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February 24, 2010

Picks and Clicks for Feb. 27 – Mar. 5, 2010

SAT | FEBRUARY 27

(PURIM)
“What Happens in Shushan Stays in Shushan.” IKAR’s Adult Justice Carnival features DJs Solemite and Mudfoot. Costume attire a must. Sat. Megillah reading 7 p.m. Party 9 p.m. $20 (members), $25 (general). Westside JCC, 5870 W. Olympic Blvd., Los Angeles. (323) 634-1870. ikar-la.org.

(PURIM)
Valley Ruach hosts an Adult Purim Carnival. Young professionals, ages 21-39, can enjoy an open bar staffed by Hooters girls, free food, a moon bounce and inflatable sports games, raffles and a megillah reading. Sat. Megillah reading 7:15 p.m. Party 8-11 p.m. $10 (members), $20 (general), $25 (door). Adat Ari El, 12020 Burbank Blvd., Valley Village. (818) 505-9223. valleyruach.org.

(PURIM)
Celebrate by the ocean in Venice Beach. “The Shul on the Beach” hosts its annual Purim party. Sat. 3 p.m. Free. Pacific Jewish Center, 505 Ocean Front Walk, Venice. (310) 392-8749. pjcenter.com.

(THEATER)
“An Act of Reparation” stages the true story of conscientious objector Franz Jägerstätter, an Austrian father of three who was sentenced to death for refusing to fight with the Nazis during World War II. Thu., Fri. and Sat. 8 p.m. and Sun. 2 p.m. through March 7. $15 (seniors, students and groups of 10 or more), $20 (general). Odyssey Theatre, 2055 S. Sepulveda Blvd., Los Angeles. (310) 477-2055. odysseytheatre.com.

SUN | FEBRUARY 28

(BOOKS)
Sinai Temple offers hardcover books for $1 and paperbacks for 50 cents during its used book sale. Sun. noon-8:30 p.m. Free. Sinai Temple Blumenthal Library, 10400 Wilshire Blvd., Los Angeles. (310) 481-3217. sinaitemple.org.

(FILM)
The fifth annual Los Angeles Italia — Film, Fashion and Art Festival features “Memories of Anne Frank,” a big-screen adaptation of the 1997 novel. The story centers on the friendship between Frank and Hannah Elizabeth Pick-Goslar, neighbor of the world-famous diarist. Actress Rosabell Laurenti Sellers, who portrays Frank in the film, will attend the screening. Sun. 5:30 p.m. Free. Mann Chinese 6 Theater, 6801 Hollywood Blvd., Hollywood. (323) 464-8111. losangelesitalia.com.

(MUSIC)
Blind mezzo-soprano Laurie Rubin performs the works of Mozart, Gershwin, Israeli composer Noam Sivan and more during “An Evening With Laurie Rubin and Friends.” The concert benefits the Israel Guide Dog Center for the Blind. Sun. 7:30 p.m. $20 (students), $50 (general). Colburn School of Music Zipper Concert Hall, 200 S. Grand Ave., Los Angeles. (800) 838-3006. brownpapertickets.com.

MON | MARCH 1

(SINGLES)
Humorist Joel Stein, a regular Time magazine contributor, moderates “Love Hurts,” a post-Valentine’s Day panel and Q&A for singles, ages 21 and up. Relationship writers Lori Gottlieb, Greg Behrendt and Sascha Rothchild participate. Drinking and mingling follow. Presented by 826 LA and Book Soup. Mon. 8-10 p.m. $25 (includes one drink). Busby’s, 5364 Wilshire Blvd., Los Angeles. (310) 659-3110. lovehurts.eventbrite.com.

TUE | MARCH 2

(LECTURE)
TribeLive presents “Out on the Bimah: An Open and Honest Conversation With Gay Clergy in Los Angeles,” featuring Rabbis Lisa Edwards (Beth Chayim Chadashim), Denise Eger (Congregation Kol Ami), J.B. Sacks (Academy for Jewish Religion, California), Zachary Shapiro (Temple Akiba) and Jocee Hudson (Temple Israel of Hollywood). The Jewish Journal Managing Editor Susan Freudenheim moderates. Tue. 7:30 p.m. $10. Writers Guild Theater, 135 S. Doheny Drive, Beverly Hills. (213) 368-1661 ext. 251. outonthebimah.eventbritecom.

WED | MARCH 3

(LECTURE)
The 2010 Daniel Pearl Memorial Lecture Series features renowned atheist pundit Christopher Hitchens speaking on “Varieties of Anti-Semitism.” Presented by the UCLA Burkle Center for International Relations, the Daniel Pearl Foundation and the Yitzhak Rabin Hillel Center for Jewish Life at UCLA. Wed. 5-6:30 p.m. Free. UCLA Korn Convocation Hall, Westwood Plaza, Los Angeles. (310) 206-1458. international.ucla.edu.

(LECTURE)

“Where Was God in Haiti?” — a panel featuring Rabbi Shmuley Boteach — asks one of Judaism’s toughest questions: Why does God allow innocents to die?  David Suissa moderates. A book signing follows. Wed. 8 p.m. $10 (students), $20 (adults), $15 (students-door), $25 (adults-door). Temple Emanuel, 300 N. Clark Drive, Beverly Hills. thisworld.us.

Picks and Clicks for Feb. 27 – Mar. 5, 2010 Read More »

The Comedians

“America is different.” Time and time again, when you hear experts discuss the state of the Jews in the world, you hear the same thing: America is different.

Sure, it’s not as if there’s absolutely no anti-Semitism here, but compared to the rest of the world there’s little doubt that this country has been a haven for Jews.

How do we explain this? There are the obvious reasons, like the fact that this is a country governed by laws. It doesn’t matter who you are, what God you believe in or what language you speak, the laws in America are designed to protect your rights. And if this country is obsessed with anything, it is obsessed with protecting individuals’ rights. Since their arrival, and especially over the past half-century, Jews have taken full advantage of this protection to succeed in virtually every field of influence in American society.

This has earned Jews in America a degree of respect they have rarely enjoyed in other places in the Diaspora.

But respect is one thing — love is another. Respect doesn’t begin to explain the long and ongoing love affair between America and the Jews — a love affair that has rendered the two cultures virtually interchangeable. How do we explain that love?

As it happens, I found one answer at a recent fundraiser for Maimonides Academy, my kids’ Jewish day school. This year, maybe to provide some well-needed distraction from the economic crisis, Rabbi Baruch Kupfer, the head of the school, asked one of my favorite comedians, Mark Schiff, to produce a kosher comedy night at The Laugh Factory on Sunset Boulevard.

We’ve all been to comedy joints and seen Jewish stand-up comics, but what was different about this night is that everything screamed Jewish. The comics. The cause. The audience. The evening even began with the ultimate Jewish experience: a rabbi’s sermon.

On the same stage where raunchy comics bring down the house every night with material that would make a free-speech activist blush, here was an Orthodox rabbi talking about the importance
of Jewish education.

Needless to say, this sermon — and its length— was the brunt of jokes throughout the rest of the evening. But in a strange way, it also set a tone for the night. Yes, we can crack up and laugh until it hurts — and believe me, we did — but the rabbi’s sermon reminded us that we should never forget the serious stuff like, for example, the future of the Jewish nation.

This mix of the serious and the comical hit home when Maimonides parent and kippah-wearing comic Elon Gold got up to do his shtick. At one point, he took on perhaps the most serious topic of all for Jews: anti-Semitism. Of course, he did it his way, by introducing a rarely used term — pro-Semitism. He spoofed a series of ads, one of which used a hick accent: “I was told that I had six months left to live, and then some Jew-doctor took my disease away — but left me with a case of pro-Semitism.”

At that moment, while the crowd was in hysterics, I couldn’t help but have a serious thought: maybe, just maybe, it is the Jewish comedians who are most responsible for the pro-Semitism in America — that is, for the mutual love affair between America and the Jews. While doctors, lawyers, academics, Hollywood moguls and other machers may have earned us the respect, it is the comedians who have brought us the love.

Think about it. Who was the most popular kid in class? Who’s the most endearing guest at a dinner table? Is it the person who knows the most, or the one who can poke fun at himself and make you laugh?

Seriously, is there an ethnic group in America that has given this country more laughs than the Jews? From Jack Benny, Shelley Berman, Milton Berle and Sid Caesar to Mel Brooks, Billy Crystal, Jerry Seinfeld and Larry David, is there a group that better practices the art of poking fun at itself?

We can applaud all day long the work of Jewish groups that counteract anti-Semitism, like the Anti-Defamation League, the Holocaust memorials and the multitude of pro-Jewish and social activist groups — and I do applaud them — but for my money, the most underrated and underappreciated Jewish warriors against anti-Semitism have been our comedians.

No Jews have done more to endear us to America. And the fact that they don’t take themselves too seriously hardly means that we shouldn’t take them — or their contributions to our community — more seriously.

In fact, the upcoming holiday of Purim — that wild and crazy time of year when many Jews get drunk and a little rowdy — is an ideal time to take a more serious look at our comedians. While I was schmoozing about this subject the other day with Schiff, he shared a sober thought with me about comedy: If you laugh hard enough, it’s like being drunk.

What a holy idea: This Purim, instead of getting drunk on Johnny Walker, we can get drunk on laughter.

It wouldn’t be a bad way to honor the modern-day Jewish heroes who conquered the hearts of a great nation by telling a few good jokes.

David Suissa is the founder of OLAM magazine and OLAM.org. You can read his daily blog at suissablog.com and e-mail him at suissa@olam.org.

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So You Think You Can Design; “Oscars Designer Challenge 2010”

The Oscars aren’t really about the films, actors, directors, producers and so on.  Right?  Well, maybe a little.  It’s all about the red carpet style.

So, who wouldn’t want the chance to design a dress for the Oscars?  (Well me, for one, because I woudn’t know what I was doing, but that’s besides the point.)  Nine up-and-coming designers were selected by Patty Fox, Oscar fashion coordinator, along with an advisory committee, to design a dress for the “Oscars Designer Challenge 2010.”  I was invited to attend the pre-Oscar fashion event that was held yesterday, February 23rd, at the Academy of Motion Pictures Arts and Sciences, where the designers showed off their creations on the runway. 

The designers hailed from Los Angeles, New York, Chicago and Phoenix.  The Los Angeles designers include Fernanda Carneiro, Phong Hong, Oday Shakar, Ari Sheuhmelian and Oliver Tolentio.  Also participating are Elda De La Rosa from Chicago, Ivy Higa and Kelsy Zimba from New York, as well as Rania Salibi from Phoenix.  Each designer was paired up with Los Angeles-based models, whom if chosen will be presenting an Oscar at the 82nd Academy Awards on March 7, 2010. 

I got a sneak peak at the dresses and trends for the 82nd annual Academy Awards.  According to Fox, this year the trend will be shapely silhouettes and exposed necklines.  And silhouettes and exposed necklines were definitely apparent in the beautiful designs created by the participating designers.  All the dresses were beautiful and designed for one night only.  Fox stated, “The true definition of couture: one gown, for one body, for one night.”  Fashion expert Carson Kressley was also on hand with his fashion expertise.  He made it clear that he liked the sparkle dress.

All the gowns were accessorized with diamonds (of course, what else) by Martin Katz.  Although all the dresses were beautiful, the dress that stood out the most for me was a simple, yet elegant black chiffon mermaid gown designed by Fernanda Carneiro.  The simple elegance stood out for me, as well as the 56-carat diamond chain belt that was worn with it.  Another stunning gown was designed by Oday Shakar – a metallic French lace gown over one shoulder.  (Although I am not a fan of the one shoulder gowns, because I am always wondering what happened to the other strap.  Lost in a fight?  Maybe it is just the OCD part of me.)  The dress was covered with Swarovski crystals that looked amazing under all the lights.  Shakar explained that the inspiration for his dress was “an evening of stars” – very apropos.

There was even a sustainable dress made of ivory pineapple and abaca fiber by designer Oliver Tolentino.  It was adorned with freshwater pearls from the Philippines.

You can see these gowns for yourself at Oscar.com and vote for your favorite.  The competition can be viewed on Oscar.com between March 3-8 on “Behind the Dress,” a web series.  The winner will be announced during the Oscars red carpet arrivals on March 7 at 5 p.m. PT.  Be sure to vote for your favorite to see it on the red carpet…so that your choice will be there, if you won’t be.  You can still feel like you are part of the action.

So You Think You Can Design; “Oscars Designer Challenge 2010” Read More »

Parashat Tetzaveh (Exodus 27:20-30:10)

I think of myself as a premature elder. I was initiated into an involuntary priesthood at a young age. Life presented me with a set of mandates that shaped my life in
ways I would never have chosen. Twice before my 24th birthday, I sat shiva. Those seven-day periods initiated me in an unbidden understanding of life’s fragility and preciousness. The wisdom of the elders fell upon me, like the blunt end of an ax, when I was still a relative girl.

I would give my life not to have had those experiences. Yet what I know as a result of them has made my life worthwhile. This is one of the many paradoxes of the spiritual life, where we must hold, in one heart,  vast dichotomies , which include joy and pain — sacred and profane — without that heart breaking.

Sometimes it does break. In perhaps the greatest paradox of them all, the Kotzker Rebbe said, “There is nothing so whole as the broken heart.” But oh, the broken heart! How it seethes in pain on that road to wholeness! Oy. Oy. Oy.

Parashat Tetzaveh articulates details of the preparatory rituals for the ordination of the first priests. It includes descriptions of the exquisite yarns to be woven in making the priestly garments. The ordination took seven days. I can’t help but think that my earlier seven-day periods are braided into the texts of Jewish tradition included in rabbinical education and were as much a part of my rabbinic ordination as the hands of Rabbi David Ellenson on my head when I received smicha from Hebrew Union College-Jewish Institute of Religion (HUC-JIR) in 2008. Rabbi Ellenson alluded to this as he blessed me under the ordination canopy.

Tamara Eskenazi, a Bible professor at HUC-JIR’s Los Angeles campus, observes the similarity between the priestly ordination ritual and the ritual welcoming the ill person back into the community in the book “Healing and the Jewish Imagination”(Jewish Lights Publishing, 2006). I find in that connection an important implication about how we become the mamlochet kohanim (the community of priests) we are biblically mandated to become, as we become elders in that community.

The connection between these initiatory rituals speaks of the delicate weaving that heals the broken heart, teasing a new tapestry out of the tattered fibers surrounding our wounds. Our falling tears moisten these frayed threads, which interlace to create a larger heart, a larger universe and a larger Deity, expanding to accommodate the truths of the new reality. Our hearts become mishkanot (dwelling places for God), capable of holding the perplexing and contradictory existential verities.

This inner smicha of the heart pushes out from our depths. It mirrors the garments needed for the external smicha and is every bit as beautiful as the cords of “gold, blue, purple, and crimson yarns, and fine twisted linen”  (Exodus 28:15), which will hold the breastplate that will press on the high priest’s heart from without.

In the Amidah, the standing prayer, we rise before God. We meet the Holy One on weekdays, standing tall to detail our yearnings and plead for their satisfaction. We stand on Shabbat to bask in the Holy Presence, imagining the world as it should be. There is also Yeshiva, the “sitting prayer.” Here we sit and wait for God to come to us. Through meditation, study and holy listening, we attend the voice of the Beloved until it comes from our own heart. The yearning in the “sitting prayer” is from above.

God’s yearning reaches out, as well, through Rabbi Ellenson and other ordaining rabbis. It extends through their hands, as they are placed upon the heads of their ordainees. They channel God’s yearning for partners in healing the world, reaching through Moses, Joshua and all the others of the lineage that stretches to Rabbi Ellenson and his peers. 

God’s yearning also comes to us in the house of shiva. Sitting for seven days, as the rituals of mourning direct us, we listen for the voices of God and of the ones we have lost. We try to hear what our lives are calling us to with this new grief. We sit, to paraphrase the mourners’ blessing, in “The Holy Place [HaMakom/The Place/a name of God] of comfort among those who remember Zion and Jerusalem” (HaMakom yenechem etchem betoch shaar avelei Zion v’Yerushalyim). We seek to discern God’s yearning as we sit in the midst of those who have walked the path of loss. They hold us in hearts that know what it means to be broken. There we are held as we listen and seek a renewed vision of HaMakom/holiness.

At the end of the week of Yeshiva, we rise from the protected cocoon to walk again in the world. Our heads are haloed with the crown of the priesthood, described in this parashah and engraved with the phrase, “kadosh l’YHVH — Holy to God.”

Anne Brener is an L.A.-based psychotherapist and spiritual counselor. She is the author of “Mourning & Mitzvah: Walking the Mourner’s Path” (Jewish Lights, 1993 and 2001) and she teaches at the Academy for Jewish Religion, California. Rabbi Brener is a member of Temple Israel of Hollywood and can be reached at mekamot@aol.com.

Parashat Tetzaveh (Exodus 27:20-30:10) Read More »

Super Sunday Phone-a-thon Raises $4.5 Million for Federation

More than 450 volunteers helped raise $4.5 million on Feb. 21 for The Jewish Federation of Greater Los Angeles at the annual Super Sunday phone-a-thon, kicking off an annual campaign that for the last several years has raised nearly $50 million.

The Super Sunday total matched last year’s amount and reached the goal organizers had set for the day.

“Yesterday, I saw the strength of community in action,” Federation President Jay Sanderson said. “I was excited and inspired to see both longtime supporters of The Federation, as well as many new faces.”

Volunteers working from Federation offices on Wilshire Boulevard and at the Valley Alliance’s West Valley campus spent 12 hours soliciting pledges from supporters. Among those who made calls were Los Angeles Mayor Antonio Villaraigosa, Congresswoman Diane Watson, California Assembly Speaker Karen Bass, State Sen. Alex Padilla, Assemblyman Mike Feuer, L.A. County Supervisor Zev Yaroslavsky and L.A. City Controller Wendy Greuel, as well as L.A. City Councilmembers Paul Koretz, Jan Perry and Dennis Zine.

Federation supports more than 100 educational, cultural and social service programs in Los Angeles, Israel and communities around the world. In addition to the annual campaign, Federation this year launched an effort to establish a $100 million endowment in honor of the organization’s 100th anniversary in 2011.

Sanderson, who took over as president in January, says he expects this year’s annual campaign to do well, too.

“We believe that our campaign will be more successful in 2010 because we are reaching out to the community in a more meaningful way with strategic priorities that better reflect the needs and the dreams of the entire community,” he said.

Super Sunday Phone-a-thon Raises $4.5 Million for Federation Read More »

Back to Boyle Heights

Jews, Mexicans and Japanese celebrate their common heritage in the East L.A. neighborhood.

What do an elderly Jewish history and fiction writer, a young Mexican playwright and a Japanese developer have in common? They all spent their childhoods in Boyle Heights.

Harriet Rochlin, an author of both fiction and non-fiction on Western Jewish history; Josefina Lopez, author of “Real Women Have Curves” and founder of a Boyle Heights theater; and Jon Kaji, president of the investment firm Kaji & Associates, shared a panel on Feb. 18 at a symposium of the Boyle Heights Heritage Joint Initiative, a collaboration between the Consulates General of Israel, Japan and Mexico. Titled “Boyle Heights Intersections: Israel, Japan and Mexico,” it was the first of a series of events considering a neighborhood that once was home to all three ethnic groups.

“In the Talmud, it says, in order to know where you are going, you must know from where you came,” Jacob Dayan, consul general of Israel in Los Angeles, told an audience of community activists, politicians and dignitaries. George Sanchez a USC professor who has written extensively about the history of Boyle Heights, gave the keynote address, focusing on the theme of both past and future. The goal of the joint initiative, launched in November 2009, is to reinvigorate the bonds among the three communities.

During World War II, as Japanese students at Roosevelt High School were being sent to internment camps, fellow Jewish students wrote them postcards and visited them at Santa Anita racetrack, where they were being held, Rochlin recalled during her slideshow presentation of personal photographs. Rochlin was born and raised in Boyle Heights at a time when the Breed Street Shul was the center of a thriving Jewish community. One of the projects the initiative is supporting is the renovation of the Breed Street Shul, transforming it into a community center.

Lopez, who was born in Mexico and grew up in Boyle Heights, lamented the fact that the neighborhood is associated with gangs and crime. According to Sanchez, the population is now 98.5 percent Latino. “It’s an amazing place that gave me a wonderful childhood,” Lopez said, choked by emotions. “It’s time for us to take the ownership back.” Lopez’s play, “Boyle Heights,” was inspired by her memories, and she heads the Casa 0101 Theater Art Space, where she mentors a new generation of Latino artists.

“Boyle Heights is a touchstone,” said Kaji, who as a boy visited his grandparents in the neighborhood. “It’s an L.A. secret. There are so many people in Southern California who share a place in their hearts for Boyle Heights.”

“We need to remind the young generation that what makes us strong as a city is our diversity,” Dayan said, comparing Los Angeles to Israel, “a country of immigrants and enormous cultural pluralism.” As far as he knows, Dayan said, the Boyle Heights Heritage Initiative is the first joint effort by the three consulates.

Held at the Tateuchi Democracy Forum at the Japanese American National Museum in downtown Los Angeles, the symposium was followed by an elaborate reception featuring Japanese cuisine by the Japanese Food Culture Association. The selection included fried surimi seafood, matcha green tea smoothies, a stew called oden, and more than 10 varieties of sake. Chefs also demonstrated yellowtail fish cutting and sushi-making techniques.

Back to Boyle Heights Read More »

Chance Meeting Helps Students Transport Goods to Haiti

Emma Lipner has half a ton of medical supplies for Haiti piled up in her living room, and thanks to some chance encounters and quick corporate action, she knows how to get it to the earthquake-ravaged country.

Lipner, a senior at Shalhevet high school, was part of a school-wide effort to collect medical supplies to send to St. Damien, the only hospital left standing in Port-au-Prince. The supplies were intended to be transported on a private jet carrying relief workers to Haiti, but the jet left early, stranding the supplies, including crutches, bandages, medications and surgical supplies collected from doctors, pharmacists and medical supply companies.

Meanwhile, Dave Chameides, a filmmaker and the school’s director of sustainability, who spearheaded the project, was called to Haiti to work on a documentary film. Before he left, he told Lipner to keep collecting, and they’d figure out how to get the supplies over.
En route to Haiti, Chameides was schmoozing with a Virgin America flight attendant and mentioned the stalled project.

“I’ll be right back,” the attendant told him. Even before the flight landed, Chameides received an e-mail from Douglas Stolls, a guest services specialist at Virgin America, saying he would take care of things.

Virgin America already had shipped 40,000 pounds of food, clothing and medical supplies to Haiti, via south Florida, immediately after the Jan. 12 earthquake, and employees had collected $50,000, which was matched by the airline.

But this effort for Shalhevet was less formal. Stolls marshaled a half-dozen employees to fly from Los Angeles to Fort Lauderdale and to check in the boxes as personal luggage. When corporate heard what the employees planned, it agreed to ship the additional boxes as cargo at no charge. Virgin America transported 22 50-pound boxes for Shalhevet.

Lipner, Chameides and a crew of students   met with the airline’s employees as their flight left Los Angeles International Airport for Fort Lauderdale on Feb. 17.
Lipner and Chameides have been amazed at the response on all sides.

“Money is a very abstract thing. You can say, ‘I’m giving $100,’ but then you can’t really see the money in use,” Lipner said. “But when you’re carrying boxes of stuff that will actually be used, or when you see someone wrapped in gauze that you helped pack, you think, ‘Wow, I was part of that effort. I contributed to that.’”

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Rabbis Buy JDate Memberships

Three years ago, JDate initiated an unofficial program offering rabbis the chance to purchase memberships at 18 percent off the regular price. Since then, rabbis around the country have been buying in bulk and giving out free JDate memberships to congregants.

“Rabbis are trying to find more creative ways to help Jews meet other Jews,” said Arielle Wolin, manager of public and community relations at JDate.

Here’s how it works: A rabbi buys a group of gift certificates, each with its own code, which the recipient enters on the Web site to initiate the subscription.

Los Angeles rabbis have not participated at present, Wolin said, perhaps because it is easier for Jews to meet Jews here than in most other cities. However, Rabbi Jonathan Kupetz of Temple Beth Israel in Pomona, which Kupetz calls “an isolated Jewish community,” has distributed a half-dozen three- and six-month memberships to his community, paying for them with rabbinic discretionary funds.

“Finding other Jews you want to meet [in Pomona] is not so easy,” Kupetz said. “When people are looking to find a Jewish partner, I want to help facilitate that.”

The program began in November 2007, when a New Jersey rabbi contacted Wolin with the idea. Wolin said that about 30 rabbis have since followed suit across the country.

After Hurricane Katrina, the Jewish Federation in New Orleans offered free JDate memberships to make the city more attractive to Jews, and in 2008, an anonymous donor purchased 75 memberships on behalf of the Jewish Federation of Greater Kansas City.

Kupetz says his recipients are mostly older recent divorcees, while other rabbis find the gifts popular among Jews in their mid-20s.

“Part of what I’m concerned about as a rabbi is the future of the Jewish people,” Kupetz said.

For more information, contact Arielle Wolin at (323) 658-3000 or AWolin@spark.net.

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Tolerance Museum Dispute Continues Despite Document

A 1940s newspaper article detailing plans by Muslim officials to construct a commercial center atop the Mamilla Muslim cemetery in Jerusalem, near the controversial site upon which the Simon Wiesenthal Center’s Museum of Tolerance is slated to be built, bolsters the center’s assertions that Muslims at the time no longer considered the cemetery a sacred heritage site.

But the article, published in the Nov. 22, 1945, issue of the Palestine Post (later renamed the Jerusalem Post) and discovered by the Wiesenthal Center in mid-February, has done nothing to deter the museum’s opponents from attempting to put a stop to the long-planned project.

After the museum’s detractors exhausted all legal channels in Israel — last October Israel’s High Court gave the museum the green light to build — 60 individuals whose ancestors were buried in the cemetery petitioned the United Nations to fight against the museum’s construction.

While some of these individuals told The Jewish Journal they had heard of the 1945 business plan, they insisted that it is irrelevant to their case.

That is not the opinion of Rabbi Marvin Hier, dean of the Wiesenthal Center, who has maintained from the start that Muslims have long regarded the ancient cemetery as beautiful but expendable.

In a Web-exclusive op-ed on jewishjournal.com, Hier detailed the contents of the Post article.

Among the revelations: that the Supreme Moslem Council had prepared a “town-plan” for the cemetery “in conjunction with the Government Town Planning Adviser,” and that this plan included a six-story building earmarked for the Supreme Moslem Council, a bank, hotel, university, industrial area and park.

Hier said the article also describes how the remains of the people buried there would be interred elsewhere, in a “walled reserve,” and refers to other Muslim cemeteries of the time, especially in Egypt, that were converted for other uses “for the public good.”

In a phone interview with The Journal Monday, Hier called the discovery of the Post article “a thunderbolt.”

“Our director of public relations learned of it from a blog post and we checked it out ourselves by contacting the Tel Aviv University archives, holder of the Post’s archives. We found the documents independently.” The blog, titled Elder of Ziyon, is written anonymously and serves as a watchdog against anti-Zionism. The documents, Hier said, lay out in vivid detail the Moslem Council’s building plan.

“When you see plans for a Muslim university with architectural drawings of the university showing how many meters this or that will be; when you see plans for a bank and documents stating they were going to dig up graves, it is total hypocrisy to tell us not to build a museum on a parking lot,” Hier said.

Hier stated that the site on which the museum will be built will be contained to a 50-year-old municipal parking lot, “and not one inch beyond.” The parking lot was built on a corner of the cemetery, which dates back more than 1,000 years.

Hier reiterated that the government of Israel gave the museum site to the Wiesenthal Center.

“Where were the protesters when [the government] laid the sewage lines and cable lines” under the parking lot?”

Hier said that when his center excavated the site, “we found no grave stones, no markers.” The many bones discovered below the parking lot “were interred nearby,” he said, declining to elaborate.

“All I’ll say is that they are in a nearby Muslim cemetery.”

Hier believes the 1945 building plan “destroys” any claims by “Jewish leftist organizations and others who have followed them down a blind path.”
Gershon Baskin, CEO of the Israel/Palestine Center for Research and Information (IPRCI), one such left-of-center organization in Jerusalem, said the Post article contains “nothing new,” but even if it had, the Wiesenthal Center should not build the museum.

In a recent letter to IPCRI members, Baskin wrote, “What Muslims do or do not do on sacred Muslim property is a matter for the Muslim community and believers to deal with. What the State of Israel, the City of Jerusalem and the Jewish people do on sacred Muslim property is a completely different matter.”

For the latter to do so “without the explicit agreement and participation” of Muslim community members “sounds like something out of the annals of bad political fiction and fantasy,” said Baskin, who is also the leader of the “ad hoc public campaign against building the Wiesenthal Center of Tolerance in the Mamilla Muslim Cemetery in Jerusalem.”

In a separate letter to Hier, which Baskin shared with his members, the latter urged the center to build the museum in a different location.

Rashid Khalidi, one of the 60 people who have asked the United Nations to intervene, said he and the other petitioners did so “when it became clear that there was no recourse in Israel.”

Khalidi, an American-born Palestinian and history professor at Columbia University in New York, emphasized that he and the other petitioners did not participate in the Supreme Court challenge against the museum. 

“We watched that process and realized that all we have, really, is the court of public opinion. Our hope is that the kind of people who would be offended if their relatives’ graves were disrupted will give us their support.”

The petitioners, Khalidi said, want what they call “the cemetery” to be restored to its original status. “None of us has been told where the bodies of our relatives have been buried. How would you feel in this situation?

Khalidi said he was aware of the Moslem Council’s plan to turn the cemetery into a commercial center, but insisted that it was scuttled “due to community opposition.”

Khalidi also dismissed the credentials of the Moslem Council members, calling them “appointees of the British government” that ruled Palestine at the time.

According to the Center for Constitutional Rights (CCR), the organization that filed the petition to the United Nations on behalf of the 60 family members, the case marks “the first known time Palestinian individuals have taken collective action against Israel to bring such an issue before a U.N. forum.”

CCR maintains that the Wiesenthal Center’s actions violate “international conventions” protecting cultural heritage, the manifestation of religious beliefs and the right to family.

Hier said he is unconcerned by the petition.

“My reaction is, we’re moving ahead and we have building plans. This is a futile move that will go nowhere.”

Hier said the United Nations has no jurisdiction whatsoever over Israeli legal matters. “The U.N. will not override the sovereignty or the highest court of the only Middle Eastern democracy. We’re not spending an ounce of our time worrying about this,” Hier said.

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