why I had to wear that getup in my own home while I aerobicized, I have no idea.)

Other stars began arriving as I waited for a fellow Jew Mama.  They included Lance Bass, Wilmer Valderrema, Eva Mendes, Rosario Dawson, James Cameron, and Ed Begley, Jr., as well as Natalie Portman, who was there to present entrepreneur Jeff Skoll with an honorary award as well.

Finally, there she was: Jessalyn.  She was stunning.  (“Beautiful” does not cover it.)  I waited as she made her way down the carpet and toward the reception area.  And then…I lost her.  I entered the reception area and continued my search.  I couldn’t see over the heads of the guests.  Cheryl Tiegs’s supermodel height was first in blocking my way. (She was still stunning and beautiful; once a supermodel, always a supermodel.)  Maybe I should have brought a step stool, I thought.

This was my third year attending the EMAs and it seemed that the turnout this year was much larger compared to the previous years, which made it even more difficult to locate Jessalyn.  I still kept a lookout for her, however.  After much mingling and searching, I gave up.

Needless to say, I did not find Jessalyn.  I was just waiting and waiting for

Godot

Jessalyn, but enjoyed myself nonetheless.  Perhaps I will bump into her one way or another.  After all, we are both Jew Mamas.

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Iran tops strategic dialogue session

Iran topped the agenda at a session of the U.S.-Israel strategic dialogue.

The leaders of the periodic dialogue, Israeli Deputy Foreign Minister Daniel Ayalon and James Steinberg, the deputy secretary of state, met Tuesday in Washington.

“While today’s Strategic Dialogue covered many subjects, it is clear that Iran is among the greatest challenges we face today in the Middle East,” a joint statement said. “Iran’s continued noncompliance with its international obligations related to its nuclear program, as well as its continued support for terrorist entities, are of grave concern to our two countries and the entire international community. Continued efforts by the international community to address Iran’s actions through both pressure and engagement are critical to changing Iran’s strategic calculus and preventing Iran from acquiring a nuclear weapons capability.”

The emphasis on Iran was notable because the Obama administration is trying to bring the Israelis and the Palestinians back to direct talks, suspended by the Palestinian Authority last month after Israeli Prime Minister Benjamin Netanyahu refused to extend a 10-month partial freeze on building in settlements.

The statement said the sides “reemphasized their commitment to the pursuit of lasting peace between Israel and the Palestinians, and between Israel and all of its neighbors.”

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China agrees to look into sanctions busting

China agreed to investigate U.S. findings that some of its companies were assisting Iran in its efforts to develop nuclear weaponry.

“We did provide some information to China on specific concerns about individual Chinese companies, and the Chinese assured us that they will investigate,” State Department spokesman P.J. Crowley said Monday.

Crowley was addressing a Washington Post report that State Department’s sanctions enforcer Robert Einhorn recently handed China a list of companies that allegedly were helping to advance Iran’s missile program and to make more efficient centrifuges required to process uranium.

On Tuesday, the Associated Press quoted Chinese officials as saying that they were “honest” in their efforts to abide by United Nations sanctions on Iran.

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New Mumbai Chabad house to memorialize Holtzbergs

Tentative plans for a new Chabad House in Mumbai feature a memorial to the emissary couple slain in the 2008 attacks in the Indian city.

The plans for the new Nariman House, on the site of the previous Chabad House, are pending consultations with security experts, according to an announcement Tuesday by the Chabad organization.

For security reasons, the Chabad House in Mumbai has been operating since the attacks from an undisclosed location under the direction of the new permanent Chabad-Lubavitch emissaries there, Rabbi Chanoch and Leah Gechtman.

Under the new plan, the fifth floor will have a memorial to the slain Chabad House directors, Rabbi Gabriel and Rivkah Holtzberg, in what was their personal residence.

The Holtzbergs were killed in the center along with four visitors in the November 2008 attacks on several Mumbai sites, including luxury hotels, a train station and a popular cafe. More than 170 people were killed in the attacks.

“The terrorists may have murdered Gabi and Rivky, but they will not be able to end their work or their legacy — we won’t allow it,” said Chabad Rabbi Yosef Kantor, the Chabad official responsible for the rebuilding effort in Mumbai. “That’s why we are currently putting together the plan for this Chabad House, which includes making sure that when their son, Moshe, comes of age, this place will be here for him should he wish to follow in the footsteps of his parents.”

Moshe, then 2, was taken out of the house by his Indian nanny. Both are now living in Israel.

The fourth floor of the new Nariman House will contain a memorial to victims of terror.

Its first floor will feature a kosher kitchen for preparing food for tourists and for delivery to local needy people. The second floor will contain a synagogue for prayer and study; the third floor will serve as space for Chabad functions.

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Chilean miners invited to visit Israel

Israel’s tourism minister invited the 33 rescued Chilean miners to spend Christmas in Israel.

Stas Misezhnikov invited the miners for a one-week, all-expenses-paid trip with their wives to Israel, where they will tour the country, including sites holy to Christianity.

The invitation issued Monday is in cooperation with other commercial enterprises in the tourism industry, according to a statement from the tourism ministry.

“Your bravery and strength of spirit, your great faith that helped you survive so long in the bowels of the earth, was an inspiration to us all,” the invitation says. “It would be a great honor for us to welcome you as our guests in the Holy Land. This December, Christians around the world — and here in the Land of Jesus — will celebrate Christmas. During that time, we welcome tens of thousands of pilgrims and we would be pleased to offer you this uplifting and extraordinary experience, as our guests.”

In a nearly 23-hour rescue, all of the miners were pulled last week from the San Jose gold and copper mine, where they had been trapped since its collapse on Aug. 5. The Chilean miners reportedly survived the longest of anyone buried underground.

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Foundation’s gift to CSUN endows professor of applied Jewish ethics

Thanks to a $500,000 gift from the Maurice Amado Foundation, California State University, Northridge (CSUN), will soon have a professor of Applied Jewish Ethics and Civic Engagement.

The Maurice Amado Professor will be the second full professor in the Jewish Studies Interdisciplinary Program at CSUN’s College of Humanities. The Jewish Studies program, established at CSUN in 1969, teaches approximately 1,000 students in its 28 courses every academic year.

The Maurice Amado Foundation is known for its support of organizations that perpetuate Sephardic heritage and culture — the Amado name is attached to a host of Sephardic Studies events and institutions at UCLA — but the new CSUN professor will approach the topic of Jewish ethics from a worldwide perspective.

“We Jews have something to offer with our understanding of Jewish values, through Talmud, through Torah,” said Honey Kessler Amado, who arranged the foundation’s gift to CSUN together with her late husband, Ralph. “We have a way of looking at the world and probably have some insights to offer as to how to address our societal issues,” she said.

In addition to teaching about and researching how Jewish ethics apply to contemporary issues like bioethics, business ethics and social ethics, the new professor, who will begin teaching in fall 2012, will advise CSUN students engaged in service learning at Jewish nonprofits in Los Angeles and the San Fernando Valley.

The foundation’s gift is set to be announced at a private reception on campus Nov. 4.

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Camarillo Chabad awarded $625,000 to fight drug abuse

Chabad of Camarillo, located just outside the planned senior community of Leisure Village, is receiving a federal grant of $625,000 to prevent teen drug abuse in Ventura County. It will also be receiving $10,000 in county funds to focus specifically on prescription drug abuse.

Rabbi Aryeh Lang is leading a coalition of local law enforcement officials, educators and civic organizations in an effort he calls Saving Lives. His team is sponsored by the Drug Free Communities Support Program in conjunction with the Office of National Drug Control Policy and Mental Health Services Administration.

The loan, which will be distributed in yearly increments of $125,000 for five years, has been awarded to coalitions around the country since the late 1990s. Chabad of Camarillo was one of 169 groups awarded the loan out of more than 500 that applied this year.

“It’s not just the government giving money,” Lang said. “We will be raising money to match those funds locally and independently.”

“We like to fund groups that are motivated, organized and enthusiastic,” said Dan Hicks, prevention services manager of Ventura County’s Alcohol and Drug Program, which is administering the county’s $10,000 reimbursement loan to the rabbi’s coalition. The county will hold the coalition accountable by requiring substantiating documentation of spending, Hicks said.

Chabad runs a drug rehabilitation center in Los Angeles and other cities, and Lang said he received training at the Los Angeles center.

Referring to his group’s mission and challenge, Lang said, “The real power relies on the group’s ability to mobilize people.”

He said his coalition will work to curtail the overuse of prescription drugs, including those in the average home’s medicine cabinet, and teen abuse of alcohol and marijuana.

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