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July 22, 2010

German judge forces Demjanjuk to appear in court

From reuters.com:

John Demjanjuk, accused of helping to kill 27,900 Jews in the Holocaust, was forced to appear in court on Thursday after the 90-year-old had refused to attend the previous two sessions due to health reasons.

Judge Ralph Alt ordered Demjanjuk to appear on Thursday. He was rolled into the Munich courtroom on a hospital stretcher. “Yes, he was ordered to show today, and yes he showed,” Alt told Reuters. He declined further comment.

Read the full story at reuters.com.

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Could Facebook’s 26-year-old Jewish founder lose his company?

On the eve of Facebook’s 500 millionth-user-milestone, founder Mark Zuckerberg faces a crisis.

According to a July 2010 report at Bloomberg.com, Zuckerberg may have signed a contract in 2003 entitling Web designer Paul Ceglia to 84 percent of the Facebook company. Zuckerberg’s lawyers seem a bit clueless on the matter, and according to Bloomberg News, told U.S. District Judge Richard Arcara, “Whether he signed this piece of paper, we’re unsure at this moment.”

UPDATE: As of July 23, Facebook is claiming the document is a “forgery.

The implications of this dispute could be catastrophic for the hipster-dressing Zuckerberg, the brain and CEO behind Facebook, that is reportedly worth $24.6 billion.

It’s the perfect Hollywood twist at an incredibly opportune time. The long awaited Facebook movie, “The Social Network” starring Jesse Eisenberg and Justin Timberlake, and penned by “West Wing” creator Aaron Sorkin, is due out next October; a controversy surrounding its main players could stand to boost the box office.

Zuckerberg, of course, is trying to downplay the drama. He has called the movie about his journey from Harvard to Silicon Valley “fiction” and he told ABC’s Diane Sawyer that Facebook’s backstory isn’t all that interesting:

“I just think people have a lot of fiction. But, you know, I mean, the real story of Facebook is just that we’ve worked so hard for all this time…the real story is actually probably pretty boring, right? I mean, we just sat at our computers for six years and coded.”

Coding may not make for an interesting film, but lawsuits do, and Facebook has been besotted by those. According to PCWorld.com, the current allegations stem from 2003 when then-Harvard student Zuckerberg was hired by Ceglia to do some—you guessed it, coding—for various projects, one of which was called “Facebook”. And there were other lawsuits with similar charges, like another in 2003 with a pair of Zuckerberg’s Harvard pals that cost him $65 million.

PCWorld.com reports:

If this story sounds strangely familiar, it’s because Zuckerberg had a similar arrangement with Tyler and Cameron Winklevoss (yes, really) back in December 2003. They hired Zucky to do some coding for their nascent campus social network, then called HarvardConnection (later ConnectU). A few weeks later, Zuckerberg magically came up with his own idea for a social network, named theFacebook, which itself was borrowed from the name for Harvard’s online student directory. Later, Winkledudes.

That bit of fancy codework ended up in a lawsuit that got settled when Facebook agreed to pay the Winklevoss twins (yes, really) $65 million. The Winklevosses are now disputing the terms of their settlement, claming that Facebook’s attorneys lied about the company’s true worth. They’re accusing Zuckerberg of securities fraud.

Zuckerberg may understand the details of coding, but he’s obviously clueless about Hollywood. The Facebook story is adding up to be divine entertainment.

Could Facebook’s 26-year-old Jewish founder lose his company? Read More »

JTA publisher steps down; editor to move up

Surprising news from the AP of Jewish journalism:

Mark J. Joffe, JTA’s longtime executive editor and publisher, has announced that he has stepped down as head of the global Jewish news service, effective July 21, 2010. Following Joffe’s announcement, the JTA board of directors has tapped Editor in Chief Ami Eden to lead the agency.

“The media industry as a whole is undergoing sweeping changes, and the Jewish media vertical is no different,” Joffe said.  “I am very proud of where I’ve taken JTA, and I believe the organization is well-positioned for the digital age. But after 22 years, I will be turning my energies to other areas where I can make an impact.”

I can imagine. Journalism is unlike many professions, and it’s characterized by a bit of wanderlust. Restlessness is an important ingredient of good reporting, though that should be understood as different than an impulsive need to constantly be changing jobs.

Mazel tov, Mark. And good luck to Eden and the crew at JTA.

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Jewish fusion music key to Budapest’s ‘Jewstock’ festival

Flora Polnauer, 28, tilts back her head, half closes her eyes and hums a few bars of a song by her hip-hop/funk/reggae band HaGesher.

The song is "Lecha Dodi," the Shabbat evening prayer—sounded over a Yiddishized version of the Beatles song "Girl." It’s just one of the many unconventional songs of the band, whose vocalists rap their own lyrics in Hebrew, Hungarian and English.

"It’s modern Jewish music because it’s influenced by Jewish things, but it’s not the replaying of old Jewish songs," says Daniel Kardos, 34, a composer and guitarist who plays with Hagesher and several other bands. "I pick up many things and mix them."

Hagesher is one of about half a dozen bands in this city of European Jewish cool blending jazz, hip hop, rap and reggae with Israeli pop and traditional Jewish folk tunes and liturgy to form an eclectic urban sound.

"It’s a big mix of contemporary Jewish musical identity," said vocalist Adam Schoenberger, the son of a rabbi. "All of us find Jewish culture very important. Hagesher is a platform for us to articulate musically our different musical interpretation of Jewish cultural heritage."

As the program director of the popular Siraly club, whose dimly lit basement stage is a regular venue for Hagesher and other groups, Schoenberger, 30, is a leader in Budapest’s Jewish youth scene.

He is also one of the organizers of Bankito, sometimes referred to as "Jewstock"—a youth-oriented Jewish culture festival Aug. 5-8 on the shore of Bank Lake, north of Budapest.

Bankito includes concerts, exhibitions, performances, workshops, seminars and lectures, a poetry slam, sports events, movies, and Jewish and interfaith religious observances. A number of events at this year’s festival will highlight Roma, or Gypsy culture, and focus also on social and civic issues such as the rights of the Roma and other ethnic minorities.

Music is a highlight of Bankito. Hagesher, the Daniel Kardos Quartet and other Jewish bands such as Nigun and Triton Electric Oktopus will perform.

"We’re at a fascinating moment in Jewish music: It’s hip again," said Michigan’s Jack Zaientz, who authors the Teruah Jewish music blog. "There’s an amazing gang of musicians who are young, smart, urban and Jewish, and making their Jewish identities a core part of their music and stage identities."

The Budapest musicians take their cues from Jewish bands in North America, Paris, London and elsewhere that also experiment with new forms and fusions. Among their models are John Zorn, the avant-garde composer who has promoted "Radical Jewish Culture" on his Tzadik label since 1995, DJ Socalled and Balkan Beat Box, and Orthodox reggae star Matisyahu and rapper Y-Love.

Trumpeter Frank London, who regularly tours Europe with the Klezmatics and other bands, has had a particularly strong impact with his mash-ups of klezmer, Balkan brass and even Gospel.

"Everyone is influenced by Frank London through the Klezmatics," said Bob Cohen, a Hungarian-American musician and writer who has lived in Budapest since the 1980s. "But another big influence in Hungary is Israeli raves on Tel Aviv beaches."

"I played at Jewstock a couple of years ago," Cohen said. "People there had an academic interest in klezmer, but what they want is to go out and rave."

In some ways, Cohen said, the new Jewish music scene in Budapest developed as a reaction to a more traditional klezmer music scene that many young people now perceive as part of the stuffy mainstream establishment. The Budapest Klezmer Band, for example, the city’s best-known Jewish music group, performs internationally in opera houses and concert halls as well as theaters and mainstream festivals.

Formed in 1990, the band also collaborates on elaborate klezmer stage productions and ballets.

"The new Jewish music scene is a party scene, not a concert scene, and the older generation doesn’t relate to it," Cohen said. "In a way, they want an art form that won’t be understood by the traditional Jewish establishment."

In many ways, Kardos exemplifies both the musical variety and the variety of influences that help shape the scene.

In addition to Hagesher and his own quartet, he composes film music and plays with several other bands. One of them, Shkayach, is a collaboration with Polnauer, a rabbi’s daughter and powerful vocalist who raps with Hagesher and other groups. Shkayach forms a contrast with their rap and progressive jazz work by creating an intimate acoustic sound based on traditional Yiddish and Israeli melodies.

Kardos attended a Jewish high school in Budapest and made aliyah after graduation. In Israel, he learned Hebrew and studied jazz at the Rubin Academy of Music in Jerusalem. But like many young Hungarian Jews who moved to Israel in the 1990s, he decided after three years to return to Hungary, where he continued his studies.

It was only back in Budapest, Kardos said, that he realized the importance to him of both Jewish music and his own Jewish identity.

"It was strange because when I was in Israel, I wasn’t open so much to the Jewish musical traditions," he said.

Away from Israel, though, Kardos said that "I realized that it was more important than I thought. I was very young when I was in Israel, and I didn’t realize that it’s very important to be Jewish and have all these traditions."

He added, "I think I was too young for the music, too. After some time I realized that when I hear those Eastern melodies, I just feel like home. It’s so natural to me. Like being in a swimming pool and floating."

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Getty research to track looted art

A new research project may give new impetus to the 65-year old search to track down the original ownership of paintings and other art works looted by the Nazis, mainly from Jews.
The research involves the digital archiving of all German auction catalogues from 1930-1945, which includes the entire Nazi era, as major clues in this search.
Heading the project, “German Sales, 1930-1945” at the Getty Research Institute is Christian Huemer, under a $174,0000 grant from the U.S. National Endowment for the Humanities and the German Research Foundation.
Huemer will be collaborating with German experts from Heidelberg University and the National Museum in Berlin.
Two current examples illustrate the complexity and drawn-out timeline of current looted art cases.
This week, the Leopold Museum in Austria agreed to pay $19 million to the estate of Bondi Jaras, a Jewish woman, whose “Portrait of Wally” by Egon Schiele was confiscated by the Nazis.
Closer to home, the Norton Simon Museum in Pasadena is embroiled in a lawsuit to force the museum to return two 500-year old works by Lucas Cranach the Elder to the heirs of a Dutch Jewish art dealer.

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Mission Possible

It’s good to have a spiritual goal when living in Israel.

Now, I’ve always been drawn to the self-help world in NY and later LA. But what stands out about this experience in Israel is that whereas previously, my fuel for these kicks typically came from icky, lurking feelings of inadequacy; here, I just feel good and as a natural extension of that, want to continue to take care of myself and do good for myself. (Imagine!) I mean, quite effortlessly I’m eating healthier (thanks to the most delicious fruits and veggies on the planet for cheap!), exercising all the time (thanks to the 7 hills of Jerusalem and my central apartment), getting enough Vitamin D (thanks to the summer sun), feeling young and sassy (thanks to a rockin’ tan and the Israeli ‘tude), and am thinking clearly (thanks to the welcome absence of MTV, raunchy billboards, the rat race, and the ‘compare-and-despair’ mentality that’s so prevalent…ummm, everywhere else!). Sababa!

And so, when on top of all that blessing and goodness, I also realized that for some reason I’ve merited to live in the holiest place in the world, literally, in Hashem’s nest and most inner sanctum; it happened quite naturally, intuitively, and from the most pure of intentions that I just wanted to be closer to Him. Not because I’m feeling lack, but because I’m feeling full.

So, when I say “spiritual goal,” I mean that I’m “taking something on” that will push me to be a better me. Typically, these spiritual goals involve lifestyle changes or character polishing. But instead of saying, “I am going to do -X- mightily and alone, bwa ha!” You say, “Hiya, Hashem – it’s You and me, babe! Let’s do this!” And knowing you’ve got the ultimate partner, you go forth with gusto, part of an unshakable team.

Now you could say, “Oh, silly Lara – Hashem’s with you everywhere and so you can work with Him whenever, where ever.” And you know what? You’d be super, super right. BUT! It is different here. Sorry. Kind of a bummer for folks chootz l’Aretz (outside of Israel), but a major opportunity while one’s here.

“The air in the land of Israel makes one wise.”
Talmud Bavli, Bava Batra 158b

I’m hardly a religious nut…(maybe more of a spiritual fruit)…and although Hashem is everywhere, there is a direct line to Him here, a different and special connection. It’s like this: If the switchboard of the world is in front of Hashem and day-in, day-out He’s answering calls—when you’re in Israel (and especially Jerusalem, hello?!), you’re accessing the red phone on the side with the flashing light. It rings and Hashem answers no matter what, “Hey Lara, what’s up? What’s up? Lay it on me. I gotcha.”

I mean, it’s not so hard to understand. My mom and dad – classic Jewish parents – are always wanting to know what’s going on, and are trying to help me and be there for me as much as they can and as much as I’ll let them. Now, when I travel to Texas to see them, they’re so happy to have a full house that they hop around trying to take care of me even more than usual. “Want something to eat? Drink? What can I get you? What an occasion! Let’s do something special, and won’t you stay longer?” Being in Israel is exactly the same – you’re visiting home. And so, when you’re here, Hashem gets super excited and wants to be there for you and do for you like a doting parent.

So, my spiritual goal: I’ve decided to take on daily, mindfulness meditation and chats with Hashem. This is a practice I’ve done sporadically for a while. Whenever I do it, the difference in my experience is unmistakable. Days can remain fast-paced and koo koo, but the mindfulness allows me to be present for my life! To experience the koo koo! Good or challenging, I’m there for it and there for myself – and as a result, I notice more, the goodness feels sweeter, and the challenges rock but don’t swallow me. In terms of my yappity yapping with Hashem, I chat in my own words. I basically spill my guts, ask questions, request favors and feedback, and give kudos. And from this I get clarity. I get answers. I get guidance. I get magic and surprises and fun. I feel connected and I usually find things working out in clever, unexpected and positive ways.

With all this in-your-face goodness, why didn’t I do this earlier? Well, I’m not proud to admit that I sometimes get lazy and sloppy, antsy and complacent. Occasionally, that little part of me that’s mean and disparaging can get the better of me, and I don’t do what’s in my own best interest. So, in the past, I’ve let the practice slide, despite knowing that it’s a lifeline to blessings and peace. No more! Now, I want my practice to become a true practice – a non-negotiable, sacrosanct and cherished part of my day, as indispensible to me as my mom’s morning coffee is to her. (And believe me, you don’t want to get between my mom and her coffee. You’ve heard the term “insta-human?” Bidiyuk (exactly).)

So, being a fan of positive reinforcement (and basically a 4-year-old at heart), what did I do? I bought stickers! Yes, I made myself a calendar and bought smiley faced-stickers that say in Hebrew (yeah, that was so cool for me) things like, “kol hakavod!” (all the respect), “avodah yafa!” (great work), and my favorite, “naki v’mesoodar” (clean and orderly) – hopefully an accurate description of my brain after all this meditation!

I am shooting for a daily practice, but to challenge my perfectionist tendencies, will be ok with 5 days a week for now. My meerpeset (balcony) has been a dream for this observance; I look forward to going out there every morning. Trees surround me, but I can see over them to the balconies of neighbors with their bright pink and red flowers blooming. As I close my eyes, cool breezes rustle my hair and the smell of vanilla coffee percolates. It’s beautiful…and timely.

Next week I begin a 10-day program where I’ll be skipping out on ulpan (Yeah, good luck to me catching up on all that – yipes!) to live in the Old City. What a zchut (merit) and what a perfect opportunity to practice being present and connected, nachon (right)?!

Wish me luck and I wish you lots of connection, presence and presents.

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Disco group skips song in Ramallah by request

A popular 1970s disco band acquiesced to a request not to perform a song in the West Bank that refers to Jews’ yearning to return to Zion.

Organizers asked the European band Boney M not to perform the song Tuesday in Ramallah during the six-day Palestinian International Festival because the chorus includes the phrase from the Book of Psalms, “Yeah, we wept, when we remembered Zion.” The organizers said the song would be “inappropriate.”

The festival, which began Monday, is designed to draw attention to water shortages in the region.

“I don’t know if it is a political thing or what, but they asked us not to do it and we were a bit disappointed that we could not do it because we know that everybody loves this song no matter what,” lead singer Maizie Williams told The Associated Press.

Israelis and Arabs discoed together at the festival. Many Israelis defied an official ban and traveled to the West Bank for Tuesday night’s concert. Other concerts were to be held throughout the week in Ramallah, Hebron, Jenin, Bethlehem and Haifa.

International musicians are performing at the festival, which comes amid a Palestinian campaign to have international artists boycott Israel.

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