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April 23, 2010

Baseball Cards: Two Different Stories of Obsession and Fantasy

“Cardboard Gods: An All-American Tale Told Through Baseball Cards” by Josh Wilker (Seven Footer Press: $24.95) is a memoir by a now 41-year-old chronic misfit who relates his journey mostly through baseball card collecting and his worship of his older brother.

Wilker especially enjoyed the cards of the occasional Jewish Major League Baseball player. Wilker grew up with Jewish heritage on his father’s side, but except for the occasional professional athlete who entered his ken, he thought of Jews as World War II concentration camp victims—“thin gray prison-clothed victims.”

Always seemingly offbeat, Wilker grew up with a mother who wanted to live a simple, rural life, so left her urban husband to cohabit with a free-spirited man in Vermont. Finding it difficult to make friends at school or anywhere else, Wilker created a fantasy life built around baseball cards that he bought in bubble-gum packs.

His more athletic, less shy older brother sometimes participated in the baseball card fantasy, other times showed no interest.  Wilker (previously author of three nonfiction books for the juvenile market) related not so much to the all-star players as to the fringe players, those who bounced between the major and minor leagues, or stayed in the majors steadily through persistence and luck, more than overarching skills.

A fan of the Boston Red Sox, Wilker became emotionally attached to one all-star, Carl Yastrzemski, but never dared to hope that Yaz would ever notice. Even into adulthood, Wilker drifted and sometimes depended on illegal narcotics to get through the days. He looked to his brother, his mother, her boyfriend and, eventually, to his biological father for affirmation, but found it only sporadically. Nearly age 40, Wilker finally begins to pull his life together because of the long-time frustrated Boston Red Sox winning a championship , because of meeting a soul mate who would become his wife, because of settling in Chicago, because of making peace of sorts with each of his biological parents, because of re-bonding with his brother, who had also fallen on hard times for a while. 

Those who have never collected baseball cards might find it difficult to comprehend their psychological hold on Wilker. Still, this is a candid, clever account of an extraordinary ordinary life as part of an offbeat family.

Dave Jamieson, in his early thirties now, is the author of “Mint Condition: How Baseball Cards Became an American Obsession” (Atlantic Monthly Press: $25.00). Jamieson collected baseball cards during adolescence, while the memorabilia craze reached its apex of craziness both in its widespread nature and its inflated prices for those who buy and sell. The monopoly held for decades by the Topps baseball card company ended due to government regulatory and judicial rulings. Companies such as Fleer, Donruss and Upper Deck rushed into the commercial fray, making collecting more complicated and, for those truly devoted, more exciting.

Jamieson’s book, which is about what he terms “an American obsession,” contains elements of memoir. Mostly, though, it is a straightforward history of the baseball card market, which took root shortly after the American Civil War. Back then, the cards accompanied tobacco products. Later, the cards accompanied bubble gum and other sugary treats. Eventually, the cards themselves became the primary sales item. Not all that many purchasers cared about the gum.

Prices guides for baseball cards became easy to find, starting with James Beckett III, a statistics professor from Bowling Green University. The price lists disseminated in Beckett’s monthly magazine and in annual book form gave confidence even to pre-teens to buy and sell without feeling foolish.

Spending time with collectors, retail dealers, auctioneers, museum curators, manufacturers, baseball players and their union representatives, Jamieson cobbles together an interesting examination of a hobby that turned into big business.

Steve Weinberg is a regular contributor of book reviews to The Jewish Journal.

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A NEXT Shabbat Experience

by “>JConnect LA

Shabbat was epic…..Estee [my wife] was cooking for 2 days straight to get all of the food ready (we were expecting to have 15 people), and she really outdid herself; halfway through the first course a few people jokingly said ‘this is the first, second and third course all at the same time, right?’. I remember being in the middle of a conversation with someone in the earlier part of the meal, and we both looked up and noticed that half of the table had gotten up from their seats and were either engaged in conversation with one another on our couch, and a few others were up roaming around the living room looking at Jewish art, interpreting what they thought was going on in some of the various pieces we have up. Estee looked at me and we both started laughing that people felt so comfortable to just do their own thing. We’ve definitely had our fair share of hosting Shabbat meals, and this was the first time EVERYONE felt and made themselves at home. The one constant during the evening was laughter—people could not stop laughing and cracking jokes. After recovering from the first meal, we moved onto the soup course and then to the main course, during which things got REALLY interesting……

I picked up a tradition of asking a ‘question of the week’ from my Rabbi, Yonah Bookstein, and I figured a question about Israel would probably be appropriate (I wanted to ask about people’s Birthright experiences, however Estee thought keeping the question in a more general format made more sense, because not everyone at the table had been on Birthright). After having a l’chaim in praise and thanks to Birthright Israel NEXT for hosting the meal, and a quick explanation of the “>NEXT Shabbat?

Host a meal on a Friday night or Saturday and Birthright Israel NEXT picks up the tab!
Giving Taglit-Birthright Israel alumni hosting meals in the United States or Canada up to $18 per person for up to 16 people, NEXT Shabbat wants you to celebrate Shabbat your way. Redefine rest with a traditional family dinner or take a break from the daily grind with fifteen of your friends at a picnic in the park. Whether your dinner has four people or forty, is home-cooked or take-out, involves singing or just schmoozing, get creative and greet Shabbat with your own flair.

Shabbat brings together food, drink, music, and celebration. Traditionally candles are lit, bread is blessed and wine is drunk. Create your own rituals or reconnect to the old.
NEXT Shabbat allows you to take charge of your personal involvement in Jewish life and define and create your own community.

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Netanyahu: We hope Palestinians will respond to peace efforts

Israel was intent on advancing efforts to reach a peace settlement with the Palestinian Authority, Prime Minister Benjamin Netanyahu told U.S. Middle East envoy in Jerusalem Friday, adding that he hoped the Palestinians would be responsive to such attempts.

“I look forward to working with the Obama administration to move peace forward,”

Netanyahu told Mitchell at the beginning of the meeting. “We are serious about it, we know you are serious about it and we hope the Palestinians respond.”

The meeting, which the Prime Minister’s Office said went well, did not culminate with a new round of talks announced, with another meeting between the two scheduled for Sunday.

Read the full story at HAARETZ.com.

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Cairo Boycott of Israel Bad; Sharsheret Good

Dear Friends,

About a year ago, I was vocal in my disappointment with Susan G. Komen for the Cure for the organization’s response after Egypt denied Israeli research scientists entrance to the Komen conference held in their country.  However, this unfortunate experience produced one positive result: it introduced me to Sharsheret, a national Jewish breast cancer organization that offers a community of support to women, of all Jewish backgrounds, diagnosed with breast cancer or at increased genetic risk.  Hebrew Sharsheret, “chain”, fosters culturally-relevant individualized connections with networks of peers, health professionals, and related resources.  Please learn more about Sharsheret’s programs by visiting their website at www.sharsheret.org.  You can also watch a Fox 5 News (NY) piece that traces the moving story of Sharsheret’s Founder’s, Rochelle Schoretz, personal breast cancer journey by clicking here: http://sharsheret.blogspot.com/2009/10/nj-womans-brave-breast-cancer-battle_9332.html.  If you have any questions or need more information about Sharsheret, please feel free to contact Sharsheret directly at (866) 474-2774 or info@sharsheret.org.

Sincerely,

Rabbi Asher Lopatin

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A genocide is a genocide: Jews need to be at the forefront of recognizing the Armenian genocide

Being True to Yourself: A Genocide is a Genocide
Rabbi Asher Lopatin

Several years ago I gave a sermon about people who took risks in their careers to speak the truth.  One of them was Andrew Tarsy regional director of the Anti Defamation League – the ADL – in New England. In August of 2007, Mr. Tarsy spoke openly about Turkey needing to come to terms with the Armenian genocide in its past.  He nearly lost his job by challenging the ADL’s official position of neutrality on the Armenian genocide, and soon after he did resign from his job.  It was a sad moment for the Jewish community, where someone who speaks the truth is punished for doing so. 
I am reminded of Andrew Tarsy just a week after commemorating Yom HaShoah veHagvura, Holocaust Memorial Day, Yom HaZikaron, and Yom Ha’Atzmaut, Israel Independence Day.  With three years hindsight, where we see the leader of Iran denying our Holocaust, and the right of Israel to exist, and at the same time being invited to speak in the United Nations, I think we see how serious a blunder it has been for the Jewish people to not speak louder about another genocide, that of the Armenian people during World War I. 
I have no doubt that there are differences between the genocides, just as the genocides in Cambodia, Rwanda and Dafur were all unique.  What they all have in common is that the world basically did not care enough to stop them.  Perhaps there was more cheering done by the world when Jews were being sent to gas chambers and killed in Babi Yar, but the world has done a great job being in denial of genocide until it is too late.
After I gave the sermon, one member of my shul castigated me – in a loving way – about the foolishness of the likes of Andrew Tarsy and those like me who supported his courage: didn’t we care about the Jews of Turkey or the Israel-Turkish alliance who could all be damaged by angering Turkey?  Well, again in hindsight, I think we all see how damaging it is to deny truth, to pander to the evil of genocide-denial, even when we do it out of love for Jews or Israel.  Now Turkey is not such a friend of Israel’s.  In addition to supporting anti-Semitic television shows, the government of Turkey is one of Iran’s greatest supporters diplomatically as that great enemy of the Jewish people and the Jewish state appears to be building up its arsenal of nuclear weapons.  Did all this pandering to Turkey do any good?
If our friendship with Turkey, and Israel’s friendship with Turkey, is dependent on a lie, then it is not a friendship at all.  And that is exactly what we are finding out now:  Turkey just a few months ago scuttled a joint exercise between Israel, the US and other NATO forces.  Denying the Armenian genocide, or refusing to recognize its existence, is an attempt to rip out a scab which point to real, national tzara’at.  And when we allow for genocides to be swept under the carper, then our enemies use that to deny the genocides perpetrated against us, and even more malicious, they equate Israel’s struggle for survival, such as the recent war against Hamas in Gaza, as a genocide.  Tragically, we the Jews know what genocide is, and we have the obligation to remind the world about its existence.  We are a Kingdom of Priests (Mamlechet Kohanim): it is our task, always painful and unpopular, to tell the world when there is a blemish, when there is a moral wrong.  If we don’t, not only are we shirking our duty, but the world will redefine morality to suit its needs and to absolve itself of any evil.
Kamal Ataturk, the great founder of modern and secular state of Turkey, was not afraid to call the Armenian massacres a genocide.  We need to push what remains modern and secular in this Muslim state to recognize their past in order to move forward.  Could it be this lingering moral blemish that is holding back Turkey from resisting the fundamentalist Muslim drive that threatens the dream Ataturk had for his people and for Islam as a whole? 
Let us Jews not be afraid to be the Kohanim, the priests and teachers of the world we are supposed to be.  Let us pay tribute to the Six Million murdered as the world looked on by speaking out against immorality and genocide in this world – when it is directed against our brothers and sisters in Israel, or when it is directed against our fellow human beings in the past or in the present. 

“Eretz, al tichasi damam” – “Earth, do not hide their blood.”

Rabbi Asher Lopatin

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A Dietitian’s Thoughts on Diet Sodas

Two weeks ago I wrote a post about the mistake we make when we think of some medicine or food as generally “good for you” or “bad for you” as opposed to having specific benefits and harms.  I started with an anecdote in which a friend asked me whether diet sodas or regular sodas were better for you.

” target=”_blank”>What Makes Food Fattening?  A Pavlovian Theory of Weight Control by Seth Roberts

Important legal mumbo jumbo:
Anything you read on the web should be used to supplement, not replace, your doctor’s advice.  Anything that I write is no exception.  I’m a doctor, but I’m not your doctor despite the fact that you read or comment on my posts.  Leaving a comment on a post is a wonderful way to enter into a discussion with other readers, but I will not respond to comments (just because of time constraints).

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The saviour of Sarajevo barred for being a Jew

From TheGuardian.co.uk:

Jakob Finci’s Jewishness was an asset in the Bosnian war – he was a neutral party who helped 3,000 people flee the country. But now his religion means he is barred from public office

From the Jewish hillside cemetery, where Jakob Finci’s ancestors lie buried, the sightlines down into central Sarajevo are clear. It is easy to see why it became a strategic post for Bosnian Serb gunners and snipers as they surrounded the city with a ring of firepower in April 1992, at the start of the longest siege of a major city in modern history.

Read the full article at TheGuardian.co.uk.

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Lag B’omer’s Price Tag

Lag B’omer is coming – the 33rd day between Pesach and Shavuot, a day traditionally for throwing off mourning and instead celebrating with music, weddings and bonfires. Lag B’omer is a minor holiday that not many American Jews are aware of. Paradoxically, Palestinians in the West Bank town of Hebron have it circled on their calendars.

It has become a Lag B’omer custom of some Jewish settlers in Hebron to vandalize Palestinian property for wood with which to build bonfires. And unlike Israel, which regularly shuts down the West Bank for Passover to minimize the possibility of a terrorist attack during the holiday, the Palestinians don’t have the means to protect their communities come Lag B’omer.

As Jews and friends of Israel, we recognize the dread of an approaching holiday. Those Passover closures are Israel’s response to the horrific suicide bombing by Hamas of a seder at a Netanya hotel in 2002. The attack killed 30 Jews and wounded 140. There’s also dread at Purim, since a bloody 1996 Hamas attack in Tel Aviv killed 14 and wounded 130 on that holiday.

We’ve internalized that dread. It’s the dread of Jewish history, the lesson that somebody must always pay the price.

Still, we can’t leave unremarked this twisted Lag B’omer practice of terrorizing Palestinians on a day dedicated to joy and relief.  Preying on Palestinians has become so routine that it is no longer newsworthy. But this can’t be the way of Jewish “celebration”: breaking into Palestinian shops and damaging them. And these can’t be the actions of God-fearing Jews – spray painting Stars of David and racist slogans on the walls of a mosque, as was done two weeks ago in the West Bank town of Hawara. 

But they are and it is a shanda.

The same attackers, from the nearby Jewish settlement of Yitzhar, are believed to have uprooted 300 of Hawara’s olive trees and set fire to two vehicles. Two days later, two more Palestinian cars were burned. Scrawled on one of them were the words “price tag.”

“Price tag” is a term coined by radical settlers in the West Bank, according to Ha’aretz, “whereby settlers have vowed to attack Palestinians in retaliation for government actions against West Bank settlements.” In other words, when settlers don’t like what their government is doing, Palestinians pay the price.

This is not faith. This is not Jewish pride. This is not self-defense. It’s thuggery, base and criminal. And it shouldn’t have to take a liberal like me to point it out. Whether you believe in West Bank settlements or not, whether you believe in a two-state solution or not, lawlessness on the West Bank should be a concern of every Jew, especially when the perpetrators are Jews.

Please don’t start writing a letter to the editor in response to what I’m saying just yet. It’s outrageous that the Palestinians have named a street in Ramallah for the terrorist Yihyeh Ayyash, a.k.a, “The Engineer”! How can you compare some olive trees to the suicide bombing on the Jerusalem pizzeria just a month before the Sept. 11, 2001, attacks?

I can’t. And I won’t. That would be Price Tagging, making sure that some party, guilty or not, pays and that the accounts are balanced – but nothing is settled. What I’m talking about is everyone from the moderate center – liberals and conservatives, hawks and doves – speaking out and insisting that the Israeli authorities begin taking Jewish lawlessness seriously. Not only as a threat to the Palestinians who are under Israel’s occupation, but to Israel itself through the erosion of the rule of law.

At the end of the Omer period comes Shavuot, when Jews celebrate the giving of the Law. Observant Jews feel this yoke of the Torah most keenly, a reaffirmation of the question, What does G-d want – and not want – from me?

Vandalizing property. Defacing holy sites. Torching cars. Stirring up an atmosphere of terror. It might take a liberal to air these things. But it shouldn’t take G-d to tell you they’re wrong.

Luis Lainer is former national Chair of Americans for Peace Now

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About

Avi Davis is an attorney, journalist, commentator, documentarian and president of the American Freedom Alliance.  He was born in Melbourne, Australia where he graduated from the David Derham School of Law with Honors at Monash University in 1981.  Since his arrival in Los Angeles in 1984, he has served as the Director, Streisand Center for Jewish Cultural Arts and Director, American Associates, Ben-Gurion University. For seven years, in the 1990s, he was the president of his own consulting company, based in Beverly Hills, which raised capital for the Israeli internet industry.

In 2003-04 he studied at Harvard University as a visiting fellow.

As a journalist, Mr. Davis’ commentary on Israel and the Middle East has appeared in opinion pieces, feature articles, letters and book reviews in the Wall Street Journal, Los Angeles Times, Chicago Tribune, USA Today, Christian Science Monitor, San Francisco Chronicle, Jerusalem Post, Washington Times, Melbourne Age, The Daily Telegraph, The Australian, Los Angeles Jewish Journal, Jewish Spectator, New York Jewish Week, among many other papers and magazines. He has been a senior editorial columnist for Jewsweek.com, a contributing editor of Rapport Magazine and the former literary editor of the Jewish Spectator. His radio commentary is heard regularly throughout North America and he has been a television commentator on the Middle East for CNN, Fox News and Adelphia Cable.He currently hosts his own weekly radio program Western Word Radio every Wednesday at 11: 00 am (PST).

Mr. Davis has been awarded professional designation certificates in the fields of journalism, public relations and fund raising from UCLA. His latest documentary – Remembering Munich – was released in September, 2008.

He is currently the President and co-founder of the American Freedom Alliance – a Los Angeles based think tank and activist network formed to identify threats to Western civilization and promote freedom of expression, freedom of inquiry and freedom of conscience around the world.  In this capacity he has, over the past three years,  conceptualized and coordinated five major international conferences:  The Collapse of Europe? at Pepperdine University in June 2007;  Identity Crisis: Can European Civilization Survive? at the University of Rome in March 2008; How Free Is the University? at the University of Southern California in June, 2008; Remembering Munich in Los Angeles in September, 2008 and The Darwin Debates in Los Angeles in October, 2009.

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