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March 1, 2010

‘Hurt locker’ writer brings the trauma home

When Mark Boal arrived in Iraq to cover the Army’s high-risk bomb squad for Playboy magazine in 2004, officials startled him with two unusual questions.

“They wanted to know my blood type and my religious affiliation,” Boal said. “When I asked why, they said ‘In case we have a funeral for you.’ And then they said, ‘Since you’re Jewish, you should really keep that under your hat. They behead Jews over here.’ And Daniel Pearl had just gone missing.”

Boal nevertheless donned his helmet and flack vest to become the first journalist ever embedded with the secretive Explosive Ordnance Disposal unit, whose members risked grisly death up to 20 times a shift. For more than three weeks, he stood as close as 100 meters to a roadside bomb, which could be hidden in a corpse or telephone pole, as a technician wearing a 90-pound Kevlar bodysuit attempted to disarm it, and sharpshooters watched for snipers in the teeming streets. When a device exploded, Boal took cover as the blast wave hit, followed by intense heat, shrapnel whizzing past at 25,000 feet per second and, finally, the deafening sound.

“It was the most terrifying, awe-inspiring thing I’ve ever witnessed,” said Boal, who drew from those experiences to write his Oscar-nominated screenplay for “The Hurt Locker,” which is also up for best picture.

Directed by Academy Award-nominee Kathryn Bigelow, the film captures the relentless tension and fear Boal felt and observed during those harrowing weeks through the eyes of three fictional characters: the cocky maverick Sgt. William James (Jeremy Renner, nominated for a best-actor Oscar), who prefers the rush of combat to life at home with his wife and child; and the two sharpshooters — Sgt. J.T. Sanborn (Anthony Mackie) and Spc. Owen Eldridge (Brian Geraghty) — whom James recklessly plunges into a deadly game of hide and seek with insurgents.

The taut thriller follows the team in a nearly nonstop series of bomb calls, providing a hyper-realistic immersion into the soldiers’ world and the mindset of men who voluntarily work with bombs. “On a character level, I was intrigued by the sort of mental and psychological framework that a technician develops: What kind of personality is comfortable with such extreme risk?” the 37-year-old writer-producer said.

Although the fictional Sgt. James seems almost liberated from his fear, the tour exerts a terrible toll on his psyche: “While he is a professional, he also comes to be addicted to the insane adrenaline and the existential intensity of his work,” Boal said. “To me that is symbolic of the plight of soldiers who volunteered to go to Iraq for patriotic or economic reasons, who are forced to continually re-experience these kinds of traumas [in multiple tours] whether they want to or not. In James’ case, he wants to, but that’s a not uncommon outcome of going through these kinds of experiences again and again.”

Over lunch in Studio City recently, Boal described this awards season as “the best of times and the worst of times.” On the one hand, “The Hurt Locker,” his solo screenplay debut, has been widely regaled as the best and most financially successful of Iraq war films to date. The drama received nine Oscar nominations, tied with the number for James Cameron’s “Avatar.” Boal has received a slew of best screenplay nominations for the film, and should “The Hurt Locker” win the Academy Award for best picture he also will be one of the producers clutching a statuette at the awards ceremony on March 7.

But just two weeks before this interview — on Boal’s birthday, Jan. 23 — a call came bearing terrible news: His father, William, a seemingly healthy 79-year-old, had died suddenly of a heart attack. Boal flew back to New York that night to make funeral arrangements and to sit shiva. “I’m just devastated,” he said of the loss. “I miss him every day.”

William Boal, a producer of educational films, converted to Judaism upon marrying Mark’s mother, Lillian. The family attended Reform synagogues, where Mark became bar mitzvah and “loved feeling connected to the community.” He describes his upbringing in Greenwich Village as “leftie and counterculture-y”; a favorite ritual was reading The New York Times with his father every morning before school. 

Boal was reporting for Rolling Stone when the attacks of Sept. 11 hit. In The Times the next day, he read that his close childhood friend, a Marine-turned-firefighter, had died after “charging up a smoky staircase to save a bunch of stockbrokers he’d never met and no doubt would have disliked,” Boal wrote in Written By magazine. “I figured [his] memory somehow unconsciously steered my coverage of the aftermath of 9/11 to be as humanistic and nonjudgmental as possible when writing about other tough young guys who signed up for the Army.” 

There was another reason he strove to cover the human price of the war: “Part of my Jewish upbringing is that when you see something that bothers you or is unjust, you’re obligated to do something,” he said.

Boal went on to write an article for Playboy about a soldier murdered by his platoon mates, which was adapted into the 2007 Paul Haggis film, “In the Valley of Elah.” And in late 2004, he targeted the bomb squad because “they were the guys nobody knew about, on the front lines of what was truly a war of bombs.”

Explosives weren’t the only threat Boal encountered. “It was very interesting and challenging being a Jew in Iraq and also in Jordan, where we shot the film,” he said, adding that the Jordanians were welcoming and professional. “Obviously I didn’t advertise my background. People could be quite vocal and anti-Israel — anti-Jewish sentiments were [high]. But I didn’t let that inhibit me from writing my article or making the movie. I don’t think I could have lived with myself if I had. Yet it was something I was keenly aware of and tried to navigate.”

Boal was especially anxious about keeping the cast and crew safe while shooting some of the film’s most suspenseful scenes in a Palestinian refugee camp near Amman. “I had a lot of security concerns because we had actors wearing American battle fatigues. Symbolically, it was intense to shoot that way on their front,” he said. “But by the end of the shoot, kids were yelling ‘Cut!’ and laughing, and it turned out to be a trouble-free experience. That’s the power of film. At the end of the day, you recognize everyone’s a movie fan.”

‘Hurt locker’ writer brings the trauma home Read More »

About

Aaron Wood, raised 100% secular, had no feeling towards anything Jewish until the summer of 1995 when he met a Christian missionary. From then on, Mr. Wood has spent most of his spare time studying the scriptures and religions. The study, however, did not lead him to Christianity as the missionary hoped, but to Judaism, the most beautiful and righteous way of life he has ever known. Mr. Wood is living in Toronto, Canada. He can be reached at {encode=”AaronAcoustics@gmail.com” title=”AaronAcoustics@gmail.com”}.

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Farrakhan: Blame the Jews!

 

My reaction when I saw a headline saying Farrakhan blames the Jews for Obama’s problems: well … duh.

In a 3 1/2-hour speech marking Saviours’ Day, a Nation of Islam holiday, the movement’s leader told 20,000 followers in Chicago’s United Center that Obama’s political difficulties came after he stood up to the Jewish lobby at an Oval Office meeting.

“When they left the White House, his problems began,” the Chicago Sun-Times quoted Farrakhan as saying.

Obama’s meeting last summer with leaders of Jewish groups was mostly friendly, but there were differences over his administration’s tone in dealing with Israel’s Netanyahu government. All sides since then—the White House, the organized Jewish leadership and the Israeli government—have tried to tamp down public criticism.

“The Zionists are in control of Congress,” Farrakhan said Sunday as he listed off a slew of Jewish economic advisers, adding that the “bloodsuckers of the poor” were rewarded with a bailout.

Classic, just like the Rev. Wright’s comments about “them Jews” influencing Obama. Read the rest here.

Farrakhan: Blame the Jews! Read More »

Top 5 Joan Rivers red carpet one-liners

Reigning Oscar fashion guru Joan Rivers talked to The Journal’s Naomi Pfefferman on the good, the bad and the ugly on the red carpet. Rivers has had her trademark job sniping at red carpet faux paus since 1996, though she’s recently retired the live carpet for the post-show round-up. What makes Rivers great—besides her dirty, dirty comedy and her excessive plastic surgery—is that she makes the very drab topic of fashion fun.

Here are a few of our favorite Rivers one-liners:

Why she’s quit the live carpet in favor of round-up shows: “It’s gotten so boring,” she said. “You can’t ask anybody a real question, because their PR lady will then not let you have the next four people that they own.”

On how she managed to incur $37 million in debt: “I love to live very well, and I was taking anything. I still take anything. If I have $1, I spend $1.05.”

On whether she’ll ever interview Mel Gibson, whom she deems “an anti-Semitic piece of shit”: “God, no,” she said. Would she comment on his clothing? “Constantly,” she said. “I’ll always say he came dressed wrong because his SS uniform is at the cleaners.”

On why she can talk about her own plastic surgery but not anyone else’s: “The lawyer from E! came running down the hall yelling, ‘Don’t say that — she’s very litigious.’”

Read the full story here.

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Jewish community mulling response to Chile quake [UPDATE]

[UPDATE: It has now emerged that a Conservative synagogue was destroyed in the earthquake. The story has been updated to reflect the new information.]

As U.S. Jewish organizations ponder how to respond to the massive quake that rocked Chile, they report that the infrastructure of the country’s Jewish community suffered little damage, though one synagogue in Concepcion was destroyed.

Chile and its capital, Santiago, while badly damaged, experienced less structural damage and significantly fewer deaths in Saturday’s earthquake than did Haiti and its capital, Port-au-Prince, in January, even though the quake in Chile was much more powerful. The death toll in Chile reportedly stands at more than 700, with some coastal towns having been wiped out by the earthquake and a subsequent tsunami.

According to the Masorti Movement, the Masorti synagogue in Concepcion was destroyed.

The head of the Masorti Movement, Rabbi Tzvi Graetz, has been circulating an email stating that the walls were cracked, the roof caved in.

“’In Concepcion, close to the epicenter of the earthquake, Rabbi Angel Kreiman told us that he went to the Synagogue, and ‘it was like the hurban habayit (destruction of the temple), the walls were all cracked and the roof had fallen down. I couldn’t stay there, so I got the sifrei Torah and left,’” Graetz wrote.

Initial reports from international Jewish organizations including the American Jewish Joint Distribution Committee and World ORT indicated little damage to the Jewish infrastructure in Chile. But then news of theConcepcion synagogue’s destruction emerged.

Unlike Haiti, Chile has a recognizable Jewish community of about 16,000, centered mostly in Santiago.

Chabad-Lubavitch, which has an outpost in Santiago, saw some structural damage to its building, but the organization wrote on its Web site that the Jewish “communities bordering the Pacific Ocean emerged largely unscathed after one of the largest earthquakes on record sent buildings and bridges crashing down to their foundations throughout the South American country of Chile.”

Likewise, the American Jewish Joint Distribution Committee on Monday said it had no reports of significant damage to the Jewish communal infrastructure in Chile.

The JDC has opened a mailbox to collect money for the relief effort, and says it will work with the Chilean community to direct the assistance.

“We are waiting,” a JDC spokesman said. “In terms of Santiago, there was minimal structural damage to institutions. It is a very strong, self-sufficient community.”

Similarly World ORT, which runs two vocational schools in Chile, reported that damage to the Jewish community appeared to be minimal.

“Lights are still off in 60 percent of the city, public transportation is suspended, and the government has requested everyone to remain at home if possible,” Marcelo Lewkow, the national director of ORT Chile, wrote in a report the organization circulated through its newsletter.

Lewkow added, however, that the Chilean Jewish community “to my knowledge [has] not suffered any losses or casualties. Synagogues and schools are OK, pending a deeper evaluation by professionals, but there is no visible damage to the buildings or hydraulic systems.”

The American Jewish World Service, which has played a prominent role in the relief effort in Haiti, is not planning on setting up operations in Chile. AJWS is directing its supporters to www.alertnet.org and to MercyCorps.

Unlike in Haiti, one of the world’s poorest countries—the AJWS had been working there with a dozen development organizations on the ground prior to the quake—AJWS was not involved in any work in Chile, which is wealthier and much better developed.

“Of the groups we know that are working on the ground, the one we know that has network of connections was Mercy Corps,” AJWS President Ruth Messinger told JTA.

On Monday, it was unclear if the Jewish Coalition for Disaster Relief was going to set up a mailbox, but it was set to convene soon to discuss the earthquake, a JDC official said. The JDC operates the relief organization.

The world also seems to have been a bit slower to react in Chile, as the South American nation has the public infrastructure to carry out much of its own rescue effort.

Israel is in contact with its ambassador in Chile, Ynet reported, and the government sent its condolences in a statement. Israel was among the first countries to help in Haiti.

There were no Israelis among the dead in Chile, according to the Israeli government.

“Israel stands by the Chilean government and people and wishes to send its condolences to the victims’ families and offer its support to the residents at this trying time,” the Israeli statement read, according to Ynet.

Jewish community mulling response to Chile quake [UPDATE] Read More »

Dodgers Legend Koufax Pitches Wit, Wisdom to Enthusiastic Audience

“Dodgers spring training kicks off Friday with a game against the Chicago White Sox in Glendale, Ariz., but an early preseason event last Saturday treated L.A. baseball fans to an evening with Jewish pitching legend Sandy Koufax and Dodgers manager Joe Torre. The 90-minute program at downtown’s Nokia Theatre, a benefit for Torre’s Safe at Home foundation, was a rare public appearance for the reclusive Koufax.

After ending his 11-year Dodgers pitching career in 1966, the Hall of Fame lefty disappeared from the spotlight. Maintaining a low profile over the past 40 years, Koufax grants few interviews and makes few public appearances. But in good spirits and full of energy on Feb. 27, the 74-year-old Koufax began the evening by dismissing his reputation as a recluse.

”Yes, I’m here with the other 7,000 recluses,” quipped Koufax, who filled the night with sharp one-liners and witty comebacks.  “I don’t know if I dropped out of sight. I go to the Final Four every year with 45,000 people. I go to golf tournaments and walk around if I have a friend playing in it. I go to the Super Bowl occasionally. I go to Dodger Stadium. … I go to dinner every night. I go to the movies.”

Koufax traces his reputation as a post-baseball recluse back to his maternal grandfather, Max Lichtenstein. Raised by his grandparents after his parents divorced, Koufax described Lichtenstein as the most amazing person in his life.

“My grandfather just felt that time was the most important asset you have,” he said, describing the life philosophy he adopted from Lichtenstein. “Spend your money foolishly and your time wisely. It’s a lot easier to know what you have in the bank than it is what time you have left.”

The diverse crowd at the Nokia was made up of baseball greats like Sweet Lou Johnson and Tommy Davis, Hollywood celebrities like Ron Howard and Jon Lovitz, and everyday baseball fans of all ages and ethnicities. Some wore suits, some sported Dodgers hats, others wore kippot.

Torre discussed his deep and cherished friendship with the legendary pitcher. And Koufax brought current Dodgers ace Clayton Kershaw on stage and taught him his secret to a successful curve ball: “Your thumb gets in the way,” he said.

Moderated by L.A. Times sports columnist T.J. Simers, the panel had a casual, familiar tone that allowed Koufax to retell famous stories and offer up opinions.

Addressing his reputation as a playboy bachelor, the 6-foot-2 Koufax said, “I don’t know … I had a good time.”

And when asked for his thoughts on the quality start, a controversial statistic that measures a starter who pitches six or more innings and gives up fewer than three earned runs, he replied, “A quality start is shaking hands with your catcher.”

Koufax spoke of one famous start that never actually happened. In 1964, Phillies manager Gene Mauch called off a game, allegedly due to the light rain that fell that morning. Legend says Mauch actually called the game because Koufax was set to start. And as Koufax explained to the audience, the next time the Dodgers would be in Philadelphia that year was on Yom Kippur, when Mauch knew he wouldn’t play.

Although the evening did not include a discussion of Koufax’s iconic decision to sit out Game One of the 1965 World Series because it fell on Yom Kippur, Koufax addressed whether there was any anti-Jewish bias in the Dodgers’ clubhouse.

“No, I didn’t feel that,” said Koufax, who grew up playing sports at a New York Jewish community center. The only prejudice he said he felt was the result of the large signing bonus he received in 1954 as an amateur free agent.

“I got $14,000. I was 19 years old and got invited to every poker game. I was not really welcome in the clubhouse at the start. I was a kid with no experience,” he said.

That all changed when Koufax started winning. He eventually went on to lead the league in wins per season in 1963 (25), 1965 (26) and 1966 (27). He led the Dodgers to World Series wins in ‘63 and ‘65. He was also the first to throw four no-hitters, including a perfect game against the Cubs.

Koufax recalls having peace of mind that day—Sept. 9, 1965. “There are times where everything is right. I don’t know if I’ve ever had better stuff or better control than I did in the final two innings of that game. Everything was right. Everything worked. I didn’t have much doubt that it was going to be OK.”

It was during this game that Dodgers announcer Vin Scully described the mound at Dodgers Stadium as the ”loneliest place in the world.” Yet again, Koufax dispelled the idea of his being a loner. “I had eight people by my side, standing all around me,” he said. ”While a perfect game is important, we were in a pennant race in September. We were leading, 1-0, and we had to win.”

Winning it for the team was the most cherished feeling of Koufax’s career. He said it meant more to him than any single game or personal statistic. “A winning clubhouse that you’re sharing with guys you just spent six months with and 162 games is the biggest thrill in the game. There’s no one game that compares with winning a pennant or the World Series.”

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In Memory of Rabbi Moshe Tutnauer

Having spent the last week in Israel to tend to my ailing mother, a patient in the ICU at Hadassah Medical Center, I prepared to return to my home in Sacramento.  Last night before I boarded my El Al Flight from Israel to Newark,NJ, I fired up my laptop to check my email.  The first of many new email messages was from Rabbi Elie Spitz telling me that he tried calling me in Sacramento to inform me of the death of Rabbi Moshe Tutnauer.  I read no other emails.  I sat at Gate D-7 in shock.  The funeral would be tomorrow (Friday) at 11am in Jerusalem.  At that moment I heard the announcement for last call for boarding flight 0027.  I boarded the plane and took my seat, still in shock by the news.  Finally I said to the gentleman sitting on the aisle in row 51, “I need to get off the plane” and explained that I just received word that a remarkable teacher, dear friend, ‘my rabbi’ had died and was being buried in Jerusalemin the morning.

The El Al Flight Attendant called Security and when she finally understood the reason for my needing to deplane, she and her colleagues were compassionate and consoling.  Somehow within minutes they retrieved my one piece of luggage and escorted me back to Passport Control to ‘re-enter’ the country.

I last saw Moshe and Margie last summer when I asked to come over to visit just before I returned to the States from leading a synagogue tour of Israel.  I knew that Moshe’s medical condition had deteriorated; he wasn’t able to speak. But when I unveiled my two gifts, his face lit up.  I brought him an authentic Sacramento Kings Jersey with the name Casspi on the back and the number 18 on both the front and back of the jersey.  Because of Moshe’s medical situation I don’t think he was aware that Omri Casspi is the first Israeli to play in the NBA.  But he immediately took the jersey and began putting it on.  I then gave him a Sacramento Kings Hat which he placed on his head.  Margie took a photo of the two of us.

How I will never forget when he called me some years back to tell me that he had a scholar-in-residence gig in the San Francisco Bay Area and that he would love to come to Sacramento to have dinner with me.  I knew that he had an ulterior motive; you see the Los Angeles Lakers were playing the Sacramento Kings that night.  I told Moshe that I would find two tickets to that game.  I called Arlen Opper, a dear member of my congregation and told him about Moshe and his passion for basketball.  Arlen graciously arranged for Moshe to sit with him in his seats in the first row on the court.  I watched Moshe from above, like a kid in a candy store, relishing every shot, every steal, every rebound, every pass (during his playing days Moshe had remarkable vision on the court and could thread a pass to a teammate with the adept grace of Larry Bird or Magic Johnson).  As we drove home after the game, he was doing his post-game commentary and I was enjoying every minute.

When I asked him if he would be our synagogue’s scholar-in-residence and install me as Mosaic Law’s new rabbi in 1995 he didn’t hesitate for a moment (of course part of his honorarium included tickets to a Kings Game).  He always was there for me with his wise counsel which has helped me to become a better rabbi.  His love of serving congregations as an interim rabbi gave him such joy. Moshe was indeed instrumental in healing congregations and helping to prepare members of those synagogues to warmly welcome and embrace their next permanent rabbi.

In two hours Moshe will be laid to rest here in Jerusalem.  It began raining yesterday in Jerusalem and that rain continues today, the day of Moshe’s funeral.  I think I know why.  God is crying because one of the finest, most creative, innovative rabbinic teachers, one of the most charismatic and influential Jewish leaders of our day is no more.  Moshe’s suffering is over.  But his legacy continues.  His devoted wife Margie, his loving children Nahum and Ronie and his grandchildren will carry his torch.  And so will Judy Finkelstein-Taff, Felice Resnick, Rabbis Allan Gonsher, Joel Oseran, Elie Spitz and countless other Phoenicians who were caught lovingly in Moshe’s net and have made Moshe and Margie so proud.  These are Moshe’s disciples and they serve their respective Jewish communities in very important positions, teaching Torah and spreading Yiddishkeit just as Moshe did during his career and life.

After 9/11 Rabbi Tutnauer wrote a beautiful moving interpretation of the U’netaneh Tokef Prayer which we recite on Rosh Hashanah and Yom Kippur.  One of the lines in the prayer includes the words:  “Who shall live and Who shall die?”  Let me conclude with Moshe’s words, an excerpt from the poem he wrote:

“…May each of us
Find the way
To cleanse our souls of bitterness
To raise our spirits to Godliness
To open our hands to righteousness
Touch the ones you love…”

To those of us who were touched by Moshe’s teachings and example and to those of us who didn’t have the z’chut (merit) of knowing him, if we want to honor Moshe’s memory, then let us be more forthright in emulating his desire to make the world a better place as he did when he stood up for the less fortunate in our society.  He just didn’t speak about doing the right thing; he backed up his words with deeds, whether it was risking his life to help Soviet Jews, marching with Reverend Martin Luther King Jr. or protesting with Cesar Chavez.  His righteousness ascended to Godliness.

May the soul of Rabbi Moshe Tutnauer always be for a blessing.

Rabbi Reuven Taff serves as rabbi and spiritual leader of Mosaic Law Congregation, Sacramento’s only synagogue affiliated with the United Synagogue of Conservative Judaism.  He served as Cantor and Director of Education atPhoenix’s Beth El Congregation from 1974-85.  He can be reached at {encode=”rabbi@mosaiclaw.org” title=”rabbi@mosaiclaw.org”}.

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Farrakhan blames Obama woes on Jews, whites

Louis Farrakhan blamed the Jews, among others, for President Obama’s difficulties.

In a 3 1/2-hour speech marking Saviours’ Day, a Nation of Islam holiday, the movement’s leader told 20,000 followers in Chicago’s United Center that Obama’s political difficulties came after he stood up to the Jewish lobby at an Oval Office meeting.

“When they left the White House, his problems began,” the Chicago Sun-Times quoted Farrakhan as saying.

Obama’s meeting last summer with leaders of Jewish groups was mostly friendly, but there were differences over his administration’s tone in dealing with Israel’s Netanyahu government. All sides since then—the White House, the organized Jewish leadership and the Israeli government—have tried to tamp down public criticism.

“The Zionists are in control of Congress,” Farrakhan said Sunday as he listed off a slew of Jewish economic advisers, adding that the “bloodsuckers of the poor” were rewarded with a bailout.

Abraham Foxman, national director of the Anti-Defamation League, responded to Farrakhan’s inflammatory remarks.

“It’s the same Farrakhan: ugly and anti-Semitic,” Foxman said. “With age he doesn’t get milder, he gets uglier.”

In the same speech, Farrakhan said “the white right is trying to set Barack up to be assassinated,” and reiterated his conviction that 9/11 was an “inside job.”

During the presidential campaign, Obama distanced himself from Farrakhan for his history of anti-Semitism.

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David Bankier, Holocaust scholar, dies at 63

David Bankier, whose Holocaust research studies dealt with persecutors and bystanders, has died.

Bankier, the head of the International Institute for Holocaust Studies at Yad Vashem, died over the weekend following a long illness, Yad Vashem in Jerusalem announced. He was 63.

Among Bankier’s major topics of interest was how anti-Semitism became the most central and efficient tool used by the Nazi regime to spread its ideology, both in its internal regime struggles and its efforts to recruit the masses.

“Professor Bankier was one of the most important and most cited scholars in the research of Nazi Germany, ” Yad Vashem Chairman Avner Shalev said. “His publications in this field constitute a cornerstone of modern academic research.”

In 2000, he was appointed head of the International Institute for Holocaust Research at Yad Vashem, and incumbent of the John Najmann Chair of Holocaust Studies.

Bankier, a native of Germany, was the Solomon and Victoria Cohen Professor at the Hebrew University and headed the section for Studies in Anti-Semitism and the Holocaust at the university’s Institute for Contemporary Jewry. He served as visiting professor at universities in London, the United States, South Africa and South America.

Bankier was involved in developing centers of Jewish studies in Latin America, and promoted academic publications in Spanish.

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Jewish athletes Steve Meisler and Charlie White take gold, silver

Two Jewish athletes took home medals at the 2010 Winter Olympic Games in Vancouver.

Steve Meisler won a gold medal for the United States in the four-man bobsled, pushing his team to a combined time of 3:24:46 in the four-heat race.

Jewish ice dancer Charlie White claimed a silver medal in ice dancing along with partner Meryl Davis.

White’s victory edged a fellow ice dancer and American Jew, Ben Agosto, off the medal podium. Agosto and his partner, Tanith Belbin, finished fourth. The pair won a silver medal at the 2006 games.

Other Jewish competitors in ice dancing, the Israeli brother-sister duo Roman and Alexandra Zaretsky, finished 10th. Their routines included music from “Schindler’s List” and “Hava Nagila,” and in one performance, Roman wore a yarmulke.

Israel’s third Olympic athlete, skier Mikail Renzhin, finished 35th in the slalom and 55th in the giant slalom.

Laura Spector, a Jewish biathlete from Massachusetts, finished 65th and 77th in the two races in which she competed.

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