fbpx

April 28, 2010

Sarah Silverman’s ‘Jewiness’

Comedian Chelsea Handler has written three memoirs. Kathy Griffin wrote one, too. And now comes “The Bedwetter: Stories of Courage, Redemption and Pee” by the most subversive of stand-up comics, Sarah Silverman (Harper, $25.99).

But Silverman, as always, is an outlier. Griffin begs us to like her. Handler doesn’t care one way or the other. But Silverman dares us to like her and tries to make it as hard as possible.

“My teeth were bigger than my face, I was coated in hair, and I smelled like pee,” she writes of herself in childhood, when she was sent to summer camp even though she was a chronic bedwetter. “Of course, most events in life are about context. Had my parents instead sent me to live in the Baboon Reserve at the Bronx Zoo, I would have been happy and confident, judging the others for flinging poo and feeling downright aristocratic.”

“The Bedwetter” is meant to be funny, and it is. But the book is not merely a collection of “fart jokes and blasphemy,” which is how Silverman herself sums up her career. She is sly, smart, wry and ironic. She is always willing and even eager to disclose the darkest secrets about herself. She writes in frank detail about the affliction of bedwetting that persisted into adolescence, for example, and the discovery that her psychiatrist had committed suicide while young Sarah was sitting in the waiting room. All of these harrowing experiences are raw material for comedy, but the sharp edges poke through the jokes.

The best example I can give is a telling childhood recollection that somehow predicts the trajectory of Silverman’s comic style. She writes about the death of her parents’ second child, a baby boy named Jeffrey, who accidentally suffocated in his crib while in the care of his grandparents while the parents were on vacation. The family coped with the tragedy, which happened before Sarah was born, by ignoring it: “My parents’ friends cleaned up any sign of Jeffrey’s existence by the time they got home,” she writes. “He was imagined.” 

When Sarah was 5, she and her sisters were out for a drive with their beloved Nana, the same grandmother who had discovered the dead baby in his crib. Nana admonished the girls to put on their seatbelts. Sarah was already a budding comic: “[W]ithout a beat I said … ‘Yeah — put yer seatbelts on — you don’t wanna end up like Jeffrey!’ ” She expected an appreciative laugh, but her joke was greeted with stunned silence. “And after several excruciating seconds, Nana broke the silence with an explosion of sobs.”

Like so many other stand-up comics, she trades on her Jewishness — or, as she puts it, her “Jewiness” — but makes no concessions to Jewish sensibilities. Here’s what she writes about her publisher’s response to her suggested title for the book: “[T]o say they were underwhelmed by ‘Tales of a Horse-Faced Jew-Monkey’ would be like saying that Hitler was underwhelmed by the Jews.”  She cracks a joke about one of her sisters — a rabbi who lives on a kibbutz in Israel — by pointing out that she married a man named Abramowitz. “When I was on ‘SNL,’ I did a bit about this for ‘Weekend Update,’ in which I suggested that my sister and her husband just rename themselves ‘The Jews.’ ” And when she devotes a whole chapter to her Jewish identity, it is only because her “Jew editor” made her do it.

“To be honest, I would like to go about my life exploiting the subject of Jewishness for comedy, and not be saddled with the responsibility to actually represent, defend or advance the cause of the Jewish people,” she explains. “Nevertheless, my Jew editor convinced me to write a chapter on Jewiness by using one of our culture’s greatest tools of persuasion: nagging.”

Silverman argues that her scatological humor ought to be especially appealing to a Jewish audience. “[M]any Jews cannot be stopped from discussing what goes on in their GI tracts — the GI tract of a Jew over age 23 is a true melodrama reminiscent of the Old Testament: sudden mass exodus, long arduous journeys, floods, futility, agony, questioning God’s wisdom and lactose intolerance,” she writes. “So the things I talk about are not blasphemy to Jewish people.”

(I tried to read the passage quoted above to my wife. but I couldn’t get through it without breaking into laughter. It’s funny because it’s true.)

Curiously, but tellingly, Silverman seems to lose interest in the whole project about halfway through the book. She barely mentions her famously failed romance with Jimmy Kimmel, but she reproduces at length various adolescent diary entries, answering-machine messages from her father, e-mail exchanges with her long-suffering editor and interoffice memos regarding her Comedy Channel show, “The Sarah Silverman Program.” Along with the charming family snapshots that appear in the book, she includes a close-up of a penis belonging to one of the writers on her show. “This is writer Harris Wittels’s penis,” she notes. “I wouldn’t want him to go uncredited here.”

Silverman herself admits that “writing this book is a gigantic pain in the ass,” and she is no more boastful about her literary aspirations than she is about any other aspect of her life.  “Whose jackass idea was it for me to write a book anyway?”

The question is rhetorical, and her own answer may be the best way to describe what “The Bedwetter” is all about.

“I’m not writing this book to share wisdom or to inspire people,” she says. “I’m writing this book because I am a famous comedian, which is how it works now. If you’re famous, you get to write a book, and not the other way around, so the next Dave Eggers better get a TV show or kill someone or something.”

Jonathan Kirsch, book editor of The Jewish Journal, is the author of 13 books, including “The Woman Who Laughed at God.” He blogs at jewishjournal.com/twelvetwelve and can be reached at {encode=”books@jewishjournal.com” title=”books@jewishjournal.com”}.

Sarah Silverman’s ‘Jewiness’ Read More »

2 Israeli Works Highlight L.A. Jewish Film Festival

The annual Los Angeles Jewish Film Festival this year bookends its six-day run with two Israeli films, opening with a bittersweet comedy and closing out with a hard-hitting look at the “lone soldiers” in the country’s army.

“A Matter of Size,” the festival opener on May 8, targets an American obsession, the constant struggle to shed excess weight.

In this case, the four protagonists are not just a few pounds over, but … well … enormously fat.

Foremost among the corpulent blue-collar workers in the hard-scrabble town of Ramle is Herzl (Itzik Cohen), who tips the scales at 340 pounds. After two weeks at a crash course on slimming, he’s gained another 28 pounds.

Desperate, with no girlfriend and a mother who simultaneously nags him to slim down and to eat up, Herzl recruits three heavyweight buddies and the four decide to become sumo wrestlers — a profession where fat folds are highly respected.

A Japanese restaurant owner — and former sumo coach — teaches the men the fundamentals, the lads put on a show for the enthusiastic townspeople, and Herzl gets the (full-figured) girl.

The plot and characters are reminiscent of “The Full Monty,” but with somewhat more serious undertones. While, in “Monty,” the size of a man’s private parts is generally not a matter for public inspection, the enormously obese men can’t hide their imperfections from sarcastic bystanders or scornful members of the opposite sex.

So there are lots of laughs, but “A Matter of Size” is also about how to regain one’s self-esteem in a thin-obsessed world, ready to humiliate those who don’t fit in.

The movie premieres May 8 at the Writers Guild of America, 135 S. Doheny Drive,  in Beverly Hills. Red carpet arrivals, reception, and a discussion with the film’s directors, Erez Tadmor and Sharon Maymon, moderated by Jewish Journal Editor-in-Chief Rob Eshman, start at 7:30 p.m. The screening begins at 8:30 p.m.

It will reprise May 10, 7:30 p.m., at Laemmle’s Town Center in Encino.

From the very beginning of the state, Is rael’s defense forces have been strengthened by volunteers from abroad. For instance, according to official statistics, 14,250 Americans are now serving Israel on active or reserve duty.

In local parlance, these men and women are “lone soldiers,” because they have no families to visit on weekends to soften the harshness of military life.

“The Loners” (in Hebrew, “HaBodedim”) takes its title from two Russians, who left their kin in the late 1990s to enlist in the Jewish state’s famed Golani Brigade.

One, who goes by the odd name of Glory Campbell, is from the Caucasus, a region that breeds fierce fighters, while his close friend Sasha Bluchin is the son of a Russian general and more given to discussion and compromise.

2 Israeli Works Highlight L.A. Jewish Film Festival Read More »

For Antwone Fisher, Art Imitates Life … Cathartically

Antwone Fisher burst into the public consciousness with his transcendent film, “Antwone Fisher,” which recounts his hellish childhood, his tense early years in the Navy and how he ultimately made peace with his past with the help of a Navy psychiatrist (played by Denzel Washington, who also directed the film). Now an accomplished screenwriter, Fisher will appear at the Los Angeles Jewish Film Festival on May 11 with his new short film, “My Summer Friend,” about another troubled African American on a difficult but healing journey. The 28-minute short will screen at 7 p.m., before the Los Angeles premiere of the feature film “Holy Rollers,” starring Jesse Eisenberg as a Chasidic drug smuggler.

In “My Summer Friend,” Romell (Mykelti Williamson), just released after serving 16 years in prison, is assigned to work at a Jewish convalescent home, where he forms an unlikely friendship with Aliza (Annie Abbott), a Holocaust survivor. As she describes her tragic experiences and urges Romell to reflect on his life, the ex-convict changes his outlook and learns to recognize the value of time. Romell, in turn, proves invaluable to Aliza: “He gives her the chance to tell her story,” Fisher said. “When you are alone at the end of your life, you need to tell somebody that you lived, you loved, you had pain and joy, you went through a terrible time but survived.”

Fisher, now 51, is also a survivor. Born in prison to a teenage convict, he lived in an orphanage until he was 2, then endured horrific cruelty and humiliation at the hands of his foster mother, who flung racial epithets and beat Antwone to unconsciousness — for the first time — when he was 8. A baby sitter sexually molested him as a young boy. And after the orphan was “emancipated” out of a reform school at 17, he found himself homeless on the streets of Cleveland before enlisting in the military. “I know what it is like to be unwanted,” he said.

Which is why Fisher was so drawn to the elderly Jews he met a decade ago while researching an unproduced HBO script set in a Jewish convalescent home. At the time, the former naval officer didn’t know any Jews except for “Antwone Fisher” producer Todd Black, who had encouraged him to write the movie while Fisher was working as a security guard at Sony Pictures Studios.

To research his HBO project, Fisher began visiting a convalescent home on Fairfax Avenue and “wound up getting very emotionally involved with the residents,” he said.

The first thing he noticed was how thrilled they were to have a young guest, because their own children rarely visited. This puzzled and perplexed the orphaned writer, who would have been grateful to have had parents of his own to visit.

During his daily treks to the home, Fisher was transfixed by residents who regaled him with stories about the fun they had had during the 1930s — or of losing their own families in the Holocaust.

“The visits started to be not so much about the movie I was writing, but the experience I was having with these people I initially thought I had nothing in common with,” he said. “As it turned out, we did have a lot in common: I had been a child abandoned, and they were old people who were abandoned. We could communicate based on our need to connect.”

The senior citizens relished the opportunity to tell their life stories, and the orphaned Fisher enjoyed the attention from nurturing elders. But after a month, he said, he had become so personally involved with the residents — even serving as a liaison between one woman and her estranged daughter — that he became distracted from his own personal and professional responsibilities. He stopped visiting the home but said, “I could not get the experience out of my mind.”

Last year, he transformed those memories into the character of the Holocaust survivor in “My Summer Friend”; the fictional ex-con was inspired by Fisher’s foster brother, Dwight, who had been released from prison in 2008. (Dwight is not his real name but the one Fisher used to refer to his sibling in his 2001 best-selling memoir, “Finding Fish,” the basis for “Antwone Fisher.”)

Dwight, he explained, was the smartest, the most sensitive and the angriest of the four children who shared their abusive foster home. Dwight spent much of his adult life in prison — the result of a crime spree when he was 17 — and was flummoxed upon his release two years ago. “He’d been locked up in a cell smaller than this room,” Fisher said, gesturing around the small study of his Ladera Heights home, “so he couldn’t sleep at night because the world felt too big.”

Fisher believes Dwight has suffered too much psychic damage to ever lead a “normal” life; their foster sister is already dead, and their brother, once a sweet and upbeat child, is dying of kidney failure as a result of his heroin addiction. Although the filmmaker did find his biological relatives, as documented in “Antwone Fisher,” he said his foster siblings are the only people to whom he feels true family ties.

The ex-con in “My Summer Friend” fares better, finding redemption in his friendship with the widowed survivor. “From her he learns that his life can be worthwhile and that he can impact others in a positive way,” Fisher said.

“My Summer Friend” will screen May 11 at Laemmle’s Music Hall in Beverly Hills, in an event co-sponsored by The Jewish Journal. Naomi Pfefferman will moderate a question-and-answer session with Fisher and Abbott, followed by a screening of “Holy Rollers” and a Q & A with that movie’s screenwriter, Antonio Macia. For tickets and information call (800) 838-3006 or visit lajfilmfest.org.

For Antwone Fisher, Art Imitates Life … Cathartically Read More »

Wildlife preservationists fight expansion, seek to bring back animals of the bible

As the population of Israel grows, so do the requests for building and expansion within the small country.  Unfettered growth and expansion has nature conservationists throwing up their arms.

“The laws that we have today on planning are not strict enough in order to protect open landscape and natural landscape,” said Yehoshua Shkedy, a professor at Hebrew University and scientist with the Israel Nature and National Parks Protection Authority (INNPPA). “The government is trying to move now a new law that is trying to make things easier for developers.”

Expansion is just the latest fight Israeli wildlife preservationists have taken up since the state’s creation. In 1962, the government enacted a conservation law to help restore the wildlife population decimated by hunting and wars within the region. Many of the animals of the region were either extinct in the area or on the verge of becoming so. For example, of the nine mammals mentioned in the Bible as fit for consumption (Deuteronomy 14: 4-5) — roe deer, Persian fallow deer, gazelle, addax, bison, oryx, wild goat, wild ox and ibex — only the gazelle and the ibex remained in Israel by the 1960s.

Since then, the INNPPA has reintroduced several of the animals that were driven from the region. Their most successful reintroduction has been of the Persian fallow deer, which now has a population of around 500 throughout several regions of the country.

The largest of the fallow deer, the Persian fallow stands about 3 feet tall at the shoulder, weighs 90 to 220 pounds and has a yellowish-brown coat with white spots, and flattened antlers similar to those of a moose. The Book of Kings tells that the animal was tithed to King Solomon by his subjects. Now they are either closely watched or live in fenced-in areas protected by the INNPPA or other conservation groups.

The conservationists’ worry is that all their work could be undone by the bulldozers in upcoming expansion projects.

Shkedy said that when his parents moved to Israel in 1947 they had a dream of agriculture and development. But, he said, times and circumstances have changed a lot since then.

“I think today, my generation and my kids’ generation have to change this aspiration, this vision. We have to conserve and protect rather than develop and invest. We should keep in mind that we didn’t come to this country just because we wanted to see a sea of houses. We came to this country — I’m not religious — because of biblical things,” he said.

The animals Shkedy is protecting are part of that biblical history. But, for many conservationists, the reintroduction of animals is not a matter of the history of the land but the importance of nature.

“Reintroductions are vitally important to return functions to the ecosystem that were lost,” said David Saltz, a professor with the Jacob Blaustein Institute for Desert Research at Ben-Gurion University. “The idea is that reintroductions return species to the area [from which] they were lost, and what records do we have of what existed there? The Bible.”

Using biblical animals as a stepping stone is just one way conservationists are able to reach out and draw attention to their cause.

“Using the biblical item in order to convince others it’s important — this is the way to go,”  Shkedy said. “We can use the Bible as a kind of lighthouse.”

Wildlife preservationists fight expansion, seek to bring back animals of the bible Read More »

Taming a Former Suicide-Bomber City

The streets of Jenin are still plastered with posters commemorating Palestinian “martyrs” killed fighting Israel. Buildings are still pocked with bullet holes from the fighting when Israeli troops stormed this West Bank city several years ago. That’s hardly surprising in a place long notorious as one of the fiercest hotbeds of Palestinian militancy, home to at least 30 suicide bombers and site of the bloodiest battle of the last intifada.

Today, however, Jenin is gaining attention in an unexpected way: as a model of Israeli-Palestinian cooperation.

Suicide attacks have stopped. Militant leaders have laid down their weapons. Even during Israel’s ferocious war with Palestinians in the Gaza Strip last year, there were demonstrations but no violence in Jenin.

The newfound calm is largely thanks to an American-trained Palestinian police force that first hit the streets, with Israel’s support, three years ago.

“When we first got here, it was chaos,” says Col. Rade Asedeh, commander of the Jenin branch of the new National Security Force (NSF), sitting in his office beneath a mural of Jerusalem’s Dome of the Rock. “Jenin was famous as the place with the most illegal guns on the streets. They were in the hands of outlaws and drug dealers as well as resistance fighters. Now, we challenge any city in the world to match our security situation.”

Every one of a dozen-odd residents of Jenin and its adjacent refugee camp I spoke with on a recent visit agreed that the new force has made the city much safer. “Now I can sleep at night without having to worry about my car or my sheep getting stolen,” says Talal Waimi, a middle school teacher. “I don’t have to fear that if I get in a fight with someone, he might come back and kill me.”

Israeli Defense Minister Ehud Barak has declared Jenin “a great success.” Former British Prime Minister Tony Blair lauded the city as “a model,” and ex-U.S. Secretary of State Condoleezza Rice called it “a place of hope.”

Asedeh and the several hundred men under his command were trained by American, Canadian and British military and police advisers in neutral, neighboring Jordan under a program launched in 2007 to rebuild the Palestinian Authority’s security capabilities. The PA, dominated by the late Yasser Arafat’s secular nationalist Fatah movement, needed a serious boost at the time, having just lost control of the Gaza Strip in a bloody power struggle with its longtime rivals, the Islamist group Hamas.

The National Security Force recruits are all screened by American, Israeli, Jordanian and Palestinian intelligence agencies to root out potential infiltrators from Hamas or other hard-line groups. The U.S. is providing more than $160 million in funding and equipment for the force.

The new troops, armed only with assault rifles and pistols, are being deployed in other West Bank towns as well. The idea is to build up a professional Palestinian force that can enforce, someday, a full-fledged peace with Israel.

The NSF has disarmed local militias, arrested some of their leaders and given amnesty to others on condition they pledge not to attack Israel — pledges that have so far been kept. NSF troops have even shot it out with Hamas gunmen in the town of Qalqilya, leaving a total of nine dead on both sides. Their efforts — along, of course, with the Israeli-built wall that now cordons off much of the West Bank — help explain why last year was the first in a decade in which not a single suicide bomber hit Israel. In 2002, at the peak of the Second Intifada, 429 Israelis were killed in attacks from the West Bank; last year, the figure was six. All of this is part of PA President Mahmoud Abbas’ strategy of renouncing violence in favor of a political approach to winning statehood for his people.

“In the end, violence yields nothing for us or the Israelis,” says Asedeh, who fought the Israeli army as a Palestinian Liberation Organization soldier in Lebanon in the 1980s. “We’ve had five or six wars, and it’s only brought thousands of deaths. We think a political solution is best.”

But the experiment is still perilously fragile. Though security is much improved, Jenin’s economy is in shambles. Before the last intifada, the city of 40,000 was a major shopping destination for Israelis crossing over the then-unmarked Green Line separating the West Bank from Israel. Now, that line has become a heavily fortified, de facto border crossing. Cars are not allowed through, and pedestrian travelers must navigate a series of gates under the watchful eye of rifle-toting soldiers. Many Israeli citizens are denied permission to enter — including the photographer who was supposed to accompany me — and almost no Palestinians are allowed to leave via the crossing, cutting off Jenin from both trade and jobs in Israel.

Taming a Former Suicide-Bomber City Read More »

Goldman’s congressional sh*t show

If you were looking for me, I was taking a four-hour criminal law exam that demanded six hours and a lot more mental capacity than I have, followed by helping Four Gs and a Jew—yes, that is my rec league basketball team—get to 7 and 2 and week before the playoffs. (Playoffs?!) So what’s been happening out there?

Well, Goldman Sachs got raked over the coals at Congress. No one was blaming the Jews for the economic crisis here. Just senators taking Goldman to task. As John Dickerson of Slate remarked:

With all the excrement expletives this Goldman hearing is now officially a sh*t show.

The video is above. Read more here. I hope no kids were watching on CSPAN or else Sen. Carl Levin might need to fine himself.

Goldman’s congressional sh*t show Read More »

L.A. Celebrates 62 Years of Israel

Yoram Gutman, executive director of the Israel Independence Day Festival, is still kvelling about the April 25 Woodley Park weather, which barely hit 80 degrees.

“I wish it was like this every year,” he said, referring to the frequent triple-digit temperatures of past festivals.

Based on ticket sales, 15,000 people gathered at the San Fernando Valley park to celebrate the Jewish State’s 62nd anniversary. A police count put the crowd at about 20,000.

Festival organizers noticed a larger turnout from young families, representing a cross section of the Los Angeles Jewish community. “Lots of kids were getting into the atmosphere of Israel Independence Day — we feel that’s very important for the future of the festival,” Gutman said.

During the event’s official ceremony, L.A. City Councilman Dennis Zine accepted the Yakir HaKehila Award on behalf of L.A. Mayor Antonio Villaraigosa, who was unable to attend. And to the surprise of festival organizers, San Francisco Mayor Gavin Newsom dropped in, joining fellow dignitaries: state Sens. Carol Liu (D-La Canada Flintridge), Alex Padilla (D-Pacomia) and Fran Pavley (D-Agoura Hills); Assembly Speaker John Perez (D-Los Angeles); Assemblymen Bob Blumenfield (D-San Fernando Valley), Mike Feuer (D-Los Angeles) and Jeff Miller (R-Corona); L.A. City Coucilmembers Jose Huizar, Paul Koretz, Tom LaBonge and Jan Perry; L.A. City Controller Wendy Greuel; L.A. County Supervisor Zev Yaroslavsky; L.A. Sheriff Lee Baca; LAPD Cmdr. James Cansler and Israeli Consul General in Los Angeles Jacob Dayan.

Gutman said that despite the beautiful day, one cloud is hanging over the festival — a $43,000 bill for police, fire and other city services, which organizers were handed less than three weeks ago. The expenses have been handled by the city of Los Angeles for the past 19 years, but that policy changed this year due to the ongoing budget crisis.

“It’s a terrible burden. The city used to waive those expenses,” Gutman said. “Suddenly, it’s a new ballgame.”

The festival has pulled together $7,000, and organizers are hopeful they can raise the remaining $36,000 by the city’s May 5 deadline.

Gutman expects to face similar expenses for next year’s festival — set for May 15, 2011   — but he says now they can budget the amount and begin approaching sponsors to help offset the cost.

“At least now we’ll know we need to extend our fundraising,” he said.

L.A. Celebrates 62 Years of Israel Read More »

Puff the Political Dragon

Peter Yarrow’s children’s concert at the Los Angeles Times Festival of Books at UCLA on April 26 took a turn for the political when Yarrow’s between-songs banter focused on the plight of Palestinian children.

In singing “I’m on My Way to Freedom Land,” Yarrow, of Peter, Paul & Mary fame, explained to the crowd — mostly young children and their nostalgic parents and grandparents — that if a Palestinian boy in the West Bank wanted to be on his way to the zoo, he couldn’t, because there is no zoo in the West Bank. There is a zoo for the children of Jerusalem, he said, but little Palestinian boys can’t go to the zoo in Jerusalem, because there is a big, ugly wall keeping them in the West Bank.

“We brought the kids to hear ‘Puff the Magic Dragon,’ and he is suddenly spewing anti-Israel rhetoric, and that was very disappointing,” said Matthew Lefferman, a Los Angeles physician who was there with his family.

But other concertgoers, familiar with Yarrow’s long-time civil rights activism and his blending of art and politics, didn’t feel quite as blindsided.

Last year, Yarrow visited Israel to seed a branch of Operation Respect, an organization he founded 10 years ago to teach tolerance and compassion in schools around the world. Operation Respect’s signature program, “Don’t Laugh at Me,” uses folk songs, videos and a detailed curriculum to engage kids in social and emotional learning to create atmospheres free of bullying and cruelty.

More than 150,000 “Don’t Laugh at Me” programs have been distributed to educators in the United States, Croatia and Hong Kong free of charge, with help from The McGraw-Hill Cos. More than 22,000 schools have used the program.

Israel’s Ministry of Education adapted “Don’t Laugh at Me” for a pilot program in two Jewish and two Arab schools this academic year. Teachers have attended workshops and implemented the curriculum to great success, according to Operation Respect educational director Mark Weiss.

Yarrow traveled to Israel again in January, where he visited the schools with Israeli pop singer David Broza and Arab icon Amal Murkus. The trio sang “Don’t Laugh at Me” in Hebrew, English and Arabic.

Yarrow believes children are key to making peace.

“The children must lead, because the adults frequently are stuck with their fear and their hatred,” Yarrow told Israel21C. “So I am very, very hopeful.”

Yarrow tried to open up his UCLA audience to those same messages, but Lefferman fears the venue didn’t leave enough room to develop the context and nuance that complicates the Israeli-Palestinian conflict. Yarrow didn’t mention the thousands of children who can’t visit the playgrounds in Sderot that have become targets of missiles launched from Gaza, Lefferman pointed out. And Lefferman was particularly offended by Yarrow referring to the West Bank as a ghetto — a word loaded with Holocaust connotations.

story continues after the jump.

” title=”operationrespect.org” target=”_blank”>operationrespect.org.

Puff the Political Dragon Read More »

Shalhevet students bring elders’ memories to stage

“Collective Memory,” a theater program at Shalhevet High School last weekend, was the culmination of a process that brought together student playwrights with various seniors who gather at the Westside Jewish Community Center. The students interviewed the seniors about their youths — among them were a Polish-born Holocaust survivor, an African-American woman who traveled through Europe as a young hippie and a man who loved to tell funny stories — and then told their stories in a series of short plays with student actors. Because the stories all were about memories of youth, the very talented teens seemed to connect vividly with their subjects. Led by executive producer Emily Chase and playwriting teacher Laurel Ollstein, with the help of a student stage crew, the program was presented to a sold-out audience that included many of the seniors interviewed, all of whom seemed very pleased to see younger versions of themselves onstage.

Shalhevet students bring elders’ memories to stage Read More »