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December 12, 2008

Iran’s Ahmadinejad is at it again; predicts Israel’s end

I love how Iranian President Mahmoud Ahmadinejad opens his mouth and spouts hate about Israel and it’s reported as news. And then I oblige by posting his diatribe here. Ahmadinejad’s latest affront was saying that Israel will soon “fade away from the earth.”

“The crimes being committed by the Zionist regime [Israel] are happening because it is aware that it has reached the end of the line and will soon fade away from the earth,” Mehr news agency quoted Ahmadinejad as saying during an anti-Israeli rally in Tehran.

I think anti-Israel rallies are pretty common in Tehran. Fortunately, Ahmadinejad is full of proclamations but not prophesies.

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Are Mormons being scapegoated for Prop. 8?

You know I don’t like linking to Jonah Goldberg, but this column from last week is just too poignant to pass up:

Did you catch the political ad in which two Jews ring the doorbell of a nice, working-class family? They barge in and rifle through the wife’s purse and then the man’s wallet for any cash. Cackling, they smash the daughter’s piggy bank and pinch every penny. “We need it for the Wall Street bailout!” they exclaim.

No? Maybe you saw the one with the two swarthy Muslims who knock on the door of a nice Jewish family and then blow themselves up?

No? Well, then surely you saw the TV ad in which two smarmy Mormon missionaries knock on the door of an attractive lesbian couple. “Hi, we’re from the Church of Jesus Christ of Latter-day Saints!” says the blond one with a toothy smile. “We’re here to take away your rights.” The Mormon zealots yank the couple’s wedding rings from their fingers and then tear up their marriage license.

As the thugs leave, one says to the other, “That was too easy.” His smirking comrade replies, “Yeah, what should we ban next?” The voice-over implores viewers: “Say no to a church taking over your government.”

Obviously, the first two ads are fictional because no one would dare run such anti-Semitic or anti-Muslim attacks.

The third ad, however, was real. It was broadcast throughout California on election day as part of the effort to rally opposition to Proposition 8, the initiative that successfully repealed the right to same-sex marriage in the state.

What was the reaction to the ad? Widespread condemnation? Scorn? Rebuke? Tepid criticism?

Nope.

This newspaper, a principled opponent of Proposition 8, ran an editorial saying that the “hard-hitting ad” was too little, too late.

The upshot seemed to be that if the pro-gay-marriage forces had just flooded the airwaves with more religious slander, things would have turned out better.

At a pro-gay-marriage rally in Los Angeles after the vote, chants of “Mormon scum!” were reported. Envelopes containing white powder have been sent to Mormon temples in California and Utah; vandals hit other temples. Lists of businesses to boycott—essentially Mormon blacklists—have sprung up on the Internet. The artistic director of the California Musical Theatre resigned because of pressure after it was revealed he gave $1,000 to a pro-Proposition 8 group.

It’s amazing. Hollywood liberals, who shout “McCarthyism!” as a first resort, see nothing wrong with this. If Jews were attacked in this way for giving too much money to a political cause, Barbra Streisand would already have a French passport.

Never mind that Proposition 8 carried nearly every demographic slice of voters. Put aside the fact that the Catholic Church and scores of other Christian churches supported it too. Discount the inconvenient truth that bans on gay marriage have now passed in 30 states. It’s all the Mormons’ fault.

Certainly there is a concern that a witch hunt is brewing. Remember what happened with the manager of El Coyote. It seems like more blacklist than boycott. And the Mormons are taking on the brunt of it.

Why? Not sure. Probably because many Americans, especially those living in large urban cities, like Los Angeles, find Mormons a bit strange. (See: “South Park,” two clips of which is after the jump.) I think we call such displacement of blame scapegoating, which I don’t need to tell the dangers of to folks reading a blog on jewishjournal.com.

But writing in the JPost, a spokesman for the Orthodox Jewish organization Agudath Israel of America, claims the assault on Mormons threatens all Americans who want to live by their holy scriptures:

The scenario of religious people – and institutions like churches, synagogues and mosques – being branded as bigoted simply for affirming deeply-held religious convictions is around the corner. And eventual prosecution of the same for voicing those convictions is only another corner or two away.

What began as a plea for “rights” is rapidly, and noisily, morphing into an assault on freedom of speech and conscience.

Thoughts?

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My big fat Dominican Orthodox Jewish wedding

I wanted to elope. He didn’t. Actually, toward the end of our wedding planning, he did — but his family, which is much larger than mine, was expecting a big fat Orthodox Jewish wedding. What they weren’t expecting was a big fat Dominican Orthodox Jewish wedding.

My husband, a Jew by birth, had been to many Jewish weddings. As a Jew by choice, I had only been to one — ever. I remembered nothing except the feeling that I didn’t know when to stand, when to sit, where to lean, what to wear and where to look. It was uncomfortable, and that wasn’t the feeling I wanted my guests to have at my wedding.

The rabbi who was marrying us had us both read “The Jewish Way in Love and Marriage” by Maurice Lamm, but I was the one who needed clarification on some of the finer points of the Jewish wedding ceremony. Still, I found it fitting that Lamm should enter my life just then. He had taught me to become a Jew through his book, “Becoming a Jew,” and he was going to teach me how to be a Jewish wife, too.

Our rabbi was very hands-on. He wanted us to feel comfortable talking to him about tweaking different parts of the ceremony to suit our personalities and our relationship. My future husband found this hilarious when he realized that our rather understanding rabbi didn’t understand that I couldn’t imagine “tweaking” something that I had never experienced. I told them both that I just wanted “a regular Jewish wedding.” But as the wedding planning drudged on, I realized this wasn’t true.

I wanted my wedding to bring together both spiritually and physically two sides of my world: the Jewish world I had embraced and the Dominican world where I had been raised. It suddenly became incredibly, overwhelmingly important to me that people realize that they were coming to a Dominican Jewish girl’s wedding. And with three months to plan this shindig, we were at a loss for where to start.

The best way to start to incorporate our multicultural reality into our multicultural wedding would have been to make a list of all the parts and parcels of a wedding we could imbue with a Dominican flavor. But we weren’t organized, so we went with our intuition. What did we think of when we thought about how Dominican culture affected our lives?

Music! My husband had heard me rock out to enough Spanish-language tunes to start asking Jewish bands whether they could infuse their playlists with some Spanish blood. When one band started asking us for suggestions for actual songs, we were stumped.

Luckily, that same band came to our rescue, offering us a list of Spanish ditties that made me think of “home,” the culture that intertwined itself with my adopted American Jewish culture. We ordered some ballads, salsa, merengue and none of that loathsome bachata music my father loves.

Food! I wasn’t very optimistic about finding a kosher caterer who could cook my favorite Dominican dishes. “What would they know about Dominican food?” this Jewish bridezilla wondered.

Again, it was “ask and ye shall receive.” The caterer bombarded us with a list of delicacies from all over the Caribbean food palette. I did not have to sacrifice my love of rice, beans and plantains at my wedding. I hoped that discovering plantains and other surprises at the buffet would be a life preserver for Hispanic guests feeling lost in the sea of Jewish guests.

Favors! Since my first party, when my mother tied a bow with my name and the occasion’s date to a figurine, party favors have been synonymous with Dominican fiestas. But I couldn’t think of anything that I could give away to my guests that would be cost-effective without being touristy.

In desperation, I pondered having my cousins in the Dominican Republic ship 200 maracas. In the end, the maracas weren’t meant to be. Instead, Jewish and non-Jewish guests alike walked away with benchers, the book of Jewish blessings given away at Orthodox Jewish weddings.

If it had been up to me, there would have been little Dominican caricatures on the book’s soft cover (a girl can dream, right?). A non-Jewish co-worker later surprised me by pulling out my bencher at a mutual friend’s wedding. He thought it would be helpful at his “second Orthodox Jewish wedding ever.”

OK, when I think of Dominicans, I think of the Dominican Republic. And I flirted with the idea of dragging all the New Yorkers and all the Angelenos out to the Caribbean for a destination wedding. It would have helped my relatives bypass the need for visas.

But my husband’s baby blue eyes pleaded with my saner attributes. We finally settled instead on honeymooning in Santo Domingo and visiting most of my relatives then. But I promise you, folks, if I have my way, I’m renewing my vows barefoot on a beach with merengue and salsa in the background.

When planning your big fat multicultural wedding, it’s best to follow your heart and keep your guests in mind. Thoughtful wedding helpers created a pamphlet so that all our guests could follow along with the Jewish wedding ceremony.

But a bride and groom could easily draw up a similar informative pamphlet to explain any traditional aspects of their wedding. We kept the guests on their toes at our wedding. Jewish and non-Jewish guests alike never knew what to expect, but we wanted everyone to feel a part of our big day.

With flowers, colors, invitations and cakes, there are plenty of ways to incorporate some ethnic style into any wedding. A little birdie informed me that I could have ordered “white groom and brown bride” cake toppers: Jewish groom and Hispanic bride figurines to dance on my creamy cake.

With that kind of creativity out there, there’s no stopping us from putting together my daughter’s own big fat multicultural Jewish wedding. Well, except that she hasn’t been born yet.

Aliza Hausman is a Latina Orthodox Jewish convert, freelance writer, blogger and educator. This article was originally published by InterfaithFamily.com.

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Living chuppah can serve as family heirloom

Imagine standing under a beautiful, hand-embroidered chuppah that 25 years earlier your parents stood under as they became husband and wife. That is the legacy Los Angeles artist Robin Van Zak hopes to create every time she designs a one-of-a-kind heirloom lace bridal canopy.

The idea of passing down wedding keepsakes is not new, but it’s not commonly associated with the ceremonial chuppah. While many brides preserve their wedding gowns with the hope of one day passing it down to their daughter, the chuppah is often tucked away and rarely seen again. A family chuppah provides the perfect opportunity to create a “living” memory that can be shared from generation to generation.

Most couples understand what the bridal canopy represents, but its origins are more literal than many may realize. The chuppah’s roots go back to talmudic times, when, as explained by author Sol Zim in the “Joy of the Jewish Wedding,” after the ceremony, the groom “brought his bride into a ‘chupa,’ special living quarters arranged for the couple in the home of the groom’s parents.” By the 14th century, as the expense associated with building a separate space for the couple became too costly, the contemporary ceremonial chuppah, representing the new home that the couple would share as husband and wife, was born.

Because its beginnings are based in a life-cycle event, a bridal canopy that is shared among relatives highlights the importance of family. The simplicity of its frame comprised of four poles, four open sides and a cloth covering on top draw the wedding guests in, while at the same time provide an element of privacy for the couple. It’s as if they are embraced and protected by those who stood under the canopy before them.

For Van Zak, the idea for a multigenerational chuppah was born when her sister announced she was getting married. She wanted to create something special for her, something that was personal and representative of their family, something that could be shared for generations to come.

“I focused on the chuppah, because I have seen so many made out of flowers that cost tens of thousands of dollars and are thrown away by the end of the night. I thought this was a perfect opportunity to blend traditional elements with a contemporary flair,” she said.

After the wedding, a cloth patch was sewn into a corner listing the couple’s name and wedding date. Since then, at least one more name and date has been added, and its designer takes pride in knowing more will be added in years to come.

Van Zak focuses on finding premium lace, creating delicate designs that evoke a sense of romance and warmth. Each creation takes days to complete and brings a level of romance and elegance to a wedding symbol steeped in tradition.

Chuppahs have the ability to alter the mood of the ceremony and claim a far greater role than many couples might realize.

“The chuppah is the centerpiece of the wedding ceremony,” said Debbie Geller, owner of Geller Events, a boutique wedding and event planning company. “The bulk of the wedding photographs are taken there, and more than any other element of the wedding, it demonstrates the tone of the couple itself, whether traditional, modern, simple or elaborate.”

Rabbi Stewart Vogel of Temple Aliyah in Woodland Hills, who has officiated hundreds of weddings, speculates that “the people who take the time to create a personalized chuppah are probably people who are more likely to put more time and energy into their home — to recognize the importance of proactively creating the home that they want to create to reflect their values.”

Couples who are trying to decide if a living chuppah is right for them should take a tip from Van Zak herself, who uses inspiration as her guide in their creation.

“It’s when I see beautiful lace that I start the process,” she said. “I treat them as pieces of art; it’s my passion.”

What will inspire the couple as they stand there declaring their love and commitment? If it is finding comfort when looking up and knowing a piece of their love will be shared with their children and their children’s children, then a living chuppah is the perfect fit.

Allison Krumholz is a professional freelance writer who writes on a diversity of topics and has written for several publications, including Inside Weddings. She lives in Los Angeles.

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How to save on wedding costs without sacrificing

Several years ago, a character on my favorite television show expounded on the cost of modern weddings, finishing up his tirade with, “And the next morning, you wake up and realize that for the same price as the down payment on a house you’re married to that.”

The average wedding costs about $30,000, and in this declining economy it might not be too long before that will once again be a down payment in Los Angeles.

Most brides want beauty and romance during their wedding — an expression of their love in the form of a grandiose ceremony. But for many couples, a lavish wedding would require a major financial sacrifice at time when few can afford to do so.

For brides and grooms who are focused more on the marriage than the wedding, the following are some cost-cutting ideas to preserve the grand expression, while leaving enough aside for a nest egg.

Planners

Unless the guest list tops 300, don’t hire a wedding planner. Their service won’t save you any time or trouble, because they will regularly want to meet to offer you more choices. What you might save in prices with vendors will in turn be spent on their fees. Planners are mostly in the business of selling services, and as a result, they look to increase the extravagance.

Wedding at Home

While people generally think that having a wedding at home is the least expensive, it can cost as much as a banquet hall to rent the tables and chairs, hire a valet service and pay for the catering service to provide and serve the food. Having the wedding in a professional venue only gets expensive when all the extras are added in, from valet parking to serving your guests champagne upon entering.

Food

At a recent wedding, guests were served apples and champagne before they could get their coats off, and then there were exotic hors d’oeuvres, tables filled with fruit, cheese, crudités and dip. Then as they left the ceremony, they were offered goblets of a variety of soups. Entering the hall for cocktails, guests encountered deli, Japanese, Italian, French, Latin and Chinese buffet tables. By the time people were ushered into dinner, the three entrées they had to choose from were hardly enticing.

Instead of stuffing the guests before the dinner, serve hors d’oeuvres and drinks, allowing the guests to mingle without having to get in long lines.

Another approach is to have a morning or early brunch wedding and forgo elaborate dinners.

Invitations

Next comes invitations; these seem to get more elaborate each year. A recent one came in a box that when opened, a light inside went on. Even the postage was exorbitant. Short of doing the invitations yourself, go for more imagination in the printing and the design than the size and grandeur of the presentation. Leave out response cards. Most people will call anyway and tell you if they’re coming.

Tchotchkes

Decorations have become more elaborate each year — streamers, horns, hats and even Hula-hoops being handed out just to keep everyone occupied and having a good time. Cutting out all the handouts can save a ton of money, perhaps enough to get a higher quality band that will play music that won’t blast out the eardrums. Plus, all the tchotchkes tend to get thrown out rather quickly, literally money down the drain.

The Dress

Of course, every bride wants to look like a vision coming down the aisle. But designer gowns can cost more than $6,000, and they’re only worn once.

However, there are alternatives, such as off-the-rack gowns that can be purchased for as little as $500. Another practice, which is becoming more popular, is to get a secondhand wedding gown at a thrift shop, a secondhand clothing store or for the more adventurous, by bidding for a gown on an online auction site like eBay. It’s also possible to borrow a gown through L.A. Hachnosas Kallah at (323) 936-3254.

The best way to save money on your wedding is to focus on quality. Think seriously about what is important and the best reflection of the values of the soon-to-be happy couple. Throwing out money to keep up with the Steins reflects the values of others and is a poor start to any marriage.

Anne Phyllis Pinzow is a scriptwriter who makes her main living as a newspaper reporter and editor.

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Calendar Girls Picks and Clicks Dec. 13- 19: Chanukah, Heeb, Israel, Yiddish

SAT | DECEMBER 13

(ISRAEL)
If you lost your brother in combat, would you enlist in the army? If your father was killed on the battlefield, would you sign up for the same unit? The 28 IDF soldiers who will be guests of honor at a luncheon today did exactly that. Required to get written consent from a parent or guardian to serve as kravim ” target=”_blank”>http://www.nessah.org

(CHANUKAH)
Get your holiday sizzle on at the OC Young Leadership Division’s “Latkes & Vodkas” Chanukah party. Aside from rhyming, latkes and vodkas sound like a delectable pairing. But food and drinks (of which there will be plenty at the open bar) are not the only appealing aspect of this bash. Themed “Hanukkah in Hawaii,” this party at a lush private estate will include desserts, dancing, entertainment and a chance to do good — bring gift cards to donate to families in need through Jewish Family Service. Singles on the prowl and couples looking for a good time are all welcome, but you must be between the ages of 21 and 45 to attend. Sat. 8 p.m. $36 (advance), $40 (at the door). Private home, 11611 Arroyo Ave., north Tustin (call for directions). (949) 435-3484. yld@jfoc.org. ” target=”_blank”>http://www.hamiltonmusic.org.

(CONCERT)
For women only: a concert starring Julie Geller (described once as “Ani DiFranco meets Deepak Chopra”) and artist Barbara Keller. Other women to be featured in the concert include: Cathy Heller, Enny Wax, Joni Krevoy — and you! Join along in a magical night of singing in “Lend Your Voice and Unite the Light,” all in support of the “Happy Minyan,” whose motto is: It’s a great mitzvah to always be happy. Sat. 8 p.m. $15. The Happy Minyan, 9218 W. Pico Blvd., Los Angeles. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’>Jewish Book Month Breakfast. Learn how performer and author Wex has helped bring Yiddish back into the mainstream, all while making people laugh. Co-sponsored by the UCLA Center for Jewish Studies, the library’s annual used book sale will follow the program, giving holiday shoppers a fantastic way to stock up on favorite reads. Sun. 9:30 a.m. $25. Sinai Temple, 10400 Wilshire Blvd., Los Angeles. (310) 481-3217. ” target=”_blank”>http://www.standwithus.com.

(CHANUKAH)
The Skirball’s Chanukah Family Festival is loaded with activities for children of all ages. The daylong celebration will include extraordinary balloon twisters, interactive musical puppet shows exploring the history of the festival of lights, workshops where kids can make sand-filled Chanukiahs and custom dreidel game kits, an energetic performance by the Stein Brothers and holiday treats like latkes and jelly donuts. In addition to all this fun, you and your family can also enjoy the “Lights of Hanukkah” tour in the museum and take a stroll through the Skirball’s current exhibits, including “Visions and Values: Jewish Life From Antiquity to America” and “Becoming American: Teenagers and Immigration.” Sun. 11 a.m.-4 p.m. $7 (seniors and students), $10 (general), free for Skirball members and children under 12. Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4657. ” target=”_blank”>http://www.alpertjcc.org.

(YIDDISH)
Seeking relief from all those Yuletide ditties blaring while you shop? Look no further than the Yiddish Culture Club, which is presenting a concert of favorite Yiddish songs, featuring Cantor Herschel Fox from Valley Beth Shalom. So sit back, relax and let music take you to a very different winter wonderland. Sun. 2-4 p.m. $8-$10. Los Angeles Yiddish Culture Club, 8339 W. Third St., Los Angeles. (310) 454-3687.

(CHANUKAH)
Well, you’ve probably heard of Lollapalooza. But have you ever heard of Hanukkahpalooza? It’s happening here in Los Angeles, featuring a puppet show, kosher lunch, boutique, Israeli dancing and a concert with Naom Katz — called one of the most exciting new voices in contemporary Jewish music. In short, the perfect weekend event for the whole family. Sun. 11:30 a.m.-2 p.m. $10-$15. University Synagogue, 11960 Sunset Blvd., Los Angeles. (310) 472-1255. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’>watched in amusement. Who knows what will come off and who’ll be wearing a Star of David, as Irish Catholic Farrell did, at this next installment of “the biggest, baddest, sexiest Jewish storytelling series on the planet.” The Heeb happening, which is quite realistically expected to sell out, will be hosted by Brett Gelman and will feature seven-minute Jewish-themed stories by Rebecca Adelman, Iris Bahr, Samm Levine and others. Mon. 9:30 p.m. $10 (food and drink minimum). M Bar, 1253 Vine St., Los Angeles. (323) 856-0036. ” target=”_blank”>http://www.jmcla.org.

WED | DECEMBER 17

(INFERTILITY)
Millions of couples worldwide encounter complications related to infertility. Are you one of them? Bonei Olam is an organization that provides funds and services to couples who are having difficulty conceiving a child. According to Bonei Olam, to date more than 1,200 Jewish children have been born thanks to its help. Services the charity organization offers include: fertility medication, genetic diagnostics, high-risk pregnancy care, among others. If you’d like to learn more, attend “Miracle of Joy.” Wed. 8 p.m. Free. Home of Chavi Hertz, 525 N. Hillcrest Road, Beverly Hills. (718) 252-1212. ” target=”_blank”>http://www.coexistcomedy.com.

FRI | DECEMBER 19

(SHABBAT)
Valley Ruach — a Jewish summer camp meets a young professional Carlebach niggunim community — likens its fun, casual and brief Shabbat services to a hot air balloon ride for your soul. If you’ve never given Ruach a whirl, tonight’s Pre-Hanukkah Shabbat Celebration is as great a time as any to meet the young (20s and 30s) members of this innovative, song-filled and intimate congregation. The guitar-led service will be followed by a kosher Shabbat dinner, where you can swap tales from Camp Alonim, discuss hip Valley living and rediscover the ruach — Hebrew for both spirit and wind — in religion. Fri. 7:30 p.m. Service are free. $10 (dinner). Adat Ari El, 12020 Burbank Blvd., Valley Village. Calendar Girls Picks and Clicks Dec. 13- 19: Chanukah, Heeb, Israel, Yiddish Read More »

Why I continue to write about L.A.’s Iranian Jews

My article in The Jewish Journal last week has sparked some interesting reactions from Los Angeles Iranian Jews who were not happy with the fact that I was giving coverage to an incident in the community which was a topic of controversy surrounding the Iranian American Jewish Federation (IAJF).

There are many in the community who support the IAJF and many who do not like the organization for whatever reason. As an unbias journalist from the community, I have no personal opinions of the IAJF either way but I find the overall reaction of the local Iranian Jewish community to my coverage of this unique story quite interesting. As a younger member of the community I often have to explain the importance of openness, free speech and accountability to the older generation of Jews who lived their entire lives often in fear as a religious minority under a less democratic monarchy in Iran. In opinion, it is a delicate balancing act

Some of the Iranian Jewish readers of the article asked me “why do you stir the pot when it comes to sensitive issues in the community?” and also “Why do you always have to air our dirty laundry to the rest of the world? Why do you portray us in a poor light and that make us embarrassed!”

My explanation has been simple—we as Iranian Jews living in Southern California and America do not live in a bubble unto ourselves! During the past several years the community has been going through a dramatic transformation and growth—with such changes often come conflicts and differences of opinions. We no longer live in fear in Iran where the authorities would come after us for speaking out about a whole host of topics. My journalistic work has been to give all sides of each story and allow the reader to make his or her decision. Has there been infighting among local Iranian Jewish groups as to leadership and religious issues? Yes. Is there a serious problem with drugs and violence among some local Iranian Jews? Yes. Are there some unscrupulous individuals in our community? Of course. But not openly discussing these hot button topics in a public forum or in the media will not make these problems go away. My goals as a journalist reporting on Iranian American Jews has been to act as a mirror onto the community and let them decide if and how they wish to make changes to what is going on around them. Someone needs to spark the conversation on these controversial topics—often times that person is the responsible journalist. How else will our community members realize that they need to address certain pressing issues?

So why do I continue my work as a journalist covering L.A.‘s Iranian Jews even though many of them do not want to hear the news which is often unpleasant? Well it’s because I feel a sense of responsibility to accurately share the views of many of my community members who do not speak English fluently, have a different culture and are still after 30 years trying to adapt to a new environment in the most dynamic democratic society in the world. I also delight in sharing the beauty of our traditions and success of our ancient Jewish community which is thriving as one of the most successful immigrant communities to America. Likewise in recent years I’ve found that other Jewish communities and groups in the U.S. have approached our insular community after learning about us through my articles! So it gives me pride and joy in seeing overall Jewish unity being advanced through my journalism. So yes, it is often very difficult to report on a community which does want to face the reality that they are changing and all the while live among them—but the rewards of writing about them are equally great.

To the younger generation of L.A.‘s Iranian Jews I only ask that you step up and participate in the community. Changes are coming gradually to us but without your productive involvement those changes will not be for the better.

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