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November 11, 2008

Phil Weiss talks about Obama and Jewish power

On Election Day, a newspaper in Greece ran this headline on its front-page: “The anticipated victory of Obama in the U.S. elections signals the end of Jewish domination. Everything changes in the USA and we hope that it will be more democratic and humane.”

Jewish groups, like the American Jewish Committee, were incensed. But I immediately thought of one America Jew who shared that hope: Philip Weiss.

A magazine writer who blogs at Mondoweiss much more obsessively than this guy, Weiss is an anti-Zionist—he prefers “post-Zionist”—who hopes to change the conversation about Jewish power in American politics. He’s tired of talk about Jewish influence being taboo, of Jews who criticize their own being termed self-loathing and of Israel getting what he sees as a free pass in international politics and in mistreatment of Palestinians.

Weiss represents a segment of American Jewry who are deeply assimilated, passionately progressive and apathetic about Israel at best, and I often link to Weiss, though I typically don’t share his perspective. A fan of “Israel Lobby” authors Stephen Walt and John Mearsheimer, Weiss knows he is out on a limb and is the first to admit that he gets a lot more hat tips from neo-Nazis and anti-Semites than any journalist would be comfortable with.

For the past few months, Weiss was hopeful that Barack Obama would win the presidency without traditional Jewish support. After Obama won last week, receiving 78 percent of the Jewish vote, I e-mailed him the following questions, which are in bold. His responses follow:

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Young Iranian Jews react to 2008 election results

Nearly 200 young local Iranian Jews from the “30 Years After” organization gathered at the Parlor sports bar in Santa Monica on November 4th to mingle and watch the results of the 2008 Presidential election. While a substantial segment of Southern California Iranian Jews were supporting Republican Presidential candidate John McCain, some younger members of the community backed Democratic nominee Barack Obama and this was evident during some cheering that occurred at the announcement of Obama’s victory during the night’s television newscasts. Those in attendance enjoyed drinks while talking politics and the direction of the new Obama administration visa vie Iran and Israel.

During the past year many L.A. area Jews and non-Jews have asked me why Iranian Jews were so vehemently opposed to Obama—but this assessment is not accurate. For the most part, through my reporting I found that a large segment of L.A.‘s Iranian Jews were turned off by Obama’s calls for direct negotiations with Iran’s current radical Islamic regime without any pre-conditions. As a result many backed McCain who encouraged a tougher stance on the Iranian government. Nevertheless there were and still are many younger Iranian Jews who support Obama because of his stances on a whole host of domestic issues—including the economy. While there was no massive jubilation at the election watch party for Obama, young Iranian Jews in attendance were upbeat that the new president-elect would maintain strong ties with Israel and closer alliances with his Jewish advisers.

During the past year, “30 Years After” board members have organized various events to increase Iranian Jewish participation and education in the political process and said they were pleased with the turnout at their election night event. “Regardless of one’s political affiliation, no one can deny that this election represents a historic moment for our country and reminds us that our democracy is our most treasured asset,” said Jon Yagoubzadeh, a 30 Years After board member. “By hosting an Election Watch event, we wanted to provide our community the opportunity to witness this moment together and to discuss the outcome of the election”. Other 30 Years After organizers said they were planning post-election informational seminars on the expected directions and policies of the new Obama administration. Again I applaud their efforts in trying to mobilize the local Iranian Jewish community which has traditionally stayed away from politics as Iranian Jews were prohibited from being politically active in Iran for centuries. Who knows, may be one day soon we may even have Iranian Jews running for state and congressional offices?

Here are some sights I captured from 30 Years After election watch event…

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Young Iranian Jews watch John McCain’s concession speech
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30 Years After board members
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VIDEO: Chinese Jewish father from Kaifeng visits daughter Jin Jin in Israel

From New Tang Dynasty TV (NTDTV.com):

ZHANG:
And on a lighter note… How does it feel to be both Chinese and Jewish? Our Israeli team talks to a young woman from Kaifeng, China who belongs to both of these ancient cultures. Here’s her story.

STORY:
We caught up with Jin Jin and her father, Mr. Jing, at the airport. He spent the holidays with her, here in Israel, and now he is returning to China.

[Jin Jin, Kaifeng Jew]:
“When I was a little child, my father always told me, ‘you are Jewish, you should go back to Israel,’ so I said, ‘ok, I am Jewish, I should go back to Israel.’”

Jin Jin has been living in Israel for the past two years and learned to speak Hebrew. She can now translate Jewish scri ptures into Chinese, to help the Jewish community in Kaifeng.

[Jin Jin, Kaifeng Jew]:
In Israel it’s according to the mother, but in China it’s according to father. So, since my grandfather’s grandfather’s grandfather is Jewish, so my father is Jewish and I am Jewish.”

Like all religious Jews ,Mr. Jing wears a Tsisit under his shirt and a Kippa on his head. He shows us his Kippaand explains.

[Mr. Jing, Jin Jin’s Father]:
“Here it says Kaifeng in Hebrew. Here it says Kaifeng in English. It’s handmade!”

So how is it possible that Jin Jins ancestors were Jewish? We went to see Michael Freund to find out. He specializes in locating descendants of Jews around the world and helps them return to Israel.

[Michael Freund, Chairman, Shavei Israel]:
“There was a Jewish community in Kaifeng for over a thousand years. Jews first arrived there around the eighth of the ninth century, along the silk route. They settled in Kaifeng which at the time was one of the imperial capitals of China. And over the centuries, a Jewish community in every respect, took root there.”

Back at the airport, it’s time to say goodbye.

[Jin Jin, Kaifeng Jews]:
“I think my father is right, there is a land that God promised to us. Yes, it is our home.”

NTD, Ben Gurion Airport, Israel.
Category:  People & Blogs
Tags:
NTD NTDTV News Home Chinese Jewish Kaifeng China ancient cultures airportholidays Israel Hebrew religious Jews Kippa

 

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Chaplains: ‘the ‘spiritual backbone of the unit’

“Once you’ve seen the brutal face of evil, says the Rev. Robert Barry, you start looking for the tender face of God.”

That was the lede of a Religion News Service article about the role of military chaplains, the silent forces on the battlefield that heal the spiritual wounds caused by war.

“The word really has power with these people,” Barry said. “Shrapnel hits the body, but it also hits the soul, and that’s where we come in.”

There is invariably a degree of controversy that follows the military’s chaplaincy. There are chaplains for Protestant Christians and chaplain for Catholics, chaplains for Muslims and chaplains for Jews—though not many—but from time to time Christian chaplains are accused of proselytizing on the battlefield.

However, the overwhelming majority of the U.S. military’s 4,000 chaplains aren’t out their trying to make converts of those damned atheists at the first sign of a foxhole. They are doing a fairly selfless service. And, if you ask me, they’re all a bit nuts for going into a warzone without a weapon.

“They are the spiritual backbone of the unit,” Gunnery Sgt. Frank Patterson, Twentynine Palms base spokesman, told me almost five years ago, when I profiled a chaplain from the base, Navy Lt. Robert Grove.

This being Veteran’s Day, I thought Grove’s story was worth sharing. It’s after the jump:

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Holocaust survivors still mad with Mormons over baptism

With the Catholics and Protestants having made nice in Northern Ireland, two prominent intractable religious conflicts remain: that minor dispute over Eretz Yisroel and the Mormon Church’s insistence on baptizing Jewish victims of the Holocaust:

Holocaust survivors said Monday they are through trying to negotiate with the Mormon church over posthumous baptisms of Jews killed in Nazi concentration camps, saying the church has repeatedly violated a 13-year-old agreement barring the practice.

Leaders of The Church of Jesus Christ of Latter-day Saints say they are making changes to their massive genealogical database that will make it more difficult for names of Holocaust victims to be entered for posthumous baptism by proxy, a rite that has been a common Mormon practice for more than a century.

But Ernest Michel, honorary chairman of the American Gathering of Holocaust Survivors, said that is not enough. At a news conference in New York City on Monday, he said the church also must “implement a mechanism to undo what you have done.”

“Baptism of a Jewish Holocaust victim and then merely removing that name from the database is just not acceptable,” said Michel, whose parents died at Auschwitz. He spoke on the 70th anniversary of Kristallnacht, the Nazi-incited riots against Jews.

“We ask you to respect us and our Judaism just as we respect your religion,” Michel said in a statement released ahead of the news conference. “We ask you to leave our six million Jews, all victims of the Holocaust, alone, they suffered enough.”

In fact, that first paragraph sounds strikingly similar to the Israeli government’s intermittent response to rocket attacks from Gaza.

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Prop. 8 on parade: gays on strike

Protests against California’s ban on gay marriage aren’t going away any time soon.

Torch just sent me a Facebook page for Gays on Strike. The event, which apparently takes a page from the immigration-reform playbook and is scheduled for Jan. 19, has almost 13,000 confirmed guests. The page makes this appeal:

BECAUSE PROP 8 HAS PASSED:

Homosexuals are officially SECOND CLASS CITIZENS.

SO;

In theory:

Why should I pay my taxes?

Taxation without legal representation?

Sounds familiar.

You want to protect families?

: Ban divorce.

Protecting families is a bit different than causing 18,000 of them to be forced apart.

This is a ridiculous thing that has occurred.

Be vocal.

Be loud.

Be angry—- it is our right—until our freedom of speech is taken away too.

So;

If they want to give me SELECTIVE RIGHTS—I am going to pay SELECTIVE TAXES.

If I am not a full American, then where is my Gay Nation that I owe the other half of my soul to? Where is the rest of me that they have ignored and banned from equality? Where does my God given soul find true refuge and citizenship when my own nation thinks I am unworthy of my geographic birth. Where is my home?

This is very important to me. Now is the time. We can’t be quiet any more. We can no longer allow ourselves to be the unseen minority. Something so extreme as having our freedom taken from us—must be met with equally extreme action. I am a believer in our countries founding documents—and NO WHERE does it say “for some”.

It’s not entirely clear what they will be striking from. Work? Shopping? Protests? Well, I’m pretty sure it’s not that last one, and people don’t pay taxes on a daily basis, so you can’t really refuse to pay on Jan. 19. This strike doesn’t exactly sound like a sit-in or plant shutdown, so I’m not sure how it is supposed to persuade.

The planned strike reminded Torch of the “South Park” episode from earlier this season when Canada goes on strike, spoofing the writer’s strike. A clip is above and another, about how to make money on the Internet, is after the jump:

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Congressman on Obama: ‘not comparing him to Hitler’ but …

The VideoJew just sent me this ridiculous story about a Georgia congressman suggesting that the United States might be 1933 Germany. And that would mean Barack Obama is who?

“It may sound a bit crazy and off base, but the thing is, he’s the one who proposed this national security force,” Rep. Paul Broun said of Obama in an interview Monday with The Associated Press. “I’m just trying to bring attention to the fact that we may — may not, I hope not — but we may have a problem with that type of philosophy of radical socialism or Marxism.”

Broun cited a July speech by Obama that has circulated on the Internet in which the then-Democratic presidential candidate called for a civilian force to take some of the national security burden off the military.

“That’s exactly what Hitler did in Nazi Germany and it’s exactly what the Soviet Union did,” Broun said. “When he’s proposing to have a national security force that’s answering to him, that is as strong as the U.S. military, he’s showing me signs of being Marxist.”

Obama’s comments about a national security force came during a speech in Colorado in which he called for expanding the nation’s foreign service.

“We cannot continue to rely only on our military in order to achieve the national security objectives that we’ve set,” Obama said in July. “We’ve got to have a civilian national security force that’s just as powerful, just as strong, just as well-funded.”

The Obama transition team declined to comment on Broun’s remarks. But spokesman Tommy Vietor said Obama was referring in the speech to a proposal for a civilian reserve corps that could handle postwar reconstruction efforts such as rebuilding infrastructure — an idea endorsed by the Bush administration.

Broun said he believes Obama would move to ban gun ownership if he does build a national security force.

You mean like the Gestapo?

“You have to remember,” Broun added, “that Adolf Hitler was elected in a democratic Germany. I’m not comparing him to Adolf Hitler. What I’m saying is there is the potential of going down that road.”

This is what we call doublespeak. Broun isn’t actually saying Obama might be at heart as evil as Hitler or Stalin, but the words are all there for you to parse out. In other words, Broun reports, you decide.

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Ari Emanuel is a superagent — on TV and in real life

Up until Rahm Emanuel was offered the Chief of Staff position in Barack Obama’s cabinet, his younger brother Ari, the cantankerous Hollywood talent agent, was considerably better known. Most famously — or perhaps infamously — Ari Emanuel is said to be the inspiration for the abrasive, determined Ari Gold character on HBO’s Entourage, played by Jeremy Piven.



“With Ari, it’s all about the bottom line,” said writer Aaron Sorkin, creator of the television drama “The West Wing,” whom Ari Emanuel represents.



“In a business deal, he’s going to try to kill for you, and its just going to be about putting as much money in your pocket as he can, until you tell him that there’s something else that’s important to you.”



The fictional Ari Gold’s renegade style is, at least, based on fact: In March 1995, Emanuel and three other International Creative Management agents were caught plotting to start their own agency. When an assistant was discovered removing company files, ICM Chairman Jeff Berg promptly fired Emanuel. In what could have ruined any promising career, Emanuel went on to create his own boutique agency, Endeavor, now considered of the most powerful in Hollywood, with an estimated $100 million in revenue each year.



But those close to the real-life agent say he is not just a TV stereotype.

“While Ari does speak fast and is in no way cowardly when he’s talking to you, he’s not a cardboard cut out — he’s massively smart and genuinely a good guy,” said Sorkin. “That’s why clients don’t leave him. You’re not going to find anybody who used to be a client of Ari’s.”



And, like his brother Rahm, Ari Emanuel sees his position as an opportunity to influence public discourse.



“I represent people that are doing things and saying things that can affect change in the way people see things and the way people talk about things,” he told Charlie Rose in June 2008.



Representing the likes of Michael Moore and Martin Scorsese, Emanuel is among the best-connected in the business, and is known for leveraging his influence for public advocacy. After Mel Gibson’s anti-Semitic tirade in July 2006, Emanuel publicly castigated the actor/director and called upon Hollywood to blacklist him. Politically, Ari Emanuel and Endeavor frequently host Democratic fundraisers, which have included a $2,300-a-plate dinner for Barack Obama, at Emanuel’s home. With the appointment of his brother to White House chief of staff, Hollywood and Washington just got a lot closer.



“Rahm has been a very powerful guy in government for a long time, and Ari has been a guy that cares about things for a long time and is connected to people who can help with money,” Sorkin said. “There have been any number of fundraisers Ari has thrown on behalf of Rahm or the DCC, or for any cause that Ari feels passionate about.”



The strength in the brothers’ relationship (they speak several times a day) is the product of a tight-knit family upbringing. The three Emanuel brothers credit their parents with fostering fraternal closeness nurtured at the family dinner table, where the brothers were schooled in the art of argumentation. Keeping abreast of politics, culture and history was expected, and verbal aggression was not seen as harmful, or as Rahm told Rose, “Normally a swear word is associated with epithets — in our house, it’s a term of affection.”



Ari remembered his mother admonishing the boys not to fight: “She would always say, ‘Don’t fight. The world can’t get along if the kids can’t get along.'”


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The kids are all right

It was a lucky coincidence that Freshmen Parents Weekend at my daughter’s college, which was also my college, came right on the heels of the presidential election.

Lucky for me, because the weekend mercifully obliterated my nostalgia for the tumult of my own undergraduate career. Lucky for the country, because what happened there on election night occurred as well on campuses across the country. It turns out the kids are all right after all.

The college in question is Harvard. I was a student there during the ’60s, an era that actually slopped over a bit into the ’70s, and a time I have fondly thought back on as The Revolution.

Both my sophomore and junior years were cut short — classes and exams were canceled — because of student reaction, and administrative overreaction, to the Vietnam War, the invasion of Cambodia and the draft. My classmates, and sometimes I, picketed when Dow Chemical, maker of napalm, came to campus to recruit, and when the U.S. military, user of napalm, also came to campus to recruit. To protest the war, students did things like occupy buildings, which led to the protesters being tear-gassed and billy-clubbed. The killing of four students by national guardsmen at Kent State triggered a student strike. The end of student deferments and the institution of a Selective Service lottery prompted marches and mobilizations. Professors, dazed and confused, took to holding classes outside and turning them into “teach-ins” and “rap sessions.”

It was disorienting, it was scary — and it was wonderful.

Not to my parents, of course, who were clearly uneasy about my lengthening hair, widening bell-bottoms and anti-war mouth, all of which were alarmingly evident at their welcome-home-from-Vietnam party for my older brother.

Nor was it wonderful to the fledgling neoconservatives on campus and their fellow travelers beyond it, who dismissed our protests as drug-addled self-indulgence, promiscuity masquerading as liberation, privileged kids play-acting as proletarians and the consequence of too many permissive parents paying too much heed to Dr. Spock.

Nor was it wonderful to the college’s administrators. A few years after we graduated, the Harvard president with whom we had crossed swords, divinity scholar Nathan Pusey, told a Harvard professor that my cohort, the class of ’71, had surely been Harvard’s “worst class ever.” Worst class ever! What a tribute! When this lament appeared in an article in the Harvard alumni magazine, it so tickled my classmates that from then on the hats and T-shirts at our college reunions have been proudly emblazoned with the acronym WCE.

Since then, and until last week, I had regarded those years as the high-water mark of political engagement by American youth — not just among my classmates, but across the country. The presidential election of 1972, which for the first time included 18-year-olds, saw the highest-ever participation by young voters. The peace movement may not have ended the war, but it marked the beginning of the end. Human relations may not have been forever transformed by our self-conscious consciousness-raising, but it is arguable that without it, neither feminism nor gay rights would have burst onto the American scene with the power that they did.

The downward trajectory of youth political engagement since then has been dispiriting. As the percentage of young people turning out to vote has declined, the mitigating straw I have always grasped at has been the concurrent increase in youth voluntarism — the proliferation of service-oriented local activism that came to be called the “thousand points of light.” But the rise of voluntarism among Gen X, Gen Y and the Millennials, however beneficial to its clients and fulfilling to its practitioners, has always seemed — to me, anyway — an unfortunate step away from the public square, from civic engagement, from actual politics.

Last week, that changed.

Don’t get me wrong: The kids at Harvard still mentor fifth-grade girls in South Boston who need role models to become strong women. They still tutor immigrants preparing for their citizenship examination. They still work the counter at AIDS thrift shops. (I didn’t pick those examples at random; it’s some of what I learned my daughter has been up to in her first eight weeks at college.)

But these kids also do politics. During this past presidential election, they worked phone banks and walked precincts and raised money. They volunteered in campaign field offices and lobbied their bubbies to support their candidate. And they voted. Eighteen- to 29-year olds turned out in record-breaking numbers on Nov. 4 — up to 24 million of them in one estimate, a nearly 25 percent increase over 2004. Their demographic was crucial in electing Obama. And when the networks announced his win, the lawns of Harvard Yard and the streets of Cambridge spontaneously filled with thousands of whooping and cheering young citizens.

It didn’t happen just at Harvard; as I learned anecdotally, eruptions of student excitement occurred on campuses from coast to coast. And not just on campuses: As I drove across Los Angeles on election night, I saw clusters of teens and kids in their 20s celebrating on random street corners, high-fiving drivers at red lights. They may not have marched on the Pentagon to end the war in Iraq, but they have given the nation a new president who has pledged to do just that. For the first time since the springtime of the baby boomers, they have become not just consumers to be marketed to, but a political force to be reckoned with.

And because they have already been deeply engaged in providing services to their neighbors and their communities, because they have seen the scale of social neediness with their own eyes, they know firsthand that neither voluntarism nor the market is going to be enough to meet the horrendous problems of society — poverty, joblessness, bad health, bad schools and despair.

Of course, if you believe that the wrong man was elected president, you will find in my account yet more evidence that elites are antagonistic to the real America. But if you are still stunned, and happily so, by the outcome of the race, you may find hope, as I do, in a new generation’s political engagement. I realized last weekend that I could safely retire my tales of the good old days on the barricades. These kids don’t need encouragement to emulate us. They have come boldly into their own, and it is a deep pleasure for at least this one alter-kacker to make way for them.

Marty Kaplan holds the Norman Lear chair in Entertainment, Media and Society at the USC Annenberg School for Communication. His column appears here weekly. He can be reached at martyk@jewishjournal.com.

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